The Matt Walsh Show - December 03, 2024


Daily Wire Backstage: One More for 2024


Episode Stats

Length

1 hour and 41 minutes

Words per Minute

206.17479

Word Count

20,971

Sentence Count

583

Misogynist Sentences

20

Hate Speech Sentences

52


Summary

In this episode of Backstage, Ben Shapiro, Andrew Klavan, and Michael Knowles discuss everything from Jordan Peterson's new show, The Gospels, to Hunter Biden s pardon, and much, much more.


Transcript

00:00:00.000 Hey, this is Matt Walsh, host of The Matt Walsh Show, and you're about to listen to our most recent episode of Backstage with me, Ben Shapiro, Michael Knowles, Andrew Klavan, Jeremy Boring.
00:00:07.580 We'll discuss everything from Jordan B. Peterson's new show, The Gospels, to Hunter Biden's pardon. You don't want to miss it. Stay tuned.
00:00:30.000 Welcome to Daily Wire Backstage. I'm Jeremy Boring, joined by Ben Shapiro, Andrew Klavan, Matt Walsh, and Michael Knowles.
00:00:41.840 We're in for a good conversation tonight because a lot's happened since the last time we were with you.
00:00:46.620 Of course, on that occasion, we were celebrating the victory of Donald Trump over that other guy, and that other guy was a woman.
00:00:54.600 I honest to goodness, I was thinking it was Joe Biden.
00:00:57.280 It was amazing. She just disappeared from all of our collective consciousnesses.
00:01:01.360 She started drinking early.
00:01:02.320 She never existed.
00:01:04.860 But not only that, there's been a lot that's happened in the news.
00:01:07.500 Obviously, the fastest appointments for a presidential cabinet, I think, that we've ever seen in the history of the presidency.
00:01:14.140 But before we get to all that, we've released an incredibly important and, I think, special piece of content at Daily Wire this week from our friend Jordan Peterson called The Gospels.
00:01:23.620 One of the amazing things about having Dr. Peterson on the platform has been being able to host these now two incredible seminars, the first on the book of Exodus.
00:01:32.880 The second one is on a harmonization of the four Gospels, where Dr. Peterson assembles intellectuals, people from diverse backgrounds, people of faith, people not of faith,
00:01:43.160 but all people with great insight and intellect to discuss these biblical texts.
00:01:49.080 And, you know, one of the things that I read in the news this week is that Bible sales are like at a 40-year high or something in the country.
00:01:55.600 People are very interested in the text of the Bible, and yet church attendance is in decline.
00:02:00.500 And the church in America seems to be following about a century behind the church in Europe into a sort of post-Christian state.
00:02:09.200 The church is failing, but people's interest in these texts does not seem to be failing,
00:02:15.540 and they seem interested in pursuing the text not through traditional Christian sources, but through thinkers like Jordan Peterson.
00:02:24.280 That's one of the things I want to talk to you guys about, having watched some of the show.
00:02:28.060 But first, Dr. Peterson himself wants to beam in here for a minute and tell you a little bit about the series.
00:02:33.460 So here, Dr. Jordan Peterson.
00:02:34.920 Hello, everyone. It would have been good to join you for Backstage tonight,
00:02:41.140 but I'm currently on my We Who Wrestle With God tour.
00:02:45.000 Information about that and information on the book that it's based on is available at jordanbpeterson.com.
00:02:51.400 In the meantime, I wanted to share an announcement of deep significance regarding my work through the biblical corpus.
00:02:57.840 Yesterday marked the premiere of the first two episodes of the new series I did with The Daily Wire, The Gospels.
00:03:07.540 This project constitutes some of the most meaningful work I've undertaken,
00:03:11.580 and I'm very happy to be able to share it with you.
00:03:15.000 The series is an exploration of the most profound and transformative texts in Western civilization.
00:03:21.140 The books of Matthew, Mark, Luke, and John.
00:03:25.400 These remarkable ancient stories have shaped the moral, philosophical, and cultural foundation of the free world we live in today.
00:03:33.840 I was joined in this endeavor by some of my closest friends and colleagues.
00:03:37.680 These are people that you'll recognize from the Exodus series.
00:03:40.880 Intellectuals and spiritual leaders who brought along their insights and wisdom for the journey.
00:03:45.320 Together, we unpacked these sacred texts to the best of our ability, wrestled with their meaning,
00:03:52.660 and attempted to uncover and illustrate their continuing relevance to our modern lives.
00:03:57.940 Episode 1 is available to everyone, free of charge.
00:04:01.520 I hope you'll watch it and see for yourself the value this series holds.
00:04:05.960 The remaining 9 episodes are available exclusively on Daily Wire+.
00:04:09.820 I encourage you to become a member and join us as we embark on our voyage through the text.
00:04:16.100 The stories in the Gospels are not mere tales of the past.
00:04:19.980 They're living accounts, narratives that continue to challenge, inspire, and guide us.
00:04:25.120 If we engage with them fully and in good faith,
00:04:28.940 they can change how we see the world and how we conduct ourselves within it.
00:04:33.260 Thank you all for your continued support of my work and of Daily Wire+.
00:04:37.480 Together, we have built something extraordinary,
00:04:40.980 something that stands as a bulwark against the chaos of our time.
00:04:45.060 I look forward very much to hearing your thoughts on the new series, The Gospels.
00:04:50.240 Thank you, and enjoy the rest of your evening.
00:04:54.900 As Dr. Peterson says, Episode 1 of The Gospels, absolutely free to watch,
00:04:58.880 but new episodes will be premiering every Sunday at dailywireplus.com.
00:05:03.640 I think we're still running our Cyber Monday sale as well,
00:05:06.040 so head over there tonight, and you'll still get 50% off.
00:05:08.640 Biggest sale of the year at Daily Wire+.
00:05:10.360 Members get to watch not only Dr. Peterson's body of work that he's done with us,
00:05:14.380 including The Gospels and The Exodus series,
00:05:16.400 but also hit films like Am I Racist from Matt Walsh.
00:05:20.360 And one of these days, something from Andrew Klavan.
00:05:24.980 A fellow can dream.
00:05:27.460 So I want to talk for a minute about this series, The Gospels.
00:05:30.700 We usually, in our December episode,
00:05:32.640 talk about things about which Ben knows very little.
00:05:35.940 And so I said, why not make this December backstage,
00:05:39.280 in keeping with our holiday tradition?
00:05:43.160 But actually, you know,
00:05:45.860 your views of The Gospels wouldn't be more heterodox than some of the people in the show.
00:05:52.920 That's actually what's interesting about what Jordan does,
00:05:55.400 is he approaches the text with seriousness and with rigor and with even reverence,
00:06:03.080 but he doesn't approach it in a sort of traditional,
00:06:06.040 from a traditional religious point of view.
00:06:08.480 And people seem to be hungry for that kind of perspective on this text.
00:06:12.920 What do you think that's about?
00:06:13.840 You know, it's funny.
00:06:14.800 I asked Jordan about this many years ago in an interview.
00:06:18.060 And, you know, basically was teasing him, saying,
00:06:20.940 when are you going to plunk?
00:06:21.740 You know, faith is a virtue.
00:06:24.360 And he said then,
00:06:25.960 I think people get a benefit from watching me struggle with this
00:06:29.480 because they're struggling with it.
00:06:31.600 And I really do believe that church attendance doesn't bother me.
00:06:36.420 The fallen church attendance doesn't bother me.
00:06:37.900 But I don't think we know how far we've fallen
00:06:40.640 from simply approaching the Gospels as an authoritative wisdom text.
00:06:45.260 Just years ago, I was on this panel for Wedgwood,
00:06:48.800 which does these things about the arts.
00:06:50.980 And they said,
00:06:51.900 if you could have one wish that what the arts would accomplish,
00:06:55.980 what would it be?
00:06:56.580 And I said, well, at this point,
00:06:57.420 I'd be happy if we could just convince people there's such a thing as truth.
00:07:00.600 And the guy next to me,
00:07:01.680 who was a religious, wrote religious young adult books,
00:07:04.380 started screaming at me on the stage, you know,
00:07:06.700 you intellectuals, you know, you don't understand.
00:07:09.020 Jesus is the only truth.
00:07:11.180 And I said, hey, you know, I agree with you,
00:07:12.680 but you don't realize how far we are from understanding
00:07:16.180 that there even is such a thing as the truth that we can find.
00:07:19.740 And so I guess this is important.
00:07:21.600 I think this is important.
00:07:22.560 As you say, this is a heterodox group.
00:07:24.340 I laugh to see my friend, Greg Horowitz,
00:07:26.460 who is a very fine thriller writer.
00:07:28.900 He's a colleague, you know,
00:07:29.800 and we've known each other for a long time.
00:07:31.080 He introduced me to Jordan.
00:07:32.220 He's the guy who got me to interview Jordan.
00:07:34.400 But, you know, he wouldn't know Jesus
00:07:35.560 if he died to save mankind, you know.
00:07:38.640 And he's a brilliant guy,
00:07:40.160 and I'm always happy to hear his thoughts.
00:07:41.700 But I think that people need to hear this.
00:07:43.100 They need to hear just the fact
00:07:44.980 that people are coming to a text
00:07:46.300 and getting wisdom out of it
00:07:47.600 instead of imposing their worldview on it
00:07:49.840 is revolutionary.
00:07:51.820 And I think that that's important.
00:07:53.180 I think that one of the reasons people like
00:07:54.820 to hear what Jordan has to say
00:07:56.400 about something like the Gospels
00:07:57.780 and Scripture generally
00:07:58.880 is that he's really fascinated by the text.
00:08:02.920 And I think sometimes if you grew up Christian
00:08:06.240 and you went to church every Sunday,
00:08:08.540 you can tend to take the Bible for granted
00:08:12.000 and take the Gospels for granted.
00:08:14.060 And you lose sight of just how,
00:08:15.560 it's like, the book itself is extraordinary.
00:08:19.040 The fact that we have these writings
00:08:20.440 after 2,000 years is extraordinary.
00:08:22.980 The story behind how these things were written,
00:08:25.860 how they came to us,
00:08:27.220 how they were transcribed by manuscripts,
00:08:29.820 and then pieces of manuscripts
00:08:31.320 were recovered and found over,
00:08:33.440 it's miraculous that we even have the books at all.
00:08:37.500 And then when you dive into the text
00:08:39.240 as they do in the Gospel series
00:08:40.760 to discover what each Gospel writer is,
00:08:44.120 they're actually trying to do different things
00:08:45.840 with how they tell the story
00:08:46.900 and what parts of the story they tell.
00:08:48.660 And so I think sometimes people gravitate
00:08:50.780 to people like Jordan
00:08:51.500 because along with the insight,
00:08:54.020 he's just very fascinated.
00:08:55.520 He's kind of blown away by it.
00:08:57.340 And sometimes if you go to,
00:08:58.360 like I said, you go to church every day
00:08:59.540 or every week
00:09:00.860 and you hear people talk about it,
00:09:02.660 kind of taking it for granted,
00:09:03.820 not approaching it with not just the reverence,
00:09:07.000 but the fascination
00:09:07.960 that I think these books deserve.
00:09:09.480 There also is this problem we have in modernity,
00:09:12.780 which is we clearly took a wrong exit at some point,
00:09:15.360 and you see that all around us.
00:09:17.960 But if you take a wrong exit
00:09:19.800 and you go 500 miles down the road,
00:09:22.060 you don't just get to teleport back,
00:09:24.500 barring some miracle.
00:09:25.520 It's very difficult to teleport back.
00:09:27.220 You have to take another exit.
00:09:28.880 You have to drive all that way back.
00:09:30.900 And so when you see the problems
00:09:32.880 that have come up in Western philosophy
00:09:34.840 and especially theology and religion
00:09:37.160 and ecclesiology for the past 500 years,
00:09:40.340 700 years, 1,000 years, whatever,
00:09:42.420 what I love about the way Jordan speaks about this
00:09:45.740 and a lot of these other guys here too,
00:09:47.160 by the way, in the Gospels,
00:09:48.440 is they give you a bridge back.
00:09:51.600 So I was an atheist for 10 years.
00:09:53.200 When I returned to religion,
00:09:56.080 I did not jump headfirst into Thomas Aquinas
00:09:58.800 or St. Augustine.
00:10:00.520 I started, I read a little C.S. Lewis,
00:10:03.780 a little Chesterton, a little Alistair McIntyre
00:10:06.320 to find out that virtue even exists.
00:10:08.880 And I became convinced that, okay,
00:10:10.900 God in principle could exist.
00:10:13.200 Okay, then I read the Gospels
00:10:14.800 for the first time really seriously,
00:10:16.880 and I thought, okay,
00:10:18.040 Jesus I think is who he says he is.
00:10:20.440 And then I read some of the early church writings.
00:10:23.180 I thought, okay,
00:10:23.480 I think the church is kind of what she says she is.
00:10:26.200 And that was a process of years and years and years.
00:10:28.560 So if you have this culture now
00:10:29.920 where people aren't going to church,
00:10:31.060 they don't even believe the truth exists,
00:10:33.200 you need to give them a bridge.
00:10:35.400 You need to give them a way to get back to reality.
00:10:37.580 I think Jordan does it very well.
00:10:38.660 Yeah, I mean, I think that is the relevant point.
00:10:40.900 That's exactly the language that I would have used
00:10:42.820 is the bridge language.
00:10:44.120 I think that whether he took a wrong exit
00:10:48.140 as a whole civilization or not,
00:10:49.860 I think the one thing that has happened
00:10:51.120 is that there used to be in the West
00:10:53.300 a cohesive view that your secular life
00:10:55.480 and your religious life were one.
00:10:56.960 That to be a religious human being,
00:10:57.920 this is mostly how religious people still live, right?
00:10:59.860 Whether you're a religious Christian
00:11:00.780 or a religious Jew,
00:11:01.860 it infuses your whole existence, right?
00:11:03.900 Everything that you do is infused
00:11:04.980 with that value system.
00:11:06.020 And somewhere along the line,
00:11:07.400 that was bifurcated.
00:11:08.480 That was bifurcated into sort of
00:11:09.700 the secular side of you
00:11:10.860 and then the religious side of you.
00:11:11.980 And you're religious at church
00:11:12.900 and you're secular when you're not at church.
00:11:14.880 And as people stopped going to church as much,
00:11:17.400 there was a link that was now missing,
00:11:19.760 this sort of bridge from one to the other
00:11:21.360 that went missing.
00:11:22.680 And when people hear a priest or a pastor
00:11:25.780 or a rabbi talk to them about religion,
00:11:27.120 they feel like they have a vested interest.
00:11:28.860 My goal is to get you back in the pew.
00:11:30.340 My goal is to get you back in the church
00:11:31.600 or the synagogue or whatever.
00:11:33.040 And so they're likely not to trust it
00:11:35.040 because after all,
00:11:35.920 they do have a vested interest.
00:11:37.180 I mean, it's not like a hidden secret or anything.
00:11:39.240 And meanwhile, no one in the secular world
00:11:40.700 is talking about these values at all.
00:11:41.960 So when Jordan comes at it from an angle
00:11:43.940 where he says,
00:11:44.740 let's talk about the importance of these things, right?
00:11:47.300 But Jordan's angle so far as I've heard,
00:11:50.060 unless he changes it in the Gospels
00:11:51.540 and in one of the future episodes
00:11:52.620 that I haven't yet seen,
00:11:53.700 I don't think he talks about much of the historicity
00:11:57.480 or about his own personal belief
00:11:59.980 in the absolute sort of historical veracity
00:12:02.360 of what the Gospels are saying
00:12:03.780 as much as it is about
00:12:04.560 the deep abiding importance of the Gospels.
00:12:07.740 And that's always the first step
00:12:08.840 to why somebody embraces religion.
00:12:10.040 The reason that people embrace religion
00:12:11.420 is because religion is important
00:12:13.000 and then they embrace it
00:12:14.200 because they think that it's true.
00:12:15.100 But first they have to think that it's important
00:12:16.500 because there are lots of things
00:12:19.240 in the world that are true,
00:12:20.100 but you don't invest your entire existence
00:12:21.920 in the true thing.
00:12:23.780 You invest your entire existence
00:12:25.020 in the important thing.
00:12:26.620 And very often those important things
00:12:28.220 that you invest your existence in
00:12:30.140 are things that are very hard to prove.
00:12:31.900 I mean, you invest your entire life
00:12:34.000 in your marriage.
00:12:35.120 How do you prove that you love your wife?
00:12:37.060 I mean, how do you even define love?
00:12:39.860 A few kids doesn't hurt.
00:12:40.960 Right, I mean, for sure.
00:12:42.000 I mean, listen, that's a very...
00:12:43.260 The Judaic perspective is, of course, exactly that,
00:12:45.820 that the way that you define love
00:12:46.680 is all the things that you do for your spouse
00:12:48.180 in the context of a marriage.
00:12:49.400 And it's very action-defined.
00:12:50.780 But the point that I'm making
00:12:51.520 is that that's not a truth
00:12:52.860 like two plus two equals four.
00:12:55.080 That's something that you invest in
00:12:56.160 because it's important to you
00:12:57.160 and it's important to your life.
00:12:57.860 And that's what Jordan
00:12:58.300 is constantly talking about.
00:12:59.400 He'll talk about the importance
00:13:00.260 of these stories.
00:13:00.960 And even as a Jew,
00:13:01.660 I'll agree that these stories
00:13:02.480 are incredibly important.
00:13:03.480 I mean, that's what Dennis says also, right?
00:13:04.940 That you can look at these stories.
00:13:06.060 You can say Western civilization
00:13:07.000 was founded on these stories.
00:13:09.340 And some people aren't going to take that even further.
00:13:11.240 I hope Christians do take that further.
00:13:12.540 I hope that people who are, you know,
00:13:14.200 who are Christian
00:13:14.760 or who used to be Christian
00:13:15.600 may have fallen away.
00:13:16.500 They take the importance
00:13:17.560 because I think that most people
00:13:18.760 when they discard religion,
00:13:20.140 they don't discard it
00:13:20.920 because they think that it's false.
00:13:22.260 They discard it
00:13:22.780 because they think that it's not important.
00:13:24.420 They discard it
00:13:25.120 because they think that it's inhibited to them.
00:13:26.780 It's unspeakable.
00:13:28.200 You know, therapists today,
00:13:30.560 one of the things I really like about this
00:13:31.960 is everybody sitting at the table
00:13:33.100 is very, very bright.
00:13:34.240 Yes.
00:13:34.460 They're very bright.
00:13:35.240 Intellectual people
00:13:35.980 with intellectual lives.
00:13:38.120 Therapists today
00:13:38.860 won't use the word love in public
00:13:41.580 because it's unscientific.
00:13:43.900 And I think that is at the heart
00:13:45.640 of the problem that we face.
00:13:47.000 And a lot of therapists are women
00:13:48.200 and they won't use it
00:13:49.180 because the men will tell them
00:13:50.420 that it's unscientific
00:13:51.440 because men think that objectivity is a thing.
00:13:54.740 And so just to have people use the word God,
00:13:56.940 it drives me nuts when people,
00:13:59.200 I was just reading a book
00:14:00.200 about the poets
00:14:01.440 and how they're connecting us to the cosmos.
00:14:03.260 And the guy said,
00:14:04.240 connecting to something
00:14:05.040 that I would call God.
00:14:06.360 And I was saying this to Spencer
00:14:07.540 and he said,
00:14:07.900 apparently not.
00:14:08.760 Apparently he wouldn't call God.
00:14:09.880 Or he would have just said,
00:14:10.680 it's God.
00:14:11.320 Yeah, yeah.
00:14:12.040 And I think that that,
00:14:13.060 just bringing that language
00:14:14.100 back into intellectual life
00:14:15.640 is huge.
00:14:16.800 It's a hugely important thing.
00:14:17.460 You know,
00:14:17.700 there's also something
00:14:18.360 very important that Jordan does.
00:14:20.100 He does it at the beginning
00:14:20.980 of the series,
00:14:21.840 of episode one,
00:14:22.640 which is he draws the parallel
00:14:24.480 between Exodus,
00:14:25.560 which he says is the most important story
00:14:26.980 of the Old Testament,
00:14:28.040 and the Gospels.
00:14:29.200 And this is a very traditional
00:14:30.700 and orthodox exegesis.
00:14:33.080 The notion that the Exodus
00:14:34.460 is actually the typology of history.
00:14:37.200 All of history is contained
00:14:38.420 in the story of the Exodus
00:14:39.360 and is fulfilled,
00:14:41.020 Christians believe,
00:14:42.040 in the person of Christ.
00:14:43.440 What's so interesting
00:14:44.160 about Jordan reading the Gospels
00:14:46.160 is that the Gospels
00:14:47.320 are not exactly poetry.
00:14:48.640 They're not exactly philosophy.
00:14:50.040 They're not,
00:14:50.480 our Lord is not a philosopher.
00:14:52.300 He is the truth,
00:14:53.540 Christians believe.
00:14:54.620 And so the Gospels are journalism.
00:14:57.320 They're accounts that differ
00:14:58.700 from certain perspectives,
00:15:00.380 but you know,
00:15:01.040 they agree, you know.
00:15:02.280 I totally agree with you.
00:15:02.940 And so, you know,
00:15:05.020 this is why C.S. Lewis
00:15:06.160 calls Christianity,
00:15:08.340 the Gospels,
00:15:09.360 the true myth.
00:15:10.600 That for people
00:15:11.880 who are watching this,
00:15:13.100 who may be agnostic
00:15:14.200 or atheistic even,
00:15:16.460 they will be lured in
00:15:17.620 by just the myth,
00:15:19.140 by the story,
00:15:20.000 by the metaphor.
00:15:21.160 And the other thing
00:15:21.900 that I think Jordan
00:15:22.720 is very, very good at
00:15:23.800 is part of the atheism
00:15:25.660 of our age
00:15:26.340 comes from people's hubris
00:15:28.460 and scientism.
00:15:29.980 They think that religion
00:15:30.880 is for dumb people.
00:15:31.880 And atheism is for smart people.
00:15:34.340 And Jordan
00:15:34.860 and everyone on that stage
00:15:36.080 with him,
00:15:36.980 they are smart people.
00:15:38.900 And if this happened to me
00:15:40.140 in my atheism,
00:15:40.800 I was a little punk
00:15:41.960 who thought he was smarter
00:15:43.000 than he was.
00:15:44.080 And so I returned to,
00:15:45.340 I returned in a different way
00:15:46.420 than other people do.
00:15:47.140 He says he was a little.
00:15:48.160 Yeah, yeah, yeah.
00:15:48.920 Now I'm the real thing,
00:15:50.040 you know,
00:15:50.160 I say with my cigar.
00:15:52.920 At the time,
00:15:53.940 I needed permission
00:15:55.200 to believe that smart people
00:15:56.880 could be religious.
00:15:58.600 I think there's one other,
00:15:59.240 I think there's one other
00:16:00.140 piece of this,
00:16:00.800 which we've kind of hit around
00:16:02.340 but deserves exploration.
00:16:04.180 And that's that
00:16:04.760 Gen X
00:16:06.240 and the millennials
00:16:07.600 are coming into their own,
00:16:09.120 right?
00:16:09.660 Gen X
00:16:10.120 in many ways
00:16:11.620 responsible for
00:16:12.300 Donald Trump winning
00:16:13.160 the election
00:16:14.140 a month ago.
00:16:15.660 Our audience
00:16:16.400 at Daily Wire
00:16:16.960 is not the traditional
00:16:17.960 conservative audience.
00:16:19.260 When you tell people
00:16:20.060 you work for the Daily Wire,
00:16:20.860 they go,
00:16:21.380 oh,
00:16:21.700 your audience is,
00:16:22.720 they're all boomers
00:16:23.540 and they're in red states.
00:16:25.060 That's really not true
00:16:25.980 with the Daily Wire.
00:16:26.600 Our audience is predominantly
00:16:27.780 made up of Gen X
00:16:29.660 and millennials
00:16:30.080 and it's predominantly urban
00:16:31.460 and predominantly coastal.
00:16:33.380 And so,
00:16:34.100 that group of people,
00:16:36.100 which,
00:16:36.480 it shocks people
00:16:37.220 when you say it
00:16:37.600 because they think
00:16:37.920 those people don't exist.
00:16:39.100 This election
00:16:39.680 proved that they exist
00:16:40.940 and the existence
00:16:41.620 of the Daily Wire
00:16:42.200 for the last decade
00:16:42.900 had already proven
00:16:44.300 that they exist.
00:16:45.620 Gen X
00:16:46.080 is defined by a belief
00:16:47.540 that the greatest crime
00:16:49.040 you can commit
00:16:49.600 is to sell out.
00:16:50.900 The millennials
00:16:51.700 are defined
00:16:52.480 by a belief
00:16:53.120 that the highest virtue
00:16:54.180 is authenticity.
00:16:55.000 You can see then
00:16:57.060 that both of those
00:16:58.060 groups of people
00:16:59.160 will despise partisans.
00:17:03.400 That's one thing
00:17:04.240 that distinguishes
00:17:05.040 Gen X
00:17:06.340 and millennial conservatives,
00:17:07.520 for example,
00:17:08.260 from baby boomer conservatives.
00:17:11.080 Baby boomer conservatives
00:17:12.020 are far more likely
00:17:13.220 to find appeal
00:17:14.620 to partisan thinkers,
00:17:17.540 partisan hosts,
00:17:18.800 which Gen X
00:17:20.900 and millennials don't.
00:17:21.680 Gen X and millennials
00:17:22.320 want to listen
00:17:22.840 to shows like yours
00:17:23.640 which feel more personal.
00:17:25.180 They feel more
00:17:26.100 perhaps honest
00:17:27.920 because you will
00:17:30.100 say what you believe
00:17:31.060 even if it goes against
00:17:32.080 sort of the party line.
00:17:33.720 That's why
00:17:34.020 you're far more likely
00:17:35.140 to find conservatives
00:17:36.360 disagreeing with
00:17:37.300 Republican talking points
00:17:39.060 on the internet
00:17:39.520 than you are
00:17:40.180 on cable news
00:17:41.420 because you're speaking
00:17:42.340 to a completely
00:17:42.980 different group of people
00:17:43.700 with a different set
00:17:44.700 of values.
00:17:46.440 Part of what,
00:17:47.400 as a Gen Xer,
00:17:48.860 part of what I believe
00:17:50.320 is that ideology
00:17:51.200 theology is important
00:17:52.600 so far as it goes
00:17:54.100 and doctrine
00:17:55.120 is important
00:17:55.900 so far as it goes
00:17:57.240 but they can also
00:17:58.600 both be used
00:17:59.580 to obscure things
00:18:00.600 that are true.
00:18:01.540 Right.
00:18:01.820 Yeah.
00:18:02.620 And so what I love
00:18:03.940 about watching
00:18:04.420 the Exodus series,
00:18:05.160 I thought the Exodus series
00:18:06.160 was the best thing
00:18:06.760 we'd ever put out
00:18:07.380 as a company
00:18:07.880 and I think,
00:18:09.320 you know,
00:18:09.500 I've seen the first episode
00:18:10.300 of the Gospels
00:18:10.880 and am already
00:18:11.800 in love with it.
00:18:12.660 What I love about
00:18:13.420 Jordan's approach
00:18:14.100 and the other panelists
00:18:15.220 is that they're not
00:18:16.540 approaching the text
00:18:17.760 as doctrinaires.
00:18:19.520 They're not approaching
00:18:20.420 the text as partisans.
00:18:22.340 It's good that they
00:18:23.220 are outsiders.
00:18:24.420 They're not just telling you
00:18:25.800 talking points
00:18:26.880 about the text
00:18:27.780 that they learned
00:18:28.240 and it kind of goes
00:18:28.820 to your point
00:18:29.160 a minute ago, Matt.
00:18:30.040 They're not just telling you
00:18:30.820 the things that they learned
00:18:31.740 in Sunday school
00:18:32.600 that are sort of rote
00:18:33.440 and that we perhaps
00:18:34.680 take for granted
00:18:35.360 or that sound familiar
00:18:37.240 to the point that they
00:18:37.960 don't sound like anything
00:18:38.780 at all.
00:18:39.880 You know,
00:18:40.020 Jordan says,
00:18:40.920 the name of his book
00:18:41.780 which is number one
00:18:42.760 on the New York Times
00:18:43.400 bestseller list right now
00:18:44.280 is We Who Wrestle With God.
00:18:46.020 Obviously,
00:18:46.380 an allusion to Jacob.
00:18:48.720 To Jacob.
00:18:50.260 They wrestle with the text.
00:18:51.960 Right.
00:18:52.180 They're approaching the text
00:18:53.260 as people who are
00:18:54.160 earnest about it,
00:18:56.600 inspired by it,
00:18:58.580 but haven't grown up
00:19:00.160 in a tradition
00:19:00.640 with necessarily
00:19:01.160 some of them have
00:19:01.820 but most of them
00:19:02.500 have not grown up
00:19:03.320 in a tradition
00:19:03.820 and so you hear ideas
00:19:06.000 that perhaps contain truth
00:19:08.360 that you might not get to
00:19:09.660 through simple doctrine
00:19:11.640 in the same way
00:19:12.460 that in politics
00:19:13.080 there are things
00:19:13.920 that are true
00:19:14.220 that we don't get to
00:19:14.880 just through ideology.
00:19:16.380 And I think
00:19:16.900 that that's important
00:19:17.660 to this new audience
00:19:19.080 to whom we speak,
00:19:19.900 to whom Jordan speaks.
00:19:21.340 Because you have to build
00:19:22.460 the intellectual scaffolding
00:19:24.440 that will permit you
00:19:26.400 to pursue truth
00:19:27.220 even further.
00:19:27.940 You don't want to just
00:19:28.680 have it downloaded
00:19:29.360 to your head.
00:19:30.120 That's right.
00:19:30.360 And so once you build
00:19:31.020 that scaffolding,
00:19:31.720 especially with religion,
00:19:32.720 it's not enough
00:19:33.380 just to know
00:19:34.220 the true things.
00:19:35.300 When it comes to virtue,
00:19:36.340 it's not enough
00:19:36.700 to know virtuous things.
00:19:38.040 You actually have to do it
00:19:39.160 and put it into your body
00:19:39.900 and that means
00:19:40.660 if you want to be holy,
00:19:41.640 you have to pray
00:19:42.380 which is why I'm so happy
00:19:43.280 to tell you about Hallow.
00:19:44.880 As Christmas approaches,
00:19:46.540 there is a season
00:19:47.320 that people don't talk
00:19:48.440 about anymore.
00:19:49.020 But it's a beautiful season
00:19:50.000 known as Advent.
00:19:51.360 We need to make America
00:19:52.240 great again,
00:19:52.880 make America healthy again,
00:19:53.960 and make Advent solemn again.
00:19:55.440 You need to put God
00:19:56.260 at the center of this season
00:19:57.620 with Hallow,
00:19:58.600 the number one prayer app.
00:20:00.040 They're launching
00:20:00.480 a special Advent prayer challenge
00:20:02.080 called
00:20:02.600 For God So Loved the World
00:20:04.700 that promises
00:20:05.800 a marvelous lineup
00:20:07.360 of guides
00:20:08.860 and wonderful prayers
00:20:10.080 to help you
00:20:10.740 in your spiritual life.
00:20:12.700 This challenge features
00:20:14.420 an incredible lineup
00:20:15.860 of people
00:20:16.500 like survivalist Bear Grylls.
00:20:18.260 It includes
00:20:19.020 Jonathan Rumi
00:20:19.640 from The Chosen
00:20:20.340 and they will lead you
00:20:21.960 through a severe mercy,
00:20:24.940 a powerful story
00:20:25.860 of faith and divine love.
00:20:27.800 You will join
00:20:28.320 Pastor Francis Chan
00:20:29.560 and Jeff Cavins
00:20:30.220 for profound
00:20:31.340 scripture reflections
00:20:32.360 while actor Kevin James
00:20:34.040 explores the spiritual classic
00:20:35.880 Divine Intimacy.
00:20:37.380 The experience is enriched
00:20:38.740 with beautiful Advent music.
00:20:40.040 Yes, there is Advent music,
00:20:41.480 believe it or not.
00:20:42.000 It's not all
00:20:42.860 just Mariah Carey
00:20:43.900 and Jingle Bells
00:20:44.540 from award winning artists
00:20:46.040 including Gwen Stefani,
00:20:47.520 Lauren Daigle
00:20:48.140 and Matt Marr.
00:20:49.920 Drew,
00:20:50.700 I believe you use Hallow.
00:20:51.640 I do use Hallow.
00:20:52.580 I use it to meditate
00:20:53.600 on scripture,
00:20:54.320 guided meditation
00:20:55.300 through the scripture.
00:20:56.160 I use it,
00:20:56.760 I've started to use it
00:20:57.920 for rosaries
00:20:58.520 which I've been
00:20:59.760 experimenting with
00:21:00.720 and it's great
00:21:02.060 and you know
00:21:02.660 Liam Neeson is in it
00:21:03.640 so I'm afraid
00:21:04.040 if I don't use it
00:21:04.660 he'll kill me.
00:21:06.780 That's a good inducement.
00:21:08.600 It's more than
00:21:09.160 just daily prayer,
00:21:10.200 it's an invitation
00:21:10.820 to experience God's love,
00:21:12.220 mercy and healing
00:21:12.960 in a deeper way
00:21:13.780 at a very important time
00:21:14.920 of the liturgical year.
00:21:16.140 Do not wait,
00:21:16.960 get three months of Hallow
00:21:17.840 for free at
00:21:18.380 Hallow.com
00:21:18.900 slash Daily Wire.
00:21:20.040 Make this a time
00:21:20.980 of putting God
00:21:21.500 center of your life
00:21:23.580 and experience the good
00:21:24.920 that comes from it.
00:21:26.060 Go to Hallow.com
00:21:27.100 slash Daily Wire
00:21:27.780 for three months free.
00:21:29.800 So one of the things that
00:21:30.840 as we were talking
00:21:32.480 this morning about
00:21:33.120 how to approach
00:21:33.860 conversations about
00:21:34.800 the gospels,
00:21:35.860 our producer Mathis
00:21:36.880 brought me a sort of
00:21:37.680 series of topics
00:21:38.380 and one of them
00:21:38.780 really stood out to me
00:21:39.640 and it's in a world
00:21:41.460 where doctrine
00:21:43.180 isn't everyone's path
00:21:44.260 to beginning to wrestle
00:21:46.300 with the text
00:21:47.300 of scripture.
00:21:50.080 We're sort of forced
00:21:51.120 to reflect on
00:21:52.120 what you might call
00:21:53.480 cultural Christianity
00:21:54.580 or cultural,
00:21:56.120 you know,
00:21:56.300 the presence of these
00:21:57.340 sort of religious traditions
00:21:58.240 in our culture
00:21:58.920 but detached from
00:22:00.260 necessarily faith in them
00:22:02.340 and because there
00:22:04.060 are pretty pronounced
00:22:06.160 distinctions between
00:22:07.320 the theology of
00:22:08.720 the five of us
00:22:09.640 I actually thought
00:22:10.040 it would be kind of
00:22:10.420 an interesting thing
00:22:11.620 to explore for a minute.
00:22:12.460 This reminds me
00:22:13.180 of the Chesterton line
00:22:14.180 that we open our minds
00:22:17.500 for the same reason
00:22:18.300 that we open our mouths
00:22:19.220 namely to close it
00:22:20.600 on something solid.
00:22:22.080 That skepticism has utility
00:22:23.340 only when it leads
00:22:24.120 to conviction.
00:22:25.220 So this is what I love
00:22:27.360 about the gospel series
00:22:28.380 and really everything
00:22:29.040 that Jordan has done
00:22:29.840 on religion
00:22:30.520 which is that it gives
00:22:31.880 people an opening.
00:22:33.140 It gives them an entree
00:22:34.020 and then they need
00:22:35.740 to figure out
00:22:36.180 what they're going
00:22:36.600 to do with that
00:22:37.240 and so, you know,
00:22:38.260 it seems to me
00:22:38.940 that if God exists
00:22:40.120 it's important to know that.
00:22:43.180 That seems like a big question
00:22:44.320 and if God exists
00:22:45.540 then we want to know
00:22:46.600 something about him
00:22:47.620 and how we relate to him.
00:22:49.000 Well this is,
00:22:49.620 to me this is everything.
00:22:51.180 If God exists
00:22:52.060 and he wants us
00:22:52.740 to know something about him
00:22:53.600 and how to relate to him
00:22:54.300 then we might want to come
00:22:56.380 to some conclusions about that.
00:22:57.680 We might want to live
00:22:58.640 that out in our lives
00:22:59.440 and that will lead us
00:23:00.520 to doctrines
00:23:00.940 and that will lead us
00:23:01.880 to sacraments
00:23:02.460 and it will lead us
00:23:03.100 to inform everything
00:23:04.940 in our lives
00:23:05.660 and you ignore that question
00:23:07.640 at your peril
00:23:08.500 and to your unhappiness.
00:23:09.840 I read the Bible
00:23:11.440 from the age of,
00:23:13.020 seriously,
00:23:13.720 from the age of 15 on
00:23:14.720 and read it many,
00:23:15.380 many times
00:23:15.760 before I became a believer
00:23:16.700 in any kind of God
00:23:17.800 whatsoever
00:23:18.200 and the only time
00:23:20.000 when I finally understood
00:23:21.180 the Bible
00:23:22.140 was when I started
00:23:23.240 to believe there was a God
00:23:24.360 and I thought,
00:23:25.160 and it came to me
00:23:26.060 that I should be baptized
00:23:26.960 and I was shocked.
00:23:28.100 I was shocked
00:23:28.600 that this is the voice
00:23:30.100 that was in my head.
00:23:31.020 You should be baptized.
00:23:32.140 And so I thought,
00:23:32.860 I'm just going to go back
00:23:33.480 and read it as if it were true
00:23:34.820 and read it as if it were history.
00:23:36.580 And I've come to a lot
00:23:37.520 of radical and eccentric
00:23:38.640 conclusions about that
00:23:39.920 because I think that
00:23:40.720 if a man landed
00:23:42.940 from outer space
00:23:43.800 in the year zero
00:23:44.960 and people wrote that down,
00:23:46.240 certain things would happen.
00:23:47.020 There wouldn't be
00:23:47.300 this magical thing
00:23:48.340 where every single word
00:23:49.780 could be detached
00:23:50.520 from every other word
00:23:51.300 and phrases pulled out.
00:23:52.460 It would just be a report
00:23:53.400 and there would be discrepancies
00:23:55.200 between two people's reports
00:23:56.540 but they would all have truth
00:23:58.400 if you gathered them
00:23:59.700 together rightly.
00:24:01.080 And to me,
00:24:02.020 this is the reason
00:24:03.080 to believe in God
00:24:04.760 and for me,
00:24:05.200 it's the reason
00:24:05.520 to believe in Christ
00:24:06.160 because it all happened.
00:24:07.220 It's all real.
00:24:08.220 And otherwise,
00:24:09.600 you lose me.
00:24:10.320 If you're just going
00:24:10.780 for the meaning,
00:24:11.440 if you're just going
00:24:11.960 to the fact
00:24:13.280 that it's foundational,
00:24:14.580 I think what you said
00:24:16.040 about this being journalism,
00:24:17.060 that's the thing
00:24:17.720 that sings for me.
00:24:18.680 When I pick up the Bible,
00:24:19.960 I am reading journalism.
00:24:20.820 And that means
00:24:21.700 that sometimes
00:24:22.460 I'll hear a guy
00:24:23.100 say something
00:24:23.600 and think,
00:24:24.140 that's not what I would have thought
00:24:25.000 if I had seen what you saw.
00:24:26.420 But that's okay.
00:24:27.460 I wasn't there.
00:24:28.340 Yeah, I wasn't there.
00:24:29.200 And still,
00:24:30.180 and this thing
00:24:31.380 that you were talking about,
00:24:32.700 about going to this literature
00:24:34.940 for wisdom,
00:24:36.660 I can't tell you
00:24:37.760 as a person
00:24:38.340 who reads a lot
00:24:38.940 of literary criticism,
00:24:39.960 which most people don't read,
00:24:41.420 I can't tell you
00:24:41.940 how radical that is
00:24:43.000 in this time.
00:24:44.280 Current literary criticism,
00:24:45.760 and when I say current
00:24:46.460 for the last 50 years,
00:24:47.820 has been essentially
00:24:49.000 to call
00:24:50.480 writers into the dock
00:24:51.880 for why they haven't
00:24:53.080 lived up to your virtue.
00:24:54.720 So you read Jane Austen
00:24:55.980 to see how she was polluted
00:24:57.220 by being part of the
00:24:58.300 imperial British empire,
00:25:00.660 you know?
00:25:01.080 And that's the kind of
00:25:02.700 Edward Said idea
00:25:04.820 that this is polluted
00:25:05.860 by imperialism
00:25:07.300 and colonialism
00:25:07.860 and all this stuff.
00:25:08.880 Whereas my attitude
00:25:10.360 toward literature
00:25:10.940 is no,
00:25:11.720 these people are
00:25:12.560 people of brilliance
00:25:13.860 who are coming to me
00:25:14.860 through time
00:25:15.580 to speak eternal verities
00:25:17.500 that are captured
00:25:18.860 in their moment.
00:25:19.940 And so you,
00:25:20.540 I'm taking wisdom
00:25:21.440 from them,
00:25:21.900 I'm not giving my wisdom
00:25:22.860 to them.
00:25:23.680 And that, to me,
00:25:24.460 is what's great about this
00:25:25.500 and it's also
00:25:26.400 what's good, I think,
00:25:27.540 about going to church
00:25:28.420 and having a tradition
00:25:29.780 of possibly thousands
00:25:31.380 of years
00:25:31.940 of people doing that
00:25:33.020 to relate to.
00:25:35.220 You know,
00:25:35.480 you're going to the past
00:25:37.260 for wisdom,
00:25:38.320 not to scold it,
00:25:39.760 not to impose
00:25:40.800 your superior views on it,
00:25:42.880 but to get the things
00:25:43.740 that are always true
00:25:44.560 and are forever true.
00:25:45.260 I think another reason
00:25:47.320 why maybe the Bible
00:25:49.220 is becoming popular again
00:25:50.600 in our society
00:25:51.700 is that there's the wisdom.
00:25:53.960 There's also just,
00:25:55.840 maybe one thing we're missing
00:25:56.600 is people live now
00:25:58.000 in a culture
00:26:00.220 where nothing is permanent
00:26:01.080 and we're just surrounded,
00:26:02.380 you know,
00:26:02.500 we've got this constant stream
00:26:03.480 of content on our phone
00:26:04.520 and everything lasts
00:26:05.960 for two seconds
00:26:06.640 and nothing matters
00:26:07.460 for more than two seconds.
00:26:09.080 And so there's a permanence
00:26:11.080 to the Bible
00:26:12.020 that I think is appealing
00:26:12.880 to people.
00:26:13.620 The fact that it has existed
00:26:16.560 and persisted
00:26:17.620 for more than 2,000 years,
00:26:21.100 something permanent
00:26:22.500 and deep and beautiful,
00:26:24.180 something that feels sacred,
00:26:26.160 I think people are just longing
00:26:27.260 and hungry for that.
00:26:27.900 It's one of the reasons
00:26:28.320 why the Latin mass
00:26:29.120 is growing at a rate
00:26:32.240 much larger
00:26:33.040 than these kind of
00:26:35.060 more liberal parishes are.
00:26:36.100 Well, you know,
00:26:36.680 Shia LaBeouf...
00:26:37.120 Because of that,
00:26:38.180 the sacredness.
00:26:39.060 And when Shia LaBeouf...
00:26:40.340 Mostly FBI agents.
00:26:41.320 Yeah, right.
00:26:41.760 Yeah, it's true.
00:26:43.540 There are a lot of federal agents,
00:26:44.720 but that's all going to end
00:26:45.600 when Trump gets into office.
00:26:46.940 When Shia LaBeouf converted,
00:26:48.620 to your points,
00:26:50.020 when you were talking about,
00:26:51.040 you know,
00:26:52.000 the vested interest
00:26:52.980 of prelates trying to sell things,
00:26:55.120 one of the reasons
00:26:55.760 Shia LaBeouf said
00:26:56.440 he loved the Latin mass
00:26:57.460 and he told Bishop Barron,
00:26:58.340 who's one of the stars
00:26:58.920 of the Gospels,
00:26:59.940 is he said,
00:27:01.080 I didn't feel like
00:27:02.280 they were trying
00:27:02.680 to sell me anything.
00:27:03.860 And that's very attractive
00:27:04.580 to a lot of people.
00:27:06.260 I mean,
00:27:06.920 the biggest factor
00:27:07.940 in all this is something
00:27:08.720 that you mentioned briefly,
00:27:09.700 Michael,
00:27:09.920 which is that
00:27:10.360 we're in a time
00:27:11.580 when people are very hungry.
00:27:13.400 So the thing
00:27:13.940 that they're hungry for
00:27:14.560 is one element,
00:27:15.140 and then the fact
00:27:15.600 that everybody
00:27:15.980 is deeply hungry
00:27:16.780 is the other big element.
00:27:18.420 So I made the mistake recently
00:27:20.020 of going back
00:27:20.480 and watching some
00:27:20.980 Woody Allen films.
00:27:22.660 And there is one,
00:27:24.060 and I'm sure Drew
00:27:24.820 probably likes Woody Allen films
00:27:25.820 better than I do.
00:27:26.440 No, I'm not a Woody Allen fan.
00:27:27.900 Okay, interesting.
00:27:28.220 I like his early writing.
00:27:29.440 So I think that his best film
00:27:31.780 is a film that he made,
00:27:32.820 I believe it was 91,
00:27:34.160 called Crimes and Misdemeanors.
00:27:35.640 Yeah, that's great.
00:27:36.440 And this film,
00:27:38.500 for those who haven't seen it,
00:27:39.300 it's no longer available
00:27:39.900 on streaming.
00:27:40.420 You basically have to bootleg it
00:27:41.700 or buy it on DVD or something.
00:27:43.960 And the film is about
00:27:45.520 a character, Martin Landau,
00:27:46.900 who is married,
00:27:47.960 and he's having an affair
00:27:49.080 with some woman,
00:27:49.800 and the woman starts bothering him.
00:27:51.720 She wants to come tell his wife.
00:27:52.800 She wants him to break up
00:27:53.580 with his wife
00:27:54.000 and all of this kind of stuff.
00:27:55.300 And so he goes to his brother,
00:27:57.320 and his brother is kind of
00:27:58.500 an underworld criminal,
00:27:59.340 and the question is,
00:28:00.340 is he going to have his brother
00:28:00.960 kill the girl?
00:28:02.060 And, you know,
00:28:03.020 spoiler alert,
00:28:03.900 he ends up having his brother
00:28:05.100 kill the girl,
00:28:05.760 and he goes through
00:28:06.420 this whole spiritual crisis afterward
00:28:08.040 in which he thinks about,
00:28:10.260 well, if there's a God,
00:28:11.420 God's going to be very angry
00:28:12.280 with me for having done this.
00:28:13.220 I looked into her eyes,
00:28:13.880 I saw that something isn't there
00:28:15.240 that used to be there.
00:28:17.000 And you think that
00:28:17.700 maybe Woody Allen,
00:28:18.640 for the first time in his life,
00:28:19.600 is actually going to go
00:28:20.080 in kind of a religious direction.
00:28:21.340 And instead,
00:28:21.900 he takes this wild left turn
00:28:23.680 near the end
00:28:24.120 where they fast forward
00:28:24.700 about a year,
00:28:25.420 and the end of the film is
00:28:26.420 Martin Landau is now
00:28:27.760 hanging out with Woody Allen.
00:28:28.820 They haven't met
00:28:29.420 the entire film.
00:28:30.300 And Martin Landau
00:28:30.920 is telling the story
00:28:31.960 of what happened to him.
00:28:33.340 And Woody Allen says,
00:28:34.320 so what ended up happening?
00:28:35.180 He said, everything was fine.
00:28:36.440 He said, because it turns out
00:28:37.200 that I thought there wasn't a God.
00:28:38.400 And if there wasn't a God,
00:28:39.600 then what does it really matter
00:28:41.020 what I did?
00:28:42.300 And I thought,
00:28:43.380 that is actually
00:28:44.260 a baldly brave take
00:28:46.700 on what it means
00:28:48.240 for there not to be a God.
00:28:48.940 Like, good for Woody Allen
00:28:49.580 for actually just saying
00:28:50.340 the quiet part out loud,
00:28:51.400 which is that without God...
00:28:52.180 This is his answer
00:28:52.940 to crime and punishment.
00:28:53.900 Yeah, right, exactly.
00:28:55.180 I mean, that's crimes
00:28:56.100 and misdemeanors, right?
00:28:56.780 Crime and punishment
00:28:57.200 is the idea
00:28:57.760 that you are going to repent
00:28:59.400 because there's a loving God
00:29:00.320 waiting for you to repent,
00:29:01.480 and you can still
00:29:02.760 be a useful person
00:29:03.580 after having done
00:29:04.100 something truly evil.
00:29:05.020 But evil does exist
00:29:05.840 and you have to repent
00:29:06.480 of that evil.
00:29:07.000 But he makes a spectacular mistake
00:29:08.600 because this film
00:29:09.680 and Matchpoint
00:29:10.240 are both his war
00:29:11.120 with crime and punishment.
00:29:12.820 Matchpoint has the wonderful joke
00:29:14.120 that he uses
00:29:14.940 crime and punishment
00:29:15.720 as his murder strategy.
00:29:19.220 He gets the idea
00:29:20.200 for his murder
00:29:20.620 from crime and punishment.
00:29:21.580 It's a great joke.
00:29:22.160 But it ends crimes
00:29:24.300 and misdemeanor
00:29:24.840 with the Jewish philosopher,
00:29:27.280 I think,
00:29:27.700 saying there's no fairness
00:29:30.160 or goodness in life.
00:29:32.220 Is that one?
00:29:33.220 Yeah, I think it is that one.
00:29:34.380 He says no fairness
00:29:35.080 or goodness in life,
00:29:35.800 so we have to bring
00:29:36.740 in creation.
00:29:38.260 Creation left out
00:29:39.120 the goodness and the love
00:29:39.860 so we have to bring it
00:29:40.800 as if we weren't part
00:29:41.980 of creation.
00:29:43.140 But I think the point
00:29:45.140 is that he even undercuts
00:29:45.840 his own point
00:29:46.220 because the philosopher
00:29:46.820 kills himself.
00:29:47.500 Yes.
00:29:48.080 Right?
00:29:48.600 No, everything goes wrong
00:29:49.660 in that film.
00:29:49.960 Right, right.
00:29:50.280 But I think the point
00:29:51.480 is that
00:29:52.160 it's the best explication
00:29:53.260 of nihilism
00:29:53.940 that I think
00:29:55.540 has ever been put on film.
00:29:57.000 And it's that nihilism
00:29:58.480 that we're watching
00:29:59.080 played out in real time
00:30:00.600 throughout the West
00:30:01.540 right now.
00:30:01.960 I mean, I don't think
00:30:02.380 that it's a coincidence
00:30:02.960 that the same civilization
00:30:03.900 that wants to engage
00:30:04.860 with Jordan
00:30:05.280 is the civilization
00:30:06.160 that's determining
00:30:07.040 that it's time
00:30:07.500 to greenlight euthanasia
00:30:08.920 in the UK.
00:30:10.280 Or that it's decided
00:30:10.860 that abortion
00:30:11.620 is not just something
00:30:12.740 that should be,
00:30:13.520 you know,
00:30:14.160 it's sad but should be
00:30:15.380 legal and rare.
00:30:16.300 It's actually something
00:30:16.900 that you ought to cheer for.
00:30:18.560 When you're a civilization
00:30:19.320 that has basically
00:30:19.940 sold out your birthright
00:30:21.060 for a mess of pottage,
00:30:22.240 and you've decided
00:30:22.940 that what you're going
00:30:23.440 to do instead
00:30:25.160 is engage in
00:30:27.560 essentially sex
00:30:28.460 consequence-free
00:30:29.280 and that the meaning
00:30:30.580 of life is your
00:30:31.240 hedonistic pursuit
00:30:31.940 of pleasure within it,
00:30:32.960 that opens up
00:30:33.620 this massive gap
00:30:34.640 for somebody who says,
00:30:35.280 wait a second,
00:30:35.960 that's not what
00:30:36.500 a meaningful life
00:30:37.200 looks like.
00:30:37.700 I mean, this is how
00:30:38.000 Jordan became famous
00:30:38.640 is talking about
00:30:39.180 a meaningful life.
00:30:39.760 Well, it turns out
00:30:40.180 that in the West,
00:30:41.260 the key element
00:30:42.040 of a meaningful life
00:30:42.920 is engagement
00:30:43.660 with this tradition.
00:30:45.640 And so I think
00:30:46.720 that that's why
00:30:47.220 there's been this
00:30:47.700 hunger for the Bible
00:30:48.300 because if you,
00:30:49.680 everyone tends to
00:30:50.520 compare themselves
00:30:51.000 to their parents,
00:30:51.940 I mean, this is what
00:30:52.460 we all do,
00:30:53.540 and particularly
00:30:53.940 in an unhappy age,
00:30:55.200 you compare yourself
00:30:55.840 to your parents.
00:30:56.680 Well, the reality is
00:30:58.020 that there are a lot
00:30:58.440 of kids today
00:30:59.080 who are not as happy
00:30:59.860 as their parents
00:31:00.700 or certainly
00:31:01.240 as their grandparents.
00:31:02.360 And so they're
00:31:02.600 looking back even beyond.
00:31:03.520 They're looking at
00:31:03.860 their grandparents
00:31:04.300 and saying,
00:31:05.020 you know,
00:31:05.300 what did they have
00:31:06.900 that I don't have?
00:31:07.560 I have better technology,
00:31:08.540 I have cooler stuff,
00:31:09.540 I have more access
00:31:10.340 to all of the
00:31:11.160 forbidden fruits
00:31:11.740 that my grandparents
00:31:12.860 weren't supposed
00:31:13.700 to engage in,
00:31:14.620 and yet here I am
00:31:15.440 miserable.
00:31:16.280 What were they engaged
00:31:17.180 with that maybe I'm not?
00:31:18.680 Maybe I ought to
00:31:19.880 re-engage with the things
00:31:20.820 that they were telling me
00:31:22.440 when I was a kid.
00:31:23.700 And so I think
00:31:24.500 that you're seeing
00:31:25.100 a lot of that
00:31:25.600 in what's happening.
00:31:26.220 And this is really
00:31:27.060 the important point
00:31:27.920 that Drew,
00:31:28.620 you touched on earlier,
00:31:29.620 which is,
00:31:31.200 you know,
00:31:31.660 you just mentioned,
00:31:32.400 Ben,
00:31:32.560 that the euthanasia bill,
00:31:33.660 so-called,
00:31:34.140 a good death,
00:31:34.660 it's the worst kind
00:31:35.280 of death imaginable,
00:31:36.040 it's suicide.
00:31:36.940 And the UK
00:31:37.960 just voted
00:31:38.440 to kill off
00:31:39.000 vulnerable people
00:31:39.700 and Canada's done it
00:31:41.200 and the whole West
00:31:41.720 is going that direction.
00:31:43.220 And Adrian Vermeule
00:31:44.720 at Harvard
00:31:45.160 made a very good point,
00:31:46.300 which is that
00:31:46.800 it is insufficient
00:31:47.720 to argue against
00:31:49.100 assisted suicide
00:31:49.980 on the basis
00:31:50.880 that there's
00:31:51.360 a slippery slope
00:31:52.280 and hard cases
00:31:53.520 and some people
00:31:54.700 might actually
00:31:55.560 have violations
00:31:56.920 in their will
00:31:58.220 and their consent
00:31:59.000 as they're killed.
00:31:59.900 He said,
00:32:00.540 that's not going
00:32:01.120 to cut it
00:32:01.620 because if you
00:32:02.920 accept the premise
00:32:04.040 that life is
00:32:05.520 fundamentally one's own
00:32:07.340 and we have
00:32:08.180 full autonomy
00:32:08.780 over it
00:32:09.360 and death
00:32:10.200 is just a matter
00:32:11.400 of our own
00:32:12.180 individual will
00:32:12.920 and the whole point
00:32:14.000 of life
00:32:14.280 is to just
00:32:14.740 seek hedonistic pleasure,
00:32:16.900 then you've given
00:32:17.860 away the whole game.
00:32:18.860 You actually have
00:32:19.360 to offer something
00:32:19.860 different.
00:32:20.520 So when we talk,
00:32:21.340 I love the introduction
00:32:22.460 to say,
00:32:23.260 why do these stories
00:32:24.640 captivate us?
00:32:26.240 Why do they maybe
00:32:26.900 have meaning?
00:32:27.340 Why have they maybe
00:32:27.880 helped us live
00:32:28.980 in civilization
00:32:29.640 for millennia before?
00:32:31.820 You have to keep
00:32:32.900 following that line
00:32:34.040 of thought.
00:32:34.820 You have to say,
00:32:35.280 why does it seem
00:32:36.120 that they have meaning?
00:32:37.180 Is it possible
00:32:37.900 that they're actually
00:32:39.040 meaningful?
00:32:39.720 Is it possible
00:32:40.160 that there actually
00:32:40.700 is a truth there
00:32:41.780 that is correct
00:32:42.760 in principle,
00:32:43.840 not just as a matter
00:32:44.620 of utilitarian convenience?
00:32:45.840 What does it even mean
00:32:46.640 for a story to have meaning?
00:32:47.580 It means that somebody's
00:32:48.300 telling it.
00:32:49.060 If a story just appears,
00:32:50.920 if something just appears
00:32:51.800 out of nowhere,
00:32:52.160 it has no meaning
00:32:52.780 by definition.
00:32:53.960 But if I tell you a story,
00:32:55.180 you know I'm telling you
00:32:56.000 something.
00:32:56.360 I'm telling you about
00:32:57.140 some thought that I have,
00:32:58.240 some vision that I have.
00:32:59.500 And I think when you read,
00:33:00.840 when you look at life
00:33:01.600 and you start to see
00:33:02.380 that it is a story,
00:33:03.340 it does have meaning,
00:33:04.120 you realize it's being told.
00:33:05.220 I mean, you realize
00:33:06.080 you're not the subject,
00:33:07.900 you're not the object of life,
00:33:09.240 you're the subject.
00:33:09.900 So here's a challenging thought
00:33:12.140 that I've been wrestling
00:33:12.860 with the last few weeks.
00:33:14.880 And last night,
00:33:15.740 I had this opportunity
00:33:16.520 to go to a Presbyterian church
00:33:19.180 here in Nashville.
00:33:20.460 I'm not Presbyterian,
00:33:21.760 but I love this time of year.
00:33:24.400 Some call it
00:33:25.020 the most wonderful time
00:33:26.080 of the year.
00:33:27.180 Frank Sinatra, I think.
00:33:27.920 Yeah, and I was looking for
00:33:29.380 things around Middle Tennessee
00:33:32.080 to do sort of in the spirit
00:33:33.540 of the Christmas season.
00:33:35.620 And one of the most
00:33:36.880 beautiful church campuses
00:33:37.800 I've seen anywhere,
00:33:39.760 but certainly in Middle Tennessee
00:33:40.780 is this First Presbyterian church
00:33:42.800 here in Nashville.
00:33:44.080 Beautiful, beautiful campus.
00:33:45.900 And they were having this Caylee,
00:33:48.120 which is a Scottish
00:33:49.080 tree lighting ceremony.
00:33:51.940 And I thought,
00:33:52.200 well, that'd be a wonderful
00:33:52.700 thing to go to.
00:33:53.360 I want to go.
00:33:54.200 And took my family,
00:33:55.800 took some friends,
00:33:56.420 our business partner,
00:33:57.720 Caleb, and his family
00:33:58.500 went with us.
00:33:59.700 And it was wonderful.
00:34:01.980 They had the,
00:34:03.560 I won't get the name right,
00:34:05.520 but the Pipes and Drums
00:34:06.440 of Middle Tennessee,
00:34:07.420 this bagpipe and snare drum group
00:34:10.120 who play, you know,
00:34:11.360 they wear tartans
00:34:12.040 and do traditional
00:34:12.660 Scottish music.
00:34:14.780 And they had the Highland Dancers
00:34:15.940 of Middle Tennessee
00:34:16.660 who came out
00:34:17.760 and did traditional
00:34:18.460 Scottish Highland dancing.
00:34:20.580 And they played
00:34:21.660 traditional songs,
00:34:22.880 but then also Christmas carols
00:34:24.280 on the bagpipes.
00:34:25.480 And it was a wonderful
00:34:26.080 family sort of event.
00:34:28.260 And at one point,
00:34:30.340 Caleb and I were talking
00:34:31.840 about keeping
00:34:33.480 the old ways alive.
00:34:35.340 Because here you're,
00:34:36.980 we're many thousands
00:34:37.780 of miles from Scotland
00:34:38.760 and many centuries
00:34:39.960 removed from the time
00:34:41.080 when the Highland dance
00:34:42.580 was a real thing
00:34:43.400 or the pipe and drums
00:34:44.860 were a real thing, right?
00:34:46.380 But there are people
00:34:48.840 who maintain those traditions,
00:34:50.380 even in a place
00:34:51.080 like Tennessee,
00:34:51.640 so far away.
00:34:52.760 Obviously,
00:34:53.360 in British military,
00:34:54.180 there are people
00:34:54.660 who still play
00:34:55.120 the bagpipes
00:34:55.720 and do the dance.
00:34:58.640 But you would never
00:35:00.800 find something like this
00:35:02.180 in,
00:35:03.120 it would be very unlikely
00:35:04.100 to find something like this
00:35:05.180 in a Baptist church
00:35:06.000 happening as a form
00:35:08.660 of a Christmas celebration.
00:35:09.540 But here in the
00:35:10.620 Presbyterian church,
00:35:11.440 you would experience it.
00:35:12.860 And that led me
00:35:13.420 to a further thought,
00:35:14.720 which is,
00:35:15.820 I'm going to go
00:35:18.120 to some lessons
00:35:18.700 and carols,
00:35:19.280 which is the great
00:35:19.840 Anglican way
00:35:21.160 of approaching Christmas.
00:35:22.180 They have the nine lessons.
00:35:23.900 Yeah, it's lovely.
00:35:24.580 Yeah, and it's one
00:35:25.580 of my very favorite
00:35:26.100 things to do.
00:35:26.740 I love it so much
00:35:27.360 that I almost flew
00:35:28.420 to Britain
00:35:29.740 just to go to one
00:35:31.480 this year
00:35:31.920 and decided,
00:35:32.440 well, I found some
00:35:33.060 in Middle Tennessee.
00:35:34.040 So I'm going to this...
00:35:35.380 Probably just as good.
00:35:36.260 Yeah.
00:35:36.520 I'm going to this
00:35:37.720 Episcopal church
00:35:38.720 next week
00:35:40.080 that has one
00:35:40.600 here in Middle Tennessee
00:35:41.860 and it's all,
00:35:42.620 it's very musical
00:35:43.380 and there's these
00:35:44.020 wonderful choirs.
00:35:45.000 And then a week later,
00:35:45.920 I'm going to another
00:35:46.660 Presbyterian church
00:35:47.420 that also has one,
00:35:48.260 a different Presbyterian church.
00:35:49.840 And what I realized
00:35:50.480 is all of these churches,
00:35:51.500 are keeping
00:35:53.320 these old traditions alive.
00:35:55.180 Even the idea
00:35:55.960 of the sort of choir
00:35:57.360 and, you know,
00:35:58.600 it's not that churches
00:35:59.160 don't have choirs,
00:35:59.880 but not many churches
00:36:00.660 anymore have choirs.
00:36:02.060 And I thought,
00:36:02.300 well, isn't it interesting
00:36:03.100 that the more liberal
00:36:05.660 denominations
00:36:07.140 are more likely
00:36:08.860 to be keeping
00:36:09.560 the old traditions
00:36:10.660 alive?
00:36:12.220 And so the most liturgic,
00:36:13.640 with the exception
00:36:14.580 of Catholicism,
00:36:15.600 in some ways,
00:36:17.680 although not
00:36:18.080 a full exception,
00:36:19.560 but I will grant
00:36:20.400 that with the exception
00:36:20.960 of the trads,
00:36:22.380 with the exception
00:36:23.000 of the trads,
00:36:24.260 the older high church
00:36:28.480 liturgical churches
00:36:30.640 are the most left-wing,
00:36:31.980 most liberal theologically
00:36:33.140 churches in the country.
00:36:34.400 And yet they are
00:36:35.080 keeping the old traditions
00:36:36.700 alive the most
00:36:38.080 of any of the,
00:36:39.520 and in some ways,
00:36:41.700 isn't that a rebuke
00:36:42.560 of something,
00:36:43.620 there is something
00:36:44.180 about the conservative,
00:36:46.120 I know all these words,
00:36:47.500 we can argue about
00:36:48.420 the meaning of all
00:36:48.940 of these words.
00:36:49.960 But it's interesting
00:36:50.760 that conservatives
00:36:53.400 are less likely
00:36:54.720 to engage
00:36:55.800 in highland dance.
00:36:57.800 Yeah, yeah.
00:36:58.540 Well,
00:36:58.840 conservatives are less likely,
00:37:00.820 but not just highland dance,
00:37:02.040 because you say,
00:37:02.460 well, it's fruity,
00:37:03.200 they dance on their tippy-toes.
00:37:04.600 Well, okay,
00:37:05.160 I mean,
00:37:05.840 better men,
00:37:06.580 far better men than you
00:37:07.680 engaged in highland dance
00:37:08.880 and more skirts
00:37:09.500 while doing it.
00:37:11.400 But conservatives
00:37:12.840 are far less likely
00:37:13.940 to keep the old
00:37:15.480 religious traditions
00:37:16.240 like the lessons
00:37:17.080 carols alive.
00:37:20.540 What is,
00:37:21.180 you would think,
00:37:21.840 you would think
00:37:22.400 in a sort of
00:37:22.740 definitional way
00:37:23.700 that we would,
00:37:24.700 the conservatives
00:37:25.160 would want to conserve
00:37:26.100 those old traditions.
00:37:26.840 No, I'll tell you the difference.
00:37:27.700 That's not what happened.
00:37:28.680 I'm not sure the,
00:37:29.920 I don't know about the premise.
00:37:31.040 I don't know if that's true.
00:37:31.900 No, I can clarify the premise.
00:37:34.440 I think the word
00:37:35.220 you're looking for,
00:37:36.020 which is often synonymous
00:37:37.500 with conservatives,
00:37:38.620 is the fundamentalists.
00:37:40.000 People who are fundamentalists
00:37:41.400 are the ones
00:37:42.140 who don't want
00:37:42.620 the Highland dance
00:37:43.340 and they don't want,
00:37:43.840 because they say,
00:37:44.440 no, I want to go back
00:37:45.100 to the original.
00:37:45.640 I'm so conservative,
00:37:46.400 I want to go back
00:37:46.880 to the original.
00:37:47.680 But there is paradoxically
00:37:49.100 something very conservative
00:37:50.540 about accepting
00:37:51.900 that time goes on and.
00:37:53.720 No, but I think,
00:37:54.500 go ahead,
00:37:54.980 because I think
00:37:55.560 you're going to say something.
00:37:56.740 Well, I just,
00:37:57.420 I'm not sure about the premise.
00:37:58.860 I mean,
00:38:00.680 because I think
00:38:00.960 one of the defining
00:38:01.640 things about liberals
00:38:02.880 as Christians
00:38:04.580 and also just
00:38:05.580 in the culture generally
00:38:06.420 is that they don't value
00:38:07.680 tradition.
00:38:09.000 So they may keep
00:38:09.920 some traditions alive,
00:38:10.800 but they empty them
00:38:11.480 of meaning typically.
00:38:12.620 But the idea
00:38:16.360 that liberals
00:38:16.940 are more likely
00:38:18.060 to maintain a tradition,
00:38:20.240 I just...
00:38:20.780 Yeah, I went to,
00:38:22.380 I think the leftists
00:38:24.300 infiltrated
00:38:25.020 some of these churches
00:38:26.560 and were wise enough
00:38:27.420 to keep the traditions there
00:38:28.780 while they ate
00:38:29.780 the meaning out of it.
00:38:30.480 Right, exactly.
00:38:30.940 They keep the form of it,
00:38:32.300 maybe in some cases.
00:38:33.760 But I think
00:38:34.440 that it's fair to say.
00:38:34.940 It's supposed to be
00:38:35.160 a cultural Christianity
00:38:36.020 point from earlier
00:38:36.780 that nobody ever answered,
00:38:38.560 but I think
00:38:40.220 that's kind of
00:38:40.620 the same idea.
00:38:41.100 Cultural Christianity
00:38:42.080 so-called
00:38:43.380 is keeping
00:38:44.400 some of the forms
00:38:45.180 of these things,
00:38:46.480 putting up the Christmas tree,
00:38:47.720 et cetera,
00:38:48.940 but emptying
00:38:49.880 of all of its spiritual
00:38:51.340 and also historical meaning.
00:38:53.120 But at least in America,
00:38:54.060 the answer to it
00:38:54.820 seems to be,
00:38:56.180 again,
00:38:56.580 with the exception
00:38:57.040 of the trad Catholics,
00:38:58.460 that the people
00:38:59.820 who are most likely
00:39:00.960 to say
00:39:01.700 that they are
00:39:02.540 religious conservatives,
00:39:04.480 the people
00:39:04.780 who are the most likely
00:39:05.600 to say
00:39:06.000 that they believe
00:39:06.700 that the Bible
00:39:07.240 is literally true.
00:39:08.220 And we can argue
00:39:08.920 about what literally
00:39:09.620 true even means.
00:39:10.780 That's not exactly
00:39:11.600 the conversation
00:39:12.980 I'm trying to have here.
00:39:14.480 Those people
00:39:15.120 are the least likely
00:39:16.300 not only to engage
00:39:17.620 in the Highland dance,
00:39:18.720 but the least likely
00:39:19.900 to engage in liturgy,
00:39:21.320 the least likely
00:39:21.900 to know what Advent is,
00:39:23.300 the least likely
00:39:24.020 to have a choir
00:39:25.020 in their church.
00:39:26.020 And yet,
00:39:26.340 they are the most likely
00:39:27.160 to actually believe
00:39:28.080 in the religion
00:39:28.660 of their church.
00:39:28.860 Well, because part of that
00:39:29.560 is because they're Protestants,
00:39:30.560 though,
00:39:30.700 and they decided
00:39:31.800 that all the things
00:39:32.680 that the Catholics
00:39:33.200 were doing were bad
00:39:34.160 and got rid of them all.
00:39:35.520 And that's why.
00:39:35.800 I guess some of the Protestants
00:39:37.480 would argue,
00:39:37.740 and I totally disagree,
00:39:38.940 but they would argue
00:39:39.560 that, well,
00:39:39.900 they're going to reject
00:39:40.440 some of that stuff
00:39:40.980 because it's not
00:39:41.520 traditional enough.
00:39:43.100 And that stuff
00:39:44.040 was invented later,
00:39:45.060 and so they want
00:39:45.480 to go back to the Bible.
00:39:46.440 There's no stare decisis,
00:39:47.380 in other words.
00:39:48.540 It's like an originalist
00:39:49.420 argument about the Constitution,
00:39:50.680 basically.
00:39:51.120 They're just saying,
00:39:51.620 like, if you go back
00:39:51.940 to the Gospel,
00:39:52.420 there's no Highland dance
00:39:53.060 in the Gospel.
00:39:53.560 There's no reason
00:39:53.940 we should be doing that.
00:39:54.660 Right, yeah.
00:39:55.220 And so, you know,
00:39:56.340 I certainly hear that argument.
00:39:57.420 I think there's also
00:39:58.200 a tendency...
00:39:59.080 But there's also
00:39:59.760 no, like,
00:40:00.260 e-sus-for
00:40:01.120 in the first century
00:40:04.860 church either,
00:40:05.400 and it's in every Protestant...
00:40:06.440 Have you listened
00:40:06.700 to the Psalms of David,
00:40:07.720 though?
00:40:07.900 Are you certain?
00:40:09.140 I mean,
00:40:09.760 but I do think
00:40:10.320 there may be
00:40:10.840 a broader point here,
00:40:11.660 which is that,
00:40:12.340 you know,
00:40:12.860 in a culture that,
00:40:13.980 as Matt says,
00:40:14.800 has been infiltrated
00:40:15.580 in so many ways,
00:40:16.560 where we're,
00:40:17.020 you know,
00:40:17.260 these sort of old rituals
00:40:18.540 and old things
00:40:19.800 have been worn around
00:40:20.780 like Hannibal Lecter's
00:40:22.140 face mask, right?
00:40:23.040 Like, they've been
00:40:23.520 emptied of meaning
00:40:24.380 and then worn around as...
00:40:25.820 But what you've seen,
00:40:26.740 this is true in politics also,
00:40:28.280 is there's a tendency
00:40:29.040 on the right to say,
00:40:30.440 well, to hell
00:40:30.740 with the whole thing,
00:40:31.280 we're just gonna blow up
00:40:31.940 this thing entirely.
00:40:32.980 That's not salvageable anymore.
00:40:34.620 It's not that we're gonna
00:40:35.080 seize it back
00:40:35.740 or we're gonna re-enter,
00:40:36.960 we're gonna kind of
00:40:37.920 re-infuse it with meaning,
00:40:39.320 we just have to blow
00:40:39.820 the whole thing up.
00:40:40.980 And you get the tendency,
00:40:42.680 I mean,
00:40:42.880 you understand it.
00:40:43.880 If you think,
00:40:44.580 for example,
00:40:44.940 that Christmas has been
00:40:45.580 so commercialized
00:40:46.300 that a Christmas tree
00:40:46.980 literally means nothing,
00:40:47.880 it has no bearing
00:40:48.660 on Christmas anymore,
00:40:49.740 you can see somebody saying,
00:40:50.440 okay, well,
00:40:50.740 there's no Christmas tree
00:40:51.400 in our house
00:40:51.880 because, after all,
00:40:53.080 all it means is
00:40:53.680 commercialism at Macy's
00:40:54.700 or something.
00:40:55.360 You can see why
00:40:55.980 somebody would say that,
00:40:56.700 whether you agree with it
00:40:57.300 or disagree with it.
00:40:58.120 I mean,
00:40:58.540 I went to a very
00:40:59.560 liturgical church in LA
00:41:01.660 and my joke was
00:41:02.860 it was the bottom
00:41:03.360 of the hill where I lived
00:41:04.300 so I said,
00:41:04.980 if a Muslim place
00:41:06.460 was at the bottom
00:41:07.020 of the hill,
00:41:07.620 I'd gone there
00:41:07.980 just to stay out of traffic.
00:41:10.260 But it was deeply liturgical,
00:41:12.340 deeply, you know,
00:41:13.020 good choir,
00:41:14.020 all the things
00:41:14.740 you're talking about.
00:41:16.020 But I had to leave
00:41:16.780 because the guy
00:41:17.320 would then get up
00:41:18.420 and give these sermons
00:41:19.320 that were absolutely corrupt.
00:41:21.940 You know,
00:41:22.120 they were corrupt religiously,
00:41:23.420 they were corrupt logically,
00:41:24.280 they were corrupt spiritually.
00:41:24.980 And finally,
00:41:25.780 I just thought,
00:41:26.200 you know,
00:41:26.500 I love this liturgy,
00:41:27.620 I love everything
00:41:28.400 that's going on
00:41:28.980 until this guy
00:41:29.480 opens his mouth
00:41:30.220 and then I just...
00:41:30.900 I do want to be clear
00:41:32.540 that I'm not suggesting
00:41:34.340 anything about
00:41:34.980 the First Presbyterian
00:41:35.980 Church of Nashville.
00:41:36.560 I didn't go to
00:41:37.320 one of their sermons.
00:41:38.140 I'm only generally saying
00:41:39.540 that the Presbyterian Church
00:41:40.900 or the Episcopal Church,
00:41:42.220 broadly speaking,
00:41:43.240 tend to be more progressive.
00:41:45.100 They are,
00:41:45.380 but this is why
00:41:46.780 cultural Christianity
00:41:47.920 is a doomed
00:41:49.740 and offensive project
00:41:50.660 and I appreciate
00:41:51.600 the desire,
00:41:52.680 at least the desire
00:41:53.600 for beauty and tradition
00:41:54.760 might lead one
00:41:55.720 in a good direction,
00:41:56.600 but it's just so hopeless
00:41:57.980 and despairing
00:41:58.780 and it will lead you nowhere.
00:42:00.320 It's just so sad
00:42:01.220 because it has to be real.
00:42:02.600 And this gets to your point,
00:42:03.480 Jeremy,
00:42:04.000 on the distinction
00:42:04.700 that I would put
00:42:05.640 as being one between
00:42:06.600 conserving and tradition
00:42:08.220 and fundamentalism,
00:42:09.840 which is fundamentally
00:42:10.520 revolutionary
00:42:11.120 because you're saying,
00:42:11.960 forget about 2,000 years,
00:42:12.960 I want to go back
00:42:13.440 to my image
00:42:13.960 of what the first century was.
00:42:15.940 It has to be real.
00:42:17.880 You know,
00:42:18.160 if the religion is real,
00:42:19.420 as I believe it is,
00:42:20.560 if our Lord really is
00:42:21.380 who he says he is,
00:42:21.920 as I believe he is,
00:42:23.000 then that is lived.
00:42:25.480 That's not just written
00:42:26.700 on the pages of a book.
00:42:27.540 That is lived
00:42:28.120 in the lives of men
00:42:29.300 for 2,000 years,
00:42:30.220 more than 2,000 years,
00:42:31.100 going back many,
00:42:31.720 many thousands of years,
00:42:32.500 actually.
00:42:33.000 That's got to be real
00:42:33.940 and lived.
00:42:34.580 If it's just like
00:42:35.960 nice buildings or something,
00:42:37.920 I don't know,
00:42:38.240 Yale and Harvard.
00:42:38.920 I don't know.
00:42:39.380 I'm going to argue with you
00:42:40.240 that I think cultural Christianity
00:42:41.220 is really important,
00:42:42.000 but not as a final goal.
00:42:43.380 Yes.
00:42:43.720 As a stepping stone.
00:42:44.920 As a stepping stone it is
00:42:46.040 because, again,
00:42:46.760 you do need that bridge
00:42:47.580 and I think that the fact
00:42:48.820 that there are people,
00:42:49.480 because, again,
00:42:50.280 the sort of Laplace argument
00:42:51.480 to Napoleon
00:42:52.040 has been the winning argument
00:42:53.440 for the last couple
00:42:54.240 hundred years,
00:42:54.940 even though it's a really
00:42:55.420 crappy argument.
00:42:56.240 There's this famous story
00:42:57.000 that Napoleon is talking
00:42:57.780 to Laplace,
00:42:58.300 he's a mathematician,
00:42:59.220 and he says,
00:42:59.800 where's God in your theories?
00:43:00.880 And Laplace says,
00:43:01.640 he's unnecessary.
00:43:02.720 He's unnecessary to the theory.
00:43:04.260 And that's been sort of
00:43:05.140 the scientific take
00:43:06.520 on religion
00:43:06.940 for a very long time.
00:43:08.220 And so the cultural Christian,
00:43:10.000 take Richard Dawkins,
00:43:11.380 who's a fundamentalist atheist.
00:43:13.520 He really does not believe in God,
00:43:15.600 thinks the Bible is kind of bad,
00:43:17.300 and all the rest of this stuff.
00:43:18.340 When he says,
00:43:19.280 but I'm going to acknowledge
00:43:20.120 the civilization is built
00:43:21.060 on this thing,
00:43:21.920 that is the first step
00:43:22.860 toward the thing.
00:43:23.380 I agree with you,
00:43:23.860 as an end point,
00:43:24.380 it doesn't do anything.
00:43:24.900 It remains a cut flower
00:43:26.140 in a vase, right?
00:43:26.680 It needs to be reconnected
00:43:27.640 with its roots.
00:43:28.920 But is it actually a step?
00:43:31.300 I was just thinking,
00:43:32.200 I think the answer
00:43:34.880 for a secularist is yes.
00:43:36.660 Again, that goes back
00:43:37.360 to the importance point.
00:43:38.380 Once you say that it's,
00:43:39.300 once you say that it's an important thing.
00:43:40.500 In a way you're saying
00:43:41.120 cultural Christianity
00:43:41.900 might be bad
00:43:42.880 in a nation full of Christians,
00:43:44.500 but cultural Christianity
00:43:45.320 might be good
00:43:46.160 in a culture of Christianity.
00:43:47.140 That's exactly what I'm saying.
00:43:49.500 It's a way station.
00:43:50.360 It's either a way station out
00:43:51.220 or a way station in.
00:43:52.340 Because we're in a fundamentally
00:43:53.120 secular age,
00:43:54.240 I think it's more of a way station
00:43:55.140 in than a way station out.
00:43:56.140 I think there are very few Christians
00:43:57.240 who are looking
00:43:57.800 at cultural Christianity
00:43:58.860 and going,
00:43:59.340 hey, this is cool.
00:43:59.880 I can just say it's important
00:44:00.600 but not do anything
00:44:01.260 Christianity says.
00:44:02.300 There are a lot of secularists
00:44:03.340 who are looking at
00:44:03.960 cultural Christianity
00:44:04.600 and going,
00:44:04.900 hey, I never thought about
00:44:05.640 Christianity
00:44:06.620 as something even important
00:44:08.580 in my life.
00:44:09.900 I mean, frankly,
00:44:10.580 it's an argument
00:44:10.960 that I've used myself
00:44:11.960 a lot with regard to religion.
00:44:13.620 You know, I say to people
00:44:14.780 that when people say
00:44:16.480 they believe in God,
00:44:17.800 I don't think that people
00:44:18.800 believe in God
00:44:19.440 the way they think
00:44:19.840 they believe in God.
00:44:20.380 Meaning, it's not,
00:44:21.180 maybe for Michael,
00:44:22.380 you know, he approached it
00:44:23.100 from an intellectual point of view.
00:44:24.400 I don't think most people
00:44:25.060 when they say they believe in God
00:44:26.020 it's because they're going
00:44:26.780 through the ontological argument.
00:44:28.120 It's not an intellectual
00:44:28.980 engagement with God
00:44:30.000 that makes you believe in God.
00:44:31.680 You believe in God
00:44:32.380 because you live in God
00:44:33.300 because all the fundamental
00:44:34.140 premises in your life
00:44:35.000 are godly premises
00:44:35.860 and you live in those premises.
00:44:37.380 And the truth is
00:44:37.800 a bunch of secular people
00:44:38.720 also live in those premises.
00:44:40.480 And when you make clear to them
00:44:41.400 they live in those premises
00:44:42.180 then maybe it's worthwhile
00:44:43.640 for them to start
00:44:44.360 investigating the source.
00:44:45.360 But cultural Christianity,
00:44:46.760 I agree, it's a way station
00:44:47.660 in or out.
00:44:48.060 I think it's a good way
00:44:48.640 of putting it.
00:44:49.040 But for us right now
00:44:50.820 we're in the way station
00:44:52.540 out phase I would argue.
00:44:54.080 So that's why I would say
00:44:55.360 cultural Christianity.
00:44:55.540 I'm more pessimistic than you
00:44:57.100 as usual.
00:44:58.360 I think that's an ongoing argument.
00:45:01.380 I don't know about that.
00:45:02.700 As usual may be wrong.
00:45:04.440 So what you're arguing
00:45:05.360 is that we were a Christian nation
00:45:06.900 and then we way stationed out
00:45:08.420 to cultural Christianity
00:45:09.020 and then became secular
00:45:10.080 and now we're coming back this way?
00:45:11.140 Yes.
00:45:12.120 So that's, no,
00:45:13.060 that's not more pessimistic.
00:45:14.400 I have the more pessimistic.
00:45:15.260 No, no, I'm not saying
00:45:16.160 it's all the way up.
00:45:17.100 Well, okay, so you're more
00:45:18.260 pessimistic about the future
00:45:19.420 and I'm more pessimistic
00:45:20.120 about the status quo.
00:45:21.020 Meaning I think that there's
00:45:21.800 so many people who are
00:45:22.600 outside the religion
00:45:23.400 that you need a way station
00:45:25.180 back in.
00:45:26.080 Whereas you're saying
00:45:26.880 there are a lot of religious
00:45:27.460 people who are looking
00:45:28.140 for a way station.
00:45:29.480 Think how anti-intellectual
00:45:31.320 Richard Dawkins is.
00:45:32.740 And I like Richard Dawkins
00:45:33.840 as a science writer actually
00:45:34.920 but he never thinks through
00:45:36.760 anything that he says.
00:45:38.060 And when he's,
00:45:38.460 when you say,
00:45:39.740 gee, I like,
00:45:40.920 I want to keep some
00:45:41.900 of this cultural Christianity
00:45:42.820 alive as Dawkins now does
00:45:44.380 in his waning years
00:45:45.980 and don't think
00:45:47.280 the next step
00:45:48.300 that why do I want
00:45:49.420 to do that?
00:45:49.920 You know,
00:45:50.400 Mary Harrington,
00:45:51.280 this brilliant
00:45:51.840 kind of former left,
00:45:54.120 far left-wing feminist,
00:45:55.780 Oxford student.
00:45:57.280 She has conversations
00:45:58.040 with my son Spencer.
00:45:58.900 I do not understand
00:45:59.600 what either of them
00:46:00.340 are saying.
00:46:00.920 They're so far away
00:46:02.080 in this intellectual world.
00:46:03.440 She had a baby
00:46:04.100 and she said,
00:46:05.360 I like this baby.
00:46:06.440 I like taking care
00:46:07.240 of this baby.
00:46:07.940 And it changed,
00:46:08.760 she had the intellectual
00:46:09.820 integrity to follow
00:46:12.360 that thought
00:46:13.080 into a new way
00:46:13.980 of thinking.
00:46:14.580 And Dawkins
00:46:15.380 never does that.
00:46:16.680 And it drives me
00:46:17.680 crazy about it.
00:46:18.400 It just seems like
00:46:19.620 so much of the
00:46:20.400 cultural Christianity
00:46:21.060 is a Christmas tree
00:46:22.260 which is lots of fun
00:46:23.320 and presents.
00:46:23.820 I wonder if
00:46:25.340 maybe you should have
00:46:26.320 more grace for Dawkins.
00:46:27.580 Not in the sense that
00:46:28.300 you are wrong
00:46:29.780 to ask him to go all the way.
00:46:30.840 I mean,
00:46:30.960 I think that if you're a Christian
00:46:32.020 you want people
00:46:32.460 to go all the way.
00:46:33.600 But I think that
00:46:34.780 the point is
00:46:36.440 that the fundamental
00:46:37.740 assertion by him
00:46:38.920 of the importance
00:46:39.660 of even Christianity
00:46:40.800 to his project
00:46:41.760 is going to lead
00:46:42.740 some of his followers
00:46:43.500 to say,
00:46:44.560 hey, wait a second,
00:46:45.140 maybe I should take
00:46:45.560 a look at this thing.
00:46:47.300 That's pretty optimistic.
00:46:48.240 When you have the truth.
00:46:49.500 When you have Jordan
00:46:50.500 having that conversation
00:46:51.320 with him
00:46:52.160 and Jordan
00:46:53.420 is encouraging people,
00:46:54.300 okay, well then
00:46:54.600 maybe you should,
00:46:55.120 maybe,
00:46:55.600 because the next logical
00:46:57.100 step that you could say
00:46:57.760 to him if you're having
00:46:58.280 that conversation is,
00:46:59.100 I totally agree with you
00:47:00.260 that Christianity
00:47:01.680 lies at the heart
00:47:02.440 of our civilization.
00:47:03.520 But the thing
00:47:03.980 that you're celebrating,
00:47:04.760 which is a beautiful building
00:47:05.700 in the middle of Paris,
00:47:06.540 if you're looking
00:47:07.000 at Notre Dame,
00:47:07.980 means nothing
00:47:09.040 if there's not anybody
00:47:10.380 in there worshipping Christ.
00:47:11.780 I mean,
00:47:12.000 it's just a big building
00:47:12.880 and then that's the end
00:47:13.700 of the building
00:47:14.100 and a thousand years from now
00:47:15.860 it'll probably be knocked down
00:47:17.100 and if it's not,
00:47:17.700 it'll just be empty.
00:47:18.360 Or it'll have as much meaning
00:47:19.580 as the pantheon in Rome.
00:47:20.180 But it's still a practical thing.
00:47:21.680 Rome, right?
00:47:22.180 I mean,
00:47:22.340 it won't mean anything.
00:47:23.720 Nobody's worshipping
00:47:24.480 the Roman gods
00:47:25.960 in that building.
00:47:26.960 It's just a really nice building.
00:47:27.960 And so does that have
00:47:28.560 any sort of interior meaning
00:47:29.940 to the civilization?
00:47:30.860 Not really.
00:47:32.660 Yeah, you know,
00:47:33.580 it's funny you bring up Notre Dame
00:47:34.480 because part of what
00:47:35.280 I've been thinking about
00:47:35.960 as I've been wrestling
00:47:38.260 with this question
00:47:39.020 of, you know,
00:47:40.020 the liberal denominations
00:47:41.280 tending to keep
00:47:42.200 certain kinds
00:47:42.740 of tradition alive
00:47:43.580 and I'm interested
00:47:45.780 in your idea
00:47:46.360 about fundamentalism
00:47:47.300 versus conservatism.
00:47:49.140 I'll spend time on that
00:47:50.220 in my thinking.
00:47:52.040 But I thought about Notre Dame
00:47:53.360 because they rebuilt
00:47:54.440 the building
00:47:54.880 after the fire
00:47:55.540 and to everyone's surprise
00:47:58.040 they seem to have
00:47:59.060 really honored
00:47:59.700 the building that was
00:48:01.340 instead of trying
00:48:01.840 to reimagine it
00:48:02.560 as a building
00:48:02.940 that could be.
00:48:03.500 And put a pool
00:48:03.820 on top right now.
00:48:04.280 Yeah.
00:48:05.920 But even that
00:48:07.300 it did occur to me
00:48:08.440 is only good
00:48:10.980 in a post-Christian Europe.
00:48:15.260 And even
00:48:15.960 and I mentioned to Mathis
00:48:18.080 that I may bring this up
00:48:18.860 and I said
00:48:19.080 Michael will disagree with me
00:48:20.140 but I think if he thinks
00:48:20.920 about this for a minute
00:48:21.680 he may not disagree with me.
00:48:23.420 Which is
00:48:23.820 we romanticize
00:48:26.180 the cathedrals of Europe.
00:48:28.080 I romanticize
00:48:29.400 the cathedrals of Europe.
00:48:31.120 I'm to a point now
00:48:32.320 where
00:48:32.820 listen I go to a lovely
00:48:33.940 Baptist church
00:48:34.580 here in Middle Tennessee
00:48:35.360 filled with wonderful people
00:48:38.280 I love the pastor
00:48:39.040 he has a real vision
00:48:39.720 for his fellowship.
00:48:43.300 I don't agree
00:48:45.240 completely with Baptist theology
00:48:46.640 but it's a very good place
00:48:47.540 for me
00:48:47.920 to have my family right now
00:48:49.320 and I enjoy the church.
00:48:52.700 But every time I'm there
00:48:53.660 and it's a beautiful building
00:48:54.600 every time I'm there
00:48:55.360 my heart sort of longs
00:48:56.800 to be in the UK.
00:48:58.220 Like I want to be
00:48:59.420 at St. Albans
00:49:00.280 or I want to be
00:49:00.900 at St. Paul's
00:49:01.700 I want to be in one of these
00:49:02.520 thousand year old cathedrals
00:49:04.460 but I've begun to realize
00:49:08.120 that even my view
00:49:10.300 of those
00:49:10.840 thousand year old cathedrals
00:49:12.140 I'm seeing it
00:49:13.200 through the
00:49:13.540 the flattening
00:49:15.000 you know
00:49:15.400 when we look at history
00:49:16.060 we tend to flatten it
00:49:16.960 and we'll say things like
00:49:19.240 imagine starting a work
00:49:20.960 that your great grandchild
00:49:22.060 would have to finish
00:49:22.860 which is what people
00:49:24.240 often say about the cathedrals
00:49:25.380 and I think
00:49:26.960 well first of all
00:49:27.460 you misunderstand time
00:49:28.620 completely
00:49:29.100 because they didn't
00:49:30.460 start a work
00:49:30.900 that their great
00:49:31.380 grandchildren would finish
00:49:32.360 they started a work
00:49:33.280 that their great
00:49:33.880 great great great
00:49:34.860 great great great
00:49:35.800 great great great
00:49:36.500 great grandchildren
00:49:37.340 would finish
00:49:37.920 these buildings
00:49:39.220 were started as
00:49:40.180 wood structures
00:49:41.500 replaced by stone structures
00:49:43.500 that then burned down
00:49:44.640 because the roof was thatched
00:49:45.780 replaced by another
00:49:46.980 stone structure
00:49:47.760 that then fell over
00:49:48.800 because they weren't
00:49:49.280 very good at building
00:49:49.920 stone structures
00:49:50.560 and then they built
00:49:51.340 a third stone structure
00:49:52.300 and that one stayed
00:49:53.060 and then they expanded it
00:49:55.360 and then they tore
00:49:56.060 the roof down
00:49:56.680 by the 1200s
00:49:57.520 they could build the
00:49:58.280 what do you call
00:50:00.900 the arches
00:50:01.380 the flying buttresses
00:50:02.360 yeah
00:50:02.860 the flying buttresses
00:50:03.920 yes
00:50:04.200 and then they
00:50:05.220 spires
00:50:05.900 and then stained glass
00:50:06.700 and this goes on
00:50:07.440 and on
00:50:07.720 and on
00:50:08.000 and on
00:50:08.260 until the Victorian era
00:50:09.560 and then they were
00:50:10.400 just all done
00:50:10.980 yeah
00:50:11.700 and we now
00:50:13.000 think of them
00:50:13.840 as done
00:50:14.600 but they were never
00:50:17.200 intended to be done
00:50:18.100 yeah
00:50:18.360 other than Sagrada Familia
00:50:19.620 that's right
00:50:20.160 which is still not done
00:50:21.860 but will be
00:50:22.320 but there is this idea
00:50:24.540 that when the guy
00:50:25.420 started it
00:50:26.040 his great grandchild
00:50:26.980 would finish it
00:50:27.500 not only did you
00:50:28.000 leave out a bunch
00:50:28.460 of greats
00:50:29.000 but you misunderstood
00:50:29.660 understood the premise
00:50:30.320 yeah
00:50:30.640 he started it
00:50:31.560 thinking it would
00:50:32.160 never be complete
00:50:33.480 the tragedy is
00:50:35.360 we look at them now
00:50:36.360 a hundred years
00:50:37.160 or more
00:50:37.980 past their completion
00:50:39.660 yeah
00:50:40.100 and the thing
00:50:40.640 that we long for
00:50:41.680 isn't
00:50:42.480 I actually think
00:50:43.800 I agree
00:50:44.240 I agree with this
00:50:44.860 but here's the funny thing
00:50:45.820 at every stage
00:50:47.420 the traditionalists
00:50:48.860 hated what they did
00:50:49.700 no no flying buttresses
00:50:51.060 it's been a thatched roof
00:50:52.040 for 200 years
00:50:53.020 we should
00:50:54.240 we should maintain
00:50:55.060 what was old
00:50:55.580 but the religion
00:50:56.500 was alive
00:50:57.280 the truth is
00:50:58.540 when we look at
00:50:59.680 the beautiful cathedrals
00:51:00.660 at Europe
00:51:01.240 we're looking at
00:51:02.520 proof that the religion
00:51:03.720 died 120 years ago
00:51:05.920 I would go further
00:51:06.540 I would go further
00:51:07.240 than that
00:51:07.480 I agree with
00:51:08.000 basically every point
00:51:08.800 you've made
00:51:09.160 traditionalism
00:51:10.600 you know
00:51:11.320 as an ideology
00:51:12.100 is pretty recent
00:51:13.700 and it's a reaction
00:51:15.060 to modernity
00:51:16.420 and it's a reaction
00:51:17.180 to the cracking up
00:51:18.020 of the faith
00:51:18.440 right
00:51:18.800 but the truth is
00:51:19.920 if Christianity
00:51:21.200 in Europe
00:51:21.720 hadn't died
00:51:22.560 those cathedrals
00:51:23.860 would have modernist
00:51:25.020 components to it
00:51:26.100 because they would have
00:51:27.020 kept building them
00:51:27.900 or would modernism
00:51:29.240 even happen
00:51:29.740 modernism
00:51:30.260 is a problem
00:51:31.660 right there
00:51:32.200 but they would not
00:51:34.000 look like they look
00:51:34.780 there would be
00:51:35.600 120 years of
00:51:36.560 modernity
00:51:37.160 it's just that
00:51:39.240 the buildings
00:51:40.440 that modernism
00:51:41.220 and its children
00:51:42.160 produced
00:51:42.620 are so hideous
00:51:43.560 because the faith
00:51:45.040 died
00:51:45.360 the modern churches
00:51:46.480 are built
00:51:47.080 I mean the fundamental
00:51:48.780 problem is they're built
00:51:49.520 like they're embarrassed
00:51:50.240 to be churches
00:51:50.800 they don't want anyone
00:51:52.420 to know that God's
00:51:53.320 being worshipped
00:51:53.780 as if
00:51:54.920 as if we're back
00:51:56.260 in the catacombs
00:51:56.820 and we have to hide
00:51:57.560 but of course
00:51:58.180 that's not the case
00:51:58.720 at all
00:51:59.080 and that's the problem
00:52:00.740 with those churches
00:52:01.920 but I agree with your
00:52:02.640 basic point
00:52:03.580 what we're actually
00:52:04.380 longing for
00:52:05.220 we're not longing
00:52:07.280 for that moment
00:52:08.600 we're longing for
00:52:09.960 the time
00:52:11.100 before time stopped
00:52:12.440 there was a great
00:52:13.040 we're longing for the time
00:52:14.060 when the faith
00:52:14.600 was alive
00:52:14.960 we're longing for
00:52:15.560 the time
00:52:16.060 when Bach
00:52:17.380 could sit down
00:52:18.300 and write
00:52:18.920 a song like a minute
00:52:20.700 you know
00:52:21.060 a song in the same time
00:52:21.860 it would take you
00:52:22.300 to make up a limerick
00:52:23.940 basically that was
00:52:25.280 explosively beautiful
00:52:27.160 like beyond beauty
00:52:28.200 because that was
00:52:28.960 what was in it
00:52:29.620 you know
00:52:30.140 and I think that
00:52:30.660 that's the problem
00:52:31.320 if that's missing
00:52:31.880 but America
00:52:32.700 was never a part
00:52:33.920 of that tradition
00:52:34.520 America has always been
00:52:36.940 utilitarian
00:52:39.640 disposable
00:52:40.360 no in America
00:52:42.160 you start a church
00:52:43.360 in a cafeteria
00:52:44.300 at an elementary school
00:52:45.340 that's closed
00:52:45.920 and then you buy
00:52:47.120 a small church
00:52:47.940 that's been abandoned
00:52:49.380 and then you build
00:52:50.240 a church
00:52:50.620 and then 20 years later
00:52:51.520 you build a bigger church
00:52:52.360 and I'm not even knocking
00:52:53.980 that because at least
00:52:54.920 that's not European
00:52:56.120 it doesn't result
00:52:56.820 in these beautiful buildings
00:52:57.920 but it is still alive
00:52:59.480 Christianity has still
00:53:00.320 been alive here
00:53:00.980 and that's how
00:53:01.680 you know
00:53:02.240 we don't have family
00:53:03.100 country homes
00:53:03.860 like they do in England
00:53:04.600 either
00:53:04.920 where your family
00:53:05.760 lives in the same
00:53:06.340 house for a thousand years
00:53:07.660 we have a disposable
00:53:08.940 approach to this
00:53:09.760 an innovative approach
00:53:10.800 to it
00:53:11.020 people also like
00:53:12.360 to be involved
00:53:13.060 in the building
00:53:13.460 yeah
00:53:14.120 really
00:53:14.440 I mean if you're
00:53:14.880 a part of a community
00:53:15.440 people like being
00:53:16.240 involved in the building
00:53:16.880 like we're dedicating
00:53:17.720 contributing to it
00:53:18.660 yeah exactly
00:53:19.200 adding on to it
00:53:20.380 like adding new rooms
00:53:21.400 changing the structure
00:53:22.340 of it
00:53:22.720 and growing the
00:53:23.600 footprint of it
00:53:24.280 and the minute
00:53:24.900 that it stops growing
00:53:25.780 it's dying
00:53:26.200 then it just becomes
00:53:27.360 a bunch of 70 year olds
00:53:28.280 who are in a fading
00:53:29.120 church that's beautiful
00:53:30.040 but it was finished
00:53:30.720 30 years ago
00:53:31.360 and there's no young
00:53:32.000 blood in there
00:53:32.560 to actually make it
00:53:33.800 you know
00:53:34.260 but this is
00:53:34.820 I think this is also
00:53:35.920 why I love Christmas
00:53:37.540 music this time of year
00:53:38.420 I know Michael
00:53:38.860 won't listen to Christmas
00:53:39.580 music for three more weeks
00:53:40.600 until 12.01 a.m.
00:53:42.660 on Christmas
00:53:43.100 no it's
00:53:43.440 the Thanksgiving Day
00:53:44.660 parade is over
00:53:45.220 that's right
00:53:45.520 but when I say
00:53:46.740 I love Christmas
00:53:47.320 what I mean in particular
00:53:49.720 is I love the Christmas
00:53:50.840 music from the
00:53:51.740 great American
00:53:52.160 songbook era
00:53:52.860 yeah yeah
00:53:53.540 because
00:53:54.180 I knew there was
00:53:55.420 something I liked
00:53:55.960 about you
00:53:56.300 because that's when
00:53:57.440 America was still alive
00:53:58.740 yes that's what gives
00:54:00.960 us this beautiful
00:54:01.640 wistful
00:54:02.080 no no no
00:54:02.400 we've talked about
00:54:03.460 that before
00:54:03.900 we've talked about
00:54:04.500 this before
00:54:04.900 I'm talking about
00:54:05.740 something different
00:54:06.300 that is Christmas
00:54:08.140 music because that
00:54:09.340 is when America
00:54:10.040 was culturally still
00:54:10.940 alive
00:54:11.300 yes good point
00:54:12.360 I listen to
00:54:13.360 I listen to Taylor
00:54:14.160 Swift and I'm not
00:54:14.940 a Taylor Swift hater
00:54:16.380 I think she's a
00:54:17.360 genuine talent
00:54:18.100 no she's not
00:54:20.460 but go ahead
00:54:20.960 but I listen
00:54:21.540 I listen to her
00:54:22.360 Christmas song today
00:54:23.380 and then I listen
00:54:24.540 to a Christmas song
00:54:25.120 by Ed Sheeran
00:54:25.760 and Elton John
00:54:26.240 I think Ed Sheeran
00:54:26.980 is incredibly talented
00:54:27.940 but they're beyond
00:54:29.780 the culture is gone
00:54:30.740 they're very talented
00:54:31.740 people who live
00:54:32.400 after the culture
00:54:32.980 they don't feel
00:54:33.540 like Christmas songs
00:54:34.340 and they don't feel
00:54:35.060 like Christmas
00:54:35.460 Paul McCartney
00:54:36.760 killed Christmas songs
00:54:37.720 he murdered
00:54:40.080 we cut to commercial
00:54:41.040 he tortured them
00:54:42.040 they died after
00:54:42.960 Paul McCartney
00:54:43.380 this man is not
00:54:44.320 having a wonderful
00:54:44.900 Christmas
00:54:45.220 nor a wonderful
00:54:47.080 war is over
00:54:47.980 we're going to hear
00:54:50.140 more from our
00:54:50.860 sponsor Halo
00:54:51.520 right now
00:54:52.140 Halo Halo
00:54:53.060 Halo Halo
00:54:53.900 Halo oh my god
00:54:54.620 Halo's a video game
00:54:55.660 I told them never
00:54:56.500 let me read any app
00:54:57.720 they just put it
00:54:58.360 right there
00:54:58.740 we're going to hear
00:55:00.120 from our wonderful
00:55:00.640 sponsor Halo
00:55:01.720 while I eat this
00:55:02.540 cracker
00:55:02.960 fight with Matt
00:55:03.900 about well everything
00:55:05.140 but Paul McCartney
00:55:05.780 in particular
00:55:06.420 and then we'll be
00:55:07.600 right back
00:55:08.160 it can be so easy
00:55:17.140 to get busy
00:55:17.800 and distracted
00:55:18.600 during the holidays
00:55:19.680 easy to lose focus
00:55:24.420 easy to lose sight
00:55:26.600 of what this season
00:55:27.740 is really about
00:55:28.800 for God so loved the world
00:55:31.760 that he gave us
00:55:32.900 his only son
00:55:33.680 don't lose sight
00:55:35.920 this advent
00:55:36.480 pray every day
00:55:37.880 on Halo
00:55:38.520 so my
00:55:42.940 my
00:55:43.260 my premise
00:55:44.380 we actually were arguing
00:55:45.460 about Paul McCartney
00:55:46.240 well my premise
00:55:47.360 in conclusion
00:55:47.860 is that the things
00:55:48.600 that we long for
00:55:49.400 are actually
00:55:49.980 civilizations
00:55:50.720 that are thriving
00:55:51.820 or civilizations
00:55:52.980 in which the faith
00:55:53.820 was thriving
00:55:54.360 to maybe make it
00:55:55.540 central to what
00:55:57.400 we've been talking
00:55:57.880 about the whole time
00:55:58.700 and I think it's even
00:55:59.980 true for my friends
00:56:01.160 the Jews too
00:56:01.860 because when you see
00:56:03.160 when you see
00:56:04.340 Orthodox Jews
00:56:05.440 who are wearing
00:56:06.040 whenever anyone uses
00:56:07.220 my friends the Jews
00:56:08.100 yeah
00:56:08.300 just before they kill you
00:56:10.000 right
00:56:10.140 in fairness
00:56:11.700 I've only got two
00:56:12.520 but when you see
00:56:15.740 Jewish people
00:56:16.380 traditional Jewish people
00:56:17.600 wearing the black hat
00:56:18.480 and the black suit
00:56:19.280 and you think
00:56:20.560 oh man
00:56:21.380 they're the most
00:56:21.840 traditionalist Jewish guys
00:56:22.860 around
00:56:23.220 and then you go
00:56:23.660 well no
00:56:24.000 they have a 3500 year old
00:56:25.880 religion
00:56:26.200 and they're wearing
00:56:27.120 a 100 year old
00:56:28.100 costume
00:56:28.780 but they're doing
00:56:30.380 the exact same thing
00:56:31.460 as me wanting to be
00:56:32.420 in a cathedral
00:56:33.100 from the Victorian era
00:56:34.520 they're going back
00:56:35.200 to the time
00:56:35.880 when Judaism
00:56:37.020 in Poland
00:56:37.600 was thriving
00:56:38.280 and they're longing
00:56:39.960 they're not actually
00:56:40.860 longing for their
00:56:41.580 ancestral religion
00:56:43.260 they're longing for
00:56:44.400 their religion
00:56:45.440 being alive
00:56:46.160 in the culture
00:56:46.660 that's right
00:56:46.940 they're locking
00:56:48.000 in amber
00:56:48.660 a particular way
00:56:49.600 of life
00:56:49.960 because that's
00:56:50.900 exactly the time
00:56:51.760 when the enlightenment
00:56:52.240 started
00:56:52.660 they're doing
00:56:53.860 the same thing
00:56:54.280 the enlightenment
00:56:54.960 started
00:56:55.320 and they said
00:56:55.600 okay well you know
00:56:56.100 what we've got right now
00:56:57.040 we've got to protect that
00:56:57.740 time to bubble it off
00:56:58.620 and that's what we're
00:56:59.300 going to do
00:56:59.600 but there are
00:57:00.340 obviously thriving
00:57:01.460 wings of Judaism
00:57:02.140 in the Orthodox community
00:57:03.380 that are very different
00:57:04.240 and have evolved
00:57:04.820 in a very different way
00:57:05.660 of course
00:57:06.120 and you can see it
00:57:06.680 when you go to Israel
00:57:07.640 you can see all the
00:57:08.040 different modes of dress
00:57:08.660 and you can see
00:57:09.160 by actual yarmulke type
00:57:11.400 you can identify
00:57:12.340 exactly the ideology
00:57:13.220 of the person
00:57:13.740 who's wearing the yarmulke
00:57:14.420 you really can't
00:57:15.300 it's an actual thing
00:57:15.960 if they're wearing
00:57:16.680 a velvet yarmulke
00:57:17.280 they're probably
00:57:17.780 of the ultra-Orthodox
00:57:19.220 Haredi black hat sect
00:57:20.240 if they're wearing
00:57:20.940 what's called
00:57:21.400 a keepa surugah
00:57:21.880 like a woven keepa
00:57:22.820 which is what I wear
00:57:24.420 then they would be
00:57:25.200 what's known as
00:57:25.880 datilumi
00:57:26.320 which is sort of
00:57:27.320 Zionist
00:57:29.820 modern Orthodox
00:57:30.740 I like the
00:57:32.720 one that looks
00:57:34.600 like a piece of matzah
00:57:35.440 it's very whimsical
00:57:36.100 I call it
00:57:38.480 the Encino
00:57:39.640 reform
00:57:40.380 Jewish
00:57:41.340 usually it's on a woman
00:57:42.800 yeah exactly
00:57:43.640 but it is interesting
00:57:46.520 how these things
00:57:47.500 about
00:57:47.660 but I think
00:57:48.340 that one of the things
00:57:48.980 that's interesting
00:57:49.400 about the Christmas music
00:57:50.240 of the 50s
00:57:50.780 and the 40s
00:57:51.840 is that there's
00:57:52.520 a wistfulness
00:57:53.000 about it
00:57:53.660 because
00:57:54.040 I think even then
00:57:55.400 they can sense
00:57:55.920 that there's something
00:57:56.500 happening in the culture
00:57:57.280 like the glimmerings
00:57:58.840 of something not so great
00:57:59.760 happening
00:58:00.000 and even there
00:58:01.160 they're nostalgic
00:58:02.300 about being home
00:58:03.320 they're longing for
00:58:04.260 a white Christmas
00:58:04.800 part of it is because
00:58:05.480 of the war
00:58:05.920 yeah yeah
00:58:06.760 some of it is because
00:58:07.500 of war
00:58:07.780 but a lot of it
00:58:08.360 is also just because
00:58:09.160 there's something
00:58:09.960 they feel is calling
00:58:10.780 them away
00:58:11.280 from sort of
00:58:11.800 those ancestral roots
00:58:13.340 and so they're
00:58:14.360 feeling like
00:58:15.260 they're sort of
00:58:15.820 almost on the outside
00:58:16.540 looking in
00:58:17.060 and I think that's why
00:58:18.360 those things are perennial
00:58:19.000 I mean you can listen
00:58:19.560 to that stuff now
00:58:20.180 and it still hits
00:58:20.700 and there's no irony
00:58:22.440 there's no irony
00:58:23.220 you want an authentic period
00:58:24.940 it's so funny
00:58:25.300 we're such a
00:58:25.920 our society's dumb
00:58:27.400 because we're obsessed
00:58:29.020 with authenticity
00:58:29.560 but then we're ironic
00:58:30.820 about the actual
00:58:31.460 authentic people
00:58:32.140 it turns out people
00:58:33.020 in 30s 40s and 50s
00:58:33.940 were actually
00:58:34.180 pretty unironic
00:58:35.620 but what you're
00:58:36.140 getting at is
00:58:36.980 when Jesus said
00:58:38.140 the thing that comes
00:58:38.940 out of your mouth
00:58:39.480 is important
00:58:39.920 because that's
00:58:40.320 what's in your heart
00:58:40.980 that's what we're
00:58:42.140 really talking about
00:58:42.880 if the heart is empty
00:58:43.640 it doesn't matter
00:58:44.060 what building you build
00:58:44.940 and if the heart
00:58:45.720 is full of God
00:58:46.660 you'll build a beautiful
00:58:47.580 building ultimately
00:58:48.340 there is a strange
00:58:49.700 thing in that
00:58:50.340 I really really love
00:58:51.740 cathedrals
00:58:52.260 as much as you do
00:58:53.660 I think
00:58:54.020 but you really love
00:58:54.640 cathedrals too
00:58:55.180 and I really love
00:58:57.040 them
00:58:57.200 and I want to be
00:58:57.960 I love high liturgy
00:58:59.240 and I think it's
00:58:59.820 not only beautiful
00:59:00.660 but important
00:59:01.300 and I think God
00:59:02.140 wants to be worshipped
00:59:03.080 in reverent
00:59:03.780 serious ways
00:59:04.380 and maybe the most
00:59:06.100 thriving parish
00:59:06.940 I've ever been in
00:59:07.900 the mass takes place
00:59:10.120 in a tiny little room
00:59:11.140 in the parish hall
00:59:11.760 because the church
00:59:12.260 was wrecked by a tornado
00:59:13.140 and it takes place
00:59:14.260 in this tiny little room
00:59:14.980 and everyone's packed in
00:59:15.720 and there's a thousand kids
00:59:16.560 and they're all sitting
00:59:17.120 on top of each other
00:59:17.860 and they're crying
00:59:18.620 and screaming
00:59:19.120 and there's a small
00:59:19.900 little altar up there
00:59:20.760 and it is
00:59:21.440 as unornamented
00:59:23.200 as a church can be
00:59:24.720 but it's all real
00:59:26.820 this is right
00:59:27.220 and everyone thinks
00:59:28.220 it's real
00:59:28.560 the people inside
00:59:29.380 a place of worship
00:59:29.980 make it a place
00:59:30.840 of worship
00:59:31.180 right
00:59:31.380 I just came back
00:59:33.060 from Israel
00:59:33.400 and one of the places
00:59:33.940 that we were in
00:59:34.540 was a place where
00:59:35.540 it's called
00:59:36.580 a Hester Yeshiva
00:59:37.780 so this is like
00:59:38.400 a place where
00:59:39.160 kids study
00:59:39.740 like 18, 19 years old
00:59:40.720 but in this particular
00:59:41.580 place where they study
00:59:42.320 it's a joint program
00:59:43.300 with the army
00:59:43.720 so they study
00:59:44.620 and they also
00:59:45.160 all serve in the army
00:59:45.760 so it's not like
00:59:46.260 when you think of Yeshiva
00:59:47.060 you think of kids
00:59:47.620 who are like avoiding
00:59:48.160 the army in Israel
00:59:48.800 there's like a whole segment
00:59:50.240 and so these people
00:59:50.780 come in on Friday night
00:59:51.760 and you know
00:59:52.680 they're all going to be
00:59:53.280 in Lebanon
00:59:53.740 like the next morning
00:59:54.740 and they're all
00:59:56.180 praying to God
00:59:57.120 and they're singing
00:59:58.440 these songs
00:59:58.940 and it's like
00:59:59.300 this is probably
01:00:00.260 400 kids
01:00:00.960 and it's amazing
01:00:03.100 I mean the word
01:00:04.140 in Hebrew is
01:00:04.520 kavano
01:00:04.800 which means to
01:00:05.460 it means intent
01:00:06.820 but it really is
01:00:07.480 it comes from
01:00:08.280 to like cling to God
01:00:09.640 so it's about
01:00:10.340 clinging to God
01:00:11.080 when you feel that
01:00:11.740 anywhere you are
01:00:12.320 that's going to be
01:00:12.900 the mark of the religion
01:00:14.300 and this place
01:00:14.680 I mean the Yeshiva
01:00:15.500 itself wasn't anything
01:00:16.260 special to look at
01:00:17.080 it was basically
01:00:17.840 a cafeteria of learning
01:00:18.920 but I bet people
01:00:20.000 I'm thinking of two
01:00:21.260 one parish I was in
01:00:22.120 in New York
01:00:22.420 one parish here
01:00:23.380 it doesn't matter
01:00:25.500 if it's unornamented
01:00:26.540 or you know
01:00:26.920 you're in circumstances
01:00:27.760 but I have noticed
01:00:29.840 people do naturally
01:00:31.620 want then ornamented
01:00:34.040 with themselves
01:00:34.980 with their art
01:00:36.820 with their
01:00:37.300 you know
01:00:37.700 it just
01:00:38.060 it comes
01:00:38.840 don't worry
01:00:39.380 if you get the
01:00:40.420 essentials correct
01:00:41.880 and the interior life
01:00:42.940 of the people correct
01:00:43.860 the cathedral
01:00:45.720 will build itself
01:00:46.400 that's it
01:00:46.940 that's it
01:00:47.680 you know
01:00:48.220 I just have this
01:00:49.360 strange thought
01:00:50.680 which I present to you
01:00:51.620 without having thought
01:00:52.280 it through
01:00:52.500 people are always
01:00:53.800 accusing Ben
01:00:54.400 of having dual loyalty
01:00:55.380 accusing Jews
01:00:56.200 but Ben
01:00:56.740 being a king
01:00:57.860 of the Jews
01:00:58.300 lowercase k
01:01:01.580 it occurs to me
01:01:04.320 that we should all
01:01:04.860 have a dual loyalty
01:01:05.580 to Israel
01:01:06.060 because it is
01:01:07.060 the place
01:01:07.500 that God
01:01:07.840 hallowed
01:01:08.220 with his presence
01:01:08.840 and it is
01:01:09.420 like still
01:01:10.360 the living
01:01:11.100 presence is there
01:01:12.560 if you've ever
01:01:13.480 been there
01:01:13.860 you know it is
01:01:14.580 and it's like
01:01:15.880 even St. Paul
01:01:17.780 says that
01:01:18.200 God is not done
01:01:18.960 with the Jews
01:01:19.460 God is not done
01:01:20.220 with the Jews
01:01:20.460 at least we should
01:01:21.020 have dual loyalty
01:01:21.640 to the papal states
01:01:22.520 do those still exist
01:01:23.440 are they still around
01:01:25.200 a minute ago
01:01:26.480 you ruined my brain
01:01:27.800 thought
01:01:28.120 but I don't mind
01:01:29.340 a minute ago
01:01:30.320 I referred to my
01:01:30.980 friends the Jews
01:01:31.580 and said there were
01:01:32.000 only two
01:01:32.460 one of them has Ben
01:01:33.360 and the other is
01:01:34.700 our pal Dennis Prager
01:01:35.900 and we can't talk
01:01:36.560 about Jordan Peterson's
01:01:38.320 gospel series
01:01:39.000 which is available
01:01:39.600 at Daily Wire Plus
01:01:40.300 without talking
01:01:41.420 about our friend Dennis
01:01:42.040 the last time we
01:01:42.880 the five of us
01:01:43.780 sat here
01:01:44.240 it was one month
01:01:45.320 ago the day
01:01:45.920 after the election
01:01:47.200 of Donald Trump
01:01:48.240 to be our 47th
01:01:49.140 president
01:01:49.460 or 48th
01:01:50.920 depending on how
01:01:51.380 the next 55 days
01:01:52.960 overall go
01:01:53.840 but Dennis was
01:01:56.200 right here with us
01:01:57.100 and as people
01:01:58.480 at home probably
01:01:59.540 are aware
01:02:00.240 only a few days
01:02:01.720 later after returning
01:02:02.660 to his home in LA
01:02:03.280 Dennis had a terrible
01:02:04.420 accident
01:02:05.420 and has been
01:02:07.480 in the hospital
01:02:07.960 since that time
01:02:08.980 Dennis is one
01:02:10.240 of the major voices
01:02:11.300 in this gospel
01:02:12.240 series
01:02:13.320 and during
01:02:14.800 his time
01:02:15.300 shooting it
01:02:15.860 I got to have
01:02:17.380 dinner with
01:02:18.140 he and his wife
01:02:18.700 Sue
01:02:19.020 and Dennis
01:02:20.360 talked about
01:02:20.840 the making
01:02:21.240 of this
01:02:21.620 with Jordan
01:02:22.140 and what he
01:02:22.820 thought his
01:02:23.200 role was
01:02:23.920 as you know
01:02:25.120 sort of
01:02:25.840 an outsider
01:02:26.400 among outsiders
01:02:27.100 I mean if no
01:02:27.580 if no one
01:02:28.140 involved in
01:02:28.600 well not
01:02:29.060 not no one
01:02:29.560 but if many
01:02:30.200 of the panelists
01:02:30.740 here are sort
01:02:31.300 of heterodox
01:02:31.820 in their
01:02:32.180 in their
01:02:33.320 thinking
01:02:33.640 Jordan
01:02:34.000 you know
01:02:34.260 Jordan's
01:02:34.720 not Christian
01:02:36.100 at all
01:02:36.420 I mean he's
01:02:36.860 he's
01:02:37.400 one of the most
01:02:38.920 famous Jewish
01:02:39.420 figures
01:02:39.820 probably in the
01:02:40.880 world
01:02:41.060 certainly in the
01:02:41.640 country
01:02:41.960 and what
01:02:44.700 Dennis told me
01:02:45.240 is that he
01:02:45.580 thought certainly
01:02:46.720 he had things
01:02:47.360 to offer about
01:02:48.300 Christianity's
01:02:49.840 role in the
01:02:50.360 world as an
01:02:51.280 outsider
01:02:51.620 kind of like
01:02:52.060 the writers
01:02:52.740 of the Christmas
01:02:53.160 songs
01:02:53.480 he had ideas
01:02:55.640 about the
01:02:56.080 connection
01:02:56.480 of the text
01:02:57.460 back to things
01:02:58.140 like Exodus
01:02:58.680 which he thought
01:02:59.800 were really
01:03:00.080 valuable
01:03:00.420 but he also
01:03:01.300 thought that
01:03:01.680 part of what
01:03:02.100 he brought
01:03:02.540 to it
01:03:02.960 was levity
01:03:03.720 he said
01:03:04.740 you know
01:03:04.980 you've got
01:03:05.560 these great
01:03:06.220 minds
01:03:06.600 and Dennis
01:03:07.000 is no slouch
01:03:07.900 Dennis is a
01:03:08.940 brilliant guy
01:03:09.720 but Dennis
01:03:10.980 has this
01:03:11.460 real charm
01:03:12.020 which is that
01:03:12.560 he's still
01:03:13.420 very connected
01:03:14.520 to the human
01:03:15.620 in a way
01:03:16.500 that sometimes
01:03:17.040 intellectuals are
01:03:17.780 not
01:03:18.100 and Dennis
01:03:19.220 as you watch
01:03:20.260 this series
01:03:20.800 it's so
01:03:21.980 wonderful to
01:03:22.460 see him
01:03:22.860 sort of
01:03:23.440 grab these
01:03:24.460 big thinkers
01:03:24.980 and pull
01:03:25.740 them back
01:03:26.260 to the human
01:03:27.860 because obviously
01:03:28.520 if the church
01:03:30.400 isn't filled
01:03:30.940 with people
01:03:32.260 of faith
01:03:32.640 then it's
01:03:33.020 a meaningless
01:03:33.600 body
01:03:33.960 and if
01:03:35.240 your theology
01:03:36.380 isn't ultimately
01:03:37.120 in service
01:03:37.680 of humans
01:03:38.460 I mean
01:03:38.740 it's because
01:03:39.380 God so loved
01:03:39.960 the world
01:03:40.300 that he sent
01:03:40.720 his son
01:03:41.100 which is what
01:03:42.020 the Gospels
01:03:42.780 is all about
01:03:43.420 and so
01:03:44.820 here's a clip
01:03:47.120 of Dennis
01:03:47.620 on
01:03:48.640 the first episode
01:03:50.640 of the Gospels
01:03:51.380 which I think
01:03:52.360 just sort of
01:03:52.720 perfectly captures
01:03:53.620 his
01:03:54.480 contribution
01:03:56.300 to the work
01:03:57.520 here's Dennis
01:03:58.320 the death
01:04:00.660 of Christianity
01:04:01.500 frightens me
01:04:03.160 it is my
01:04:04.480 nightmare
01:04:05.000 and I ask
01:04:07.140 people all
01:04:07.780 the time
01:04:08.460 name me
01:04:09.640 one ideology
01:04:10.620 that has
01:04:11.420 supplanted
01:04:12.080 Christianity
01:04:12.700 that has
01:04:13.720 done good
01:04:14.380 for humanity
01:04:15.280 and nobody
01:04:16.980 can come up
01:04:17.660 with an answer
01:04:18.320 there is a
01:04:21.160 quote attributed
01:04:22.060 to G.K.
01:04:22.800 Chesterton
01:04:23.260 though it's
01:04:24.300 not verifiable
01:04:25.860 that he actually
01:04:26.640 said it
01:04:27.140 but it's
01:04:27.740 brilliant
01:04:28.160 when people
01:04:29.420 stop believing
01:04:30.120 in God
01:04:30.760 they don't
01:04:31.880 believe in
01:04:32.360 nothing
01:04:32.660 they believe
01:04:33.880 in anything
01:04:34.480 and as I
01:04:36.220 point out
01:04:36.800 on my radio
01:04:37.620 show
01:04:38.100 each day
01:04:39.580 I probably
01:04:40.380 say this
01:04:40.940 once a week
01:04:41.680 only secular
01:04:43.240 people say
01:04:43.920 men give
01:04:44.380 birth
01:04:44.760 not all
01:04:46.660 secular
01:04:47.040 people say
01:04:47.700 that
01:04:48.020 but only
01:04:49.280 secular
01:04:49.720 people say
01:04:50.420 that
01:04:50.720 we have
01:04:52.180 entered
01:04:52.720 a post
01:04:53.720 Christian
01:04:54.220 or really
01:04:54.980 post Judeo
01:04:55.880 Christian
01:04:56.280 world of
01:04:57.340 the absurd
01:04:57.880 I see
01:04:59.660 Christianity
01:05:00.380 as a
01:05:02.180 divinely
01:05:02.940 ordained
01:05:04.920 vehicle
01:05:05.420 to bring
01:05:06.020 the world
01:05:06.540 to the
01:05:07.040 Torah
01:05:07.280 so I
01:05:09.380 have a
01:05:09.720 very pro
01:05:10.500 Christian
01:05:11.160 Jewish
01:05:12.000 based
01:05:12.480 view
01:05:12.940 it hasn't
01:05:14.660 always been
01:05:15.180 done right
01:05:15.780 but
01:05:17.300 Christians
01:05:18.360 are human
01:05:18.960 and human
01:05:20.320 nature is
01:05:20.860 awful
01:05:21.760 or at least
01:05:23.200 not particularly
01:05:24.680 good
01:05:25.180 so people
01:05:26.100 can screw
01:05:26.660 up anything
01:05:27.300 but when
01:05:28.600 done properly
01:05:29.440 and I think
01:05:30.340 America
01:05:30.800 and Britain
01:05:31.860 have been
01:05:32.320 particularly
01:05:32.860 good
01:05:33.320 it was
01:05:34.420 Christians
01:05:34.860 who abolished
01:05:35.540 slavery
01:05:36.000 it's also
01:05:38.060 Christians
01:05:38.580 who made
01:05:39.140 the
01:05:39.400 who made
01:05:40.240 the Inquisition
01:05:41.040 I'm well
01:05:42.880 aware I wrote
01:05:43.380 a book on
01:05:43.840 anti-Semitism
01:05:44.620 and I pray
01:05:46.280 that Christians
01:05:46.940 come forth
01:05:48.040 now
01:05:48.940 and
01:05:49.480 speak out
01:05:50.980 against
01:05:51.460 a raging
01:05:52.560 anti-Semitism
01:05:53.420 that I
01:05:54.020 did not think
01:05:54.940 I would see
01:05:55.420 in my lifetime
01:05:56.240 but nevertheless
01:05:58.460 this Jew
01:06:01.120 this Westerner
01:06:02.540 is very
01:06:04.640 frightened
01:06:05.140 of a
01:06:06.060 post-Christian
01:06:06.680 society
01:06:07.420 that's our
01:06:09.800 friend Dennis
01:06:10.220 Prager
01:06:10.600 in Jordan
01:06:11.400 Peterson's
01:06:11.960 new series
01:06:12.500 the Gospels
01:06:13.080 at Daily Wire
01:06:13.620 Plus
01:06:13.960 and for those
01:06:14.940 of you who
01:06:15.360 have been
01:06:16.000 following along
01:06:16.600 with Dennis'
01:06:17.560 ordeal
01:06:17.880 and praying
01:06:18.260 for Dennis
01:06:18.680 we thank you
01:06:19.260 for that
01:06:19.660 obviously
01:06:20.340 such a good
01:06:21.700 friend to
01:06:22.120 all of us
01:06:22.660 on the panel
01:06:23.120 and to Ben
01:06:23.480 and I
01:06:23.820 these last
01:06:24.780 many years
01:06:25.260 in particular
01:06:25.860 and Dennis'
01:06:28.020 situation
01:06:28.360 is quite
01:06:28.860 serious
01:06:29.200 but there
01:06:29.660 is great
01:06:30.100 hope
01:06:30.320 and he's
01:06:30.600 shown a
01:06:30.940 lot of
01:06:31.160 progress
01:06:31.620 in the
01:06:34.000 weeks
01:06:34.280 since his
01:06:34.800 accident
01:06:35.180 and I
01:06:36.140 know that
01:06:36.500 it must
01:06:37.500 be
01:06:37.780 what an
01:06:38.260 amazing
01:06:38.520 thing
01:06:38.820 Dennis'
01:06:40.300 worldview
01:06:40.740 central to
01:06:41.740 his worldview
01:06:42.140 is the
01:06:42.400 idea that
01:06:42.840 happiness
01:06:43.160 is a
01:06:43.520 moral
01:06:43.720 obligation
01:06:44.320 and here
01:06:45.160 he is
01:06:45.360 in this
01:06:45.560 very
01:06:45.920 difficult
01:06:46.340 moment
01:06:47.080 and he's
01:06:48.260 certainly
01:06:48.660 sad
01:06:49.580 but he
01:06:51.060 isn't
01:06:51.280 depressed
01:06:51.660 his worldview
01:06:52.420 is being
01:06:52.780 tested
01:06:53.140 and he's
01:06:54.340 standing up
01:06:54.820 to the
01:06:55.040 test
01:06:55.260 which is
01:06:55.520 a beautiful
01:06:55.860 thing
01:06:56.240 even in a
01:06:56.740 really tragic
01:06:57.300 moment
01:06:59.020 and I can't
01:07:02.000 help but wonder
01:07:02.640 what it must feel
01:07:03.180 like to be him
01:07:03.740 and know that
01:07:04.220 millions of people
01:07:05.040 are praying for you
01:07:05.720 what a powerful
01:07:07.240 thing to experience
01:07:08.180 you know my
01:07:08.680 daughter got very
01:07:09.920 ill when she had
01:07:10.820 her second child
01:07:12.360 and her life
01:07:13.980 was under threat
01:07:14.860 and my wife
01:07:16.600 was sitting there
01:07:17.100 and she said
01:07:17.420 she could feel
01:07:18.040 the people
01:07:18.460 outside praying
01:07:19.400 for him
01:07:19.780 she knew they
01:07:20.820 were and she
01:07:21.280 felt it come
01:07:21.780 into the room
01:07:22.360 and my wife
01:07:23.400 is not particularly
01:07:24.240 a mystic
01:07:24.760 or anything
01:07:25.060 like that
01:07:25.440 but she said
01:07:25.820 it was there
01:07:26.200 and I know
01:07:26.960 Dennis has said
01:07:28.620 this too
01:07:28.960 that the people
01:07:30.000 who have spoken
01:07:30.460 to him
01:07:30.760 says he feels
01:07:31.620 it too
01:07:31.940 I said
01:07:33.180 when we heard
01:07:33.960 that Dennis
01:07:34.320 had this
01:07:34.840 accident
01:07:35.380 I said
01:07:37.180 to Elisa
01:07:37.800 that night
01:07:38.440 I said
01:07:38.900 Dennis had
01:07:39.840 this very
01:07:40.220 serious accident
01:07:41.080 and her reaction
01:07:42.480 was a very
01:07:43.040 human reaction
01:07:43.800 basically my
01:07:44.780 reaction
01:07:45.260 when you came
01:07:45.760 to tell me
01:07:46.160 in my studio
01:07:46.720 which is
01:07:47.500 she said
01:07:47.960 no no no
01:07:48.580 but we were
01:07:49.040 just with him
01:07:49.660 four days ago
01:07:50.620 and he was
01:07:51.440 so vivacious
01:07:52.320 and he said
01:07:54.040 on air
01:07:54.440 this is the best
01:07:55.180 day of my life
01:07:57.300 get me a glass
01:07:58.200 of alcohol
01:07:58.760 for the first time
01:07:59.800 in 75 years
01:08:00.800 and that's a very
01:08:02.880 human reaction
01:08:03.460 because you say
01:08:03.860 no no no
01:08:04.260 whenever anything
01:08:05.300 bad happens
01:08:06.040 to any of your
01:08:06.420 friends
01:08:06.580 you say
01:08:06.800 no no no
01:08:07.300 that can't
01:08:08.160 possibly be true
01:08:09.000 because yesterday
01:08:09.820 it wasn't true
01:08:10.480 but you know
01:08:11.580 ain't that just
01:08:12.080 how it goes
01:08:12.640 and Dennis
01:08:13.940 is well aware
01:08:14.620 of that
01:08:14.900 you know
01:08:15.140 Dennis is a
01:08:15.840 wise guy
01:08:16.400 he's not
01:08:16.840 he's quite
01:08:18.760 clear on these
01:08:20.320 things
01:08:20.440 Dennis is a
01:08:21.240 magnificent human
01:08:21.760 being as we all
01:08:22.220 know
01:08:22.400 and I think
01:08:23.340 that one of
01:08:23.920 the things
01:08:24.180 that has to be
01:08:25.000 a special comfort
01:08:26.260 to his family
01:08:27.200 is that so many
01:08:28.300 of the people
01:08:28.700 who are praying
01:08:29.440 for him
01:08:29.780 are people
01:08:30.260 who didn't
01:08:31.160 used to pray
01:08:31.760 and then started
01:08:32.720 listening to his
01:08:33.440 show and started
01:08:33.980 listening to Dennis
01:08:34.580 and now are people
01:08:35.640 who actually believe
01:08:36.260 in God and pray
01:08:36.920 so many of the
01:08:37.520 people who are
01:08:38.400 now calling out
01:08:39.420 to God
01:08:39.760 on his behalf
01:08:40.380 are people he
01:08:40.860 brought to God
01:08:41.260 in the first place
01:08:41.840 I have heard
01:08:44.580 Dennis talk about
01:08:45.500 many times
01:08:46.360 you know
01:08:47.280 being
01:08:47.700 the interesting
01:08:49.860 position that he
01:08:50.820 occupies
01:08:51.340 which is that
01:08:52.020 his sort of
01:08:54.060 mission in life
01:08:54.740 has been to
01:08:55.280 lead people
01:08:55.920 back to Judaism
01:08:57.920 lead Jews
01:08:59.020 who have fallen
01:08:59.560 away from Judaism
01:09:00.240 back to Judaism
01:09:00.920 and yet along the way
01:09:02.380 he's probably led
01:09:03.580 more Christians
01:09:04.200 back to Christianity
01:09:05.120 than most pastors
01:09:05.980 ever have
01:09:06.520 because of the thing
01:09:08.020 that is so special
01:09:08.640 about Dennis
01:09:09.040 which is
01:09:09.440 that he really
01:09:10.920 does remember
01:09:11.580 the human
01:09:12.020 he
01:09:12.800 you know
01:09:13.560 Dennis
01:09:13.900 would rather
01:09:15.340 talk to you
01:09:15.920 about music
01:09:16.580 than about
01:09:17.780 the ultimate issues
01:09:18.980 one of the most
01:09:20.160 wonderful things
01:09:21.100 about Dennis
01:09:21.460 is that when you
01:09:22.180 are in mixed
01:09:23.320 company with Dennis
01:09:24.020 he wants to talk
01:09:25.040 about disposable
01:09:26.200 diapers with the
01:09:27.100 women at the table
01:09:27.800 he just
01:09:28.880 whatever the most
01:09:29.760 human thing
01:09:30.320 that could be
01:09:31.080 discussed
01:09:31.400 that's the thing
01:09:32.320 that fascinates
01:09:32.980 him the most
01:09:33.880 and for that reason
01:09:35.000 he's reached
01:09:35.740 a lot of those
01:09:36.740 humans that he
01:09:37.240 cares so much about
01:09:38.020 and God willing
01:09:39.500 will continue to
01:09:40.260 in the future
01:09:41.060 and certainly
01:09:41.740 does in this
01:09:42.240 gospel series
01:09:43.000 I think
01:09:45.000 that we're
01:09:45.280 going to take
01:09:45.640 a few questions
01:09:46.420 from our
01:09:46.780 Daily Wire Plus
01:09:47.660 members who
01:09:48.600 make it possible
01:09:49.080 for us to be here
01:09:49.740 if you're not a
01:09:50.220 member head over
01:09:51.000 to Daily Wire Plus
01:09:51.700 we're offering
01:09:52.100 50% off
01:09:52.980 our Cyber Monday
01:09:53.860 sale best sell
01:09:54.840 of the year
01:09:55.420 and if you are
01:09:56.340 a subscriber
01:09:56.760 we thank you
01:09:57.340 and we'll take
01:09:57.660 some questions
01:09:58.080 from you right now
01:09:58.880 question number
01:09:59.700 one for the group
01:10:00.520 speaking of
01:10:01.180 biblical texts
01:10:02.100 do you believe
01:10:03.120 the New Testament
01:10:03.760 teachings
01:10:04.280 outweigh the
01:10:05.260 teachings of
01:10:05.940 the Old Testament
01:10:06.860 that means you
01:10:07.200 all go first
01:10:07.640 that is the
01:10:10.580 correct answer
01:10:11.100 outweigh would
01:10:12.920 certainly not be
01:10:13.620 the way to
01:10:13.980 phrase it
01:10:14.340 the New Testament
01:10:15.520 if you're a
01:10:15.880 Christian you
01:10:16.160 believe the New
01:10:16.520 Testament is a
01:10:17.020 fulfillment of
01:10:18.500 the Old Testament
01:10:19.080 but it's not
01:10:20.480 like the two are
01:10:20.960 in competition
01:10:21.520 and one wins
01:10:22.580 out
01:10:22.860 and in fact
01:10:23.280 they can't be
01:10:24.340 in competition
01:10:24.700 that's the
01:10:25.820 Marcyan heresy
01:10:26.480 right
01:10:26.740 so there aren't
01:10:28.640 things in the
01:10:29.060 Old Testament
01:10:29.460 that are now
01:10:30.000 negated or
01:10:31.000 abolished or
01:10:31.680 they don't count
01:10:32.160 anymore
01:10:32.500 not a jawed or
01:10:33.220 tittle
01:10:33.660 which is an
01:10:35.260 important point
01:10:35.780 when you get
01:10:36.080 into even
01:10:36.820 public policy
01:10:38.160 things
01:10:38.560 issues like
01:10:39.420 for example
01:10:39.860 the death
01:10:40.240 penalty
01:10:40.580 and some
01:10:43.340 Christians believe
01:10:44.040 that well
01:10:44.300 because of what
01:10:44.800 the New Testament
01:10:45.420 says we can't
01:10:46.640 believe in the
01:10:47.040 Old Testament
01:10:47.320 well in the
01:10:47.920 Old Testament
01:10:48.300 God commands
01:10:49.000 a death
01:10:49.280 penalty
01:10:49.560 so we know
01:10:51.060 that it can't
01:10:51.540 be an inherently
01:10:52.500 evil act
01:10:53.320 and the Old
01:10:54.360 Testament has
01:10:54.780 not been
01:10:55.260 outweighed
01:10:56.540 St. Paul also
01:10:57.680 defends the
01:10:58.220 death penalty
01:10:58.660 explicitly in the
01:10:59.580 epistles
01:10:59.840 it's one book
01:11:01.220 it's one book
01:11:01.840 it doesn't make
01:11:03.440 any sense
01:11:03.840 any other way
01:11:04.420 and the beauty
01:11:05.100 the beauty
01:11:06.000 of the echoing
01:11:07.040 themes
01:11:08.180 in the
01:11:08.840 New Testament
01:11:09.700 that run
01:11:10.420 through the
01:11:10.860 Old Testament
01:11:11.320 could not
01:11:13.920 have been
01:11:14.220 conceived by
01:11:14.860 any mind
01:11:15.700 maybe Shakespeare
01:11:16.560 could have
01:11:16.880 come up with
01:11:17.220 something
01:11:17.460 maybe he
01:11:18.420 could have
01:11:18.680 come up
01:11:18.920 with something
01:11:19.340 that intricately
01:11:20.220 interwoven
01:11:21.180 but you can't
01:11:22.720 pulling them
01:11:23.640 apart it's like
01:11:24.160 pulling the
01:11:24.500 bones out of a
01:11:25.040 fish
01:11:25.200 you just can't
01:11:25.800 do it
01:11:26.080 it's also
01:11:27.920 not to belabor
01:11:28.820 the point
01:11:29.140 the New Testament
01:11:30.220 is inexplicable
01:11:31.520 it is not
01:11:32.160 possible to
01:11:32.840 understand it
01:11:33.600 except through
01:11:34.740 the lens of
01:11:35.200 the Old Testament
01:11:35.540 and the Christian
01:11:36.460 believes the Old Testament
01:11:37.280 is inexplicable
01:11:38.640 outside the lens
01:11:39.500 of the New Testament
01:11:40.060 so they are
01:11:40.540 to your point
01:11:41.060 true
01:11:41.240 it is one
01:11:42.600 cohesive whole
01:11:43.520 another interesting
01:11:44.300 thing about that
01:11:44.840 is that even
01:11:45.320 when Christ
01:11:45.940 was walking
01:11:48.100 among men
01:11:48.720 as recounted
01:11:51.080 in the Gospels
01:11:51.880 the connection
01:11:54.020 between the Old
01:11:55.180 Testament
01:11:55.540 and the theology
01:11:57.240 of Christ
01:11:57.820 still wasn't
01:11:58.980 obvious
01:11:59.520 so much so
01:12:00.640 that we are
01:12:01.620 told the
01:12:02.020 resurrected Christ
01:12:02.980 had to open
01:12:03.960 the eyes
01:12:04.480 of the Apostles
01:12:05.300 to the intricate
01:12:06.900 connections
01:12:07.540 between the Old
01:12:08.700 and the New
01:12:08.960 and what does
01:12:09.320 the resurrected
01:12:09.760 Christ do
01:12:10.180 on the road
01:12:10.500 to Emmaus
01:12:11.040 he opens
01:12:11.980 the scriptures
01:12:12.600 one of the
01:12:14.480 funniest things
01:12:15.000 you ever said
01:12:15.640 you probably
01:12:16.160 don't even
01:12:16.420 remember
01:12:16.760 it was
01:12:17.100 in your
01:12:17.600 home church
01:12:18.960 you once said
01:12:20.320 if you took
01:12:20.680 people back
01:12:21.340 on a tour
01:12:22.120 to show them
01:12:24.120 Jesus
01:12:24.500 they would all
01:12:25.620 say where is he
01:12:26.480 is he behind
01:12:26.940 that Jewish guy
01:12:27.520 over there
01:12:27.880 that sounds
01:12:32.020 like something
01:12:32.380 I might have
01:12:32.760 another question
01:12:34.820 from a Daily Wire
01:12:35.460 Plus member
01:12:35.960 are we on the
01:12:36.700 brink of a
01:12:37.320 spiritual awakening
01:12:38.160 what will be
01:12:39.540 said about our
01:12:40.140 current time
01:12:40.840 in 50 or 100
01:12:42.040 years
01:12:42.240 yes we are
01:12:42.760 we know this
01:12:43.880 because I have
01:12:44.660 been predicting
01:12:45.120 it for about
01:12:45.960 15 years
01:12:46.540 and you're a
01:12:47.340 prophet
01:12:47.640 well you at
01:12:48.620 least lived
01:12:49.000 at the time
01:12:49.440 of the prophet
01:12:49.780 yes
01:12:50.580 a game we were
01:12:52.940 playing over
01:12:53.320 Thanksgiving
01:12:53.740 was we went
01:12:54.440 around the table
01:12:54.840 and asked what
01:12:55.180 our super power
01:12:55.820 is and I said
01:12:56.600 my super power
01:12:57.260 is knowing
01:12:57.620 what's going
01:12:57.980 to happen
01:12:58.280 five years
01:12:58.760 too soon
01:12:59.280 but no
01:13:02.540 there's
01:13:03.180 absolutely
01:13:04.200 I mean look
01:13:04.720 we could go
01:13:05.420 down the drain
01:13:05.880 but I don't
01:13:06.680 think we are
01:13:07.100 I think this
01:13:07.920 is the moment
01:13:08.960 when this
01:13:09.940 will catch fire
01:13:10.640 in the hearts
01:13:11.020 of men
01:13:11.320 you know
01:13:12.120 God's not
01:13:12.560 going to let
01:13:12.820 his church
01:13:13.140 die
01:13:13.420 and we
01:13:14.280 can reject
01:13:15.440 God
01:13:15.780 you know
01:13:16.060 he gives
01:13:16.480 us that
01:13:16.800 absolute option
01:13:17.840 so it's all
01:13:18.620 contingent
01:13:19.240 on what we
01:13:20.160 do
01:13:20.340 but I just
01:13:20.900 feel
01:13:21.380 already
01:13:21.900 it's happening
01:13:22.440 already
01:13:22.860 you know
01:13:23.300 people of
01:13:23.880 real thought
01:13:25.100 real
01:13:25.740 intellection
01:13:27.540 are finding
01:13:28.920 this
01:13:29.180 it's going
01:13:29.480 to be like
01:13:29.800 the new
01:13:30.040 Oxford movement
01:13:30.640 my prediction
01:13:31.160 has always been
01:13:31.660 that it's going
01:13:32.040 to come down
01:13:32.440 from above
01:13:32.880 it's not going
01:13:33.540 to be
01:13:33.700 it'll become
01:13:34.140 a street
01:13:34.480 thing
01:13:34.760 it's not
01:13:35.380 going to be
01:13:35.640 like old
01:13:36.080 awakenings
01:13:36.820 where people
01:13:37.340 get out
01:13:38.220 in tents
01:13:38.700 it's going
01:13:39.180 to be in
01:13:39.400 the universities
01:13:39.940 where people
01:13:40.700 go like
01:13:41.140 ah
01:13:41.900 the comparison
01:13:42.720 of the Oxford
01:13:43.380 movement
01:13:43.720 that's a very
01:13:44.480 apt comparison
01:13:45.280 yes
01:13:45.520 I will say
01:13:46.980 that just
01:13:47.200 on a general
01:13:47.640 level
01:13:47.920 it does
01:13:48.560 feel
01:13:48.920 weirdly
01:13:49.500 as though
01:13:49.920 God is
01:13:50.280 pulling away
01:13:50.820 a lot
01:13:51.260 of ales
01:13:51.600 in the last
01:13:51.980 10 years
01:13:52.320 yes
01:13:52.580 doesn't that
01:13:53.020 it just
01:13:53.460 feels like
01:13:53.980 you know
01:13:54.200 there's
01:13:54.980 my favorite
01:13:55.860 section
01:13:56.180 of the Old
01:13:57.020 Testament
01:13:57.340 book of
01:13:57.940 Exodus
01:13:58.180 there's
01:13:58.400 part where
01:13:58.760 Moses
01:13:59.220 is talking
01:13:59.720 to God
01:14:00.100 and he
01:14:00.580 says to
01:14:00.840 God
01:14:00.980 I want
01:14:01.200 to see
01:14:01.360 your face
01:14:01.760 and God
01:14:02.080 says
01:14:02.220 you can't
01:14:02.500 see
01:14:02.600 my face
01:14:02.940 and live
01:14:03.360 but I'll
01:14:04.720 let you
01:14:04.900 see my
01:14:05.100 back
01:14:05.340 and he
01:14:05.520 puts him
01:14:05.780 in the
01:14:05.980 crevice
01:14:06.240 in the
01:14:06.460 rock
01:14:06.720 and then
01:14:07.040 God
01:14:07.380 walks past
01:14:15.280 which I
01:14:16.620 had actually
01:14:16.920 posited
01:14:17.340 and then
01:14:17.720 found that
01:14:18.220 obviously
01:14:19.080 always
01:14:19.720 there's a
01:14:20.040 wiser mind
01:14:20.480 than you
01:14:20.760 who said
01:14:21.300 it 500
01:14:21.640 years ago
01:14:22.140 but the
01:14:23.060 basic idea
01:14:24.060 is that you
01:14:24.360 can't see
01:14:24.720 God when
01:14:25.060 he's staring
01:14:25.420 you right
01:14:25.740 in the
01:14:25.920 face
01:14:26.120 when it's
01:14:26.420 happening
01:14:26.660 in your
01:14:26.920 life
01:14:27.120 when the
01:14:27.360 immediate
01:14:27.580 is happening
01:14:28.040 because you're
01:14:28.720 too involved
01:14:29.200 in the
01:14:29.400 immediate
01:14:29.620 you can only
01:14:30.060 see God
01:14:30.580 through the
01:14:31.280 rearview
01:14:31.540 mirror
01:14:31.760 you can only
01:14:32.100 see God
01:14:32.400 as he
01:14:32.600 walks away
01:14:33.120 so you can
01:14:33.620 see God
01:14:33.940 as he's
01:14:34.140 walking
01:14:34.440 through history
01:14:34.980 and that's
01:14:36.800 why when you
01:14:37.120 look back
01:14:37.440 at your
01:14:37.580 life you can
01:14:37.940 see all
01:14:38.180 these terrible
01:14:38.540 things that
01:14:38.880 happened in
01:14:39.180 your life
01:14:39.400 and how
01:14:39.620 one thing
01:14:40.240 led to
01:14:40.540 another
01:14:40.780 and all
01:14:41.080 that wove
01:14:41.760 the tapestry
01:14:42.560 of your
01:14:42.860 life
01:14:43.160 and that's
01:14:43.620 true throughout
01:14:44.000 civilizations as
01:14:44.800 well
01:14:45.000 it feels like
01:14:46.020 God's writing
01:14:46.560 has been
01:14:46.880 incredibly obvious
01:14:47.660 the last
01:14:48.120 ten years or so
01:14:49.160 I mean the
01:14:49.600 amount of
01:14:50.320 things that
01:14:50.640 are happening
01:14:51.000 right now
01:14:51.660 that are just
01:14:52.660 of almost
01:14:53.680 biblical
01:14:54.080 proportion
01:14:54.640 is truly
01:14:56.300 kind of an
01:14:57.080 astonishing thing
01:14:57.880 I do want to
01:14:59.180 say though
01:14:59.500 and this kind
01:15:00.040 of goes back
01:15:00.420 to Jeremy's
01:15:00.820 point about
01:15:01.220 the time
01:15:01.940 frame
01:15:02.300 building
01:15:02.760 cathedrals
01:15:03.580 happened over
01:15:04.120 you know
01:15:05.660 your great
01:15:06.060 great great
01:15:06.400 great grandchild
01:15:07.660 would finish it
01:15:08.140 and so I
01:15:08.940 think when we
01:15:09.260 get any time
01:15:09.800 we get these
01:15:10.100 questions of
01:15:10.620 are we in the
01:15:11.040 middle of a
01:15:11.320 spiritual awakening
01:15:11.960 is you know
01:15:12.980 are things
01:15:13.520 changing for the
01:15:14.160 better
01:15:14.400 my answer is
01:15:16.180 always very
01:15:16.500 unsatisfying
01:15:17.080 because my
01:15:17.380 answer is
01:15:17.720 always well
01:15:18.300 well I don't
01:15:20.460 actually know the
01:15:21.020 answer to that
01:15:21.480 and I think that
01:15:22.100 maybe my kids
01:15:22.700 will know and
01:15:23.380 hopefully my
01:15:23.860 grandchildren will
01:15:24.460 know the answer
01:15:24.980 because this is
01:15:26.240 if there is a
01:15:26.860 spiritual awakening
01:15:27.540 that's a
01:15:28.020 generational
01:15:28.540 it's going to
01:15:29.360 happen over the
01:15:29.860 course of
01:15:30.140 generations and
01:15:30.780 so if the
01:15:31.480 question is what
01:15:32.820 will they say
01:15:33.260 about the
01:15:33.520 spiritual awakening
01:15:34.080 50 years from
01:15:34.780 now well
01:15:35.280 hopefully if it's
01:15:35.920 happening they're
01:15:36.420 going to be in
01:15:36.680 the middle of
01:15:37.120 it for 50
01:15:37.720 years from
01:15:38.060 now and so
01:15:38.940 one thing for
01:15:39.620 sure is if we
01:15:40.760 want there to be
01:15:41.240 a spiritual
01:15:41.660 awakening we
01:15:43.600 have to be
01:15:44.240 spiritual and
01:15:45.220 religious and
01:15:45.900 have our
01:15:46.380 children have
01:15:46.940 children and
01:15:48.060 raise them up
01:15:48.700 in the faith and
01:15:49.740 and so we can
01:15:50.520 we can get the
01:15:51.000 ball rolling that
01:15:51.760 way but we're
01:15:52.760 not going to live
01:15:53.580 to see sort of
01:15:54.640 the awakening
01:15:55.380 complete
01:15:56.220 I'm glad you said
01:15:57.320 not be afraid to
01:15:57.860 talk about it as
01:15:58.620 if it were real
01:15:59.260 that's the thing
01:15:59.920 yeah but I was
01:16:00.800 going to say
01:16:01.080 something similar
01:16:01.900 but but from a
01:16:02.780 slightly different
01:16:03.260 angle which is I
01:16:04.860 I don't believe in
01:16:05.980 the rapture
01:16:07.220 nor do I
01:16:09.200 yeah Catholics
01:16:10.080 tend to not
01:16:10.580 believe in the
01:16:10.880 rapture but but
01:16:11.760 I don't I don't
01:16:12.700 much care because
01:16:13.440 if I'm wrong
01:16:14.220 I'll grab Drew's
01:16:16.260 ankles
01:16:16.500 what I know is
01:16:21.700 that someone God
01:16:24.620 comes for someone
01:16:25.680 every day and
01:16:27.260 spiritual awakenings
01:16:28.200 I think you have
01:16:28.860 to approach it the
01:16:29.500 same I don't know
01:16:30.620 on a sort of
01:16:31.120 global level or
01:16:32.220 societal level what's
01:16:33.880 happening maybe it
01:16:34.960 is I hope so
01:16:35.660 I'm hopeful but
01:16:37.900 today is someone's
01:16:39.340 spiritual awakening
01:16:40.000 yeah and may it
01:16:41.440 may it be yours
01:16:42.260 like you you can
01:16:45.440 interact with God
01:16:46.380 right now today if
01:16:48.260 you have not
01:16:48.880 interacted with God
01:16:49.680 before I remember
01:16:50.900 all the way back in
01:16:51.940 the long time ago
01:16:52.700 days when I was a
01:16:54.660 fan of Andrew
01:16:55.340 Clavin because I
01:16:56.180 didn't know it
01:16:56.740 yeah
01:16:57.020 the two things
01:16:58.340 that happens in
01:17:00.160 many such cases
01:17:00.880 and Drew put out a
01:17:02.340 video a whimsical but
01:17:04.980 serious video about
01:17:06.280 how if you were
01:17:08.260 wrestling with God
01:17:09.200 the thing that you
01:17:09.960 should try doing is
01:17:12.200 praying and he
01:17:13.320 essentially said you
01:17:13.980 should pray for 10
01:17:15.040 minutes a day and he
01:17:16.220 said it doesn't matter
01:17:16.700 if you believe in God
01:17:17.300 or not just assume you
01:17:19.400 believe in God for a
01:17:20.120 minute and talk to him
01:17:21.200 spend 10 minutes every
01:17:22.000 day praying he said
01:17:23.000 and I can't remember
01:17:24.000 it was a kind of a
01:17:24.540 sales pitch it was a
01:17:25.120 very funny video and I
01:17:26.260 guarantee you in 60
01:17:27.360 days money back guarantee
01:17:28.240 or whatever that
01:17:29.480 you'll find that you
01:17:30.340 do believe in God if
01:17:31.400 you start and his
01:17:35.520 lines are open that
01:17:36.280 was like yeah his
01:17:37.160 lines are always open
01:17:37.960 and that and I see it
01:17:40.540 that way it's like the
01:17:41.620 rapture is coming for
01:17:42.380 somebody today and
01:17:43.360 spiritual awakening can
01:17:44.240 also it's sort of the
01:17:45.180 other side of that can
01:17:45.880 also come for you
01:17:47.120 today and to your
01:17:48.380 point there is no
01:17:49.140 global spiritual
01:17:50.060 awakening without a
01:17:51.660 whole series of
01:17:52.260 individual spiritual
01:17:53.060 awakenings so to
01:17:54.020 whatever degree we play
01:17:55.420 a part in that now's a
01:17:56.580 good time to do it
01:17:57.300 for Drew I don't
01:17:59.760 know why for Drew
01:18:00.500 do you see the
01:18:02.080 gospels as four
01:18:02.840 different news outlets
01:18:03.960 or authors covering
01:18:05.380 the same story or
01:18:06.400 biography and as much
01:18:07.680 as each reporter
01:18:08.500 interviews different
01:18:09.300 witnesses and has a
01:18:10.380 slightly different
01:18:10.940 take on the same
01:18:11.780 news story if you if
01:18:13.900 you were a cop and
01:18:15.000 you interviewed four
01:18:15.780 people and they all
01:18:16.760 told you the exact
01:18:17.580 same thing about what
01:18:18.340 they saw you would
01:18:19.020 know that they had
01:18:19.580 conspired and lied
01:18:20.560 so I think what you
01:18:22.560 have is four different
01:18:23.500 people from four
01:18:24.400 different points of
01:18:25.220 view and it's meant to
01:18:26.540 be this way I'll
01:18:27.280 obviously it wasn't
01:18:28.100 an accident giving
01:18:29.500 you their take on
01:18:30.820 the story so it's
01:18:31.480 why I never worry for
01:18:32.360 instance if somebody
01:18:32.900 says well this doesn't
01:18:33.620 fit in with that that
01:18:34.660 if it did all fit in
01:18:36.000 if it all just
01:18:36.660 absolutely fit in I
01:18:38.760 would think no this
01:18:39.660 is a conspiracy yeah
01:18:40.660 but these are people
01:18:41.540 who each saw the same
01:18:43.060 thing in a different
01:18:44.300 way and I think that
01:18:45.220 that to me is part of
01:18:47.220 the evidence of its
01:18:48.240 truth man I'm glad
01:18:49.200 they made that one
01:18:49.980 for you I know it
01:18:51.840 wasn't for me but I
01:18:52.500 do want to add one
01:18:53.060 thing that I think
01:18:54.840 this and you said
01:18:55.980 early that it's
01:18:56.600 kind of like
01:18:56.940 journalism reading
01:18:58.140 the gospels I
01:18:59.040 think that's true of
01:18:59.580 the synoptics
01:19:00.300 Matthew Mark and
01:19:02.960 Luke I think for
01:19:04.340 John I think John's
01:19:05.060 doing something
01:19:05.460 different and I think
01:19:06.540 John's actually not
01:19:07.340 journalism it's it's
01:19:09.640 there's something it's
01:19:11.180 more of a spiritual
01:19:12.060 biography of Christ
01:19:15.140 that's that's who he
01:19:16.000 is yeah right
01:19:16.720 right so there's
01:19:18.480 another question in
01:19:19.120 the teleprompter only
01:19:19.840 seconds ago and it
01:19:20.520 was for Matt it was
01:19:21.260 really good but I
01:19:23.300 think it's gone
01:19:23.880 Matt and the things
01:19:24.840 gone yeah here it
01:19:26.300 is Matt I just
01:19:28.100 wanted to say thank
01:19:28.800 you for oh wait
01:19:29.580 hold on everybody
01:19:31.440 else got a question
01:19:32.220 and he gets praised
01:19:33.100 this is a great one
01:19:33.960 I just oh man I
01:19:36.160 just wanted to say
01:19:36.880 thank you for speaking
01:19:37.820 out about the new
01:19:38.800 sexual abuse in
01:19:39.700 schools I'm interested
01:19:40.680 in looking into doing
01:19:41.460 a documentary about
01:19:42.200 sexual abuse in the
01:19:43.060 schools as a
01:19:44.180 documentary king do
01:19:45.360 you have any
01:19:45.940 suggestions
01:19:46.500 just do it just
01:19:51.900 just start doing it
01:19:52.840 yeah well I'd
01:19:58.140 stop I'd stop short
01:19:58.920 I guess for that I'd
01:19:59.520 stop short of some
01:20:00.160 of our am I racist
01:20:01.060 methods but I
01:20:04.700 certainly hope that
01:20:05.420 somebody makes that
01:20:06.120 documentary because
01:20:06.800 this is a major
01:20:07.680 crisis epidemic like
01:20:09.840 nobody talks about and
01:20:11.820 it's crazy what if
01:20:14.620 anything can actually
01:20:15.400 be done about the
01:20:16.460 hunter issue is there
01:20:17.540 any legal way to
01:20:18.480 overturn a presidential
01:20:19.420 policy presidential
01:20:21.540 policies yes this is a
01:20:22.580 presidential pardon
01:20:23.180 which is somewhat
01:20:24.020 unique and it brings
01:20:24.960 us to the political
01:20:25.580 section of the show
01:20:26.420 we've we've been lost
01:20:27.880 in the in the sublime and
01:20:29.560 now we have to get down
01:20:30.340 into the the ridiculous
01:20:31.260 the dirty
01:20:31.860 obviously the big news
01:20:36.800 story of the weekend
01:20:37.720 president biden pardoned
01:20:40.060 his son hunter of any
01:20:41.940 crime that he may or may
01:20:43.440 not have committed or may
01:20:46.680 yet come in or may yet
01:20:47.640 come in the best thing
01:20:48.780 about that pardon was
01:20:49.580 that it came down and it
01:20:50.660 went all the way until
01:20:51.540 midnight last night so
01:20:52.680 there was like a four
01:20:53.340 hour period where hunter
01:20:54.300 could have done anything
01:20:55.400 he wanted legitimately
01:20:56.660 anything as long as a
01:20:57.640 federal crime and not a
01:20:58.520 state-level crime he
01:20:59.280 could have done anything
01:21:00.280 he could have gone he
01:21:01.800 could have like cross
01:21:02.740 interstate lines with
01:21:03.900 processes like anything
01:21:04.900 that he wanted just
01:21:05.620 really enjoyed himself
01:21:06.420 like four hours right
01:21:07.420 there been totally
01:21:08.060 clean it is the most
01:21:09.520 sweeping pardon in
01:21:10.840 modern presidential
01:21:11.440 history because it
01:21:12.500 didn't pardon him just
01:21:13.460 for the offenses that
01:21:14.400 he was convicted for
01:21:15.360 pled guilty too it
01:21:16.480 pardoned him for
01:21:17.000 everything and anything
01:21:18.080 that he it was like a
01:21:19.620 it was like a it was
01:21:20.520 like a note from the
01:21:21.420 three musketeers the
01:21:22.260 bearer of this note has
01:21:23.300 done what has been
01:21:23.980 done it began it began
01:21:29.000 unshockingly january 1st
01:21:30.720 2014 he joined the
01:21:31.860 board of burisma april of
01:21:33.460 2014 which is why it was
01:21:34.740 dated this particular way
01:21:35.900 he they didn't make a
01:21:37.020 boo-boo here i will say
01:21:37.840 if the goal here was to
01:21:39.080 immunize joe which is
01:21:41.140 more than likely at least
01:21:42.740 part of the goal yeah
01:21:43.420 they were afraid that
01:21:44.220 that hunter was going to
01:21:45.340 be flipped that
01:21:45.980 essentially the the
01:21:47.380 new trump doj was
01:21:48.600 going to come in they
01:21:50.020 were going to start
01:21:50.280 looking through hunter's
01:21:51.100 finances they were
01:21:51.780 going to find there were
01:21:52.340 checks to the big guy
01:21:53.140 and then they're going
01:21:53.860 to try to flip hunter
01:21:54.540 on joe well there is
01:21:55.960 one problem he always
01:21:56.900 could have pled the
01:21:57.380 fifth amendment he
01:21:58.040 can't do that anymore
01:21:58.680 once you've been
01:21:59.100 pardoned the fifth
01:22:00.020 amendment goes away
01:22:00.680 legally speaking because
01:22:01.560 it's a right against
01:22:02.000 self-incrimination you
01:22:02.840 can't incriminate
01:22:03.380 yourself for a crime
01:22:04.200 that you're not going
01:22:05.900 to be convicted of and
01:22:06.660 that you can't be
01:22:07.020 convicted of so
01:22:07.560 theoretically they
01:22:08.180 could drag him
01:22:08.680 before congress or
01:22:09.480 before a jury or in a
01:22:10.980 subpoena and they
01:22:11.740 could say you can't
01:22:12.220 plead the fifth and
01:22:12.940 so you'll just get a
01:22:13.660 bunch of I don't
01:22:14.060 remember as I'm sure
01:22:14.840 but so the president
01:22:16.700 has very broad
01:22:17.700 pardoning authority for
01:22:18.640 federal for federal
01:22:19.520 crimes other than the
01:22:22.380 Nixon pardon are there
01:22:23.740 examples of pardons for
01:22:25.020 for things that haven't
01:22:27.640 Jimmy Carter pardoned the
01:22:29.020 draft dodgers didn't he
01:22:30.120 yes he did yeah and that
01:22:31.240 was also quite broad
01:22:32.300 this one yeah that is
01:22:35.020 broad but it is for one
01:22:36.300 particular thing yeah
01:22:37.920 it's for a ton of people
01:22:38.940 but for one particular
01:22:39.760 yeah I'm not sure I know
01:22:41.080 about a part in this like
01:22:42.600 for any and all
01:22:43.880 unspecified crimes during
01:22:45.400 this gigantic that may
01:22:46.080 or may not have been
01:22:46.860 committed for 11 years
01:22:47.640 it's actually hilarious
01:22:48.380 in so many ways it's
01:22:49.980 hilarious he has
01:22:50.660 committed to searching
01:22:51.480 the rest of his life
01:22:52.140 for the big guy that's
01:22:53.080 what I think it's also
01:22:55.940 hilarious to watch as
01:22:57.480 the entire narrative
01:22:58.940 that they'd constructed
01:22:59.720 oh Joe Biden is the
01:23:00.760 president of norms and
01:23:01.940 he's normality and
01:23:02.940 Donald Trump is a
01:23:03.640 threat to the system
01:23:04.300 that's what I kind of
01:23:04.800 like about it completely
01:23:05.480 exploded I don't I
01:23:07.560 had a very unpopular
01:23:08.520 take on this that I
01:23:10.220 disagreed on X with
01:23:11.240 our esteemed colleague
01:23:12.100 Mr. Walsh here
01:23:12.900 but but really it
01:23:14.680 began with I was
01:23:15.840 shocked that people
01:23:16.640 were shocked yeah
01:23:18.080 were there seriously
01:23:19.480 people who believed
01:23:20.520 that this would not
01:23:21.240 happen no I got this
01:23:22.640 wonderful wonderful
01:23:23.640 email from a
01:23:25.020 conservative friend in
01:23:26.520 Hollywood so he's
01:23:27.140 obviously undercover
01:23:27.960 who had dinner with a
01:23:29.780 liberal friend and
01:23:31.160 before this happened
01:23:32.540 and he said obviously
01:23:35.340 my friend said obviously
01:23:36.600 Biden's gonna you know
01:23:38.060 pardon his son and the
01:23:39.140 guy said never happen
01:23:40.040 never happened so they
01:23:41.220 bet a million I said I'll
01:23:42.480 bet you a million dollars
01:23:43.400 and they shook on it and
01:23:45.040 now the guy said well it
01:23:45.700 was a joke of course but
01:23:47.000 I think it's it's
01:23:48.140 incredibly touching to
01:23:49.400 me that people really did
01:23:51.060 believe that Joe Biden
01:23:52.400 who is a weathervane who
01:23:54.220 is the most one of the
01:23:55.400 most routinely corrupt
01:23:56.880 politicians of our
01:23:57.760 lifetime was a man of
01:23:59.140 honor who was going to
01:24:00.140 abide by his word but
01:24:01.280 they did they did believe
01:24:02.380 it yeah it's kind of
01:24:03.460 touching it's crazy to me
01:24:04.640 I mean in in part I
01:24:05.980 think human gullibility
01:24:07.320 what to Ben's point was
01:24:08.480 he trying to protect
01:24:09.200 himself yeah probably
01:24:10.520 does Joe ever do
01:24:11.580 anything as a selfless
01:24:12.880 matter no but but I
01:24:15.020 don't think Joe is a
01:24:15.720 complete cynic meaning I
01:24:17.440 think Joe really loves
01:24:18.380 his kid I think that I
01:24:20.200 think most people in
01:24:21.120 that position if their
01:24:22.780 kid were not just 18
01:24:25.220 years old and you're
01:24:25.980 gonna let him sleep a
01:24:26.640 crime off in jail but
01:24:27.720 you know a kid is
01:24:28.320 looking at serious jail
01:24:29.160 time you're on the
01:24:30.040 brink of death he's your
01:24:31.440 last living kid I think
01:24:33.320 most people probably would
01:24:34.600 pardon their kid or at
01:24:35.580 least commute their kid's
01:24:36.340 sentence unless he were
01:24:37.340 actually liable for lots
01:24:39.920 of other crimes that are
01:24:40.640 more serious I think that
01:24:41.500 if he had commuted
01:24:42.400 Hunter's sentence but
01:24:43.620 he'd stolen the libel for
01:24:44.640 the known crimes yeah the
01:24:46.260 crimes for which he was
01:24:46.840 actually convicted but he
01:24:47.680 wasn't prosecuted for the
01:24:48.880 serious crimes he was
01:24:49.880 prosecuted for this yeah
01:24:50.800 but that's the point that's
01:24:51.620 why this to me is the
01:24:53.420 interesting question with
01:24:54.500 the and it's probably
01:24:55.480 irrelevant because he did
01:24:56.280 do it for his own sake but
01:24:57.160 just pretending that's not
01:24:57.920 the case for a second the
01:24:59.160 interesting question is like
01:25:00.620 would you do this for your
01:25:01.300 own kid and my answer is
01:25:03.800 hell no I would not do
01:25:04.760 this for my own kids I know
01:25:06.220 I I here's what I would
01:25:07.600 do if my kids were
01:25:09.380 convicted of some tax
01:25:10.440 crime or a gun charge
01:25:11.380 absolutely I I would
01:25:12.960 pardon everyone ever
01:25:15.000 convicted of a tax
01:25:16.420 crime or a gun or
01:25:17.620 probably a blanket
01:25:18.640 pardon for the
01:25:19.220 right but but what I
01:25:20.960 would not do is if I
01:25:22.900 had a 54 year old drug
01:25:25.400 addled loser of a son
01:25:26.960 who's been an absolute
01:25:28.260 loser his whole life I
01:25:29.900 would not give him a
01:25:30.920 blanket get out of jail
01:25:32.380 free card for any crime
01:25:33.880 he may have committed up
01:25:35.160 to things like sex
01:25:35.920 trafficking federal crime
01:25:37.120 for for a period of 10
01:25:38.580 years okay let me
01:25:39.220 because hold on a second
01:25:39.940 your your number one
01:25:41.000 duty as a parent and you
01:25:42.580 know this is to lead your
01:25:43.560 child to virtue and then
01:25:45.340 and to heaven ultimately
01:25:46.500 this is Plato's argument
01:25:47.600 in Gorgias right so by
01:25:49.240 giving him that get out of
01:25:50.640 jail free card you have
01:25:51.680 you have impeded his
01:25:54.260 ability to develop
01:25:54.980 this comes down to the
01:25:56.000 selfishness of Joe Biden
01:25:56.960 though the thing that
01:25:58.140 nobody has pointed out
01:25:59.220 about his relationship with
01:26:00.480 Hunter for years is that
01:26:01.940 he enabled this he did
01:26:03.840 I mean he he enabled it
01:26:05.200 he profited he profited
01:26:06.680 off of it he knew his
01:26:07.740 son was a drug addled
01:26:08.880 mess everyone knew his
01:26:09.940 son was a drug addled
01:26:10.920 mess he knew his son was
01:26:11.940 trafficking with
01:26:12.520 prostitutes and smoking
01:26:13.520 meth he knew all that
01:26:14.700 stuff and he sent him to
01:26:15.600 get million dollar jobs at
01:26:16.960 Burisma so he could bring
01:26:18.260 home the bacon you know
01:26:19.240 what you don't do with a
01:26:19.940 kid who's in serious
01:26:21.060 drug trouble give him free
01:26:22.480 access to large quantities
01:26:23.920 of untraceable cash that
01:26:25.100 is a thing you don't do with
01:26:26.480 a kid who has serious
01:26:27.220 drug problems so then
01:26:28.140 let me ask this
01:26:28.700 question hard let me
01:26:29.600 take that kid you put
01:26:30.340 him in rehab and you dry
01:26:31.460 him out and you chain him
01:26:32.520 upset he can't make bad
01:26:33.580 decisions at least until
01:26:34.740 the time where he's
01:26:35.300 capable of making good
01:26:35.960 decisions instead he
01:26:37.120 decided he's going to
01:26:37.680 trot him out as a bag man
01:26:38.820 for the Biden family
01:26:39.640 business for full on a
01:26:40.620 decade that's the point
01:26:41.600 though and so this is the
01:26:42.300 question for the table and
01:26:43.100 especially for Mr. Walsh
01:26:44.460 here you say you would not
01:26:46.160 and I think this is a good
01:26:47.040 point you you would not
01:26:48.360 just give a blanket pardon
01:26:49.320 to your kid if he had all
01:26:50.220 these serious drug problems
01:26:51.320 because you'd actually want
01:26:52.260 to help him and dry him
01:26:53.260 out and all the rest now
01:26:54.560 let's say instead you were
01:26:55.760 not now Walsh but Joe
01:26:56.880 Biden and you had
01:26:58.200 profited allegedly to the
01:27:00.340 tune of allegedly lots and
01:27:01.820 lots of money over many
01:27:02.740 decades and maybe even
01:27:04.320 sent your kid out to Ben's
01:27:05.920 point to raise all that
01:27:06.860 money in that instance if
01:27:08.960 you were a deeply corrupt
01:27:10.100 president who had ordered
01:27:11.680 your kid to do this stuff
01:27:12.580 would you pardon him
01:27:13.640 I mean you're asking that
01:27:15.440 if he's a different human
01:27:16.120 yeah yeah I'm just saying
01:27:17.500 I mean I get your point
01:27:20.440 but I refuse to agree with
01:27:21.440 you but but yeah I mean if
01:27:24.200 it's if it's a guilt thing
01:27:25.400 where he's like well this
01:27:26.580 is actually all my fault he
01:27:27.500 did it for my sake I'm not
01:27:28.940 gonna let him take the fall
01:27:29.840 of course then then the
01:27:32.760 real courageous thing would
01:27:33.820 be the real honorable thing
01:27:34.740 would be for Biden to admit
01:27:36.180 all this which he would
01:27:36.780 never never do but in that
01:27:39.260 case I guess I could could
01:27:40.260 see an argument the level
01:27:42.080 of corruption here is is
01:27:43.460 truly astonishing but it's
01:27:45.040 really bad for the country
01:27:46.060 and and I have to say that
01:27:47.620 you know now when you go
01:27:48.860 back and you look at
01:27:49.380 American history you have
01:27:50.240 to admit the Clinton
01:27:51.160 presidency broke the
01:27:51.900 country truly broke the
01:27:53.220 country I mean between the
01:27:54.380 corruption and the pardons
01:27:55.240 and Lewinsky and the
01:27:56.140 basic idea that virtue no
01:27:57.240 longer mattered in public
01:27:58.160 life like that that followed
01:28:00.460 by the Iraq war by the
01:28:02.080 mishandling of COVID by all
01:28:03.660 this stuff like every
01:28:04.680 institution is broken and
01:28:05.740 so now what you have is
01:28:06.840 people who are sinning more
01:28:08.480 than the last guy sinned in
01:28:09.640 the projection that the
01:28:10.400 future guy will sin more
01:28:11.240 than they have right that's
01:28:12.360 exactly what Joe Biden
01:28:13.240 well that is the part of
01:28:14.040 this that's interesting to
01:28:14.940 me is in the past this
01:28:18.220 pardon would have been
01:28:19.020 unnecessary and even even
01:28:22.360 when Biden was swearing he
01:28:24.060 wouldn't do it he probably
01:28:25.240 thought it wouldn't be
01:28:26.220 necessary because had
01:28:27.640 Kamala won the presidency
01:28:29.120 there'd be no need for
01:28:30.340 the pardon and if Donald
01:28:32.220 Trump weren't essentially
01:28:34.140 promising to go back and
01:28:36.360 punish people from the
01:28:38.220 previous administration it
01:28:39.560 also wouldn't be necessary
01:28:40.780 because generally speaking
01:28:42.420 we've had a don't look
01:28:43.240 back you can never look
01:28:44.140 back approach to
01:28:45.460 presidential politics where
01:28:47.120 you know we survived the
01:28:49.500 Carter administration and
01:28:50.520 we just never talk about it
01:28:51.440 again but because Donald
01:28:53.600 Trump isn't doing that he's
01:28:54.960 basically run on the promise
01:28:56.180 that he is going to do
01:28:57.080 something about this I'm
01:28:59.380 not saying that by the way
01:29:00.300 the only reason he's doing
01:29:01.080 that is because Joe Biden
01:29:02.000 did it to him did it to
01:29:02.780 him yeah right you remember
01:29:04.420 the Joe that Donald Trump
01:29:05.420 ran in 2016 pledging to
01:29:06.560 lock up Hillary you know
01:29:07.320 it's the thing he didn't do
01:29:08.140 he didn't lock up Hillary
01:29:09.240 but you know who actually
01:29:10.120 tried to lock up the other
01:29:11.120 guy Joe Biden tried to
01:29:12.580 lock that guy up 100% so
01:29:13.920 things have changed yes to
01:29:15.820 even make this a thing that
01:29:18.380 somehow our politics have
01:29:19.280 gotten even worse because
01:29:20.060 now the way that it's going
01:29:21.020 to work is legitimately you
01:29:22.960 are going to have to part
01:29:23.740 every president's gonna have
01:29:24.560 to do this now you're gonna
01:29:25.100 have to pardon yourself of
01:29:26.280 all blanket crimes on the
01:29:27.940 last day of your term you're
01:29:29.060 gonna have to yeah because
01:29:29.920 the next guy is gonna come
01:29:30.840 in and find some excuse to
01:29:32.580 prosecute the last guy my
01:29:34.060 question before you ask I
01:29:36.180 have one response to what
01:29:37.640 you say though if Joe Biden
01:29:39.000 had come out and said I'm
01:29:41.040 sorry I know I promise not
01:29:42.560 to do this I'm broken I
01:29:43.920 cannot let my son do time I
01:29:45.860 may be wrong but this is the
01:29:47.580 way it is he's my son I love
01:29:48.820 him I can't do it he wouldn't
01:29:50.460 he wouldn't have damaged the
01:29:51.760 country you would have seen
01:29:52.440 it as his personal weakness
01:29:53.600 we all would have
01:29:54.400 sympathized with it but
01:29:55.240 that's not what he did he
01:29:56.000 lied even in pardoning him
01:29:57.540 like he was targeted he was
01:29:59.300 targeted with well he was
01:30:00.720 he was treated by a different
01:30:02.240 standard a much more lenient
01:30:04.300 standard than anyone else
01:30:05.420 did you see and then today
01:30:06.500 Kareem Jean-Pierre is out
01:30:07.660 there attempting to explain
01:30:08.980 why Joe Biden suggesting that
01:30:10.280 the DOJ was corruptly
01:30:11.300 targeting his son was
01:30:12.280 different than Donald Trump
01:30:13.120 saying the DOJ was
01:30:13.980 corruptly targeting Donald
01:30:14.860 Trump again this is the thing
01:30:16.500 that really is
01:30:17.220 this is a point that Nate
01:30:19.360 Silver was making he was
01:30:20.780 saying that you know it's
01:30:22.820 not that the that people
01:30:25.000 are getting the normality
01:30:26.560 argument wrong things are
01:30:28.640 not normal right now but
01:30:29.600 the point is that Democrats
01:30:30.580 were not normal either and
01:30:32.140 they had been normal for a
01:30:32.960 super long time right and
01:30:34.200 this was the reason why
01:30:35.100 Donald Trump won the
01:30:35.760 election it wasn't because
01:30:36.380 people love January
01:30:37.260 signal like in deeply
01:30:38.100 it's because they don't
01:30:39.220 believe that the other
01:30:39.900 side is any better they
01:30:40.720 believe the other side is
01:30:41.540 actually my only question
01:30:44.160 for the Harvard lawyer
01:30:44.780 because what do I know I
01:30:45.580 don't have a law school
01:30:46.080 education but to your
01:30:48.080 point Jeremy does this
01:30:50.140 pardon hold is this
01:30:51.680 legit yes it is there's no
01:30:53.300 question I mean there are
01:30:54.460 no restrictions on the
01:30:55.320 pardon power in the
01:30:55.920 constitution itself it's
01:30:56.980 very difficult to see a
01:30:58.960 situation which the
01:30:59.740 Supreme Court overrules a
01:31:01.500 presidential a presidential
01:31:02.380 pardon the only interesting
01:31:03.560 thing about it to me is
01:31:05.280 that it's not for any
01:31:06.740 specific crimes right which
01:31:08.820 does create now the
01:31:11.300 precedent of blanket pardons
01:31:14.220 I mean do that if ever I'm
01:31:15.480 elected guys get ready
01:31:16.540 y'all get blanket pardons
01:31:17.700 it's like the purge it's
01:31:19.400 awesome I was about to
01:31:20.420 say I don't why would
01:31:21.460 Biden stop here why
01:31:22.540 wouldn't he between now
01:31:23.940 and leaving office pardon
01:31:24.880 all the most high-ranking
01:31:25.880 members of his
01:31:26.360 administration I want to
01:31:27.400 see I want to see if
01:31:27.880 people can start getting
01:31:28.420 prospect to pardon I
01:31:29.920 really want prospect to
01:31:30.520 he doesn't have to admit
01:31:31.300 that let's go all the way
01:31:32.120 like that's the thing about
01:31:33.020 the five years of activity
01:31:34.080 right like not just like
01:31:35.180 stopping today like like
01:31:36.580 you can do anything you
01:31:37.660 want until 2041 let's
01:31:39.680 go right like that's
01:31:40.160 amazing like if you did
01:31:41.300 that the Democratic Party
01:31:42.280 would cease to exist I
01:31:43.360 think you think so yes
01:31:44.500 because this is this is
01:31:45.620 because of the father-son
01:31:46.640 thing you know this has
01:31:47.820 this kind of shroud of
01:31:48.860 sympathy and all this but
01:31:50.260 if he pardoned like
01:31:51.160 Christopher Wray you know
01:31:52.520 like I don't think don't
01:31:54.300 you think this to your
01:31:55.400 point Drew wasn't this
01:31:56.780 pardon also a little bit
01:31:58.360 of a shiv to the
01:31:59.220 Democrats who overthrew him
01:32:00.480 a little bit of a yeah I
01:32:02.300 lied I said I wasn't
01:32:03.340 going to do it but I'm
01:32:04.360 not going to pay any
01:32:05.040 cost you might in the
01:32:06.820 midterms for my lies but
01:32:08.520 who cares I don't care
01:32:09.180 about you guys anymore I
01:32:09.960 mean certainly now nothing
01:32:11.840 Trump does with the
01:32:12.840 pardon vis-a-vis say the
01:32:14.180 January Sixers or maybe
01:32:15.600 even pardoning himself
01:32:16.540 yeah I think if I were
01:32:18.160 Joe Biden and I were
01:32:18.980 going to do the wrong
01:32:19.680 thing because I think he
01:32:20.280 did the wrong thing
01:32:20.840 obviously I may have
01:32:21.900 commuted Hunter's
01:32:22.660 sentence but the blanket
01:32:23.880 pardons too much but if
01:32:25.600 you were going to do it
01:32:26.400 what I would have said is
01:32:27.860 I am pardoning my son
01:32:30.180 Hunter Biden and I am
01:32:31.940 pardoning Donald Trump for
01:32:33.940 all the all the allegations
01:32:36.120 related to classified
01:32:37.040 documents and the federal
01:32:37.880 charges against him that the
01:32:39.940 era of political
01:32:40.980 persecution of your of your
01:32:42.640 political enemies ends now
01:32:44.480 by the way I thought that
01:32:45.240 Joe Biden I think he would
01:32:46.020 have gotten away with that
01:32:46.740 I think they should have
01:32:47.520 done that during the race
01:32:48.220 I always thought that
01:32:49.060 would have been great
01:32:50.120 during the race would have
01:32:51.140 been to say listen he may
01:32:52.460 have committed crimes
01:32:53.120 Donald Trump but you know
01:32:53.900 what we're a bigger country
01:32:54.820 than that and pardon Trump
01:32:55.900 it would piss Trump off
01:32:56.680 something fierce right
01:32:57.800 pardon him for crimes that
01:32:59.340 Trump said he didn't commit
01:33:00.120 and it also would have been
01:33:01.580 seen by the American public
01:33:03.000 as something magnanimous but
01:33:04.180 yeah now it's a little bit
01:33:05.500 late it is it is a wild
01:33:06.660 story though and again goes
01:33:07.760 to just the complete
01:33:08.980 decrepitude of our
01:33:09.860 politics it's also the
01:33:10.620 reason why Donald Trump
01:33:11.980 is selecting people like
01:33:12.940 Kash Patel to clean out
01:33:13.880 these institutions right
01:33:14.800 these institutions are
01:33:16.220 really really corrupt and
01:33:17.820 he's appointing people to
01:33:18.920 clean out an enormous
01:33:19.960 amount of dead wood inside
01:33:21.660 these institutions now I
01:33:23.100 may quibble with some of
01:33:24.620 the strategery here just
01:33:26.080 because he's going to lose
01:33:27.260 an awful lot of steam
01:33:28.440 trying to ram through some
01:33:29.620 of the more controversial
01:33:30.220 picks and I think there
01:33:30.900 probably were people not
01:33:32.200 probably I know there are
01:33:33.080 people in positions who
01:33:34.600 would have done exactly the
01:33:35.540 same thing but without a
01:33:36.280 lot of the controversy and
01:33:37.800 and I think that that you
01:33:39.080 know if it were me and I
01:33:39.880 were trying to do the
01:33:40.440 same thing again I like
01:33:41.920 a lot of his picks but I
01:33:42.660 think there are some of
01:33:43.260 his picks where you could
01:33:44.060 have gotten 99% of the
01:33:46.360 juice with you know zero
01:33:47.500 percent the squeeze yeah
01:33:48.420 and that's gonna that's
01:33:49.660 gonna be a problem there's
01:33:50.260 gonna be some resistance to
01:33:51.060 Kash Patel there'll probably
01:33:51.920 be some resistance to
01:33:52.920 Tulsi Gabbard you know
01:33:54.040 again will the speaker
01:33:55.200 will the speaker allow him
01:33:57.740 to adjourn Congress so that
01:33:59.580 he can push no no you
01:34:00.900 don't think you don't
01:34:01.760 think uh the Senate would
01:34:03.800 push back you do you
01:34:04.780 really you don't think
01:34:05.620 though that Mike Johnson
01:34:06.460 would put put pressure
01:34:07.980 from the House no I think
01:34:10.080 even some of his
01:34:10.740 supporters like me would
01:34:11.780 would be very unhappy with
01:34:13.300 that the Senate the
01:34:15.020 Senate exists for a reason
01:34:15.920 yeah it's an advice and
01:34:16.700 consent mechanism right I
01:34:17.820 tend to believe that you
01:34:18.660 should be able to find
01:34:19.600 people who you know 50 of
01:34:21.480 your 53 senators can agree
01:34:23.380 on and that's why most of
01:34:24.620 these people are going to
01:34:25.120 get through including I
01:34:26.420 think some of the more
01:34:26.900 controversial picks like I
01:34:27.840 think Pete Hegseth is going
01:34:28.800 to get through for example
01:34:29.580 yeah yeah Patel is going to
01:34:31.340 get through actually I think
01:34:32.240 Patel probably gets there as
01:34:33.060 well I think that right now
01:34:34.080 the two most controversial
01:34:34.880 nominees are probably
01:34:35.700 Gabbard and and RFK yeah
01:34:37.800 you know at HHS you know
01:34:39.240 those children's illustrated
01:34:40.680 books that have like trucks
01:34:41.820 with eyes you know like I
01:34:43.160 that's who I would promote
01:34:44.720 at this point I would I
01:34:45.700 would vote for like a
01:34:46.940 bulldozer with eyes just
01:34:48.820 destroy every I think
01:34:50.900 Tulsi gets through I don't
01:34:51.920 because you got to remember
01:34:52.840 with Tulsi some Republican
01:34:54.620 senators might not like she's
01:34:55.800 a Democrat she disagrees with
01:34:56.960 them on certain things Trump
01:34:58.360 did not hide the ball on
01:34:59.580 Tulsi Gabbard or Bobby
01:35:00.640 Kennedy for that matter he
01:35:01.860 campaigned with them
01:35:02.860 ceaselessly at the end of
01:35:04.580 that campaign the American
01:35:05.880 people did vote for that and
01:35:07.300 I think the Republican
01:35:07.960 senators I mean the question
01:35:09.340 is going to be the math
01:35:10.020 right so if you look at it
01:35:11.260 for example Tulsi or RFK
01:35:12.920 jr you're looking at a drop
01:35:15.120 off of three immediately
01:35:16.020 probably right you're
01:35:16.920 talking Collins Murkowski
01:35:17.860 and McConnell so those are
01:35:19.620 the three likely to drop
01:35:20.980 out because McConnell is
01:35:22.020 done after this term and
01:35:23.220 so he's figuring who do I
01:35:24.480 want to vote for who do I
01:35:25.140 not and what do I care like
01:35:26.000 I'm just gonna do what I
01:35:26.560 want to do and so all you
01:35:27.960 have to do at that point is
01:35:28.880 peel off one more and so
01:35:30.560 when it comes to you know
01:35:31.640 RFK jr he's gonna have to
01:35:33.640 make some commitments and
01:35:34.700 I think he should make some
01:35:35.340 commitments by the way to
01:35:36.400 for example reinstate the
01:35:37.420 Mexico City policy yeah
01:35:38.480 like his pro-choice bona
01:35:40.020 fides are gonna definitely
01:35:40.980 be on the table in these
01:35:41.700 hearings and they should be
01:35:42.300 on the table and that's why
01:35:43.200 I think it's good to have
01:35:44.380 confirmation hearings and
01:35:45.320 just not let the president
01:35:46.100 roughshod over the recess
01:35:47.380 so I don't think that the
01:35:48.740 president I'm against the
01:35:49.840 recess appointment thing we
01:35:51.440 have a Senate for a reason
01:35:52.540 I understand the argument
01:35:53.820 that the department heads
01:35:55.280 aren't part of the checks
01:35:56.000 and balances system and as
01:35:58.080 long as you're not talking
01:35:58.560 about violations of the
01:35:59.660 constitution that's probably
01:36:00.800 true but the Senate
01:36:03.040 decidedly is an independent
01:36:05.020 branch of government and is
01:36:06.180 supposed to hold the
01:36:06.880 president in check it is
01:36:07.720 part of the checks and
01:36:08.380 balances I think that it is
01:36:10.020 a broken system however and
01:36:11.420 has been for my entire adult
01:36:12.660 life you know by the time
01:36:14.680 9-11 happened George W.
01:36:17.020 Bush hadn't seated most of
01:36:18.380 his cabinet it took two
01:36:20.800 years to seat most of
01:36:21.840 Donald Trump's cabinet in
01:36:23.200 the first administration the
01:36:24.780 advice and consent was never
01:36:26.560 made if you had told the
01:36:27.280 founders a president could
01:36:28.200 get halfway through his
01:36:28.960 term yeah and not have a
01:36:30.160 cabinet they would have
01:36:30.760 told you absolutely that's
01:36:31.720 not what this means but I
01:36:33.760 also believe that the
01:36:35.620 advice and consent clause as
01:36:39.180 as pertains to executive
01:36:41.100 department heads I would let
01:36:44.480 Barack Obama appoint almost
01:36:45.520 anyone he wants if I was in
01:36:46.520 the Senate that's how it was
01:36:47.800 for most of the history of
01:36:48.680 the country I despise many of
01:36:51.060 Trump's picks I wouldn't I'm
01:36:53.300 against putting left-wing
01:36:54.880 Democrats in a Republican
01:36:56.960 cabinet I think it's wrong
01:36:58.060 but the president absolutely
01:36:59.280 has the right to do that so
01:37:01.400 I would do I think Tulsi
01:37:02.860 Gabbard should be in the
01:37:03.600 cabinet no do I think RFK
01:37:04.800 Jr. should be in the
01:37:05.440 cabinet no but if I were a
01:37:06.980 senator I would vote to
01:37:07.740 confirm them because I think
01:37:09.260 the president has the right
01:37:09.960 I feel a little bit
01:37:10.680 differently about
01:37:11.300 judicial nominations I think
01:37:12.940 that that's different they
01:37:14.060 have like an actual
01:37:14.780 nonpartisan job they're
01:37:16.160 supposed to do as opposed
01:37:17.080 to working for the
01:37:17.620 president you can fire them
01:37:18.380 at any time I'm against
01:37:19.320 many of Trump's appointments
01:37:21.100 I think it's kind of
01:37:21.940 hilarious that as I've
01:37:23.900 been saying for the last
01:37:24.680 eight years everyone who
01:37:26.000 tries to build an
01:37:26.640 intellectual framework
01:37:27.560 around Trumpism is lying
01:37:29.500 to themselves and others
01:37:30.480 Michael Anton gets
01:37:32.760 basically booted the whole
01:37:34.460 Claremont Trumpism is
01:37:36.020 meaningless not a single
01:37:37.120 member of their sphere is
01:37:38.900 ascending the Natcons who
01:37:40.600 are the Natcons ascending
01:37:41.600 no one here's two complete
01:37:43.520 intellectual schools
01:37:44.320 J.D. Vance maybe here's
01:37:46.700 whatever J.D. Vance is is
01:37:48.340 yet to be seen but whatever
01:37:49.720 is and also the vice
01:37:50.980 president doesn't do
01:37:51.600 anything here's two
01:37:53.380 intellectual frameworks
01:37:54.240 invented to assure us what
01:37:55.900 Trumpism is all about
01:37:56.800 they got nothing they
01:37:57.900 didn't ascend a single
01:37:58.480 person there are more
01:37:59.280 Democrats being ascended
01:38:00.280 than Natcons or Claremont
01:38:01.820 cons in the Trump
01:38:03.200 administration the only one
01:38:04.700 who I would have voted
01:38:05.300 against though as a
01:38:05.980 senator is Matt Gaetz
01:38:07.640 yeah because I think
01:38:09.240 that's what the advice and
01:38:10.060 consent clause is actually
01:38:11.620 about it's not about for
01:38:12.920 partisan reasons do I
01:38:13.920 approve of this person I
01:38:15.180 don't approve of I think
01:38:16.300 RFK Jr is a great by all
01:38:18.600 accounts a great guy I
01:38:19.860 think he has some kind of
01:38:20.460 fun ideas I don't I'm a
01:38:22.360 Republican I don't want
01:38:22.980 Democrats in office but I
01:38:24.760 would still vote for him
01:38:25.600 because I don't I think
01:38:26.540 that's a special case
01:38:27.460 because clearly there was
01:38:28.520 stuff that hasn't been
01:38:29.640 released yet that's right
01:38:30.440 that was really bad
01:38:31.300 I don't think it has to
01:38:33.160 do with sex or drugs
01:38:33.960 either there's also I
01:38:35.380 mean with Gates not just
01:38:36.440 that dude practiced a lot
01:38:38.220 for less time than I did
01:38:39.060 I mean really he was he
01:38:40.400 was a lawyer for like two
01:38:41.480 years and then they were
01:38:42.760 like what if we just make
01:38:43.440 you attorney general I was
01:38:44.280 like uh well I mean again
01:38:45.860 that was one where it's
01:38:46.480 like I understand what I
01:38:47.480 think Trump was trying to
01:38:48.220 do there but yeah don't
01:38:49.080 you think that was part of
01:38:49.900 the point no it was just
01:38:50.980 you know it was a brazen
01:38:52.720 no you know that it
01:38:54.540 wasn't you're so
01:38:55.140 neither do you
01:38:55.860 neither do you
01:38:56.280 you've literally told me
01:38:57.320 off camera that you don't
01:38:58.340 think it was strategic
01:38:59.040 I think there was
01:39:00.700 Donald Trump doesn't do
01:39:01.180 strategy that's not a
01:39:02.100 thing I
01:39:02.720 unbelievable
01:39:03.180 so I have I have heard
01:39:04.820 I have heard that it was
01:39:06.560 not strategic however
01:39:07.900 from whom
01:39:08.880 a high-ranking source
01:39:10.100 shall we say
01:39:10.560 a high-ranking
01:39:11.200 someone who knows
01:39:11.940 better than you
01:39:12.520 a high-ranking source
01:39:13.600 told me that it was not
01:39:14.460 strategic however
01:39:15.460 however again to the
01:39:16.660 to your point on building
01:39:18.320 intellectual strategies
01:39:19.300 and to your point Drew
01:39:20.720 Trump I don't think
01:39:22.120 consciously writes out
01:39:23.200 long white papers or
01:39:24.060 anything like that I
01:39:24.840 think he moves by his
01:39:25.640 gut and I do think that
01:39:27.000 there was a gut move
01:39:28.300 with someone like Matt
01:39:29.140 Gates the fact that he is
01:39:30.720 a pugilist and not a
01:39:32.180 long practice
01:39:32.580 100% is the point
01:39:33.960 of course the only
01:39:34.660 this is why I've been
01:39:35.420 so mad at you and Drew
01:39:36.360 for eight years
01:39:37.080 me
01:39:37.340 yes
01:39:37.880 what did I do
01:39:38.960 Henry Olsen says that
01:39:39.960 what Donald Trump's
01:39:40.560 really doing screw you
01:39:41.620 there is no intellectual
01:39:42.660 framework that you can put
01:39:43.500 around Trumpism
01:39:44.060 the only thing that's
01:39:45.200 true of Trump
01:39:45.740 and it's definitely
01:39:47.120 represented in these
01:39:48.020 picks is that Trumpism
01:39:49.460 is an attitude
01:39:50.300 yes
01:39:50.880 that I can completely
01:39:52.540 agree with
01:39:52.960 I've never said he had
01:39:54.120 an intellectual
01:39:54.540 I've agreed with you
01:39:55.580 about the intellectual
01:39:56.300 structures
01:39:56.740 people trying to do
01:39:58.180 what National Review
01:39:59.140 did for Reagan
01:39:59.860 have failed utterly
01:40:00.680 because he's a gut
01:40:01.880 politician
01:40:02.300 I agree with that
01:40:03.520 but gut politicians
01:40:04.480 I mean you can hate me
01:40:05.120 for other reasons
01:40:05.320 I've been mad at you
01:40:06.080 for eight years
01:40:06.460 but I'll let it go
01:40:07.360 plenty of reasons
01:40:07.840 I guess my only point
01:40:09.460 is gut politicians
01:40:11.220 have a gut
01:40:12.340 you know
01:40:12.720 and the gut
01:40:13.160 his gut is doing
01:40:17.160 wonderful things
01:40:17.880 I mean honestly
01:40:18.660 that's great
01:40:19.500 he wants to disrupt
01:40:20.640 the system
01:40:21.120 and so you think
01:40:22.280 by the way
01:40:23.040 I do want to call out
01:40:23.640 Jeremy has a proposal
01:40:24.420 that I think we should
01:40:25.060 air right now
01:40:25.640 I have mentioned this
01:40:26.620 to people in very
01:40:27.580 high places in power
01:40:28.600 and I think it's a good
01:40:29.180 proposal
01:40:29.520 and we should get
01:40:30.380 some momentum behind it
01:40:31.180 so Democrats right now
01:40:32.120 have decided they once
01:40:33.120 again love the filibuster
01:40:33.940 right so
01:40:34.480 they hated the filibuster
01:40:35.600 until the last 30 seconds
01:40:36.560 and now they love
01:40:37.920 the filibuster again
01:40:38.700 so Jeremy has a proposal
01:40:39.980 and it's a very good
01:40:40.720 proposal that I
01:40:41.520 urgently recommend
01:40:42.520 that the Republicans
01:40:43.560 in the Senate take up
01:40:44.460 and that is
01:40:45.280 constitutional amendment
01:40:46.340 to enshrine the filibuster
01:40:47.480 in the Constitution
01:40:48.180 of the United States
01:40:49.040 must be done within
01:40:49.980 the next 18 months
01:40:50.800 or Donald Trump nukes it
01:40:51.780 because the
01:40:53.220 by the way
01:40:53.640 I would do it
01:40:54.140 I would do it
01:40:54.780 with the nine justices
01:40:55.580 on the court too
01:40:56.160 yeah
01:40:56.400 fix the Supreme Court
01:40:57.800 at nine justice
01:40:58.340 we're all against
01:40:59.120 court packing now
01:40:59.940 right
01:41:00.240 so let's put it
01:41:00.820 in the Constitution
01:41:01.460 and if you don't
01:41:02.220 get it done
01:41:02.620 within the next 18 months
01:41:03.660 I'm packing the court
01:41:04.360 excellent ideas
01:41:05.020 I'm not just going to
01:41:05.760 wait for you to do it
01:41:06.840 excellent
01:41:07.120 we can either all agree
01:41:07.980 not to do it
01:41:08.540 the trust is gone
01:41:09.960 I totally agree
01:41:11.280 with Jeremy's point
01:41:11.860 on this
01:41:12.120 it's a great idea
01:41:12.720 so I think we should
01:41:13.320 publicly air it
01:41:13.940 and get behind it
01:41:14.440 well on that note
01:41:15.120 I think we can go home
01:41:17.020 I just got agreed with
01:41:18.240 by Ben Shapiro
01:41:19.400 thank you for hanging out
01:41:20.180 with us tonight
01:41:20.720 at Daily Wire Backstage
01:41:21.700 we still have a little bit
01:41:22.600 of time left
01:41:23.080 on our Cyber Monday deal
01:41:24.240 50% off of Daily Wire
01:41:25.420 Plus membership
01:41:26.040 and you can get
01:41:26.680 Jordan Peterson's
01:41:27.400 great new series
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01:41:29.140 will be releasing
01:41:29.640 new episodes
01:41:30.160 every Sunday
01:41:31.420 I think this is the last
01:41:32.740 time we're all together
01:41:33.360 until Christmas
01:41:33.940 so I'd like to wish
01:41:34.800 all of you
01:41:36.120 a Merry Christmas
01:41:36.800 and Ben
01:41:37.320 whatever you guys do
01:41:38.380 whatever you guys
01:41:39.000 Sponzo you know
01:41:39.780 night everybody