Ep. 126 - Why I'm Not A Young Earth Creationist
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Summary
In this episode, I discuss why I'm not a creationist and why I don't believe in Young Earth Creationism. I also discuss the problem of literal vs. non-literal interpretation of the Bible, and why it's a false dichotomy.
Transcript
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So I thought we'd talk about something a little bit different today. I've been talking a lot
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about politics, and I hate politics because I find politics extremely boring, and I'll bore
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myself to death if I continue with it for too long. So a little bit of a different discussion.
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I was having this debate on Twitter over the past day and a half, a debate about the issue of
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young earth creationism. And of course, Twitter is the perfect forum for theological and scientific
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debate. Actually, it's a terrible forum for that sort of discussion or any kind of discussion. So
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I thought maybe we'd move the discussion into a slightly more fruitful venue. Although I have
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been told that I'm alienating and may in fact lose half my audience with my opinion on this topic.
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So maybe I should just drop it. That's what I've been told. But I'm not very good at dropping things,
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number one. And I like to try to hold people and myself to a higher standard than that. We should
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be able to discuss an important and interesting issue without getting angry, without getting
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offended or losing respect for each other and all this kind of thing. And I know that I need to work
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on that first and foremost, because in our debates on Twitter about this, I know that I got a bit
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heated and angry at points. And I regret that. I regret it because it detracts from the topic,
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which is an interesting and important one. But sometimes I let my passion run away with me,
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as I'm sure you've noticed, something I need to work on. So let me say at the outset that good
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and faithful Christians reside on either end of this debate. There's no reason for it to be a source
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of division within Christians, within the church, within Christianity. But there is reason for it to
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be a source of discussion. And though I don't question the sincerity or the faithfulness of
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six-day creationist folks, I do think that their view, when it is preached and argued for,
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can inadvertently do some harm. Not inadvertently. It's not like they're trying to hurt anybody,
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of course. But I do think it can put obstacles in the way, especially for non-believers. And I'll get
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to that. I'll explain why. But first, I want to explain why I'm not a six-day creationist. And
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then I'll talk about why the six-day creationist view is, in my opinion, counterproductive. So
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there's a lot to get to. We'll proceed. All right. First of all, just setting the stage here.
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When somebody asks me, and I get this question kind of frequently, someone says,
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do you take the whole Bible literally? Right? I always find that to be a confusing question.
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Do you take the Bible literally? It's a very confusing question. I think that the literal
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versus non-literal debate is a false dichotomy. It's kind of a miscommunication, really,
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between the two sides. Much like, I would say, the faith versus works debate isn't really a debate.
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It's a false dichotomy. It's a miscommunication that's been going on for 500 years. Because
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nobody thinks that you can earn your way to heaven just by doing certain things and faith
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doesn't matter at all. Nobody thinks that. No church that I'm aware of teaches that. I don't
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think that's really a belief that almost anyone holds. Everyone knows that you have to have faith.
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The question is not whether you must have faith. Everyone agrees, yes. All Christians agree,
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yes, anyway. But the question is, what is faith? And how is it expressed? Is faith just a feeling?
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An intellectual assent? Is that all faith is? Or is it something that you feel, think, do,
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and live? You know, that's really the fundamental question there. And as for literalism,
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nobody takes the whole Bible literally, okay? Nobody does. We all agree that there are parts
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of the Bible that cannot be taken literally. We all agree, for example, that the parables,
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that Jesus' parables are parables. They're stories. Jesus did not mean for us to assume
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that the prodigal son is a real historical person. So that is non-literal, obviously.
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He was telling a story to illustrate a point. Jesus speaks non-literally quite a lot. For example,
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he calls himself the door, but we know he's not a literal door, right? He's speaking in a spiritual
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sense. He is the door to eternal life. That's a metaphor. And I tell you, you are Peter. On this
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rock, I will build my church, and the gates of hell shall not prevail against it. Is Peter an actual rock?
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No, he's not. Is Jesus literally building a physical church with bricks and wood and things? No. As far
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as we know, he never built a church. Is there a literal gate leading into hell? Probably not. It's
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a non-physical place, so I don't know what a physical barrier, what good a physical barrier would do
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in a non-physical place. So this is non-literal language. You get the idea. I think, by the way,
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it is kind of instructive and interesting that God in the New Testament uses non-literal language
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so often. You know, he uses stories to make his point, and he uses metaphors so often in the New
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Testament. So we have to ask ourselves, did he just start doing that in the New Testament?
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Or is it possible that he did it in the Old Testament too? Well, even in the Old Testament,
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there's agreement that some of it is non-literal. Even the so-called biblical literalists would agree
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that the Psalms, for instance, are not literal. Yes, the Psalms literally exist, but they're poetry,
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they're hymns. It makes no sense to say that you take poetry and hymns literally. You may as well
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say that you take, you may as well ask me, well, do you take Beethoven's Fifth Symphony literally?
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Well, what does that mean? I take Beethoven literally. I think he literally existed,
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but a symphony is not a thing to be taken literally. It is outside of the literal, non-literal
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debate. The Song of Solomon, set me as a seal on your arm, for stern as death is love. Again,
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not literal. We're not talking about self-mutilation here, carving someone's name into your arm. That's
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not what we're talking about. Back to the New Testament, revelation. I don't think very many
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people believe that revelation gives us an exact literal account of what will transpire at the end
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of the world. There probably aren't going to be actual horses and lampstands coming out of the sky
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and so forth. This language is heavily metaphorical. I think we all basically agree with that. The point
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is that when you're reading the Bible, which is comprised of dozens of books written by dozens
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of different authors over hundreds of years, what you have to do is you have to first determine
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what genre each of the books belong to, because they don't all belong in the same genre.
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There are many different genres in the Bible. It's not one genre. The Psalms are not the same
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genre as the Gospels. The Gospels, what's the genre of Gospels? Well, that's easy enough.
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Biography, right? Paul's letters are in the epistle genre, which again is a genre that doesn't really
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belong in the literal versus non-literal discussion. St. Paul says many things literally, of course,
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but he also uses metaphor, simile, analogy, and so on. So then we get to Genesis. Now again,
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we've already established that the Bible contains what we might call non-literal genres. Everyone agrees
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on that. And it also contains literal genres, such as the Gospels, for instance. So now we ask,
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what genre is Genesis? Is it meant to be read? Is it a science textbook? Is it meant to be read as a
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precise scientific account of the origins of the universe? Is that why Genesis is there? Is that
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what God wants us to take from it? Does he want us to study it like we study a science book?
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Of course, he wants us to study it, but is it to be studied as a science textbook?
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If you were to isolate Genesis and put it in a section of the bookstore by itself,
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would it be in the science section? Do you think that Genesis should or can be used as a reference
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for serious geological and cosmological study? Could a theoretical physicist kind of check his work
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by consulting the Bible? A historian who wants to know about Jesus will certainly consult the Gospels.
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The Gospels and the Epistles are essentially the only first-hand accounts that he can consult.
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So the Gospels are historical documents. But a cosmologist who's trying to figure out what's
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going on with the universe will probably not look at the creation story in Genesis because Genesis is not
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a cosmological resource. It is a theological resource. It's not going to be in the science section. It belongs
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in the theology section. It is a theological work, not a scientific one, which isn't to say that it's false.
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It is still 100% true. It is still the Word of God, but the truth that it contains is a transcendent,
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timeless truth. So it's true, but you have to know how to read it. Okay. Now, there are many Christians
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who insist that Genesis describes a literal six-day creation, okay? And literal six-day creation as in
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a literal 24-hour day, you know, six days in a week. And they cite as their proof the fact that it says
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day. That's pretty much it. That's the entire, that's all the evidence, is the word day. And the
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word day is in there. The word day does exist. And the word day is true. No one is saying, or at least
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I'm not saying, that the word day is a falsehood or that it's a lie. It's not. But are we talking
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about a 24-hour earth day or some sort of other kind of day? Now, I think the latter. I don't take
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it as a 24-hour day. And so I'm agreeing with many of the great doctors and fathers of the church,
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Justin Martyr, Clement of Alexandria, Augustine, many of the great current apologists and theologians,
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like, you know, William Lane Craig and John Lennox, Bishop Barron, along with, by the way, my favorite
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19th and 20th century apologists like C.S. Lewis and John Henry Newman, none of them were or are avowed
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six-day creationists. And a great many of the great teachers and thinkers of Christianity have from
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the beginning held that Genesis is not entirely literal, which is really, I think, interesting that
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you had so many Christians who came to this conclusion before there was modern science to,
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in my view, basically prove that it was not a 24-hour, six 24-hour periods. So I agree with all
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of them, and I feel very safe in their company, and I'll explain why. First, let's look at what
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happens on day four. Let's start with day four. Let me jump ahead for a minute, and we'll circle
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back, but day four. Then, and God said, let lights appear in the sky to separate day from night and
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to show the time when days, years, and religious festivals begin. They will shine in the sky to
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give light to the earth, and it was done. So God made the two larger lights, the sun to rule over the
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day and the moon to rule over the night. He also made the stars. He placed the lights in the sky to
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shine on the earth, to rule over the day and night, and to separate light from darkness. And God was
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pleased with what he saw. Evening passed and morning came. That was the fourth day. So the sun just came
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on to the scene. The sun was just created on day four. All of the stars, trillions and trillions of
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stars, all made on day four. Yet God said, let there be light on day one. He said, let there be light
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before there was any source of physical light. So the light of day one is not a physical light. It
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is not a light in the way that we think of it. There is no sun. There are no stars. There is no
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moon. There isn't a formed earth yet. The earth is formless on day one. It is formless and void,
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we're told, on day one. Does it make sense to assume that we're talking about a 24-hour earth day when
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the earth is a formless void and there is no sun? Why should we think that? What's the reason?
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Imagine yourself standing or floating, I guess, in the midst of a shapeless, formless mass with no sun
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or moon or stars in the sky. What is a day in that context? I mean, it could be a 24-hour period,
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I guess, but there's no reason at all to assume that. Let's think about this. Let's define our terms.
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What is a day in our current context? What does day mean if we're talking about a so-called literal
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day? If we're referring to the calendar when we say day, well, what we mean is a day is when the
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earth, as it orbits the sun, makes one full rotation on its axis, thus causing the sun to,
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from our perspective, rise and set. But the Bible talks about days before there is a rotating earth,
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before there really is an earth at all, at least an earth of any discernible shape,
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and before there's a sun for the earth to rotate around. Thus, we can already say rather definitively,
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I think, that we're not talking about an earth day. We're not talking about a 24-hour day
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because such a thing does not yet exist. Now, I don't even think, we don't even need to get into
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the translation discussion. If you look at the word, the Hebrew word for day, does it have to mean 24
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hours or could it be referring to a broader kind of passage of time? In English, the word day means
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either a 24-hour period corresponding with the rotation of the earth, that's one definition, or a day means
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an age, a period of time. Can day be understood in Hebrew in the same sort of way? And the answer is
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yes, it can be. The word day in Hebrew can mean several different things. There are those who say that
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the Hebrew word for day, as it's used in Genesis, cannot ever mean anything but a 24-hour day.
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That is simply false. That is not true. And this is one of my problems, you know, with some of the
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young earth creationists, is that they look at this text that people have been studying for thousands
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of years, and it's very dense and, in fact, very complex. And they say, no, I know exactly what it
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means. I know exactly what it means. There's zero chance that I'm wrong. And they'll say, nope, day
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can't mean anything but that. And it's just not true. What they're saying is simply untrue. It can mean
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many different things. In English, you know, if I say back in my day or in the days of old,
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I don't mean a 24-hour period. I mean a chunk of time. In fact, in Genesis itself, day is used in
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at least three different ways in Genesis. He named the light day and the darkness night. Okay, that's
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one meaning of day. First day, second day. That's another meaning of day. And then it says, you are
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free to eat from the tree in the garden, but you must not eat from the tree of knowledge of good and
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evil, for on the day you eat from it, you will certainly die. Well, Adam lived, we're told, for 900
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years. He didn't die on the day that he ate it. Yes, he died spiritually, but physical death also
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came from the fall. So it would seem that die in that verse has two meanings, which would mean that
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day probably has multiple meanings as well. So you've got day used in multiple different ways
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within Genesis. All you have to do is read Genesis to see that. So we already know that you cannot
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approach Genesis with only one definition of day in mind. The text does not support it, won't allow
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for it. Most crucially, though, we know from the text itself that a day cannot mean the earth
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spinning on its axis as it orbits the sun, because the word day is being used here completely apart
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from the sun and the earth and rotations and everything that physically defines a day.
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The light on the first day is obviously something transcendent. It is not a light from a physical
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source. It is something timeless, not physical. There is not yet any source, any physical source of light.
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So if the light is different and transcendent, that means the evening and morning it refers to must be
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different and transcendent as well, which means the word day must be as well. We're dealing with a
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different sort of light, a different sort of morning, therefore, and a different sort of day,
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therefore. The thing that makes physical earth days, 24-hour days, that thing has not yet been formed.
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Augustine thought that the light and darkness on the first day describes the angels and demons as the
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light is separated from the dark, just as the rebellious angels are separated from the loyal
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ones. That's how he interpreted that. I'm not sure if that's true, but the point is that many great
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minds in the church, from the beginning, have recognized that we're dealing with something
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bigger, deeper, vaster than literal days and nights. You know, young earth creationists like to say that
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or think that theirs is the traditional view and the most orthodox view, but it's not necessarily.
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It is a traditional view, but it is not the traditional view. The early church fathers and
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doctors of the church had diverse views on this topic, and I'm okay with diverse views. I think
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that's great. It seems to be the six-day creationist who insists that there can be no diversity at all,
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and he is absolutely right and everyone else is wrong. That seems to be, you know, the way that the
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young earth creationist approaches it. There's also a bit of a reductionist thing going on here,
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because I've heard it said many times, well, Genesis is clear. The text says what it says.
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How could you be confused? It's very straightforward. That's what I've been told. Really? Genesis is clear?
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It's straightforward? In the beginning, God created the heavens and the earth. Now the earth was formless and
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empty. Darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
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That's totally clear to you? You have no confusion about that at all? Well, then you are, I mean,
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you're way smarter than me, and I think you're smarter than almost every human who has ever existed on
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the planet, because people have been debating and talking and analyzing just those lines alone
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for millennia, because it's very hard to understand what even that means, and we're not even past the
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first two sentences yet. I mean, if you understand, well, explain to me what a formless earth looks like
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and how it has water on it and what it means for the Spirit of God to hover over it. If you say that
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it's totally clear-cut, plain as day, nothing metaphorical happening here at all, well, then draw me a
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picture of what a waterlogged, formless mass of earth suspended in a starless, sunless, moonless void
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looks like. Can you draw me that picture? I mean, I don't think you can, because we're dealing with
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something that is actually not simple at all. You could spend your whole life studying just the first
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two sentences. Also, by the way, God rested. What does that mean? Do you know what that means? I don't
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really know what that means. Do you know what it means for an eternal, changeless, spaceless, timeless
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God to rest? I don't dispute the truth of the passage, but I'm saying that I don't really know
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what it means. I can't wrap my puny mind around it. I don't think you can either. We're dealing here
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with things that are beyond us, which is yet another reason not to insist upon particular time
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measurements. And it's another reason not to be so afraid of the idea that there may be some metaphor
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here. Because when God is trying to communicate something to us that is beyond our grasp, he has
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to use metaphor. Because it's the only thing we can understand. And so when it comes to Genesis,
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there are clearly things happening here that are beyond our grasp. Also, keep something else in mind,
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just to reiterate, a day does not mean 24 hours. That is not the definition of a day. So when someone
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says, oh, I'm a literalist, I take it literally, well, that's not the literal definition. If you're
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insisting that that day must mean 24 hours, you are not a literalist. You are actually putting a non-literal
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definition into the text. A day is not 24 hours necessarily. That is not the definition of day.
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A day on Earth right now is 24 hours because that's how long it takes now for the Earth to rotate on its
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axis. A day on Pluto is like 130 hours. On some planets in the solar system, a day is thousands of
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hours long. The word day depends very much on what space rock you happen to be standing on and when you
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happen to be standing on it. So let me ask you, was the formless Earth suspended in a void without a sun
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spinning on an axis? Did it have an axis? And if it was spinning, how fast was it spinning?
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The answer, of course, is you have no idea, not the faintest clue, which means you have not the
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faintest clue how long a day was in that context. If you're saying it must have been a day as we think
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of it, then what you're saying, the definition of day is rotating on an axis, which means that you are
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saying that you know 100% that a formless, shapeless Earth suspended in a void with a transcendent
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non-physical, spiritual light shining upon it must have absolutely been spinning and taken 24 hours
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to complete its rotation. I just don't know how anyone could ever say that. And to me, it's such
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an odd thing to insist upon, absolutely. So we have no reason at all to assume that it was 24 hours,
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but we do have very many good reasons, I think, to assume that it wasn't. And we'll get to those in
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a minute. Remember, Scripture says that a day for man is like a thousand years for God. So really,
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if you're a true literalist, it would seem to me that you would have to say that the Earth was made
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in 6,000 years, not six days. If you're taking it literally, if you're taking the whole book
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literally, which no one does, as I said, but if you are, if you claim to be, then you would have to
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take that verse into account. But of course, like a thousand years is not an exact math equation. It is
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not a rate of exchange. It's metaphorical language meant to convey the point that when God says he did
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something in a day, it doesn't mean a day the way we think of it. A day for him is not a day for us.
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By the way, Isaiah 40, 22, he sits enthroned above the circle of the earth and its people are like
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grasshoppers. He stretches out the heavens like a canopy and spreads them out like a tent to live in.
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Here we are told that the Earth is a circle. Circles are flat. We're told that God is above it,
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enthroned. So again, must we take this as literal? Must we believe that NASA is lying to us and that
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actually God is up literally in the sky hanging out next to the satellites? Must we believe that
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the Earth is flat like people used to believe? The Bible also speaks frequently of the ends of the
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earth. That's one of the reasons the people that used to believe in the flat earth, they would point
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to those verses and they would say ends of the earth. Apparently the earth has an end, but a sphere
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has no end. So we don't take it literally. Psalm 104, he set the earth on its foundation. It can never
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be moved. Must we take this literally and believe that the earth does not move? Science tells us that
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the earth is hurtling through space at incomprehensible speeds. It's constantly moving, rotating, spinning,
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orbiting, orbiting. Even the ground itself, the plates are moving. Everything is moving. Everything on
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Earth is constantly in motion. Must we deny all of that science for the sake of taking it literally?
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By the way, early Christians and Jews did take this literally. That's part of the reason why Copernicus
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and Galileo got themselves into trouble because the Bible says, absolutely, that the earth doesn't move.
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And so when people, when upstart astronomers started coming along and saying the earth is moving,
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they said, that can't be. The Bible says it doesn't. Plain as day, it says it does not move.
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And that's why many Christians at the time rejected and denounced in the harshest terms any suggestion
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that the earth moves. They did so on the basis of their interpretation of scripture, which they
00:27:03.340
insisted should not change one bit to accommodate scientific fact. John Calvin and Martin Luther
00:27:11.900
were two of the most vocal critics of the idea of a spinning, of a moving earth. John Calvin
00:27:21.580
called it deranged and monstrous. He said it was a deranged, monstrous lie. Well, eventually,
00:27:28.980
Christians realized that their interpretation of these verses had to be wrong because the scientific
00:27:35.180
facts are indisputable. The earth is moving. It cannot be disputed. So we must take those verses
00:27:43.940
metaphorically. If we can take those metaphorically, why can't we take day metaphorically?
00:27:51.360
One other point here. In the story of creation, every day begins with, and God said. God speaks
00:28:04.280
at the beginning of the day, and that's how we mark each day. But read the opening of Genesis again.
00:28:11.200
The opening is, in the beginning, God created the heavens and the earth. Now the earth was formless
00:28:15.580
and empty. Darkness over the surface of the water. And God said, let there be light.
00:28:24.500
Many theologians have looked at this over the years, and they've pointed out that the first two
00:28:32.020
lines don't take place on the first day. The first day begins with, and God said. So what we're being
00:28:39.840
told here, according to this interpretation, which I think is a good one, is that God created the heavens
00:28:44.440
and the earth at some point in the beginning, whenever that was. And we aren't told when,
00:28:48.900
because it doesn't matter at all, really. At least it has no bearing on the point the Bible is trying
00:28:54.280
to make. And so it was made at some point in the beginning, and then sometime later, maybe billions
00:29:00.600
of years, the first day began. And there was light, etc. It doesn't say, on the first day, God created
00:29:09.620
the heavens and the earth. It says, in the beginning. And then there's a first day. So, with all these
00:29:18.020
points in mind, you hopefully see why I think the Bible does not require us to believe in a young earth
00:29:25.560
creationism. You can believe it. You can draw that conclusion theologically, but you don't have to.
00:29:34.520
It's not required. There's a reason why faithful Christians for 2,000 years have arrived at different
00:29:40.200
conclusions on Genesis. It's not a simple text. It is not easy to understand. It's quite dense,
00:29:46.320
quite mysterious, and theologically, you can justify multiple interpretations. But if we're interested in
00:29:52.640
getting some idea as to how these things physically happened and when, if that's what we're trying to
00:30:02.580
figure out, then I think we look at the science. And then, when we look at the science, certain
00:30:10.300
interpretations of Genesis become significantly less tenable. The real point of the Bible is about, the
00:30:18.040
Bible is all about why. Why we're here. We're here to love and serve God. Science has nothing to say about
00:30:24.060
that one way or another. We can't cross-reference that with science. But when it comes to our
00:30:29.440
interpretations of the how and the winds, well, then things like archaeology, cosmology, physics,
00:30:38.980
all of that becomes useful. Science tells us that the earth is around 4 billion years old.
00:30:49.080
Or, I'm sorry, the, yeah, the earth is 4 billion around 4 billion, and the universe is around 14 billion
00:30:53.660
years old. In order to defend the six-day creationist view, we must essentially reject
00:30:59.460
the fields of modern astronomy, cosmology, geology, and biology. We must declare that all but a very
00:31:06.360
tiny fraction of experts in those fields are deluded fools. We must basically wage an all-out war on
00:31:14.640
modern science because it stands so explicitly and starkly against young earth creationism.
00:31:20.640
I'll say this. You will be very hard-pressed to find a legitimate geologist or cosmologist or
00:31:28.340
physicist or astronomer who believes, based on his studies, that the earth and the universe are 10,000
00:31:35.420
years old. Maybe you'll find a few who believe, who hold that belief in spite of their studies. Maybe
00:31:42.420
you'll, maybe you'll, you know, um, um, maybe you'll find a few here and there who, who will say
00:31:51.160
something like, uh, yeah, I mean, you could interpret the science in a way that kind of comports with
00:31:57.620
young earth creationism. Uh, I mean, you're gonna be very hard-pressed, hard-pressed to find any
00:32:04.260
scientist who will even say that much. But there are a few, I mean, young earth creationists, they'll,
00:32:08.660
they have a few scientific names, they'll trot out and they'll say, well, this person, that person,
00:32:12.480
that, you know, it's a few. Um, but even those people, if you listen to what they're saying,
00:32:17.360
they're not claiming that they can prove this just by looking at the, the physical scientific
00:32:24.240
evidence, what they're, they're starting with Genesis and their interpretation of it,
00:32:29.000
and then trying to make the science fit. Um, and that's, that's just, that's not how you do science.
00:32:36.160
That's not real science. Now, I fully admit that I'm neither a cosmologist or a geologist,
00:32:43.560
so I must decide whether I will believe the near unanimous consensus in those fields, or if I will
00:32:50.120
come to the conclusion that they're all a bunch of godless liars and lunatics because certain
00:32:54.180
Christians insist that the word day in Genesis can only mean 24 hours and nothing else. I must ask
00:32:59.760
myself, what's more likely that the entire fields of cosmology, astronomy, and geology are wrong,
00:33:06.420
illegitimate, and falsified, or that young earth creationists are simply misinterpreting the text?
00:33:15.060
What's the more plausible explanation that modern science is completely wrong,
00:33:20.820
or that young earth creationists are misinterpreting it?
00:33:24.260
Um, and it isn't just those scientific fields that young earthers need to disqualify. There are many
00:33:31.900
others that we basically are disqualifying. Paleontology. Most every paleontologist in the
00:33:38.120
world will tell you that dinosaurs existed and they died off 60 million years ago.
00:33:41.840
But young earthers, based on one word in the Bible that they have interpreted in one particular way,
00:33:48.020
will say to paleontologists, nope, you're all wrong, all of your work is wrong,
00:33:51.920
your life's work is wrong, everything you think is wrong, it's everything you've studied,
00:33:55.880
it's all wrong, wrong, wrong, wrong, wrong, because I believe that the word day in Genesis can only
00:34:00.760
mean 24 hours. Um, I just, you know, it doesn't make any sense. Uh, so you, we, we have to discard,
00:34:14.060
and, and then, and then, you know, young earthers must, must also say that, well,
00:34:18.160
either they say dinosaurs never existed and it's all a big sham,
00:34:21.920
I've heard, I've had some young earthers tell me that, um, God put dinosaur bones in the earth to,
00:34:27.800
to test our faith. It's all a prank that he's playing on us. Or that, um, that there were
00:34:33.280
Tyrannosaurus Rexes and Brontosaurus and Triceratops and Stegosaurus on Noah's Ark. Uh, somehow they all
00:34:40.020
fit on there and didn't, and they also didn't eat, uh, everybody. Um, and then once they got off the Ark,
00:34:46.620
they all died in some mass extinction event that only affected the dinosaurs and then all of their
00:34:52.040
bones somehow sifted and, and, and, and sunk lower in the ground than any other bones and they
00:34:58.500
fossilized so as to take on the appearance of age. I mean, it's just, you, you've got to run through
00:35:03.440
all of these massive loops and you've got to do these twirls and handstands and everything to make
00:35:09.940
this work when you don't need to. Um, archaeology is another field of study that young earthers would
00:35:21.100
have to basically, uh, uh, disqualify. Archaeologists have dug up many ancient artifacts,
00:35:31.760
sculptures and so forth that are clearly made by humans and are clearly older than 10,000 years,
00:35:37.760
significantly older, like 30, 40, 50,000 years. There are, for example, many of what are called
00:35:44.300
Venus sculptures, sculptures of large women with exaggerated features that seem to indicate some
00:35:49.120
kind of fertility worship by ancient people. Um, some of these Venus sculptures are significantly
00:35:55.360
older than 10,000 years. You will not find a legitimate archaeologist who will look at every
00:36:02.000
prehistoric artifact and declare based on his study of those artifacts that none of them were made before
00:36:09.100
10,000 years. You will not find one who can say that. Uh, so archaeology has to be bunk as well
00:36:17.400
on the young earth view. Physics, Albert Einstein, one of the most brilliant minds ever to exist on earth,
00:36:24.320
believed that the universe was billions of years old. But young earthers, I mean, they basically tell us
00:36:29.800
that we have to treat Ken Ham as a greater authority on the subject than Einstein. And I just can't do
00:36:35.520
that. Mathematics must also be discarded on the young earth view because it is through mathematical
00:36:41.180
equations that we measure cosmic distance and age. And so young earthers are saying that even mathematics
00:36:47.480
we can't trust. Nothing can be trusted. Um, in fact, we know that if you're looking at a star
00:36:54.400
and the star is however many light years away, you're looking that many years into the past
00:37:01.040
because it took that many years for the light to reach here. And this is a huge problem for young
00:37:07.340
earthers. It may, it may actually be the biggest problem of all. I think it's the thing above everything
00:37:12.200
else that settles the question. And it's an insurmountable problem, I think, for young earthers.
00:37:18.720
Any stars that we have located, which are over 10,000 light years from us would seem to prove
00:37:28.020
beyond a shadow of a doubt that the universe is older than 10,000 years. Otherwise we wouldn't be
00:37:35.120
able to see them because the light wouldn't have gotten to us yet. You see the Hubble space telescope
00:37:42.320
recently located a star 9 billion light years away, which is to say that it looked 9 billion years into
00:37:50.800
the past, which is incredible. You know, they say we can't look into the past. We don't have a time
00:37:55.640
machine. We do. And go outside at night and look up in the sky. You're in a time machine. You're looking
00:38:01.520
at the past. Um, all of those stars, you're looking at what the stars looked like thousands or millions
00:38:09.620
of years ago. Uh, so I think that's a rather insurmountable problem.
00:38:21.580
Here's the thing to prove young earth creationism, you need to do a whole lot more than just quibble
00:38:27.520
with the methodology of some of these disciplines. You need to do more than say, well, maybe carbon
00:38:32.940
dating isn't accurate. You certainly need to do more than show me a couple of vague, ambiguous
00:38:37.520
stains on a cave wall somewhere that you say must be paintings of dinosaurs and therefore must on
00:38:42.760
their own upend the entire fossil record. No, that's not nearly enough. It's not even close.
00:38:48.160
You need to provide evidence that these fields of study are fundamentally wrong about everything
00:38:55.420
because that's what you claim. But before you set out to prove that, which I don't think you can,
00:39:03.000
uh, I would ask you to think, to, to think twice
00:39:08.920
because there are two difficulties that I think should give us pause before we go around preaching
00:39:17.760
the young earth view. Um, difficulties, you know, uh, theological difficulties, I guess you would say.
00:39:26.200
First of all, the argument as I've heard it, or one of the most prominent arguments or explanations for
00:39:32.820
young earth is that God made the earth and the universe to look old. And he made, I suppose,
00:39:40.200
uh, you know, and he put, he put fossils in the ground that look old and he arranged all the
00:39:45.040
mathematical equations and physics and everything that they would give us false information about the
00:39:49.500
world. And he created light beams that were already in motion on the way to us. Um, so as to give the
00:39:57.560
impression that the stars are much older than they really are. God by this view is deceiving us.
00:40:04.280
You're saying that God is playing games. He's tricking us rather than science being a method by which
00:40:10.720
God reveals more about his own creation. Science becomes a method by which God confounds and confuses
00:40:17.220
and obscures. So apart from how this view degrades science, the bigger issue is how it degrades
00:40:23.780
God, because it gives us a God who deceives and who doesn't want us to know things and who tricks us.
00:40:33.600
It gives us this kind of petty pagan God, uh, not the true God, not the God of truth, not the God of
00:40:42.640
light, not the God who reveals more and more of himself and this world to us as we search and
00:40:49.660
explore. You know, this gives us a God who wants us to be in the dark and demands that we never look
00:40:55.660
outside the pages of the Bible to learn anything. I think that God is much bigger than bigger than
00:41:02.400
that and much more honest. Second point, according to this view, modern science isn't just wrong. It is
00:41:13.840
useless. Geologists can't tell us anything about the earth. Cosmologists can't tell us anything about
00:41:20.780
the universe. Archaeologists can't tell us anything about the past. And if that's the case, then you have
00:41:26.080
set up science and faith as two competing things. You have taken an adversarial approach to science.
00:41:34.020
And this is a huge stumbling block for people, a serious stumbling block, because when you make
00:41:39.620
someone choose between science or an ancient religious text, when you tell them that only one
00:41:46.340
or the other can be true, many will choose the other. If you say to be a Christian, you must reject
00:41:53.960
all of modern science. And if your listener believes you, he is likely to respond, well, then I can't be
00:42:03.420
a Christian, because Christianity must just be another primitive, anti-science, anti-knowledge,
00:42:10.880
ignorant superstition like all the rest. But Christianity is not an ignorant superstition,
00:42:18.040
and you don't need to choose between the two. And you don't need to disbelieve your own eyes in order
00:42:25.420
to believe the Bible. You don't need to do that. There is no reason to set up this competition
00:42:35.720
between science and the Bible. They can all work together. And much of the time, they're doing
00:42:45.220
different things. And they're doing things that are not in competition. The Bible is telling us why.
00:42:54.180
That is the fundamental message of the Bible. And science is telling us how and when, and to some
00:43:03.980
extent, what. This can all work together. So that a person can read the Bible and be spiritually nourished
00:43:13.420
and learn quite a bit. And then they can go into science and they can learn even more about this
00:43:20.080
wonderful creation that God has given us. And even more than that, God reveals himself.
00:43:29.500
You know, rather than treating science like it's some sort of, like it's some sort of, you know, black
00:43:34.600
magic, magic. Really, we should see that science is a form of revelation. It's God revealing things to
00:43:42.600
us. It's what it means to reveal, right? You know, things are being revealed to us through science about
00:43:49.820
the nature of the earth and how God goes about creating things.
00:44:03.520
So, this is a long one. That's why I'm not a young earth creationist.
00:44:11.800
And it's why I think this view can have the effect of discrediting Christianity and creating
00:44:21.520
very unnecessary stumbling blocks. So, I hope that you'll take that into consideration.
00:44:27.880
Thanks for watching. Thanks for listening. Godspeed.