Ep. 130 - Should Christians Support Open Borders?
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Summary
As a migrant caravan makes its way toward the US border, should these men stay in their own countries and fight to rebuild their own country? Also, what position should a Christian take on all of this? Finally, why is it offensive for a white person to dress as another race for Halloween but not offensive for non-Irish people to dress up as leprechauns on St. Patrick's Day?
Transcript
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Today on the Matt Wall Show, the migrant caravan makes its way to the border, but
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if you look at the footage, it seems like a great number of the migrants are grown men.
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So should these men possibly be staying in their own countries and fighting to rebuild
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their own countries? We'll talk about that. Also, what position should a Christian take on all of
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this? Finally, why is it offensive for a white person to dress as another race or culture for
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Halloween, but it's not offensive for non-Irish people to dress as leprechauns on St. Patrick's
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Day? That seems like a bit of a double standard. We'll talk about that as well. All of that coming
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up. You know, I have to tell you, I realized yesterday that my Jewish friends are absolutely
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right, absolutely right when it comes to shellfish. I had a fried oyster for the first time, and it's
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clear to me that these vile creatures were not meant for human consumption, and that's probably why God
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buried them at the bottom of the sea. I mean, I think that was probably a hint. You've got these
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mucusy, slimy, gelatinous, salty slugs covered in a hard shell, buried in the sand, covered in hundreds
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of feet of shark-infested waters. Maybe that's a sign that we're not supposed to be eating these things.
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And I really do wonder, who was the first person who dove to the bottom of the ocean and found this
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brown rock and brought it to the surface, cracked it open, and saw all that salty snot and said,
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oh, maybe I'll try that? And then how did that ever catch on? I don't understand. Now, look,
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cows, on the other hand, cows live on the land. They're dumb. They're slow. They're delicious.
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Plus, they come with their own beverage. They come with a side beverage. So it's like,
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obviously, God has practically put a neon sign on cows saying, eat me, but shellfish,
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not so much. So I think I'm going to go kosher. Kosher, except for the not eating bacon part.
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I'll still do that. But as far as shellfish goes, I'm on board. All right. The so-called migrant
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caravan containing about 7,000 or so Central Americans is continuing. It's marched north
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the United States, still many hundreds of miles away. I don't think there's any official demographic
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count for the caravan, but just looking at the footage, there appear to be quite a few grown men
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in the crowd. This does not seem to be a caravan of women and children, despite how the media may
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portray it, this would seem to be predominantly a caravan of physically capable adult males.
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And that's the first point I want to focus on here. Okay. This is the kind of thing people get
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offended or whatever when you say this, but then people get offended by everything. So who cares?
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These people are leaving their homelands because their homelands are dysfunctional and destitute.
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Okay. Uh, but as much as, and you see some of this footage, they're waving their national flag,
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their flags of origin, they're waging, waving as they march. Uh, but they're marching away from
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their country. So, so how proud of your country can you really be if you're abandoning it? How
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patriotic can you really be if you're leaving your country? And I think that's a big part of the
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problem. Um, and this is a part of the discussion that people don't really want to have, but maybe
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these, maybe we should consider the possibility that these countries are destitute and dysfunctional
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because, or in large part, because significantly because they're physically capable adult males
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keep leaving, you know, you, you can't, how are you going to have a country of your own? If all of
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your, if all your guys keep leaving you, um, maybe if those men were to stay behind in their own
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countries and work to rebuild their country and rebuild the way of life, maybe then there wouldn't
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be a reason to come here. You see, it seems like the pro illegal immigration side, they kind of lose
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either way because, um, you know, we know they got very upset when Trump infamously said that
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these countries aren't sending their best. The other side says, well, yes, they are. Okay. But
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either way it, it doesn't work. You see, because if these aren't their best, if these really are
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criminals and, and, and, uh, and so forth, if these are the, the dregs of their society,
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then obviously we don't want them here. But if they are the best, um, if they are hardworking and
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competent and capable people, that's all the more reason for them not to come here and stay and fight
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for and rebuild their own countries. We don't want a country sending us their worst, but it's madness
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for a country to send their best. Your worst, you shouldn't be allowed to dump on another country.
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You know, I made this point yesterday and some, some people told me that, uh, well, well, the only
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reason they're coming here is because we ruin their country. Their countries are destitute and
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dysfunctional because of us. It's our fault. It's our fault. Our government's policies cause these
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problems. Now, I think that's a weird kind of paternalism. Um, here, here again, you see this sort
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of white savior, uh, bigotry that's so common among, among white liberals. You're said you're
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suggesting that these people have no say over their own lives, that, that the, the fate of their
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country has nothing to do with them whatsoever. They have no control, no say at all. That's what
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you're saying. Um, you, you are relieving them of, of blame, which is what you want to do, but you're
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also relieving them of agency. You're having, they have, they have no agency over themselves,
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over their countries, over their lives. It's, it's all the fault of the white man. The white man,
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um, in, in America caused the problem and the white man in America is the only one who can solve it.
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That's what you're saying. I find that extremely, extraordinarily racist.
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And, and besides, even if that were true, which it isn't, but even if it were true that this is all
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America's fault and we destroyed the entire hemisphere, all the countries, we destroyed all
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well, um, then that would mean that these men are fleeing their homelands and coming to the country
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that destroyed their homeland. I mean, how do you, that's what you're saying. You're saying that we,
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it's our fault. We did this. We're the big, bad, evil villains. And so they're coming to us.
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Wouldn't that be an act of enormous cowardice in that case? I mean, wouldn't that be traitorous to
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your country? If a foreign country destroyed America and left it destitute, would you leave here
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and go to that country that did this thing? Or would you stay and fight for your home?
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Now, you know, I don't think that the United States is responsible for destroying Central
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America though. Though I, I agree that, uh, some of our policies dealing with the war on drugs and
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the cartels and so forth have been terrible, but to put the blame entirely on us is simplistic and
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absurd. And it doesn't undermine the point that I'm making here. In fact, it strengthens the point
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that many of these men should be staying in their own countries either way, no matter how you
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slice it. Right. I just think this is a really important point to emphasize, because if we're
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looking for long-term solutions to the immigration problem, uh, well, then I think those long-term
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solutions have to involve these countries keeping their own labor forces rather than, uh, sending
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them all to us. I just think that if we're, if we want, if we want these countries to get on their
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own feet, as it were, then it has to involve that. Second thing about this, anytime immigration's in
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the news, you always have people claiming that, um, Christians are compelled by the Bible,
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by Jesus, by our teachings to support unfettered immigration. Um, this is one of the only subjects
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where the left suddenly likes to talk about the Bible. Usually they hate the Bible. They hate
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Christianity. They think the Bible is a book of fairy tales, but when it comes to immigration
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and, uh, and you know, a few other issues like gun rights or, uh, you know, the welfare state,
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then all, all of a sudden they're, they're opening that book of fairy tales and, um, insisting that
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clearly we must, we must hold their position if we want to be Christian. Well, that's, that's
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obviously not the case. Christianity is not a political platform. It does not give us policy
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proposals. Um, it's, it's not like the Republican or Democrat platform where you can go and they've got
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a position on every single, you know, social, cultural, political issue. That's not the way
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Christianity works. Um, and in fact, the faith allows, I think for quite a bit of intellectual
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diversity. It is, if you like, an open-minded faith. We're supposed to be open-minded. Well,
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Christianity is very open-minded. Now, obviously the fundamental doctrines of the faith are not
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negotiable. We're not open-minded about that, but as for political and cultural issues, all we can do
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is apply Christian principles to the issue and see where it lands us. That's, that's what we can do.
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Um, on something like abortion or gay marriage, these principles will unavoidably land us completely
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on one side every time. So if you're applying Christian principles, obviously you're going to be
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against killing babies. There's just no way to get to the pro baby killing side. If you're starting
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with Christian principles, you just can't get there. Um, if you want to get there, you're going to have
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to throw the Christian principles aside or, or it's not going to work. But on issues like immigration,
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uh, taxes, gun rights, foreign policy, economic policy, healthcare, et cetera, faithful and devout
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Christians can come to a variety of different conclusions. Um, it's, it's, it's possible to,
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you know, hold many different positions on those kinds of issues on immigration. As far as I can see
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it, the only completely unacceptable view for Christians is the one that supports all forms of
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illegal immigration without restriction. The one that says, we'll open up the borders, let everyone in,
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forget about the law, forget about the borders, forget about all that. That's not a Christian,
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you know, that's, that's not a Christian perspective. That's a, that is a Marxist utopian
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perspective. Um, a Christian with that view is supporting criminality, illegality. He's undermining
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the authority of the state and authority that we're told is given to the state by God. So that's not an
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acceptable view for Christians. But aside from that, there is a spectrum of positions a Christian can hold.
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One of those positions, which happens to be mine, mine is that, um, rampant immigration legal or
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illegal is bad for almost everyone. It's bad for America. It's bad for the countries that are being
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abandoned. As we've talked about the only person who might benefit is the individual immigrant, but
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I don't think it's in this situation. I don't think it's ethical or moral, moral or logical or prudent
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to put one person on a pedestal above everyone else. I don't think you can put the interest of this
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one person above everyone else above the law itself. I don't think we can do that. Now, clearly when
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you're weighing, you know, the individual versus the collective, you're not always going to come
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on the side of the collective. If this is a life or death issue, if for instance, um, directly and
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intentionally murdering an innocent person might benefit the collective, well then that still is not
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okay. It's not okay to murder the person. This is an argument that people make for abortion
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all the time. They say, well, you know, these babies are unwanted. They're just going to be poor.
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They're going to end up in jail. They're going to commit crimes. It's already where the world is
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overpopulated. No, it's not. That's a myth, but the world's overpopulated. So for the, for the sake
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of the collective, we should have abortion. Well, that is a morally unacceptable position. Um, we can't
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go kill an innocent person for the sake of the collective, but we're not talking about murdering
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immigrants here. This is not life or death. We're talking about simply not allowing them to come
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here. And in that situation, I do think we have to weigh everyone's interests and go with the strategy,
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go with the policy that benefits the most people. I just want to emphasize this for a moment,
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a moment, because this is important. The options when it comes to immigration,
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the options are not let them in or kill them. Okay. Now the way people talk about this issue,
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you would think those are the options. Like if you don't let them in, then it's, it's, then we're,
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we are rejecting, um, their very lives. This is, you hear people say that, uh, well, if you're really
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pro-life, you would be pro-immigration. What, what does that have to do with anything? What does pro-life
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have to do with this? If the other option was killing them, then yes, this would be a pro-life
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issue, but that's not it. We're simply saying that we should enforce our laws and not let them
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in. They can go back and live in their own countries. They can go to any country that will
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accept them. This is, this is, this is, that's all. As for us, we have laws, we have a border and it
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should be enforced. There is nothing in the pro-life platform that should make us opposed to law and
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order. In fact, we should be in favor of law and order because the whole, the whole reason why we
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have laws and why we have order is for the sake of us, for the sake of human beings, because we
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recognize that human life is sacred and precious. And so we need laws to protect those lives and to
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establish order. Um, siding with law and order on the immigration debate is not the same as siding
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against the very existence, the very lives of these people. We are not denying the sacredness,
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the sanctity, the preciousness, the value of their lives. When we simply say we have laws and we're
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going to enforce them. All right. Um, one other thing I want to talk about on a different note,
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Megan Kelly had a conversation on her show yesterday where they were talking about offensive Halloween
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costumes. And she remarked that in her opinion, she doesn't see why it's offensive for a white
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person to dress as a black person. If the, if they're dressing as a black person, they admire
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in order to pay tribute. And she gave the example of a white woman dressing as Diana Ross. Well, of
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course this sparked outrage and, um, and people were offended and hurt and traumatized and, uh, and it
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made their tummies hurt that she would dare to utter this opinion about costumes. And then later on in
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the day, she issued an apology. I don't think she owed an apology for two reasons. Number one,
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and I feel like a broken record here. I'm saying this all the time, but I think I just,
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I feel like it needs to be said over and over again that, um, you cannot ignore a person's intent
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when they say something. So if somebody says something and you know that their intent was
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perfectly innocent, that they were not trying to be offensive. They were not trying to say anything,
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uh, hurtful. If you know that, then there's no reason to be offended. Even if what they said was
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clumsy, uh, inartful, whatever. If you know that they weren't trying to be offensive, if you, if you
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know what they meant, then there's no reason to be offended. And if you get offended anyway, it's
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because you wanted to be offended. It's because you are a cynical opportunistic jerk looking for a
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reason to be offended. That is the only excuse to be offended by something. That's the only reason why
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a person could be offended by something that they know was not intended to be offensive.
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Megyn Kelly is just another example. You can disagree with her position about costumes,
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whatever. She clearly was not trying to be racist, that she did not consider this to be a racist
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comment. There was no racism underneath it. So if you say, well, I know you didn't mean it as racist,
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but I'm going to take it as racist. Well, then you are a liar and a fraud. If that's what you do.
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Well, I know you didn't mean it that way, but this is how I'm going to take it.
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Well, you know what? Then you should apologize to her. If you're doing that,
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you should be the one apologizing. In fact, you should, you should be, she should be saying
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you're welcome because, because you should be thanking her. You know, when you get offended by
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something because you wanted to be offended, then you should be saying thank you to whoever offended
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you because you wanted to be offended. You were desperate to be offended. You wanted nothing more
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than to be offended. You're so excited to be offended. So you should say thank you to the person
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who offended you. You were obviously looking for an excuse. You got it. Well, say thank you. Be
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polite. Where are your manners? I just, I hate this so much. I mean, of all the things in modern society
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that I can't say, this might be the thing. This might be above everything else. This propensity
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that people have to get, to be offended, to choose to be offended when they know that the intent behind
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the remark or the comment or the action was totally innocent. And we act like intent is irrelevant.
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It's not irrelevant. Intent is the whole point. That's all that really matters in communication.
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All that matters is what do I mean when I say it? And if you know what I mean, then that's,
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then that should be it. We can't have communication. All human communication breaks down this way. If you
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are, if you are going to refuse to receive what a person tells you in the spirit and with the intent
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that they clearly meant it. Now, um, on the issue of, uh, on the issue of Halloween costumes in
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general, look, I don't dress in costumes myself. I don't find it especially appealing to dress in a
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costume. I haven't had the desire to dress in a costume since I was about five years old, but I do
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know that the point of Halloween costumes is to have fun. Uh, most costumes are in good fun. I think
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you rarely see a mean spirited costume every once in a while you do. Okay. So you see some idiot
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dressed in a every, you know, you'll see, you see stories of, uh, some moron dressed in a, in a
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Holocaust costume or something. Well, that obviously is mean spirited. That's not in good fun. You're
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not, you're not having good fun with the murder of 6 million people. Um, but most costumes aren't like
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that. Most costumes are, even if they're tacky, even if they're outrageous, even if they're
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inappropriate, they're still not mean spirited. So, um, should a white person be able to dress
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as someone of a different race or of a different culture? Uh, of course they should. Obviously.
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I mean, don't be ridiculous. Why are we even talking about this? Clearly they can. Clearly there's
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nothing wrong with it. Now. I know that when I say they can, I know that if they do, they're going
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to be, uh, you know, people won't tolerate it in, in this irrational age that we're living in,
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but in an ideal situation, if everyone was rational and we were all mature adults, there would be
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nothing wrong with it. If it's, if it's meant in good fun, if it's meant to be a tribute, if you're
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just happy, there's nothing wrong. It's, it's just like non Irish people on St. Patrick's day,
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they'll dress in, in really ridiculous, exaggerated Irish themed costumes. I mean,
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people dress as leprechauns for goodness sakes, people dress as leprechauns to this. And by the
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way, St. Patrick's day is a, is a, is a, um, is a, a religious holiday on top of that. So you're coming
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in on this religious holiday and making a mockery of the Irish dressing as a leprechaun. Well, you know
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what? No Irish person gets offended by that. I think that actual Irish people in Ireland,
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I've never heard of any of them being offended. I think they just laugh about it and they roll
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their eyes and they kind of laugh at us. People of Irish descent in America, we don't start crying
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about it. We're not offended. We laugh. We have a good time. In fact, we're, we're flattered on,
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on, on, on St. Patrick's day, everybody wants to pretend that they have Irish ancestry. And so those
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of us who do, we feel kind of, you know, we feel kind of good about ourselves. We feel kind of,
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uh, kind of cool that everybody, everybody wishes they had the same ancestry that we do.
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So you should be flattered by that. So it's the same thing with native Americans. I mean, for,
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you know, a lot of white people, look at Elizabeth Warren. She's not the only one. A lot of white
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people in America wish that they had native American ancestry, even if they don't. And so if
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they dress up as a native American, they're paying tribute. This is meant to be flattering. You
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should be flattered by it. It's, you know, for whatever reason, there are white, there are two
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things. It seems that every white person in America wants to be, they want to be Irish
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and they also want to be native American. Okay. So whatever, there's no reason to be offended by
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that. You could laugh at it. You could say that's silly. It is, but why be offended? Um, and, and,
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and look, it's not like, I know, I know you might say, well, uh, well, it's different because
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black people, native Americans, they they've been oppressed. They've been persecuted. Uh, this is a,
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this is a persecuted group of people. So to dress up as them is, well, I don't deny that they've been
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oppressed and persecuted, but, but what do you think the Irish haven't, have you read any, do you know
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anything about Ireland? Are you kidding me? I, the Irish people have not been some dominant, powerful
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force in the world. We're talking about a culture that has suffered terribly, been persecuted terribly
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in their own country and, and in the United States. It's been, it's been the, the, the history of
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the Irish people. It's been misery after misery yet, yet they take this all in stride. So you know
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what? And, and, and on St. Patrick's day, nobody is talking about the plight of the Irish people.
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No one's having this conversation. Nobody's wondering whether or not Irish people are offended
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by this. Nobody does. So, you know what? I have no interest in double standards. I just don't.
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If it's okay to dress Irish, if it's okay for non-white people to dress as white people on Halloween,
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then white folks can dress in whatever costume they want. I'm sorry. The double standard is not
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working for me. I'm not going to go along with it. I don't think anyone should. If you have a double
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standard, then why should, why should I care what your opinion is? If you clearly have a double
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standard, why should I respect that? If you're going to go and celebrate St. Patrick's day and,
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and, and get drunk in your leprechaun costume, um, making a mockery of the Irish, you know,
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associating them only with leprechauns and being drunk. If you're going to do that,
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then don't pretend you're a, well, that, well, that, that, that, that costume offends my cultural
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heritage. Well, you can't do that. What, why should I take that seriously? Um, and by the way,
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I also don't agree that the offended person is always right and should always get his way.
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Well, if someone's offended by that costume, that's reason enough not to wear it. No, it's not.
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It's not reason enough because people get offended by everything. So it's not reason enough to stop
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doing something. Well, if someone's offended, you shouldn't do it. You shouldn't say it. Well,
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that means I'm not going to do or say anything ever again, because somebody is always offended.
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Maybe the offended person should stop looking for a reason to be offended. Maybe the offended person
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should say to themselves, Oh, it's just a costume on Halloween. It doesn't matter. It's just,
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someone is just having fun. Maybe I'll just be cool about it for once in my life and calm down and just
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let people have fun without looking for a reason to rain all over the parade. Maybe we should expect
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the offended person to do that. You know, what about that? In the case of an intentionally mean
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spirited costume? Well, that's different. But even then, if it's intentionally mean spirited,
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it means that the person's pitiful and they're, and they're looking, they're desperate for attention.
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So the last thing you should do is give them attention, just ignore them. But if it's meant as a
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tribute, if it's in good fun, if it's, if it's the same jokey kind of spirit as the St. Patrick's Day
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stuff, then, well, maybe you should just laugh and move on with your life. Just a thought. All right,
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we'll leave it there. But as I said, I don't dress in any costumes for Halloween, but I don't begrudge
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those who do. Have a great day, everyone. I'll talk to you tomorrow. Godspeed.