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The Matt Walsh Show
- November 02, 2018
Ep. 135 - What Else Are We Supposed To Do With The Migrant Caravan?
Episode Stats
Length
34 minutes
Words per Minute
180.86668
Word Count
6,244
Sentence Count
357
Misogynist Sentences
1
Hate Speech Sentences
19
Summary
Summaries are generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
Transcript is generated with
Whisper
(
turbo
).
Misogyny classification is done with
MilaNLProc/bert-base-uncased-ear-misogyny
.
Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
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Today on the Matt Wall Show, the left doesn't like Trump's plan for dealing with the migrant
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caravan, but what's their plan? They have criticisms. They don't have answers. As always,
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we'll talk about that. Also, I'll reach you to the mailbag, answer a few interesting emails
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that were sent to me. And finally, Ben Shapiro said something that was massively wrong,
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horribly offensive and obscene. And I'm going to address that today as well.
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That's all coming up today on the Matt Wall Show.
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There was an article in BuzzFeed asking today whether Joe Biden is too old to run for president.
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And I think he'll be 77 years old in 2020. I think, listen, of course, at 77, you're too old
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to run for president. The life expectancy for men is, I think, what, 84 or something like that.
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So you're not too far from that. If there's a lower age limit for president, like you can't run
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for president before you're 35. Well, then, shouldn't there be an upper limit as well? I mean,
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can we cut it off at some point, maybe 75 or something like that? To be for your first term,
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you can't run for a first term after 70. I think we should at least think about that. Would you feel
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more comfortable having, say, a 32-year-old in the White House or an 82-year-old? Like, who do you
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think will be more physically and mentally capable of handling the most high pressure and important job
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in America? Someone who's 82 or someone who's 32? I mean, if there's, I just think we should think
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about whether or not there should be a limit, which, of course, would require an amendment to
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the Constitution, which will never happen. But it's a thought anyway. All right. So we know that
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the media and the left are very upset about Trump's plan for dealing with the illegal immigrant
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caravan, and they call it callous and heartless and racist, and so on and so forth. But I would
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like to turn this question around for a minute, because we have, we've heard liberals criticize
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Trump's plan for dealing with the caravan. We haven't really heard their plan. So you know what
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you think, we know what you think we shouldn't do. What do you think we should do? 5,000 people show
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up at the border all at once. You don't like Trump's plan, fine. But what's your plan? I mean,
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it's kind of amazing that so few Democrats or prominent liberals, even as they blast Trump for
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his way of addressing the problem, they haven't given us an alternative. What would they have us do?
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Would they have us just unfurl the red carpet and let this unchecked horde of unknown people into the
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country? Just because they showed up? Now, yeah, I know that that's what they would like to do. But
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we should at least require them to come out and say it. If that's actually what they want us to do,
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then come out and say it. Come out and say that you think that if a whole group of people, 5,000
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people show up, we should just let them in. Or maybe you'll say, no, well, they should be able to
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claim asylum. Well, there are problems with that. For one thing, if 5,000 people from Central America
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can claim asylum, then we've really expanded the idea of asylum to the point where it just is
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meaningless. These are people looking for better jobs and better living conditions, which I totally
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understand. I would want that too if I was in their position, but that's not what asylum is for.
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Also, they were offered asylum in Mexico and they turned it down. So why should we give them
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asylum? If they didn't take asylum when it was offered, then that would seem to mean that they
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don't really want asylum. It seems like what they really are looking for is, because what I'm saying
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is, in their country of origin, if their lives were threatened, which is really what asylum is
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supposed to be for, then they would, they should take asylum from any other country that would offer
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it to them. If they don't want asylum in Mexico, then that shows that what they really are after
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is just kind of a better way of life, which again, in principle, I understand that, but that's not
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asylum. That's just immigration. But more to the point, so fine, they, they, they apply for asylum,
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they put in their asylum applications. Well, those applications have to be processed. If we're not
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going to process the applications, if all they have to do is just fill it in and then they're good to
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go, then there's no reason to even have the application in the first place. Then you really
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are unfurling the red carpet. But so, so, okay, so they're applying for asylum. They have to have an
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application. The application has to be processed. That takes time. What do we do with them in the
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meantime? We, we, we've been told that detaining them is some great evil. We can't, we can't, we can't
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lock them in cages. That's what we were told. Well, um, which they were never locked in cages.
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Um, that was, that was, that was not the policy under the policy under Trump was not to quote,
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lock them in cages, but the policy has been that we have to detain them in some way while the
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application is processed. What other option is there? Do we just take their application and then
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let them go into the interior of the country on a kind of honor system and say, Hey, check back.
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Uh, check back in, in, uh, in, in six weeks and we'll let you know what's going on. Well,
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that's stupid, obviously, because again, that's, that's, you might as well just open up the gates,
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let them in and not even worry about it. If that's what you're going to do. So we do have to detain
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them. You don't like the way we attain them. Well, so how do we detain them? You want better
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detainment facilities. You want whole families together. Um, so you want us to house, feed,
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shelter, these people in nice facilities, facilities equipped to take care of and protect
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whole families, which is an issue by the way, because when you've got, you know, it's one
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thing if you're going to, if you're going to put all the grown men together, um, and that has been
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the policy in the past where you've got all the grown men, you're detaining them. Um, and then
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you've got the children separate, but now if you're putting families together, that means you're
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going to have, you're going to have these facilities where you've got children and, and grown men
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and adults all mixed together, which could be a dangerous situation. So now you've got to protect
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and separate and provide for, how are we doing all this? And then what happens when the next
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caravan comes in and the next, after that, or the next, after that, where are we getting the money
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and resources and space and facility to offer this nice, temporary safe housing to entire families
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for, um, for, you know, indefinite periods of time? Have you thought about that? It seems like
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most liberals have not thought about this. All they've thought about is how terrible and evil
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Trump's policy is. All right. Um, because it's Friday, I'd like to go to the mailbag and I had some,
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some, uh, a few interesting, uh, questions that were emailed to me that I wanted to answer.
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And all right, so here we go. This first one is from Nick. Um, it says, Matt,
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I've often heard you say that it's okay for Christians to be judgmental because we are
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judging sin, not sinners. But what about the petty judgments of Christians? Like the people who are
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criticizing that Christian singer you linked to on Facebook? Don't you think people are driven away
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from the church by petty judgmental Christians who just want to show off their theological knowledge
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and appear pious all the time? All right. I think I need to, um, I think this requires
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explanation. I linked a few days ago to a performance from a Christian artist named Lauren
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Daigle and she performed on the Ellen show. And I thought that her performance was, was she did a
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nice job. Uh, I'm not really into that kind of music, pop music, not my thing, but I thought it was a
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nice song. She's a talented artist, great singer. It was, it's a, and she had a relevant sound, uh,
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actually relevant music, which is, which is, which is often a struggle for Christian music. It, it,
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it, it just doesn't sound like the kind of stuff people listen to. It doesn't sound relevant. Um,
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oftentimes Christian music just sounds outdated and corny and, and, uh, and all that, but this,
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but this didn't, I mean, it's, it's a, so it's a relevant, nice sound. And the lyrics were a
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beautiful expression of faith. So I, I shared it, but as Nick is alluding to here, there were a number of,
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number of people who left comments about the, the song, just tearing it apart and tearing the woman
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apart. They had their theological critiques of her, of her lyrics. They said that, um, well,
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she's not really preaching the gospel because she's forgotten to mention this or that theological
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point. This is actually not the first time that's happened where I've, I, some Christian
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performers performed a song that, you know, is getting attention. And I think it's a nice song.
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Um, and then, and then it's very common for Christians to respond by saying, well, this isn't
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preaching the gospel. It doesn't mention anything about atonement. Uh, it, it, it, it, it doesn't,
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doesn't, it doesn't specific, it doesn't quote the Bible. It starts, starts going, you know,
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offering this kind of theological critique of a Christian pop song. Um, as if, as if every Christian
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statement or song or anything, as if all of that must always mention every essential theological
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point, it's just ridiculous. They, they, they couldn't just enjoy a nice song about faith. Like
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they had to find a reason to complain. You've got this, this woman singing just a nice song about
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her Christian faith and that's it. And there had people couldn't just enjoy it. They had to find a
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reason to critique that. And these are the petty, petty judgments that I think Nick is talking about.
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And I agree with him. I think, um, I think as Christians, we're called to stand up to evil.
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We're called to speak truth. And I think that many times Christians are labeled as judgmental when in
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fact, they're just trying to defend the faith and defend biblical values. But there is also a
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tendency among certain Christians and probably among all of us to one degree or another to be petty and
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pompous and, um, and, and to try to show off our theological knowledge. Like we think it makes,
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make us seem like better Christians if we can find some theological or exegetical reason to
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criticize something that to everyone else appears to be perfectly fine. Um, and I just,
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I think what happens is that outsiders see that like they'll look at, for instance, the thread under
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that, the, the, the song that I post on Facebook and they'll say to themselves, I want nothing to do
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with these insufferable, boring, petty people. Another example from this past week would be Halloween.
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Um, now some Christians celebrate Halloween. Okay. Some Christians don't celebrate Halloween and
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that's fine. Everyone makes their own decisions and, and I respect it either way. It's perfectly fine.
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Now me and my family, we went trick or treating. We had a great time. My son dressed up as St.
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Michael, the archangel. That was his, that was the costume he wanted. Um, so it's not, you know,
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we're not one of those families that said, well, no, if you're going to go trick or treating,
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you have to dress up as something Christian. Uh, it'd be perfectly fine. If you wanted to be
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Spider-Man, he could have been Spider-Man, but he, but he wanted to be, uh, wanted to be
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the archangel Michael. And, and it was a nice costume. It was, and it was a fun family time,
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but some Christian families don't like Halloween and they don't celebrate it, which, which again,
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is totally fine. I respect that. But there are also Christians who don't celebrate Halloween
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and they like to announce it to the world. They like to put it, put on, they like to trumpet
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their own piety and make sure that everybody knows, um, that they're, that they don't celebrate,
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which is kind of in the same vein as the people who, who, who, uh, you know, are giving up something
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for Lent and they make sure that everybody knows that they're giving up something and what that
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thing is. So it's sort of in the same vein, but I think this is even worse. So there are Christians
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that they announced, they make sure that they announced that Halloween is the devil's holiday.
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It's a pagan holiday, a celebration of evil. Um, and they make a big show of their heroic
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refusal to allow their kids to knock on doors for candy. Now, leaving aside the fact that
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Halloween has Christian origins, not pagan. Um, and, and leaving aside the absolutely absurd idea
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that families are out trick or treating because they want to celebrate evil. Like, do you really
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think you see all these families out and these kids dress up in superhero costumes and
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girls and you know, little girls and princess costumes and they're going around with their
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buckets of their little pumpkin buckets and, uh, and they're getting candy and they're having
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a great, you think that these families are, are, are, are looking to celebrate evil and gore.
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That's what someone told me is that it's a celebration of gore and blood and violence.
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Really? Is that what you think? That's what these families are intending to do is celebrate
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gore, blood and violence. I can tell you, I don't think there, there's, there's, there are not very
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many people who on Halloween say to themselves, let's go out and celebrate gore and blood and
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violence. I think they just think of it as an excuse to have a good time. But again, um,
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it's fine. It doesn't bother me that some people feel that way. We could have that discussion
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and that's fine. But the issue is pettiness. The issue is the insistence upon trying to make other
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people feel bad for not coming to the same conclusion as you on this small and irrelevant
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issue. Another example, tattoos. Um, I have tattoos myself, so you know how I feel about the subject,
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but again, it doesn't bother me that, that someone would disagree. There are plenty of Christians who,
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uh, are people in general who don't like tattoos. Perfectly fine. It doesn't offend me. It doesn't hurt
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my feelings. Completely fine. And I can even have a discussion, a debate about tattoos or, you know,
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the, the, the, the prudence of getting tattoos. And I can listen to both sides of it. It doesn't
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hurt my feelings. Perfectly fine. But still on a semi-regular basis, I'll get emails from Christians
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telling me what a sinful, worldly, fraudulent Christian I am because of tattoos. And then they
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proceed to quote Old Testament verses to try to prove why my tattoos are sending me to hell. Uh, and of
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course they take the, the, the, the Old Testament verses out of context and, um, they take them in a
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context that if they're being consistent, then they would, then they themselves would have to make sure
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to never cut their beards. They'd have to eat kosher. Uh, don't, don't wear mixed fibers because
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the, the, the, the tattoos, tattoo regulations are in that same vein. So they themselves are completely
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cherry picking. Um, and so it's just, and any tattooed Christian knows this. They, um, because we
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all deal with this on occasion, it's petty, it's silly. It makes the church look ridiculous and small.
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And there are so many examples. Alcohol is another example. Um, on a few occasions, uh, in fact,
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we're going to talk about this later on in this very show, but you know, I enjoy bourbon. Um,
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and when I say enjoy it, I, I, I, I'm not going to call myself a connoisseur. I'm not nearly at that
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level, but that's sort of where I'm heading. I enjoy the taste of it. I enjoy, uh, the different
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kinds of bourbons and trying them and everything like that. And so on occasion, because it's an
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interest that I have, I'll mention it on Twitter or something. And, uh, and you can always count on
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having the Christians come in and, uh, not just share their opinion about it, but, but, but again,
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just in this petty kind of way announcing that any Christian who would dare to drink alcohol is not
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a real Christian and is in, is in danger of the fires of hell. Uh, and then they'll proceed to,
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to explain how they know with absolute certainty that the wine that is mentioned all throughout
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scripture, especially in the new Testament, the wine that was part of Jesus's very first public
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miracle. They know for a fact that it was non-alcoholic, the absolute fact they're a hundred
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percent sure. And so on that, with, with that certainty, they can declare that any Christian
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who would drink alcohol, even though Jesus himself, his first miracle, uh, was, uh, was,
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was to make alcohol. And at the last supper, um, he, he, he shared alcohol, you know, with his,
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with his apostle, but they know there are certain, absolutely. It could not have been alcoholic.
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And they know that because that is their personal preference. And so they take their own personal
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preference and they try to declare that anyone who does not share that preference is not a real
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Christian. Um, that's something we have to look out for. I know I've been guilty of it. We've probably
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all been guilty of it at certain points. And it's something we really need to watch out for because
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that is when, as much as I really don't like the term judgmental because it is so overused,
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that is when we earn the term judgmental because judgmental in the sense that we look like people
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who are just, just searching for a chance to cast judgment. Um, and we also look like people who are
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going out of our way to alienate others and make sure they know that they aren't welcome,
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um, for the dumbest reasons. All right. Um, let's see what time. Okay. I had a few questions about
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the Kanye thing. People were asking me what's, what's my opinion on now that Kanye has, uh, has,
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uh, his, his love affair with the right appears to have ended. And he, uh, now he said on Twitter
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this week that he's been used by people for their political agendas. And then, uh, you know,
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he proceeded to lay out his own political opinions, most of them very liberal. And then he donated to
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an extremely liberal socialist candidate in Chicago, uh, gave hundreds of thousands of dollars to that
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campaign this week. So my take on that, I'm not going to harp on this. I've already, I've already
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made my opinion clear. I said from the very beginning with this Kanye, this is like, I'm not
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going to get into, uh, I told you so's because I just said, we're not supposed to be petty. So I'm not
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going to do that. But just as a matter of historical accuracy, I did say from the very beginning that I
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really think this Kanye thing is a publicity stunt on his part. And we as conservatives have a tendency,
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although usually we try to be rational and not only that, but usually we were the ones going around
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announcing that the opinion, the political opinions of celebrities don't matter and they need to shut
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up and stick to the music, stick to the shows, whatever they do. Right. Um, we're the ones usually
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saying that, but then a celebrity comes along and says one thing that appears to be even slightly
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conservative. And we fought trip all over ourselves, uh, in, in, in admiration, we fall at the person's
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feet, kissing their feet, uh, because they said one conservative thing, because it appears that
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some of us really are, you know, as much as we say, we don't care about the opinions of celebrities.
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I think it's actually envy. We're jealous that the, that the cool celebrities aren't on our side.
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That appears to be the case for some of us, because if any celebrity says something that we're,
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you know, we fall over ourselves. So I just think we need to, we probably need to slow our roll a
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little bit with that. And this is a good case study. Um, there was reason to be skeptical of
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Kanye's conservative conversion in the first place. And even if it was a sincere conversion,
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and now he's just changed his mind, it's still, it's just, he's just, I've got nothing. I have no
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problem with him personally, but I don't think he ever was a very effective spokesman for conservative
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values in the first place. Um, he's free to say what he wants. It's fine. But it never made sense
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to take this guy and put them on a pedestal and say, yeah, see, listen to him. He's explaining it.
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All right. Uh, one more mailbag question. This is from Lindsay. She says, hi, Matt,
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you often criticize atheists and atheism, but you, have you ever actually researched and listened to
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their arguments? How can you claim to be some sort of apologist? If you won't even listen to the other
00:20:17.440
side, are you willing to admit that atheists have any good arguments at all? I think you're a smart
00:20:22.480
guy, but the dismissive way that you handle atheism really detracts from your credibility.
00:20:26.280
First of all, I don't claim to be an apologist. I don't claim to be anything,
00:20:28.860
but I have listened to atheist arguments. Uh, I have researched them quite a bit. In fact,
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I think Christopher Hitchens was a brilliant man, extremely quick witted and clever. Uh,
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so if you watch any debates with him on, on YouTube, even though I disagree with everything
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you're saying, it's just kind of a joy to, to watch and to listen to him because the guy's just,
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it was an artist with the way that he used words and framed arguments and everything. Um,
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and so we, and those are arguments that we should take seriously, not just him, but Sam Harris,
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Daniel Dennett, Michael Shermer, Dawkins, Dan Barker, Sean Carroll, Bart Ehrman, uh, Richard Carrier,
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Robert Price. Oh, you know, I've, I've listened, listen or read quite a bit from all these guys.
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And I fully believe, and I agree that we need to engage with the other side. We have to take
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their positions seriously. I don't believe in staying in a bubble and hiding. I don't think
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we should do that because how, how strong can our faith be? How truly can we really believe
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if we're too afraid to listen to the very best arguments from the very smartest, most gifted
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people on the other side? And we certainly are not going to be effective defenders of the faith
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if we don't even know what the detractors are actually saying. If our, if our impression of the
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atheist position is just what we've gathered from YouTube comments and, um, and just maybe a few
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people we know around us who are atheists and the discussion we have, if, if, if that's our,
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if that's all we know about the atheist perspective, then we really don't know anything
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about it. And so therefore we cannot be effective defenders of the faith. So we, I, I, again,
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I fully believe we need to go and seek out the smartest atheists. There are plenty of very smart
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ones, very insightful ones. Listen to what they're saying. Um, so that, so that we can engage.
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And, and, and we can think and think for ourselves as well. Now, as for good atheist arguments,
00:22:37.240
I've already, um, and when I say think for ourselves, you know, the point here is
00:22:41.180
it's important as Christians, obviously we want to read and listen to Christian apologists,
00:22:48.000
legitimate ones, real ones, not me, but, um, you know, listen to and read Christian apologists,
00:22:54.360
defenders of the faith. So we need to equip ourselves in that way, strengthen ourselves
00:22:59.500
in that way. Um, but that, I don't think that can't be the only way that we encounter
00:23:07.880
the atheist arguments because you can encounter them that way. You can go and read a William
00:23:13.800
Lane Craig book and you can encounter the atheist arguments and see how he deals with them,
00:23:17.340
which is good, but then you're, you're not really, you're not really thinking through
00:23:22.580
the atheist objections on your own. And you're, he, he, he, Craig or whoever is giving you
00:23:28.260
the response. And so, which is, which again, it's fine, but then we also have to go and listen to
00:23:34.740
what they say, listen to how they frame it so that we can also think through it ourselves as well.
00:23:40.740
Uh, now, as far as good atheist arguments, I've already done a show where I engaged with, uh,
00:23:45.400
what I think is the best atheist argument because it's the, it's the simplest and that is the
00:23:50.980
hiddenness of God. I think this is, if not the best, one of the best atheist arguments. Um,
00:23:56.200
and the reason why it's a good argument is because it kind of says the very fact that we need to have
00:24:03.340
an argument about the existence of God seems to indicate that there is no God. That's their position.
00:24:07.880
Uh, you know, if there was a God, they would say, why doesn't he make himself more plainly,
00:24:15.400
uh, apparent to us. That, that is a formidable objection. And I, and I think that, in fact,
00:24:22.900
when I did that show on this and I explained how I think through the hiddenness of God,
00:24:28.520
there were, you know, quite a few people who responded and said, well, that's not even a
00:24:32.480
problem. God isn't hidden. What are you talking about? I hear him in my heart. I can pray. I have
00:24:36.600
the Bible. He's not hidden at all. You know, again, when we, when, when, when we, when we respond to
00:24:42.920
objections that way as Christians, then atheists just, they're going to shut us out because they're
00:24:46.520
going to say, you know, you're not taking this seriously. Yeah. You can pray and all that,
00:24:49.640
but he is obviously in a very real sense, hidden as well. You can't look and see him. You can't
00:24:55.740
hear, you know, you pray. You don't, you don't literally hear his voice in your head. At least
00:25:00.100
I don't, I've, I've never met a Christian who, who, who did. So to act like this is not a problem at all.
00:25:07.060
And it's just not even a, you can't even understand why anyone would even bring it up.
00:25:11.380
Well, then again, we're just turning people away when we do that. It is a formidable objection.
00:25:15.700
Another one is the problem of suffering. Any Christian who scoffs at the problem of suffering
00:25:21.320
as if it presents no challenge is not a serious person and not a serious Christian.
00:25:27.300
And I think probably has a pretty weak faith because if they've never actually even thought
00:25:30.920
about this, then they're how strong can their faith be the best theologians in the history of
00:25:36.120
Christianity. All of them, all the best ones, every single one you can think of. They have all
00:25:40.180
taken this objection seriously and, and, and tried to deal with it. And you could spend your whole life
00:25:46.480
reading Christian apologetics about the problem of suffering, the problem of God's hiddenness. These
00:25:52.360
are big, serious issues. Now, the problem of suffering is only really a problem. It's only a theological
00:26:00.140
difficulty when it comes to non-human cause suffering, because as for man on man, evil and suffering,
00:26:05.640
the theist response is, I think, obvious and logical, which is free will. God gives us the
00:26:10.360
ability to choose because only in choice, only in free will, can we really have love and joy?
00:26:16.700
Compelled love, compelled joy is impossible. Or at least it wouldn't really be love. If you had no
00:26:24.180
choice but to love, no, no choice but to have joy, then, then, then, you know, in what sense can we say
00:26:29.880
that it's real? So that deals with, I think, a lot of the suffering we see in the world. But it doesn't do
00:26:38.520
much to explain why children die of cancer and why people drown in tsunamis. And the Christian, there
00:26:49.000
isn't going to be an answer to these objections in the sense that we're not going to be able to present
00:26:53.080
some neat little response that settles the question once and for all. And then we can all go home happy
00:26:58.320
and not think about it anymore. There is a mystery here. We have to accept that. But I think we can
00:27:04.960
get ourselves on the road to understanding. We can at least partially faintly understand these problems.
00:27:11.360
So for the hiddenness of God, as I said before, you can go and watch that show where I, where I talk
00:27:15.680
about this, but I think that part of the answer, possibly, is that God remains, for us, behind the
00:27:25.660
veil, out of view, as it were, because this is our time of choosing. If he were to burst through that
00:27:33.580
veil and appear before us in the sky or something, whatever atheists say they would want him to do so
00:27:38.720
that he could prove his existence. If he were to, he would be perfectly capable of putting on some
00:27:45.380
awesome celestial performance that would make it almost impossible to disbelieve. But if he were to
00:27:55.360
do that, then I think it would remove or seriously hinder our ability to choose. Because very few mortal
00:28:03.820
people, except the absolute most prideful would be able to look upon God or look upon whatever he would
00:28:12.460
do to demonstrate himself undeniably to us, very few could look upon that, witness that, and do anything
00:28:20.340
but fall down in fear and awe and worship. Which is an appropriate response, don't get me wrong.
00:28:30.840
But then there's not, the possibility of choosing at that point is basically gone.
00:28:41.180
Because we will be so overcome with fear and awe and just indescribable feelings that we can't even
00:28:49.280
imagine that we would not have the sort of calm, reasoned mindset that we need to actually choose
00:28:58.380
whether we want to love God or not, whether we want to follow and obey and listen or not and serve.
00:29:06.240
So for lack of a better term, I think that he gives us space in this life to actually choose
00:29:12.200
so that we're not just cowed and stupefied before him, but able to make a decision.
00:29:16.600
As for the problem of suffering that's caused by disease and natural disaster,
00:29:21.260
what we know is that God has set up the laws of nature and he allows those laws to work mostly on
00:29:28.480
their own. On their own in the sense that he's not intervening constantly to circumvent them. Though
00:29:32.540
he can and does intervene sometimes, but he's not constantly always doing it. He mostly allows
00:29:37.580
them to work on their own. That's how he set up the system. And I suspect that that has something to do
00:29:44.300
with what I just said a moment ago. These two issues I think are linked. That if he was constantly
00:29:49.920
running in and putting up his hands to stop the tsunami from coming or doing all these various
00:29:55.840
things, then again, I think it creates an almost pointless world because now we don't have that
00:30:05.820
ability to choose and decide for ourselves. So I could spend another five hours on these questions.
00:30:12.160
The answers that I just provided obviously aren't sufficient. And even if I had five hours,
00:30:15.780
they still wouldn't be sufficient. But it's just a few ideas I wanted to give you in terms of how we
00:30:20.680
might think through these things. But the point is, I do think we need to think through them. And that
00:30:25.400
means engaging with atheist ideas and objections. And I encourage everyone to do that. Okay, there are
00:30:30.300
more mailbag questions I could talk about, but I'm going to have to do those later because there's one
00:30:35.440
other thing I wanted to mention. And this is difficult, difficult for me to say. But yesterday,
00:30:49.140
Ben Shapiro sent out a tweet that has made me reconsider my affiliation with the Daily Wire
00:30:57.460
and my affiliation with the planet Earth in general. This is what he said. He said,
00:31:03.020
get ready for my hottest take of the evening. Whiskey tastes like turpentine. All who pretend
00:31:08.100
otherwise may be safely categorized with those who say they just love salad. Then later, he said,
00:31:14.480
here for the ratio. And you all know I'm right. No sane person prefers whiskey to a strawberry daiquiri.
00:31:20.900
I am literally shaking right now. I am actually shaking. Look, see, I'm literally shaking.
00:31:31.960
You think you know someone, and then they say something like this.
00:31:37.140
First, let me just say that I really think it's time to rethink the First Amendment because I'm a fan
00:31:43.780
of free speech generally, but this is not what the founders had in mind. They never imagined that
00:31:49.040
somebody would use and abuse their free speech rights to disseminate this sort of obscenity.
00:31:56.200
I agree about the salad, but the idea that strawberry daiquiris are better than whiskey
00:32:00.640
is just, it's bigoted. You know, it's actually bigoted. It's racist against the Irish,
00:32:08.320
for one thing. Ben is coming out as anti-Irish.
00:32:12.160
And it's factually incorrect. Sugary, sweet alcoholic drinks are repulsive. They taste like a
00:32:19.560
drunk unicorn's vomit, is what they taste like, okay? Whiskey, especially bourbon, on the other
00:32:26.840
hand, is, I think, not only delicious, but it's one of the best theological cases we can make for
00:32:32.320
the existence of God, which is what Benjamin Franklin said about wine, but I think it applies
00:32:35.960
even more to whiskey. Now, here's the thing that Ben Shapiro doesn't understand, I think,
00:32:41.560
apparently. Almost every good thing in life as an adult is something that you have to learn to like,
00:32:49.880
something that children won't like. So I hated beer. I hated wine, coffee, whiskey the first time
00:32:55.840
that I had them. But as I matured, I learned to love them. Just like I remember being four or five
00:33:03.300
years old and watching football with my dad and being bored to tears, thinking like, what's the
00:33:07.040
point of this? But now I realize that football is man's greatest invention. When I was a child,
00:33:11.340
I hated sleeping. Going to bed was a travesty. Now I just, all I want to do is go to bed all day. I
00:33:17.900
live each moment longing for the dark embrace of a long and dreamless sleep. When I was a child,
00:33:24.100
I didn't like going to church. Now I do. When I was a child, I would rather watch cartoons than the
00:33:28.200
old Westerns that my dad would bring home from Blockbuster. Now I love old Westerns. I could watch Shane
00:33:33.140
beat up the bad guys with a broken beer bottle and ride off into the sunset every single day and
00:33:37.160
never get tired of it. When I was a child, I hated olives. I hated Brussels sprouts. I hated gravy.
00:33:41.160
Now I love olives and Brussels sprouts and gravy to me is its own food group. I could have it with
00:33:44.800
every meal and on and on and on. One must earn the joys of adulthood. One must work for them. And
00:33:51.800
whiskey is, is, is one of the greatest rewards of adulthood. And frankly, through his attack on
00:34:00.280
whiskey, Ben Shapiro has come out as anti-adult, anti-man, anti-Irish, anti-human, anti-truth,
00:34:07.620
anti-taste buds, anti-joy, anti-life. And I will have to seriously consider resigning my position at
00:34:12.700
the Daily Wire. Uh, though I expect, even if I do that, that I'll still be paid regardless because I
00:34:18.120
am the aggrieved party here and the victim. Never forget that. All right. Have a great weekend,
00:34:23.020
everybody. And, um, have some whiskey and have, have a whiskey in Ben Shapiro's name
00:34:27.520
this evening. I'll talk to you on Monday. That's me.
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