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The Matt Walsh Show
- April 20, 2018
Ep. 14 - The Absolute Worst Pro-Abortion Argument
Episode Stats
Length
14 minutes
Words per Minute
156.93332
Word Count
2,311
Sentence Count
172
Hate Speech Sentences
3
Summary
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Transcript
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Hate speech classification is done with
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Welcome to the show, the CarCast, as I call it now. Everybody, thanks for listening.
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Now, I want to talk today about the worst, the worst pro-abortion argument.
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And there are a great many to choose from, so this is a difficult, it's pretty difficult to decide.
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There's a whole buffet, a just smorgasbord of terrible, awful, illogical, anti-science arguments
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because every pro-abortion argument is bad, not just bad morally, but also just logically
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unsound. But the worst one, in my view, is, well, it's the one that you've heard a million times,
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you hear all the time, that the baby isn't a baby, it's a fetus, it's a clump of cells,
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and it's not a real person. It is rather a potential person. The baby is a potential person.
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Now, you're not surprised, of course, that I would cite this as the worst argument because it's so
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common. But you may not expect why it is, in my mind, the worst argument. There's one thing in
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particular that makes this line of reasoning really, really stupid. And I want to explain what
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that is. But first of all, we know and we should establish, again, that it's a bad argument,
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first and foremost, because it just isn't true. That's not what makes it the worst argument,
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because, of course, every pro-abortion argument isn't true. But still, we should stipulate that
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it isn't at all true. There's no such thing as a merely potential human. Either you're a human or
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you're not. Okay? Either you're a person or you're not. A human is a human. A person is a person.
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An unborn child has the same inherent value as a born child, because it must.
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Logically, scientifically, philosophically, it must have the same value. Do you know why?
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Because inherent value is inherent. And inherent means belonging to a thing by its nature,
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which means that value, if our value is inherent as human beings, which is what most of us believe,
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it's what our country is built on. The doctrine of human rights is built on the notion that human
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rights are inherent, belonging to a thing by its nature, which means that if something has inherent
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value, its value cannot be lost. It cannot be gained. You cannot acquire it over time by degrees.
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It cannot be reliant on circumstances. It cannot be conditional. Either you have inherent value or
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you don't. If our value is conditional, which is to say our value is conditional on how useful our life
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is to those around us, how desirable our life is to those around us, whether it's our mother or whoever
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else. If that's the case, then human, then that means that human value is acquired over time by
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degrees. It's very conditional. It's dependent on how useful you are. And so then there's nothing
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necessarily wrong with slavery or genocide or anything else. The only real argument against
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those atrocities is that human beings have inherent dignity. If they don't, well, then, okay.
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enslave away, I guess. Let the strong survive. Dog-eat-dog world. If humans do not by nature possess an
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infinite inherent value, then it's reasonable to claim that certain human beings, even of the born
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variety, have less accrued value than others. That would mean, for instance, if I'm stronger and
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smarter than you, I'm more valuable. And it would be more of an injustice to kill me than to kill you.
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And probably I should have the right to kill you if I want, because I'm the person with more value.
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And if I decided that your existence was inconvenient to me, well, then as the person with more value,
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I should be able to kill you. Also, you know, to say that you have more value now
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than you had in the womb is to say that you are, in essence, is to say that you are you now.
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But you were not you in the womb, even though you were you. Now, if that's the case, when did you start
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being you? If you did not start being you at the moment you came into physical existence?
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If you, if your you-ness did not appear the same moment that you appeared physically, then when did it
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appear? And what were you before you were you? This is how I try to explain it to people. This is, you
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know, kind of the image. I say, okay, so just take yourself in your current form, okay?
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Imagine yourself as you are right now. Now, rewind the tape back to yesterday. Was that still you?
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Did you still have value? Okay. Now, a year ago. Now, go back 10 years. Now, go back 15. Go back to
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kindergarten. Go back to when you were, you know, to your first birthday. Go back to when you were six
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months old. Keep following your own timeline all the way back, back, back, back, back. Rewind the tape
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and then stop there, just right there, at the moment when you first emerged from the womb into the world,
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at that moment. Now, that's still you, right? That's you. Okay. Now, just rewind it one more second.
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Just one more second. Is it still you? If that's not you and you didn't have value then,
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what happened? Now, fast forward a second. Just keep, rewind a second, fast forward.
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What's going on here in this one second time? What happened that gave you value and you-ness?
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Yes. But of course, it had to be you, even a second before. A second before you emerged.
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It couldn't have been anyone else, right? You were you and therefore you had value
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from the moment that you first physically existed.
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And if you did not have value at that first moment of existence,
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then you don't have value now. Again, that's how inherent value works.
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It must always belong to a thing in order for it to be inherent value.
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You didn't have it then. You don't have it now. But so we see that by removing value from an unborn child,
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we remove it from all humanity. Because all of us were at one time an unborn human.
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So we think that we've taken it from everyone, just from the babies. We have taken it from ourselves
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at the same time. But let's just, okay, so that's, um, that's why the argument is wrong.
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But that's not even the point. Or it's not the only point. Because here's the thing,
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here's the really incredible thing. Even if I agreed that the fetus is merely a potential human,
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which I most definitely, emphatically, irreversibly do not agree. But let's just say,
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for the sake of argument, let's just say I did. Let's just say I gave you that. Let's just say
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I gave you the pro-abort. What if I just said, okay, fine. They're not people. They're not,
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they're just potential people. They're not fully people. Fine. Just for a moment. Let's just run
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with that train of thought just for a second. Okay. Southern, it's not a person. It's a potential
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person. Wouldn't you still treat this potential person like it's the most valuable thing on the
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planet? Wouldn't it still be a great injustice and travesty to kill this life or this potential
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life? However you want to put it. See the pro-abortion position, in order to get to the
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pro-abortion position, you have to make two giant, impossible, fantastic leaps. And the first leap
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is to declare that an unborn person is not a person. That is an impossible leap to make.
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Scientifically, the science doesn't support it. But even if I gave you a trampoline and
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I said, fine, go ahead and make the jump, I'll set up like a zip line so you can somehow
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make that massive logical jump. Even if I did, when you land on the next platform, you're going
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to find you have a whole new jump to make. Because now you have to get from here, from it's
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not a person, to let's kill it. The two do not follow each other logically. They don't
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come hand in hand. Just because I agree, just for the moment, that it's not a person, doesn't
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mean I agree we should kill it. So that's, you've made it there, but you haven't made it
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all the way. Even by proving that an unborn baby is not a baby, which you can't prove because it
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is a baby. But even in some science fiction world where you did prove it, you still haven't proven
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that abortion is okay. Here's an analogy. It's kind of a crude analogy. It doesn't work on every
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level, but it works on one level, at least when we're dealing with this issue of potential.
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So what if you won $50 million in the lottery? And you had your $50 million lottery ticket.
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Let's pretend, here's my dry cleaning receipt. Okay. This is my, this is your $50 million lottery
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ticket. And by the way, can you believe how expensive dry cleaning is these days? I hadn't
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been to a dry cleaner in a long time. I just usually iron my own clothes. I didn't feel like
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it was like 50 bucks for just a few. Anyway. So you have your $50 million lottery ticket
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and you're, you're on your way to the lottery office to cash it in. And imagine that on the way
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I run in and I snatch the lottery ticket from you. And then I just like eat it or I set it on fire
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right in front of you. Okay. Like the Joker and the dark night, I'm just burning it right in front of
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you. Now that ticket was not $50 million. It's just a piece of paper. It's just a receipt.
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There's a million of them like this out there. That's all it is. It was moments away from being
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converted into $50 million. But at the moment, it's just a piece of paper. But how would you react?
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Would you react as though you just lost a piece of paper? Would you react like I'd react if you stole
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this from me? It'd be kind of inconvenient. I'd have to, you know, I'd need to go and give him my
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name to pick up my dry cleaning. But still, would you react like, like, like someone just took a piece
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of paper? Or would you react as though you had just lost $50 million? I think we know. You would
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mourn the loss of that ticket, not as a ticket, but as $50 million. Because you see, whether the
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ticket is $50 million or is merely the potentiality of $50 million, that's basically irrelevant.
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The value is still the same. And it would be the same to you if you had the ticket. It would be the
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same in the eyes of the law, I imagine. Or imagine if, imagine I gave you some like magical bean or
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something. Because that's, that's basically how pro-aborts view unborn life. They see it as a
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magical bean, like jack in a beanstalk, this magical thing that just upon emerging from the birth canal
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turns mysteriously into a human. So imagine that I actually gave you a magical bean. And I said,
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okay, hold on to this. And water it once a day. And in nine months, it will turn into a magic dragon
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that will grant wishes. Now, how would you treat that bean? Would you treat it as just any old kidney
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bean? Throw it in a pot of chili? Have it for lunch? Or would you treat it like a magic dragon that
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could grant wishes? See, this is the incredible thing about the pro-abortion argument. It fails
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even on its own terms. Even if I agreed with how they frame the argument, which I don't, but even if
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I did, I would still see it as an act of just unspeakable wickedness to murder this potential
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human. Because even a potential child is still worth more than every animal on earth. And it's more
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valuable than every object in the physical universe. And I don't even need to use analogies of lottery
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tickets and magical beans. How about this instead? Think about a bald eagle egg or an endangered sea
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turtle egg. Now, those are both protected by the law. It's illegal to do any harm to an eagle egg or a
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sea turtle egg. Although in the scientific mind of a leftist, that eagle egg is not really an eagle.
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It's just a potential eagle. A sea turtle egg, not really a sea turtle, just a sea turtle,
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just a potential sea turtle. Yet, if a pro-abortion person stumbled upon me, you know, if they were
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walking down the beach and they came upon me and I'm just like stomping a whole mound of endangered sea
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turtle eggs, or if they came into my kitchen and I said, hey, I'm just cooking up some bald eagle
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omelets, you want one? They would faint with just rage. And then when they woke up, they'd probably stone
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me to death. And then they'd call the police and I'd be arrested while dead for doing this horrible
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thing. So in the case of a sea turtle or an eagle, they have no problem seeing how even a potential sea
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turtle is worth as much as a sea turtle or a potential eagle as much as an eagle. Yet with a
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potential human, they say it's worthless, it's trash, throw it out. Doesn't make any sense. Even
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on their own illogical terms, it is still illogical. So there you go. All right, we'll leave it there.
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Thanks for watching, everybody. I'll talk to you next time.
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