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The Matt Walsh Show
- April 23, 2018
Ep. 15 - The True Horror of Socialized Medicine
Episode Stats
Length
16 minutes
Words per Minute
164.3529
Word Count
2,644
Sentence Count
164
Hate Speech Sentences
3
Summary
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Transcript
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Hate speech classification is done with
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Welcome to the show, everybody. Thank you for listening. Hope you had a wonderful weekend.
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I have to start off the week, unfortunately, talking about a pretty tragic story. It's the
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story of Alfie Evans, and it's important. It's an important story, primarily for, well, for two
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reasons. Number one, because a little boy's life is at stake. Number two, secondarily, it also gives
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us a glimpse into our future. We in the United States, we can always look over to Europe to kind
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of see where we're headed, to see what it's like looking into a crystal ball, basically. And I've
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always said that Western culture is on a train headed into the abyss, and it is specifically a
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train, not a car or anything, because Europe is essentially a few train cars ahead of us. But
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we're all attached and we're going in the same direction. So just look where they are. And
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that's where we're going to be. The only way to avoid it is for us to detach our train car from
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theirs and then go off in a different direction, which obviously is not how it would actually work
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with a real train. So the analogy breaks down there. But you get what I'm saying. The point is,
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we have not detached ourselves. And so we are going in the same direction. So if you want to know what
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our dystopian future looks like, just look at Europe. And you can look there, especially with the
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case of Alfie Evans, who is another sick child who's been sentenced to death by a UK death panel.
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First, you had the prominent case of Charlie Gard last year. And now we have Alfie Evans
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in what is becoming a annual or biannual tradition. Alfie Evans is a baby and he's in a coma
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due to a mysterious brain disease that still has not been diagnosed. And nobody knows exactly what's
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wrong with him. Doctors at Alder Hay Hospital in London have decided that Alfie is not going to get
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better. He's in an irreversible coma. He's not going to wake up. He's effectively dead already.
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His life is no longer worth living. He's not even really living a life. And so the only path now is
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to just detach him from all the machines and let him die. His parents don't agree. Now, here is the
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really crucial thing that we all need to understand. Alfie's parents are not trying to force the doctors
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at Alder Hay Hospital to perform a medical procedure that they don't want to perform. They're not trying
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to force the hospital to do anything. And that to me is important because I think a hospital should
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have a fair amount of discretion when it comes to these things. And if they really think that a
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certain procedure is not the right path, or if they really believe, according to their own medical
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opinion, that a person is now brain dead and they're not going to recover and that's it,
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and it would be wrong to keep them alive physically, well, then they have to, you know,
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they need to have the ability to act on, um, on their own conscience and their own medical
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opinions or to not act whatever the case may be. Uh, the, the, the families of a patient cannot
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always be the final authority in every individual hospital, because if that was the case, then all
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across the world, you would have tons of people who are just being kept alive for no other reason
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than the family can't let them go. Understandably, the family is not able to let them go. So the
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patient is kept alive, not for the patient's sake, but for the sake of a family member who is, um,
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who just doesn't want to see their, you know, child or their parent or whoever die. So you can't have
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that. So the hospitals need to be able to draw a line at some point and say, no, we're not going to do
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that. But Alfie's parents, they're not trying to push the hospital over that line. All they're saying
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is, okay, you don't want to do it. You don't want to keep them on the machines. Fine. Give him back to
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us. Let us reclaim custody of our own child. He's out of your hands. So you don't have to worry about
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it. Give him back to us and we'll transfer him to a hospital that thinks it can treat him. And as it
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happens, there's a hospital in, hospital in Rome that has already said, you know, they've already
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welcomed the child and they believe that perhaps they can treat him. Um, it was the same thing with
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Charlie guard where Charlie guards parents, they had everything set up. They had the money that
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they had it all set up. They could put Charlie guard on a plane and send them over to the U S
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where there was a doctor willing to perform some experimental treatment on him. But the hospital in
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that case said, no, you can't have your own child back. And the same thing is happening again
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with Alfie Evans. Now it may well be true that Alfie Evans is never going to recover. It may be
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true that he's now effectively dead and nothing's going to bring him back. But, but first of all, I, I
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don't see how the hospital can argue that on one hand he's brain dead. And on the other hand, he's
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suffering. And it seems like they're arguing both things that he's suffering and it's not fair. We've got
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to essentially put them out of his misery, but also he's brain dead. Well, if he's brain dead,
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then he's probably not suffering. So it seems like you got to choose one or the other, but whatever
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the case, there's nothing to lose by transferring the child to a hospital that's willing to treat him.
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I mean, I don't know. I, you've got the hospital in London saying one thing. You've got the parents
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saying another, you've got this hospital in Rome saying, yeah, maybe we can treat them. So there are a
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different medical opinions. I have no idea who's correct and who isn't. All I know is that it's
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very common for a patient to seek a second opinion. And if you were told by a doctor, oh, you're going
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to die. There's nothing we could do for you. Well, then you certainly would want to go to it. You'd
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want to go to at least one other hospital and talk to one other doctor, let them see you be in their
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care before resigning yourself to that. And if it was your child in this position in a hospital and
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the hospital is saying, we got to pull the plug. There's nothing we can do. Obviously you'd want
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to bring him to at least one other hospital before giving up. And as a parent, you should have that
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right. Should you not have the right to take back your own child and seek alternative care for him?
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Should you not have the right to exhaust every possible avenue before giving up? Should you not
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have the right to take back your own child from this hospital? Well, not in the UK. Over there,
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children are the property of the state and of the medical establishment, apparently.
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And the state has final say over life and death. It's interesting because the death penalty has long
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since been abolished all across Europe, but the government can still impose essentially a death
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penalty on the young and the sick. It's only convicted murderers who are free from those kinds of
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inhumanities, but sick babies are not so fortunate. In fact, the logical conflict is even worse because you
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have to consider that abortion is also legal all across Europe and in most of the countries,
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although there are different restrictions and laws that apply in depending on which country you're in.
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But the fact remains a child out of the womb in Europe is treated as though he is not under the
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jurisdiction of his parents and his rights. That is the right to die exists independent of the
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parents' wishes. But a child in the womb is entirely the property of the mother and is not
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even recognized as another human and has no rights whatsoever apart from her. Although I guess he still
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has the right to die. That's the only right that he has, which as you notice, the right to die is very
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big in Europe. They are always encouraging everyone to explore this rights and they're always fighting
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to protect it. And this is why Europe is dying because they're such big fans of death. But all that
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aside, I just think we need to be exceedingly clear about what actually is at issue when it comes to Alfie
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Evans or any similar case. No matter how anyone tries to frame this, the dispute is not over any medical
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controversy. It's not really about medicine at all. Because as I said, it doesn't really matter
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whether you think Alfie can recover or not. That's not the point. The dispute is really over two simple
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questions. Number one, is life sacred? And number two, to whom does a child belong?
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Now, if a society believes that life is sacred, then there would be a general understanding that
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everything within reason should be done to preserve it. But if life is treated in this kind of
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utilitarian materialist way where it's only useful or desirable up to a point, then it makes sense to
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just do away with Alfie Evans and those like him. But really, this is about number two. This is about
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who has authority over a child. The correct way of thinking about it is this. God is the first supreme
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authority. And God delegates responsibility and authority to us. He delegates responsibility for a
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child first and primarily to the parent. And that is a, that's an essential point, not just with this
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issue, but also with abortion. Because this is one of the major reasons why abortion is such a horrendous
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evil. The first reason is that you're taking an innocent life. But the second reason is, the second
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reason is not that while you're infringing on the child's right to life. I think the second reason,
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that's also a reason. But I think the second reason is that it's the parent, that abortion is what
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happens when the parent rejects this responsibility that has been handed to them by God. And the parent
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has no right to do that. Now, they may have the legal right, but they have no moral right whatsoever.
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And that's why I've long said that, that when we talk, you know, maybe we talk about rights a
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little bit too much, especially because the concept of human rights has become so convoluted and confused
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and nobody even knows what a human right is anymore. Certainly most people don't. And you can't look to
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the courts either in Europe or in, or in the United States to find out. If you look to them, you'll be
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more confused than you were to begin with. Most people, you know, they'll go around all day saying,
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oh, I have a right to this. I have a right to that. They'll talk about their rights all day long.
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But if you were to ask them, what is a right and where does it come from? And what does it mean
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exactly? They wouldn't be able to even begin to tell you. But the reality is that rights come to us
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from God. But every right that God gives us is number one. It is not a final. It's not, it's not,
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it's not some sort of like supreme cosmic right because we have no rights whatsoever over God.
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He really is the one who has all the rights in the universe. And so in a certain sense, we have none.
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At least we have none against him, but he does in a sense, give us rights, but attached to those rights
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are responsibilities. Every right that we are given comes attached to responsibility. And so
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they're dimensions of the same thing. So it's true that a child has the right to life. It's also true.
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And it's not said often enough that because of that right, the parent has a responsibility to that
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child. And it's a responsibility that you cannot decline. Legally you can, physically you can,
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but you're going to answer for it. So anyway, God delegates authority. Delegates authority for a child
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to the parents primarily, and then to the family more broadly, and then to the state. So if the
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parents just completely fail to hold up their end of the bargain and they abandon their duty and they're
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abusive to the child or they're a threat to the child's wellbeing in some way, then the state has to
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step in and temporarily the state becomes the primary authority over the child. The state takes the
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child into its own custody. But that isn't the case here, or at least it shouldn't be. The parents
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obviously love their child and are simply trying to preserve his life. They have not shirked their
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responsibility. They are trying to carry it out. They're being prevented from carrying out their duty
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to the child by the state, which has put itself as the supreme authority over all children and over
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everyone else, above the parents, above God. And this, I think, reveals not only the problem with
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socialized medicine, although it does reveal that as well, but it also reveals the problem in general
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with secular godless government. Because if the government does not recognize any divine authority,
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then it becomes the divine authority. If it does not recognize, if it doesn't bow before any authority
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above itself, then it becomes the supreme authority in the universe. And so we worry so much about,
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you know, theocracy. We worry that if a government recognizes God in any way whatsoever, then we're
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going to have a theocracy. And of course, if that's true, then the United States from the beginning has had
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a theocracy because references to God and the creator and divinely endowed rights and all of that,
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that's just dripping all over our founding documents. But what we see is that the real
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theocracy and the most dangerous kind of theocracy is the one that results from a government that does
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not recognize God. Because then it puts itself in God's place and it becomes the God.
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And it invents its own religion and then enforces those rules.
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And we see, I mean, the entire 20th century, we've got tens and tens and tens of millions,
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hundreds of millions of dead people who can testify, or if they were still alive, at least could
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testify to the great harm that is done, the great danger of these godless governments
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governments who essentially become theocratic governments because they are God. And so they
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get to decree. And they've decreed in this case that Alfie Evans' life isn't worth living and that
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the parents, you know, no longer have any authority over their child. And they have decreed that. That is
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their sort of religious decree, not based in anything other than their own authority, which they have
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granted themselves. So we should pray for Alfie Evans. And we should also pray for our own country that
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we somehow can avoid walking down this same path, although we are already walking it. All right,
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I'll leave it there. Thanks for watching, everybody. Talk to you tomorrow.
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