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The Matt Walsh Show
- November 27, 2018
Ep. 150 - Primitives Protected Their Border. Why Can't We?
Episode Stats
Length
20 minutes
Words per Minute
166.57393
Word Count
3,393
Sentence Count
194
Hate Speech Sentences
9
Summary
Summaries are generated with
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.
Transcript
Transcript is generated with
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(
turbo
).
Hate speech classification is done with
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.
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Today on the Matt Wall Show, the left defends primitive tribesmen who kill intruders, but then
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says that we can't use any physical means to defend our country against intruders. How is
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that consistent? Also, a scientist has created a genetically modified baby. Is that ethical? And
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finally, is it a waste of money to explore Mars? Hint, the answer is no. We'll talk about all that
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coming up on the Matt Wall Show. So I had a thought. I do have those on occasion. It doesn't
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happen very often, but I do have them. We've been talking over the last few days about this
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story of the Sentinelese in India. They're the Stone Age tribe on an island off the coast of
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India, uncontacted, which means the government, the Indian government has set up a force field
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around them and made it illegal for anyone to go and let them know that the rest of human
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civilization exists. So as you heard, they murdered a missionary who tried to come and speak to them
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last week. They shot him full of arrows, then put a rope around his neck and dragged him until he died.
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Now the government is trying to recover the body of this poor guy, but the tribesmen won't let anyone
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get close to the island to just get the guy's body back. And the thing is, the missionary is not the
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first person that these people have murdered. They also killed two fishermen in 2006 who accidentally
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drifted close to the island. Now these men had no intention of invading the island. They weren't
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trying to do anything. They just drifted close to the island and they were shot full of arrows and
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murdered. Now I have to depart from what is apparently the majority opinion about these cases.
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I actually don't think it's okay for anyone to commit murder, even if you're in a primitive tribe.
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I'm not in favor of murder for anyone. I don't think anyone should be able to do it. I don't care if
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you live in a tribe, if you live in a city. I think murder is wrong for everybody. That's
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just me. They are killing innocent people. Now if you were to say, well, the missionary,
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he knew what he was getting into and he, I still don't think it's okay to kill him. I mean,
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I don't think that's okay. But what about the fishermen? They just drifted close to the island.
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So they can be murdered too? Again, call me crazy. I just, I don't think it's cool. I'm not okay
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with murder. I just personally, but that's not my point. What's interesting is the timing of this
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story. The timing of the story highlights a really curious contrast and I want to call attention to
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it because as this drama has unfolded in India with this tribe, you have also the migrant caravan down
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on the Southern border and you have our government using physical means, um, though non-lethal, but
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using physical means to repel people who are trying to invade our country illegally. Now here's where the
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interesting contrast comes into play because the people who say it's perfectly justified for this
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tribe to kill anyone who comes to their Island at all, those people, they are the same ones in many
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cases who say that it's some kind of great evil. If we physically prevent illegal immigrants from
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coming to our country. Now I want you to really think about that. The Sentinelese can shoot you full
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of arrows, put a rope around your neck, murder you. If you so much as drift close to their Island,
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but we're not allowed to take any physical measures whatsoever to deal with the people who come
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illegally to our country. That that's the position that a large number of people have taken. And it
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just makes no sense. The response to, to this point usually goes something like this. Someone will say,
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well, uh, they're a primitive tribe and they don't know any better. Uh, are you saying that we should
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be held to the same standard as a primitive tribe? Shouldn't we be held to a higher standard? Well, uh,
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well, first of all, no, I'm not, I'm not saying that we should be, uh, that we should hold ourselves
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to that standard because they murder people who come close to them. I'm not saying that we should
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kill illegal immigrants. I'm not advocating that. I don't think anyone is advocating that.
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And I'm especially not saying that we should kill people who come to our country just to visit,
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which is what, um, which is what the Sentinelese do. So no, I'm not talking about the same standard,
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but isn't this, this is the bigotry of low expectations on steroids.
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You are setting the bar extremely high for us. Okay. You're saying that we should be
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so peaceful and so enlightened and so progressive and so welcoming, um, that we can't even use any
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physical means at all, even non-lethal means to deal with whole hordes of people who are trying to
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bum rush our border. So that's what you're saying for us. But then you're putting the bar so low for
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these tribesmen. You're, you're putting the bar so low that it's under the earth. You're,
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you're burying the bar under the earth and you're saying, well, for them, they can murder whoever they
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want. You know, it just seems like this is, this is the height of racism. That's what the bigotry of
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low expectations is. And usually the bigotry of low expectations is usually it's, it's a, it is a form
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of bigotry normally found among liberal white people where in an attempt to be enlightened,
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in an attempt to be progressive and multicultural, they'll say, uh, they'll, they'll say, well,
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yeah, you know, we, we hold ourselves to a certain standard, but, you know, pointing off to some
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other race or culture, well, we can't expect them to act the same way because, you know, we can't
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expect that of them. That's racism. That is horrible racism. And in the case of these primitive tribe
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people, you're basically treating them like animals. You may as well compare them to a bear
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or mauling a camper, uh, in the forest somewhere. Well, they don't know any better. This is, this just,
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this is just what they do. They don't know any better. It that's again, that is, that is incredibly
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racist in an effort to have these enlightened attitudes towards these people. You are dehumanizing
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them. You are holding them to no standard whatsoever. You're saying that even don't murder is too high
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of a bar for them to get over. And I find that extremely racist. And what is this assumption?
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I know people have said, well, they don't, you know, they, someone's coming to their Island and
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they don't know why the person's coming. So what else are they supposed to do? Well, for anyone else
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on earth, we would say, yeah, look, if someone comes to your property or, uh, you know, comes to
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your house and that might make you a little bit wary. Um, but you can't just kill them right away,
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especially if they, if they, if they don't appear to be threatening, if they don't have a weapon or
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anything, uh, killing them shouldn't be the first thing you do. If they're walking up your, if you
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see somebody walking up your, uh, your, you know, the, the path to your front door, you can't just
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murder them right away. And we expect everyone to kind of know that because we expect everyone to
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have to, to, to have a certain, to value human life and to understand that human life is valuable.
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And so you can't just go around killing people the drop of a hat. We, here's the thing. We expect
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everyone to intuitively, not, not just because they've been told by the government, we expect
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everyone to intuitively know that you can't just go around killing people. Um, yet for these,
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this primitive tribe, what we're saying is no, well, they have no knowledge of that. Well,
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how do you know they have no knowledge of that? They're human beings. How do you know that they
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have no concept of that? It's wrong to just go kill people. And, and to make that assumption
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is so racist. I just, it seems because I am not racist, I hold these people to the same standard.
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I would hold anyone else too. And, um, so if someone drifts close to your Island, you shouldn't
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kill them. It's not okay to kill them. It's just not, but, um, what, what's the principle here?
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Okay. If, if we're not being racist and yet we're still basically defending the way the North
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center leaves deal with, uh, with so-called intruders, if we're not being racist, then there
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has to be some principle. And the principle that I, that I, that I hear from people is, well,
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they have a right to defend their country, even though the Island is not their country,
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it's actually belongs to India, but in any case, um, they have a right to defend their land and
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their home and it's illegal to go there anyway. So, you know, that's the principle. These are broad
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statements. These are statements of principle, a right to defend their home against evaders.
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That's a principle. So if that's the principle, why shouldn't we fall under the same principle?
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Why should we be exempt? If they have a right to defend their home against invaders, why don't we?
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And I'm not saying that we defend it by using lethal force. I'm not, I'm not saying that at all,
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but if they can use lethal force, can't we use non-lethal force at least?
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Um, so when you say they have a right to defend their home, I agree. I don't think,
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I don't agree with the murdering personally. I may be the only person in the country apparently
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feels this way, but I, I don't agree with the murdering part, but I agree in principle with
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defending your home and your country. And guess what? We have the same right.
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So it just, I, if you're going to defend the way that these tribesmen deal with anyone who even
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comes close to appearing that they might invade or intrude or whatever, if you're going to defend that
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yet tell us, yet tell us, yet tell the American government that, that, that we're wrong for
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defending our borders, I cannot think of any explanation for that dichotomy other than racism
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on your part. Um, if it's not racism, then there should be certain basic principles that we all,
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you know, uh, that apply to all of us. And if the principle is you can defend your home,
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defend your country, well then you shouldn't have any problem with the way that the government is
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defending our home in our country down on the Southern border. All right. Um, I wanted to make
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mention of this story, uh, reading from the report in the daily wire, according to a Stanford educated
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Chinese researcher, the first ever genetically edited babies, twin girls whom, um, he altered to be
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more resistant to HIV infection. We're born this month month in action that has been condemned as
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unethical by some of his fellow scientists in an associated press report, uh, published Monday.
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The scientist said that he helped design the world's first genetically altered babies, um, who were born
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this month. I'm trying to get to the, okay. So the AP provides some more details on the process.
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Um, the gene editing occurred during IVF or lab dish fertilization. First sperm was washed quote
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unquote to separate it from semen, the fluid where HIV can lurk. A single sperm was placed into a single
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egg to create an embryo. Then the gene editing tool was added. When the embryos were three to five days
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old, a few cells were removed and checked for editing. Uh, couples could choose whether to use edited
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or unedited embryos for pregnancy attempts. In all 16 of 22 embryos were edited and 11 embryos were used
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in six implant attempts before the twin pregnancy was achieved. All right. Um, hopefully you followed
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all that and you understand how that works because I totally understand it, of course.
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So there's a lot of unknown about this. And, um, many scientists have pointed out that we don't really
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know the long-term effects. We don't know what effect this might have on the kids. Um, we don't
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even know if this attempt will be successful in terms of preventing HIV. Um, so there's a lot that
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that's, that's unknown. Uh, this was essentially, well, not essentially, this was human experimentation.
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This scientist was experimenting on these human embryos. And so these, this, these twin babies are
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like Guinea pigs basically. And what's so worrisome is that it seems to open Pandora's box to lead to
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a kind of Gattaca situation where babies can be designed to suit the specifications of the parents.
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Now, um, some people will look at this kind of stuff and they'll say, well, so what, what's wrong with
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that? Why not experiment and tinker and create babies that are perfected by science? Well, I think
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there are a lot of ethical concerns here. Um, there, there's a lot wrong, but I'll point to just one
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thing. This is the commodification of human life. We are treating human life like a product, like,
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like an item, a thing to be possessed. Um, and we're giving ourselves and we're giving science
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a certain level of control over human life that we shouldn't have. Now you and I, we were born
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naturally, right? We, we were born as, as the sorts of people that God or nature, if you like
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wanted or intended. But with this kind of technology, if it continues to expand and you see where it's
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leading, people are going to be born as the sorts of people that other people wanted or intended
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them to be. So this seems among many other things, and we, you know, the fact that we don't know the
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long-term effects and all that kind of stuff. Um, but that's bad enough, but this seems to remove
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agency. It removes freedom from, from a person kind of from the very get-go take, I mean, even
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something like engineering, uh, a certain eye color or, or hair color, uh, for a child, which is,
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which is a, which is an ability that science already has. But even that as innocuous as it
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seems, I think is wrong is, is really wrong. Because if you think about it, like I have brown
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hair and I have brown eyes, right? This is how I was naturally born. No human being picked it out
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for me. It's, it's just, this is just me. This is who I am. This is just how it ended up. I would not
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want to have brown hair because my parents wanted me to have brown hair.
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Imagine that. Imagine having some physical feature, any physical feature that is only there
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because it's what your parents wanted. For your whole life, you're going to have this physical
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feature. You're going to look a certain way because it's what your parents preferred. But why should your
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parents have any say over that at all? You're a person, you're a human being, you're not a piece
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of furniture. Why should your parents have it? Why should they, first of all, why would a parent
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have a preference on what eye color their child is? Um, so you see already the parents that engage in
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this kind of thing, they have, they have entirely the wrong attitude about parenting. They, they,
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they see their kids as accessories to their life. Um, the way, the same way that they would see a piece
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of furniture or whatever, like that you have a preference of what kind of color it is and all
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this, all this sort of stuff. But in any case, that's a human being. Why should it be up to your
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parents? Why should, why should I have a certain physical feature? Because it's what my parents
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preferred is the question. And I think that's where this is heading. And, um, that's why it's wrong
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among all the other problems. But the, the further that we march with this technology, the more we get
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to a point where, you know, babies are just, as I said, they're just kind of accessories. They're
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just, they, they are items, um, that parents own and can even design to meet their own personal
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specifications. I find that pretty horrific, honestly. Now, um, before we wrap up, I wanted to
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talk about some positive scientific news yesterday. Hopefully you were following this, the Mars
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InSight spacecraft, um, unmanned, obviously landed on Mars. And this is pretty incredible. Just,
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just, just imagine building something that can fly off this planet and travel, whatever it is.
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I think it's a hundred million miles or so. Well, the, the, the distance from here to Mars fluctuates
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quite a bit, but, uh, so I'm not sure how far this thing traveled, but you know, a hundred million
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miles. Imagine building something that can take off of the, of our planet, travel a hundred million
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miles to another planet, land itself, and then spend years roaming around the surface and studying
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it. It's an absolutely remarkable scientific accomplishment. And I just want to say this.
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Um, yesterday I saw some people on Twitter and on social media complaining that, well, this is,
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this is a huge waste of money. You know, we're wasting money by, by going to Mars and, and, uh,
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and all of that. What a, what a dreary and dull and pitiful outlook on life that you would consider
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that a waste of money. We, we are exploring and discovering and studying and, and going into space
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that that's what we should be doing at human beings. That's one of the things that makes us human
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is this drive to explore and discover. And humans have been doing that from the very beginning.
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And, and, and all along, while you've had people who are, who are exploring and discovering and
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innovating, you've also always had the dull kinds of people who sit off on the sidelines and fold their
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arms and say, Oh, it's too expensive. It's to this, it's to that. Well, it's a really good thing that
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those voices are never listened to because if it were up to them, you know, we never would have
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achieved any of this. So I absolutely think it's, it's worth the money. Um, you know, not everything
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has to have an immediate practical benefit. Yeah. It's not like you could say, well, what are we going
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to do with the information? I don't know. What do you mean? What are we going to do with the
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information that we get? We're just, we're going to expand our knowledge. We're going to know more
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things. Isn't that, isn't that enough to, to expand our knowledge and to know more about the
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solar system and the universe? Isn't that enough? I mean, do you need it? Does, does every piece of
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knowledge that we gain, does it have to have some practical utilitarian use in your everyday life
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and being a more knowledgeable and well-rounded person? Isn't that a practical thing in and of
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itself? So I think it's wonderful. I'm a, I'm a huge fan of this. And, um, from what I, from what
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I've read, NASA's plan is to, uh, is to get us to Mars, to get a human on Mars sometime in the 2030s.
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And, uh, I, I fully support it. I think it's, I think it's worth every penny that we spend on it.
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And I very rarely say that about things that the government does. I'll just tell you that.
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All right. We'll leave it there. Thanks for watching. Thanks for listening, everybody. Godspeed.
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