Ep. 271 - People Are Shocked And Offended That Christians Are Christians
Episode Stats
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167.19774
Summary
People in this country don t seem to understand Christianity, in case you haven t noticed. Also, Texas has banned red light cameras. This is cause for celebration, even for a parade, maybe? And I'll explain why, plus I'll answer your questions today on the Matt Wall Show.
Transcript
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Today on the Matt Wall Show, people in this country don't seem to understand Christianity,
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in case you haven't noticed. And that's why today there's outrage, because a pastor prayed
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for the president, and outrage because a Catholic bishop came out against gay pride parades.
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Nobody should be shocked by either thing, and nobody would be shocked if they had a basic
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understanding of Christianity. We'll talk about that. Also, Texas has banned red light cameras.
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This is cause for celebration, even for a parade, maybe. And I'll explain why,
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plus I'll answer your emails today on the Matt Wall Show.
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Okay, welcome to the show, everybody. Good to see you again. This is my last show,
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my last show ever. I'm retiring. I wish. I wish that was true. My last show of the week,
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actually, is what it is, because I'm going into surgery tomorrow for the torn
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that I'll be bedridden. I'll be bedridden and hopped up on painkillers for a couple of days,
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which, you know, I thought that maybe I could still do the show laying in bed on Oxycontin. But
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All right, let's begin with something that I think is a problem in this country, which is that
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people don't understand Christianity. That's a common theme these days, right? And we've got a few
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examples of that today. We'll start with this. President Trump stopped by a McLean Bible Church
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in Virginia over the weekend to pray with the congregation in the wake of the terrible shooting
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that happened in Virginia Beach. A shooting that, by the way, it seems like it just, I don't know,
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we're at the point now where you have a mass shooting, 11 people are killed, and everyone
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moves on in like a day. I mean, you think back to Columbine, where it was, I think it was 13 people,
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I believe, were killed at Columbine. And that was the only thing people talked about for two months.
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It was the biggest story in the world. And now we're at a point where we just move on in a day from it.
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And I think that's, that's not a good sign. But President Trump showed up at the church
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to pray with the congregation. And the pastor, David Platt, while the president was in attendance,
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offered a short prayer for the president. I thought the prayer was beautiful. It was very well done.
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Not political at all. Nothing partisan about it. Just a biblically sound prayer for a man in a position
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of leadership. Here's, I'll play a little bit of the prayer. Here's what the prayer sounded like.
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So, I want to ask us to bow our heads together now and pray for our president.
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Oh God, we praise you as the one universal king over all. You are our leader and our Lord,
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and we worship you. There is one God and one Savior. And it's you. And your name is Jesus. And we exalt you,
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Jesus. And we know, we need your mercy. We need your grace. We need your help. We need your wisdom in our country.
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And so we stand right now on behalf of our president. And we pray for your grace and your mercy and your wisdom
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upon him. God, we pray that he would know how much you love him so much that you sent Jesus to die
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for his sins, for his sins, our sins. So we pray that he would look to you, that he would trust in you,
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that he would lean on you, that he would govern and make decisions in ways that are good for justice
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and good for righteousness and good for equity, every good path.
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Okay, so that's good stuff, right? Well, apparently not. At least not in the minds of people who were
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offended by the fact that the pastor prayed for Trump. In fact, people were so hurt by this fact
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that Platt had to issue a lengthy statement defending his decision to pray for the president.
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It wasn't an apology. I've seen some news reports about it saying pastor apologizes for praying for Trump.
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He didn't apologize for it, but he did explain why he did it. And I think that's a bad enough,
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that's a bad sign right there when a pastor has to explain to his own congregation why he offered a prayer
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for the president who was in attendance at the church. It's now controversial, apparently, for a Christian
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pastor to pray for the president. Of course, anyone who has even the faintest understanding of
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Christianity would not be scandalized by this. Christians pray for everybody. Christians are
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supposed to pray for everybody. Pray for your friends, your foes, your neighbors, your strangers,
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victims, criminals, murderers, everyone. I mean, you're supposed to pray for everyone. It's very clear,
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especially our political leaders. The Bible specifically commands us to pray for our leaders.
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So this, again, just shows how although America is nominally a Christian nation and most people
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supposedly are Christian or are at least self-professed Christians, still Christianity is
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little understood in this country. Let's look at another example, perhaps a more dramatic example.
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On Saturday, a bishop from Rhode Island, Bishop Thomas Tobin, sent out a tweet that has sparked backlash.
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And you know, it's bad when it sparks backlash. It's got to be bad because, I mean, there are only
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a thousand different backlashes that happen every day. So, you know, it's not like people are having
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bad. It's not like we have backlashes over stupid things, right? We choose our backlashes very carefully.
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We specifically choose a thousand different ones every day. We're very discerning about it.
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So, but this is a major, this is a worldwide controversy now, people getting very upset.
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Here's what the tweet said from Bishop Tobin said, a reminder that Catholics should not support or attend
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LGBTQ pride month events held in June. They promote a culture and encourage activities that are contrary
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to Catholic faith and morals. They are especially harmful to children. Okay. Now,
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you may not agree with that. A lot of people don't, obviously, but how could anyone be shocked?
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That's what I don't get. See, this is where it shows people don't understand Christianity,
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that you have all these people that are shocked by the statement, scandalized. They can't believe
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that anyone would come out and say something, at least of all, a bishop.
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The Catholic Church has always been opposed to pride parades. Always. Why? At least when I say
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always, as long as pride parades have been a thing, the Catholic Church has been opposed to it. Why is
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that? Because according to the Bible, marriage is between a man and a woman, and sex is meant to be
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kept within marriage. That is the biblical understanding. That's the Catholic understanding.
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That's the Christian understanding. This is standard Christian teaching. As such, of course, an
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observant Christian will not be in favor of events that celebrate something which they believe to
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be sinful. And this is not just about gay people, by the way. You know, I'm guessing that if you asked
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Bishop Tobin, Bishop Tobin, how he feels about, say, you know, these debauched spring break, you know,
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events, spring break, which has become a celebration of debauchery among heterosexuals and homosexuals,
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too, that attend. I'm guessing if you asked him how he felt about that, about, you know, a bunch of
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college kids going down to, you know, going to the beach somewhere, Cancun or whatever, and engaging in all
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these kinds of activities, I'm guessing that if you asked him how he felt about it, he would say that he's
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against it. I'm guessing he would tell you that he doesn't like it, because it's a celebration of and an
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opportunity to participate in sexually immoral behavior. Not specifically gay behavior, it's also
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heterosexual behavior. But the point is, from the perspective of the bishop and from any devout
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Catholic, is that this is behavior that ought to be within, kept within marriage, biblical marriage.
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I'm guessing you that, I'm guessing that he would also tell you that he's against explicit
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TV shows, like Game of Thrones, which depict and glorify immoral sexuality. I'm guessing that if you
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asked him how he feels about a heterosexual couple living together before marriage, he would tell you
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that he's against it. And if there was some weird kind of event, or a bunch of cohabitating heterosexual
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couples got together and had a parade to talk about how proud they are of living together before
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marriage, I'm guessing that Bishop Tobin would be against that. And he would say, no, that shouldn't
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be happening, and you shouldn't participate if you're a Catholic. The point is that he's being
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consistent. He's a Catholic bishop, and he's being consistent with Catholic teaching. He is expressing
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a biblically coherent and consistent point of view, and one that does not simply target homosexuals.
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It is a view that is centered around an idea of chastity and modesty. Again, you're free
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to disagree. But what is there to be surprised by? How could you be outraged by it? You already,
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unless you're a total idiot, you know that this is how the Catholic Church, this is what the
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Catholic Church's teaching is. You must know that by now. So how could you be offended if someone
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who represents the Catholic Church comes out and says their point of view on the subject?
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One other point here. You know, you can't march through the streets literally announcing your
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sexuality to the world. You can't constantly shove it in front of people's faces. You can't insist
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that we all look and acknowledge your sexuality and then get offended when someone offers an opinion
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about it. You brought it up. If you don't want people talking about it, then don't bring it up.
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If you don't want to know, if you don't want Bishop Tobin's opinion on your sexuality,
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then why are you marching through the street announcing it?
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So this is kind of how the conversation goes. The LGB camp, you know, the LGBT camp will say,
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hey, everyone, look at us. Look at us, everyone. Look, look, look at us. Please look at us. We're
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marching through the street. Look, look at us. This is what, let us tell you about our sexuality. I know
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you didn't ask, but we're going to tell you. Look at us. Please, please. We're proud. We're proud.
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And then someone says, oh, okay, well, here's my opinion about that. How dare you give us your
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opinion? This is none of your business. Well, if it's none of our business, why are you talking
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about it? Why are you literally marching in the street announcing it if it's none of our business?
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See, you can't do that. You can't have it both ways. You can do it. You can march in the street.
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You're free to do that in America, but you can't have it both ways. Okay. You can't shove this
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unwanted information in my face and then tell me that I'm, that I'm supposed, how I'm supposed to
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respond to it. It doesn't work that way because this is America. So America, in America, you have
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the right to march through the street and tell everybody about your sex life if you want to.
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I don't know why you want to. I have no interest in doing that, but you can do that, but you don't
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get to set the rules for the conversation. Okay. You can't bring it up to me and then tell me how I'm
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supposed to respond. I'll respond however I damn well please. If you don't want to hear my opinion,
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don't bring it up. Now here, you know, that goes for any topic, literally any topic, any topic you bring
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up to me, I am well within my rights to offer my opinion on it. I mean, I'm, I'm within my rights
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to offer my opinion, even if you don't bring it up, but especially if you do, if you don't care about
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my perspective, then don't tell me about it. There are a lot of things. Um, there are a lot of,
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uh, details about my life, my personal life that, uh, of which I, I don't care, you know,
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that, that I don't care what your opinion is about those things. You know, I tend to keep my private
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life private. And the reason why I keep it private is that the things that are private to me, um,
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it's just, it's, it's none of your business. And I don't care what your opinion is about it.
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I don't care what your perspective is about it.
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You know, things about my family and, you know, how my family works and, and, and, and all of that.
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I don't care what your opinion is. I don't care what your perspective is. No offense to you,
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but that's why I don't bring it up. That's why I don't talk about it.
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Anything about my life that I put out there in the open for general consumption,
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I must be putting it out there because at some level I do care about your perspective.
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Now I might hope that you have one particular perspective. You know, I might put it out there
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because I'm hoping that you'll have an affirming, approving perspective, but I don't get to decide
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that. That's a risk I take. If I put it out there and, and, and you have a negative perspective,
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well, that's, you're, that's, that's just the way it goes. Let's take an example. My faith,
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for example. Okay. Now my faith is a, is a, is a private detail about my life in a sense. You know,
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it's, it's, it's a, it's a, it's a detail about my personal life, about me, my faith. Yet I do talk
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about it openly. I do put it out there. Number one, because I feel that as Christians, we're called
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to do that, that we're not supposed to just keep it private, but I do put it out there. Not because I
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want you to affirm it or to tell me it's okay to be Christian, but I do want to tell you about it.
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And I know that when I do that, I open myself up for criticism because I might tell you about my
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faith and you might not agree with my faith. So you might have criticisms. You might argue against it.
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I can't, I can't start crying about it when you do that. If I tell you, here's my faith,
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here's what I believe. And you say, here's what I believe about what you believe. I can't say,
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well, how dare you? You're offending me. How dare you tell me that? I brought it up.
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And the thing is for me, when I bring up my faith and you come with your, with your contrary opinions,
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I'm, I'm excited to have that conversation. I'm more than willing to have that conversation.
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I would love to have that debate with you. So I just can't conceive of, of, of talking about
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something, of bringing something up about my life that I don't want to talk about. You're talking
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about something you don't want to talk about. That doesn't make sense to me. So if, if, if you
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really think it's, it's none of anyone's business, then just don't, don't bring it up. By the way,
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one other thing here, Bishop Tobin, in that tweet I just read, he said that pride events harm children,
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you know, and that's something that is especially offended a lot of people. Well, yeah. I mean,
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I can't imagine why he would say that, right? It's so offensive. Oh, maybe he said that because of
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Yeah. The headline of that video is, uh, seven-year-old trans child wins LA pride parade
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with fierce strut in heels. So you've got, you've got a seven-year-old boy strutting,
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according to this headline in, in high heels and a dress. Um, and, and he's at the, at the head of
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the, of the pride parade. Yeah. Maybe that's why Bishop Tobin observed that these events can be
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harmful to children because what you're seeing there, what you just saw in that clip, that is the
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sexual abuse of a child to put a seven-year-old boy in a dress and high heels and have him strut.
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That is abusive. It is the, it is the sexualization of a child and it is abusive. And so I would call
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that sexual abuse of a child. You know what? I would say that if he was a girl, I mean, to have a,
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why do they even make high heels that a seven-year-old can fit in? If it was a seven-year-old
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girl strutting in high heels, I would say that's incredibly inappropriate and gross and wrong.
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The fact that it's a boy makes it even more demented and just deranged. So what kind of
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message do you think you're sending? If, if you, if you don't want people to think that pride parades
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are harmful to children, then maybe don't put a seven-year-old boy in a dress and high heels and
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have him strutting in front of the parade. What the hell do you think people are going to think?
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Well, it's not about what they think. They're just going to observe that, okay, well, this event
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in any way is sexualizing a, a seven-year-old boy.
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But at LA pride parade, the people that put that on, they're the ones who chose to do that.
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You can't get mad at Bishop Tobin for pointing it out. You can't get mad at me for pointing it out.
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to household insect control. All right. Uh, let's see. One other thing, Texas, the state of Texas
00:22:29.940
continues to be in my mind, the best state in the union. And I continue to be jealous,
00:22:34.600
very jealous of everyone who lives there. Um, because I, I don't live there myself.
00:22:42.220
And I think Texas has everything going for it culturally and legally and so many other aspects,
00:22:49.160
except the weather is just not the weather and the bugs. Those are the one problem. If you could
00:22:55.740
take Texas and just kind of like, uh, pick, just carve the whole state out and pick it up and transport
00:23:03.060
it by helicopter, maybe 500 miles North. Um, and you know, you could just plop it on top of some
00:23:11.520
other States. No big deal. Then I think it'd be the perfect state. But anyway, Texas continues to,
00:23:16.460
uh, continues to impress Greg Abbott, the governor, um, posted this video over the weekend. Watch this.
00:23:24.820
Hi, Governor Greg Abbott here at the Capitol on Saturday signing bills. I'm about to sign this bill
00:23:30.140
that bans red light cameras in Texas is now law. All right. So he's banning red light cameras.
00:23:49.200
And why did he ban red light cameras? Well, because red light cameras are a money-making scam
00:23:54.200
and nothing more. It's that's all they are. There's no, there's no safe public safety angle to it.
00:24:00.800
It is just about making money. It's public. It's a money-making operation. They profit off of traffic
00:24:06.400
infractions, but do not prevent them. And there have been a lot of studies on that have shown this.
00:24:11.060
There's an article on motorist.org. You can go to that website and check it out, which cites a bunch
00:24:15.900
of studies, uh, too many to list, but like I said, you can go and look at it yourself. All of these studies
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showing that red light cameras actually increase accidents and certainly don't decrease or prevent
00:24:26.960
them. And it's not hard to see why that would be the case because people end up, end up speeding
00:24:32.720
faster through the intersection. If they know there's a red light camera, because they don't
00:24:36.960
want to be caught by it. That's what ends up happening. Um, I know I've done this myself where
00:24:41.780
I, you know, I've had times where I'm coming up to an intersection and, um, and it goes yellow
00:24:49.400
right at that, you know, there's that, there's that window about, I don't know, 10 or 10 feet
00:24:55.580
or so where it's an awkward window where if the, if the light goes yellow in that moment,
00:25:00.420
you're either going to have to slam on your brakes or speed up to try to get through the
00:25:05.900
intersection. And then you have to kind of choose which ones. And sometimes it could be safer to
00:25:09.780
speed up depending on how close the car is behind you. So, um, uh, now if, if I know that
00:25:18.540
there's a red light camera at that intersection, I'm probably more likely to speed up and try to
00:25:22.400
go through it because I know that if I try to stop for it, but I end up over the line a little
00:25:26.780
bit, I could get ticketed. And so I think that's one of the reasons why these things just create
00:25:32.420
more accidents and maybe that's the wrong choice, but the point remains one way or another that red
00:25:37.060
light cameras don't make anyone safer. They just don't. And the stats speak for themselves.
00:25:42.760
So why have them? What's the point? If you've got all of these studies that have been done over
00:25:47.620
the years and they, so many of them demonstrate seemingly conclusively that red light cameras
00:25:55.360
don't prevent accidents or prevent these traffic infractions, why keep doing them? Because it
00:26:00.420
allows the state to profit from law breaking, which creates a conflict of interest because now the
00:26:06.500
state actually wants people to run the light because they make money from it. You know, these states
00:26:13.360
become dependent on speeding tickets and red light tickets. They fund things with these tickets. So
00:26:21.860
they need you to keep on doing it so they can make money from it. In fact, there have been cities that
00:26:27.620
have actually shortened the yellow light time. This has happened in many cities where they put the red light
00:26:35.660
cameras in and then what do you know magically all of a sudden the yellow lights are shorter and why do
00:26:43.120
they do that? Because they want you to run it. Now it's very clear that longer yellow lights are safer
00:26:49.960
because they give more people more time to prepare to stop or to go through the intersection if they're
00:26:55.660
close enough. You shorten the yellow light time and you're more likely to catch people in the middle of
00:27:00.100
the intersection on a red light. They do that anyway, even though it's dangerous because it means
00:27:05.700
they make more money and they want people to run it. It's the same thing with speeding. Have you ever
00:27:11.520
been, you know, where I live, there are a lot of roads like this. It's very frustrating, but have you
00:27:14.720
ever been on one of those roads? Usually it's a back road, country road type of thing where the speed
00:27:20.380
limit changes randomly back and forth from 50 to 35, back to 50 to 45 to 30, 25, 20, 50. You know,
00:27:28.540
you're going, uh, and the speed limit changes five times in a span of 10 miles. And why is that?
00:27:36.020
Because they want you to speed. And what you're going to find is that so often, you know, when the
00:27:41.240
speed limit goes from 50 to 35 and then back up to 50 and 35 again, at one of those changes, there's
00:27:49.240
going to be a cop a lot of times hidden out there, just waiting, waiting for you to waiting to catch you,
00:27:54.700
right? So they can make some money. Um, it's, it's, uh, the thing that's terrible about is all
00:28:04.000
of this traffic enforcement stuff, which is not really enforcement, but again, it's just making
00:28:10.160
money. But it has, I think, fundamentally changed the nature and purpose of law enforcement because
00:28:16.660
we've turned police officers into tax collectors and into bill collectors, revenue generators,
00:28:21.580
uh, or not even generators, but, but appropriators. And so we have them camped out on the side of the
00:28:27.840
road, waiting for an opportunity to collect rather than out actually fighting crime and looking for
00:28:32.980
real dangerous crime that they can stop. Um, and then the red light camera thing just takes
00:28:39.040
that mentality to the next level where it says, okay, well, why do we even need the police officer?
00:28:44.560
And so it cut out, cuts out the middleman. And instead, if you run the red light, it snaps a picture,
00:28:50.180
sends you a bill to your house, uh, says, Oh, you, you ran a red light. So you owe the state $75.
00:28:55.240
But why though? What even is the correlation? Why should a minor traffic infraction mean that
00:29:00.760
the state gets money? I don't even see the correlation there. It doesn't make sense.
00:29:07.120
And the whole picture just solidifies the impression that people have that the state is
00:29:15.180
this opportunistic money grubbing entity that's hiding around every corner, waiting for you to
00:29:21.640
trip up so that they can reach into your wallet and take some of your money. And that is not the
00:29:26.100
relationship that a citizen should have with his government in a free country. That that's just not
00:29:32.260
it. Uh, so I'm a big fan of getting rid of the red light cameras. They really are. And you know,
00:29:40.180
I was talking about this a few days ago. It's shocking to me that there are actual, there are
00:29:44.700
actually people, regular citizens who are in favor of red light cameras. Uh, you know, it makes me think
00:29:53.520
of that quote from the, the, the, uh, you know, uh, uh, uh, uh, bow down and, and, and lick the chains
00:30:02.020
that bind you or something like I'm, I'm mangling the quote. Um, but that's, that's what people have
00:30:07.940
come, have fallen in love with their chains. I guess that they, they actually are in favor of
00:30:13.480
red light. Again, the red light cameras, they're not there to make you safer. They are just there
00:30:18.780
to make money off you. That's the only reason that they're there. The state puts them in there
00:30:23.360
because they want you to break the law so they can make money off of you doing it. How could you
00:30:28.220
possibly be in favor of that? I just, I, I don't understand it. So I want to take a second to tell you
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free shipping. All right. Uh, Matt Walsh show at gmail.com, Matt Walsh show at gmail.com.
00:32:08.720
Let's check some emails. This is from Norm says Walsh, the bearded. I think I found a perfect word
00:32:14.260
to describe anyone who is attracted to anything, all sexual. You're welcome. He asked, please don't
00:32:21.140
execute me when you gain power in the foreseeable future. Um, well, Norm, you think, you know, I can't
00:32:27.000
make that promise on the last point on the first one. Yeah, I think it's pretty good. All sexual.
00:32:31.400
You know, we talked about yesterday that we've got, um, a set, we got a word for it. We have
00:32:35.720
asexual. So those are people who aren't attracted to anything. And then there's, what was a gray
00:32:40.460
sexual are people who are just attracted to some things, which is pretty much everybody. And then I
00:32:45.240
said, well, what about someone who's attracted to every, who's sexually attracted to literally
00:32:49.260
everything in existence? Now, I don't think that such a person exists, but that hasn't stopped us
00:32:55.840
from creating labels in the, in the past. I mean, just because a person doesn't exist doesn't mean
00:33:00.000
we can't have a label for it. So I think we need a label for that just to complete the spectrum
00:33:03.860
and, uh, all sexual. I could go with that. Yeah, we'll do that. All sexual. All right. Um,
00:33:13.400
from Megan says, Hey Matt, just wanted to get your opinion on the ethics behind bodies. The,
00:33:18.120
the exhibition, this is a hugely popular exhibit that's been around since 2007. These exhibits display
00:33:24.160
human corpses that have been preserved and solidified through plastination and outer layers
00:33:29.300
are peeled back to reveal their organs or joints or muscles and the corpses. Uh, some of the corpses
00:33:34.240
are posed to show movement as if they are dancing, playing sports or doing yoga and others give a
00:33:39.840
visual, uh, for various disease states. Copying this right off their website. This is their reasoning
00:33:45.640
for using real bodies says unlike models that idealize the body through the eyes of an artist,
00:33:50.780
the specimens in the exhibition display the body and its parts as they really exist.
00:33:55.360
Idealized models have been used for many years to teach anatomy. However, models do not allow for
00:33:59.640
any variation in structure or pathologies, which is key in learning how lifestyle and disease actually
00:34:04.360
manifests inside the human body. Um, says I am less bothered by the idea of people in the U S
00:34:10.300
following strict, strict, legal, and profusely documented means of donating their body after
00:34:15.960
they die to be used solely by medical professional schools to be studied and then return to families
00:34:20.180
for final burial. However, I think that this crosses the line as these exhibits are profiting
00:34:25.940
immensely from displaying of the corpses of others in the name of education. Um, another big issue is
00:34:31.520
that according to their website, they're using bodies from China that were unclaimed and therefore
00:34:35.520
automatically donated to medical school per Chinese law. Hi Megan. Yeah, it's, it's a,
00:34:41.660
that's a great topic. I, in, in my younger and less discerning days, I did attend one of those
00:34:47.160
exhibits. Um, there was one in Philadelphia, I believe it was, and I think it was 18 or 19.
00:34:51.980
And I went to one of them. It was, it was bizarre and weird and gross. Um, and just something I wish I
00:34:59.320
hadn't been a part of. I do think it's morally problematic to put dead bodies on display, like,
00:35:05.620
like, like art show exhibits. Um, I think we need to uphold the dignity of the human person
00:35:11.900
before, before death and after death, dead bodies should be treated with respect. Organ donation is
00:35:17.940
one thing, um, to give your body up to another person, you know, so that they can continue living.
00:35:23.500
I think it's a beautiful thing, but to give your body as a freak show exhibit for tourists to walk
00:35:29.360
around and gawk at, I, I, I just, I don't see that as noble or, or dignified or, uh, or anything like
00:35:37.080
that. So now you could claim as, as they do apparently that the, that the exhibit is educational
00:35:43.040
and I guess it is sort of, but whatever educating they do, they could do it just as easily with,
00:35:49.760
with, uh, without actual dead bodies. They could come up with anatomical models that are not idealized,
00:35:58.160
that are more realistic if they really want to. Um, and I, I do think it's different if you,
00:36:04.220
of course, donating an organ is one thing and also donating a body being donated to a medical school.
00:36:10.240
I would agree with you. That's different as well, but people who go to a museum exhibit are not at
00:36:16.120
medical school and they're not necessarily future doctors. Okay. They don't need an exact,
00:36:20.700
uh, rendering of what a dead body looks like for whatever you're trying to accomplish with the
00:36:27.740
exhibit. For the most part, as I said, I went to one of them. I know that people are there. It's,
00:36:32.860
it's, it's, it's, it's, uh, isn't, these are tourists, like I said, that, that come here. It's not
00:36:37.340
this, people aren't there with lab coats and, and clipboards taking notes and everything like that.
00:36:43.880
That's not, it's people go there to gawk at the exhibit. That's the primary function. And so I think,
00:36:50.060
um, displaying a dead body for that purpose is, uh, is grotesque. All right. Um,
00:36:59.900
this is from Mark says, I have stumbled upon this question while debating pro-abortionists.
00:37:06.720
Why is it wrong and illegal for my wife to, to, um, drink or do a lot of hard drugs while pregnant?
00:37:14.680
According to them, it is her body and she could do whatever she wants with it. So
00:37:18.680
why can't she do those hard drugs is, uh, addicting her children to drugs and alcohol
00:37:24.020
worse than actually killing them. I never had a pro-choice or make a cohesive argument to this
00:37:28.480
question or any question regarding abortion. Actually, they all think it's wrong, but they
00:37:32.580
don't know why. Uh, yeah, Mark. Well, that's just one of dozens of areas where the pro-choice,
00:37:38.820
the pro-choice in quotes, pro-abortion position is incoherent because you're, you, you will very
00:37:47.080
rarely stumble across a pro-abortion person who would be totally cool with a pregnant woman,
00:37:53.420
you know, doing cocaine and, uh, and chugging six beers, right? You're going to very rarely come
00:37:59.960
across someone like that. Yet, according to them, it's her body. She can do it. Not only is it her
00:38:05.700
body, but the child doesn't exist yet. That thing in the womb is not a child, not a person, not a human.
00:38:13.040
So who cares? Obviously there's an inconsistency there, but don't expect to hear a coherent
00:38:19.640
argument dealing with that because there isn't one. Um, this is from David says, Matt, as someone
00:38:29.520
with a degree in applied mathematics, I'd like to help clarify an issue. You, you briefly mentioned
00:38:33.700
last week when it comes to quantifying victimhood status, the following rules apply. Everyone starts
00:38:40.220
from a, from a base of zero. You can be a victim and oppressor, neither or both, but you can't be
00:38:45.920
negative in either category. Each claim to victimhood comes with a, with both a base point value and a
00:38:52.060
multiplication factor. For example, being black grants you a hundred victim points, but also gives
00:38:57.220
you a multiplier of 1.5. So if your only claim to victimhood is being black, you have 150 total victim
00:39:03.740
points. Multiplication factors are compounding. To continue the example, being female is worth 150
00:39:09.740
points and carries a multiplier of 1.75. So a black female has 250 base points times 1.5 for being black
00:39:16.420
times 1.75 for being female for a total of 656.25 victim points. Using these rules and criteria you
00:39:23.940
mentioned last week, we can make the following evaluation. Temporary physical disability is worth 50
00:39:30.400
points and carries a multiplier of 1. Potential for surgical complications is unfortunately worth
00:39:35.700
no points, but carries a multiplier of 1. One being an undetermined, uh, being an undetermined part
00:39:42.540
Native American carries 75 points. Oh, that's pretty good. With a multiplier of 1.25. Being part Irish is
00:39:49.160
worth 25 points and carries a multiplier of 1. So I'm doing pretty well here. Being part Australian carries
00:39:54.060
no points in a multiplier of 1. In other words, no effect. Unfortunately, being straight, white, male,
00:39:58.520
and Christian are all worth 0 points. And I'm afraid each carries a multiplier of 0.1. So your total is
00:40:05.980
50 plus 75 plus 25 times 1 times 1.1 times 1.25 times 1 times 1 times 0.01 times 0.01 times 0.01 times 0.01
00:40:16.180
equals 0.020625 victim points. When compared with the theoretical maximum score of 50,000 points for a
00:40:24.920
physically and mentally handicapped, uh, uh, uh, gay, transgender, black Muslim female making 30 cents
00:40:31.040
on the dollar doing the same work as a man, you can see that your score pales in comparison. Of
00:40:35.560
course, the major problem with the calculation of victimhood is that point values are arbitrary and
00:40:39.720
subject to change based on current events, democratic talking points, which college, which college
00:40:44.200
campus you're currently on, et cetera. But I hope this helps clarify things to the extent that any
00:40:48.420
leftist idea can be clarified. Um, yeah. Okay. That was way too much math for me. So you've confused
00:40:59.340
me there, but what I zeroed in on here is that you say that I have 0.020625 victim points. So
00:41:06.200
what you're saying is that I am a victim. So you're saying I'm a victim is what you're saying. That's all
00:41:12.340
I really wanted to establish. And I would also now, I think that your calculation is for the most part
00:41:18.580
pretty solid. You did make a few mistakes here. For instance, you said that, um, uh, that being black
00:41:25.820
grants you a hundred victim points, being a female grants you 150 points. Well, you're wrong. I would
00:41:29.880
switch that around. Whereas being a racial minority is worth more victim points certainly than being a
00:41:36.320
female. Um, because if you're a white, straight, heterosexual female, uh, you are, you know,
00:41:45.620
you are a victim and you're certainly higher on the totem pole than a white male, but you're,
00:41:51.660
you can only, the white males right below you. Right. So, um, you're, there's only one,
00:41:57.540
you are one level up as a white heterosexual, um, female. So that's how it goes. You know,
00:42:05.140
you have white males, um, then white females, and then you start, and then you get into the
00:42:10.440
racial minorities. And, but of course I would agree with you. And I think it's important how
00:42:14.520
you factored in that. Now, if you are a female racial minority, then that's going to be worth
00:42:20.880
extra. And you're going to rank above a male racial minority. So that's the way it goes. Remember,
00:42:27.540
basically females are always above males in each kind of subcategory until you get to the very top
00:42:36.280
where you have quote unquote, transgender women who are at the very top, who are the most victimized,
00:42:41.620
but of course they are not female, they're male. So, um, anyway, very interesting discussion. And,
00:42:47.920
um, I think that someone needs to do a paper on this and put it in a science scientific journal of
00:42:53.760
some kind, uh, just to really quantify all the victim points and everything. So I appreciate that,
00:42:59.020
David, and we will leave it there. I will talk to you, um, next week. Hopefully by then I will
00:43:05.280
have an intact Achilles and, um, have a great week, great weekend. Godspeed.
00:43:10.500
Sex sells, sex robs too. We will examine the difference between a casual hookup and assault
00:43:30.220
and robbery. Then in the NBA, players want to get rid of the term owner because apparently everything
00:43:35.900
is racist. Now we'll explain how, when everything is racist, nothing is racist. And finally,
00:43:40.460
president Trump goes to the motherland. Check it out on the Michael Knowles show.