Ep. 330 - The Non-Existent Vaping Crisis
Episode Stats
Words per Minute
174.95686
Summary
Vaping is a crisis, an epidemic, an outbreak, a catastrophe. And worse yet, our children are caught in the middle of this thing. And the disaster is so disastrous that the White House is now leaping into action. President Trump has announced that his administration will move for a ban on flavored e-cigarettes.
Transcript
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Okay, so the media and politicians tell us there's a crisis, an epidemic, an outbreak,
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a catastrophe. These are actual headlines. These are actual words. And it's gripping our country.
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And worse yet, our children. Think of the children. They are caught in the middle of
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this thing. And the disaster is so very disastrous that the White House is now leaping into action.
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President Trump has announced that his administration will move for a ban on flavored
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e-cigarettes. So yes, vaping. Vaping is the crisis. Vaping is what threatens to bring down
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the very structures of human civilization. It will bring about Armageddon if we do not act
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immediately. We'll talk about this, this vaping ban, which I think is not only stupid, completely
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without basis, unjustified, but also politically catastrophic for the president in many ways.
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Stamps.com, enter Walsh, and start to save time and money. So, vaping is,
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the crisis that we're dealing with this week. Trump, at the White House yesterday, talked to
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reporters about his plan to ban most, almost all flavors of e-cigarettes. And, well, I'll play this
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for you. And you tell me if his explanation makes any sense at all. Listen to this.
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But we can't allow people to get sick, and we can't have our youth be so affected. And I'm hearing
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it. And that's how the First Lady got involved. She's got a son together that is a beautiful young
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man, and she feels very, very strongly about it. She's seen it. We're both reading it. A lot of
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people are reading it. But people are dying with vaping. So we're looking at it very closely. And,
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you know, if nothing else, this is a conference that's going to let people know about it, because
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people are going to watch what we're saying. And parents are going to be a lot tougher with
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respect to their children. A lot of people think vaping is wonderful. It's great. It's really not
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wonderful. That's one thing I think we can say definitely, Commissioner. It's not a wonderful
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thing. It's got big problems. We have to find out the extent of the problem. It's so new.
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It's so new. But we're going to find out. And I hope that parents that, you know, they have
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children, and the children are a certain age. I hope they're going to be able to make wise
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decisions, maybe based on what we're saying today. But the Commissioner and Alex Azar, they're
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going to be coming back over the next pretty short period of time, a couple of weeks, with
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Well, okay, then. Yeah, let's ban it because Melania doesn't like it. That's basically his
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reason. Yeah, my wife doesn't like it. So we're going to get rid of it. Great idea. Yeah, because
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Melania's son, not his son, Melania's son, people are harping on that, where he said Melania's son.
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And I'm not going to harp on it, but it is a weird way of describing your own child. I can't
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imagine referring to my son as, you know, my wife's son. Just very strange. But anyway,
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he says Melania's son is a beautiful young man, and that's why we should ban vaping. All right,
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great. Makes total sense. Now, leaving aside the not insignificant question of whether the
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president has the constitutional authority to unilaterally ban a consumer product, and by
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the way, the answer is no, he does not. Not even close. I think the question we have to ask
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ourselves is, is all of this apocalyptic fervor justified? Is there really anything that might
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reasonably be described as a vaping epidemic, as we're being told? And this isn't just, again,
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the president. This is the media. These are many other politicians are talking about the vaping
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epidemic. Is there one? Are people dropping dead left and right in the street because of vaping?
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The answer, of course, is no. Not even close. There have been six deaths in America possibly
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linked to vaping. Now, I say possibly. Now, the media reports it as, yep, these are vaping deaths.
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But I don't think we're at a point where we can 100% make that connection. So these are deaths that
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are possibly in some way to some degree linked to vaping. Six. That's out of the more than 11
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million people who report using e-cigarettes. If you're keeping track at home, six out of 11 million,
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that is a fatality rate of 0.0005%. Okay, so that is a half of a half of a half of a half of a percent
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have died. By comparison, if you look at other substances that also have a death toll of their
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own, 88,000 people a year die from alcohol-related causes. 128,000 people every year die from
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prescription pill-related things. The death toll in both of those cases does represent, of course,
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a small percentage as well. But it's probably a higher percentage than 0.00005%.
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So no matter how you look at it, the numbers do not come anywhere close to justifying words like
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outbreak and catastrophe and crisis and epidemic. And they certainly don't justify an unconstitutional
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action from the president. Not that anything ever could justify an unconstitutional action from the
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president, but certainly if anything ever could, which it couldn't, this wouldn't be it.
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But the panic is, so hopefully by now, with all of those facts in mind, if you hadn't done any
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research on this, hopefully just being told that 0.00005% of the people who vaped have died,
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allegedly maybe possibly because of it, that should be enough to tell you this is not a crisis. This is
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not an epidemic. If that level of fatality rate is enough to ban something, then we need to ban
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literally everything. Because I think any object or substance you can think of probably kills at least
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0.0005% of the people who come in contact with it or use it. I mean, just any carrots. I'm willing to
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bet that more than 0.0005% of all people who've eaten carrots have died from choking. I don't know.
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I'm just making that up, but I bet you that percentage is at least around that number, probably more than
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that. So that should be enough. But the panic that around vaping is even more absurd and
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counterproductive than it first appears. Because keep in mind that the majority of people who've
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gotten sick or died from vaping were using unlicensed black market products. What they're
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banning here are flavored, the fruity flavored e-cigarette stuff that you can go and buy at the gas
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station or the grocery store. That's not what's killing people. The very, very small percentage
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of people who've been killed or gotten sick, most of them, over 80% of them, by the number that I saw,
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were using unlicensed black market products that they got off the street.
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So now here's the point. Just put this together. By outlawing most e-cigarettes,
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what we're doing is we're, it's not just that we're missing the point and we are outlawing
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something that hasn't even been caused a problem, but actually we're driving more people towards
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precisely the kind of vaping that's causing the problem in the first place. So if the point,
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if you, if you ban it and you say you can't get it, then the only way people can get it is on the
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black market, which means now you're going to have more people going to the black market than were
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before. This is a solution to a fake problem that will inevitably cause the fake problem to become
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a real problem. In other words, this is exactly the kind of solution our government specializes in.
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Now I say, I just want to stipulate here. I say all this, um, uh, not because I like to vape. I don't
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vape. I've never vaped. It's not my thing. I find it kind of weird to be honest. And I think it looks
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weird and it looks stupid in my opinion. And, and so I, it's just, it's not what I would do. If,
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if I want to smoke something, I'm going to have a cigar on occasion, which by the way is way more
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unhealthy than vaping. And I, and I fully acknowledge that smoking a cigar is like smoking
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40 cigarettes at once or something. It's just insane amount of tobacco that you are inhaling
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when you smoke a cigar. Um, but I do on occasion, that's my choice as an adult. Um, the fact that I
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find vaping to be kind of weird and not my thing, that is not in itself enough to justify sweeping
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prohibitions. This fact apparently is news to the president who thinks that the fact that his wife
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doesn't like something means that we should get rid of it. Um, now really my, my toxin of choice
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aside from cigars is alcohol. I drink in moderation, but I do like to drink beer, bourbon, whatever. Um,
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and it, it would probably be healthier if I didn't drink at all. There have been studies that show that
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whatever, having one glass of wine a day is good for you, or I don't know what it was. One glass of
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wine a week or something. Um, so there've been different studies, but, but probably
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overall, it would be healthier if I didn't drink at all. Probably maybe even I would live longer,
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a little bit longer. Like if I'm going to die at 83, if I'm, if I am set to die at 83 or 85,
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let's say. And if I didn't drink, maybe if I I'm set to die at 85, um, if I don't drink,
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if I do drink, I'll die at 83 or something. I don't know. You know, it, it could be something
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like that. They say it shaves a couple of years off your life. Um, but that's my decision and
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that's my concern. And the way I look at it is it's something that I enjoy doing. And, uh, you
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know, it's, it, it makes life a little bit more enjoyable. It's just a small little joy. And, uh,
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so if this small little joy shaves off a couple of years at the end of life, then I'm willing to make
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that, that, that bargain. I mean, probably if I didn't drink at all and I didn't eat any red meat
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and, uh, you know, I was, I, I didn't eat, I've never had any junk food. And I, I just got rid of
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all those pleasures in life. I could tack on, I don't know, five years for me, that trade just
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really isn't worth it. What's the point, but that's my concern. That's my business. That's my decision
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is the point here. You don't have to agree with it. Doesn't matter. You know, I, it doesn't,
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I don't care what your opinion is. I don't care what the opinion of the president is. I shouldn't
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have to care. You can give me your opinion. You shouldn't be able to impose it. You shouldn't
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be able to say, I don't personally like that thing. So therefore let's get rid of it. That's
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not how it's supposed to work in a free country. But if we are going to start banning unhealthy
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substances, the thing is we have a lot of banning to do before we get to the comparatively mild
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and safe e-cigarettes. Um, and we shouldn't start with alcohol either. The government tried
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that once you may recall, and it didn't turn out very well. The leading cause of death in America
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is obesity. So with obesity, okay, now you're talking about something that maybe you could
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actually call it a public health emergency. People are very fat in this country and they're
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only getting fatter yet. Soda and fast food, which are two staples of Trump's diet, by the
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way, remain not only legal, but are often marketed specifically to kids. So how are you going to
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say, well, it was, we got to get rid of the fruity, uh, e-cigarettes because kids are using
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them. Meanwhile, you've got happy meals that, I mean, what do you think is going to kill you
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soon? If you eat fast food every day, or if you vape every day, who's going to die sooner?
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Let's do a race. Have one person eat fast food every day. Have another person vape every day.
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Who lives longer? What do you think? Or who gets to their gravestone sooner? Let's put it that way.
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Probably the person with the fast food. Yet that's still legal.
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Because if I feel like having an unhealthy lunch, I'm going to have an unhealthy lunch. I don't care
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what your opinion is. I'm just going to do it because I want to, because I'm an adult and this
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is America. This is one of the things that's supposed to set us apart from other countries.
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So, uh, it, it, it just, it's, this is completely insane. It really is an insane move by, by the
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president, especially. Um, and I think politically disastrous now banning vaping. Who is that going
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to appeal to politically? We've talked about, we've talked about whether or not this makes a logical
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sense and it doesn't. So this, this law cannot be logically or moral or morally or legally justified
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on a constitutional basis. But then let's ask a, a, a, a more peripheral question, which is it does,
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does it at least make political sense? Um, and the crazy thing is it doesn't even make political
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sense. So it's a bad, stupid policy that won't even help president Trump politically. Who's it going
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to appeal to? This is going to appeal to a certain collection of basically Fox news viewing baby
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boomers that see kids vaping and they say, ah, this stupid kids with a vaping, get rid of that.
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It's going to, it's going to appeal to that particular set of people. Those are going to be
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the only ones who are in favor of this. The thing is though, um, that is a relative, there's a lot of
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people in that, that group, but it's a comparatively small group. And the other thing is president Trump
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already has those people. Fox news viewing baby boomers are 100% behind Donald Trump. They're
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going to be there in droves already. So then you have to look at who are you potentially alienating
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with something like this? Uh, well, primarily millennials, younger voters.
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And those are exactly the voters that Trump does not automatically have. Those are the ones he needs
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to win. He won in 2016. And I keep saying this, I know that there are Trump fans who want to believe
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that Trump won by a landslide and it was just a huge outpouring of support. And it wasn't,
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he won with 3 million fewer votes overall. And he won because of a few hundred thousand votes in a
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few States and he got, and, and, and, and, and he was helped by the fact that the Democrats put up
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for the, for, for, for in the general election, easily the most unlikable major party candidate
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ever in American history. And even with that advantage, he won by a few hundred thousand votes
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in a few States. It's a razor thin margin. And considering he's probably, he's not going to
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again, have the advantage of running against Hillary Clinton. That's not going to happen
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as much as we would like it if it did. So he's going to probably need more votes than he had last
00:17:07.040
time. He's not going to be able to skate by with what he had last. He's going to need more than that.
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He needs to build his coalition, which means doing more than just appealing to the Fox news,
00:17:16.320
viewing baby boomers. And by the way, no disrespect to the, to those of you, if you're in that game,
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no disrespect to you. I'm just saying you're in, you know, you're, you're in Trump's corner. Great.
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He needs more than, than you. Um, and he needs millennials and, and this at least some, you know,
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he needs at least some, he needs, he needs a certain coalition of younger people. And this is the kind
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of thing that just isn't going to help. And I'm not talking about just people who vape and won't like it.
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Like I said, I don't vape. I'm extremely annoyed by this because I really hate it when the government
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does this, when the government starts banning this nanny state BS. I hate, I hate it on principle.
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They started banning large sodas in New York. I hated that too. I don't live in New York and I
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don't drink soda. I still hate it. I don't like being treated like a child by the government.
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And I don't like it when government officials try to impose their own personal preferences
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I thought this was, this was interesting back just really quickly. I wanted to, I wanted to
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mention this back in 2009. Um, archeologists unearthed two skeletons in Italy dating back
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to, uh, maybe the fourth century AD. And these were skeletons that were buried holding hands
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apparently. And, uh, and when they were dug up, they were, they were still holding hands.
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Um, they become, the skeletons became known as the lovers of Modena. And, uh, and anyways, we,
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we, we knew about that. And, and so you see the skeletons holding hands and you start coming up with
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all these narratives of some, some romantic epic that must've led to these two lovers supposedly
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dying together, holding hands. Well, scientists have just completed some studies on these skeletons
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and they've discovered based, based, based on the proteins in their tooth enamel, which is amazing
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by the way that they can do this 1600 years later, they can analyze protein in tooth enamel and come
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to the conclusion that these were both males, both guys, which, uh, which means that they,
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they weren't lovers because back in the fourth century, you know, they weren't going to bury two
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gay men together romantically with their hands clasped. That just, that wasn't, that wasn't the,
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it wasn't the culture back then. So, uh, they were probably family members or maybe soldiers who died
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in battle or something like that. In any case, this is, this is what just jumped out at me about it.
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Isn't this interesting that they could determine the sex of people who lived 1600 years ago,
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16 centuries, and they can tell the sex of these people. Hmm.
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Hmm. It's almost like, I don't know, but it's almost like sex is a physical trait that can be,
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uh, scientifically determined by observation. It, it, it almost seems that way, doesn't it?
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If we can go back to people who died over millennia, a millennium ago and find out their sex, it, it,
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it would seem that sex is a, therefore a biological trait. I don't know, but that's just,
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that's, that's how it would seem to me. Um, and in all seriousness, we are, I, I, we're going to get
00:20:46.580
to the point with this, um, woke gender identity stuff on the left. We're going to get to the point
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where basically archeologists and anthropologists and scientists who deal with this stuff won't be
00:21:00.840
able to do their jobs anymore. Uh, cause eventually the left's going to notice that, hold on, wait a
00:21:06.220
second. If we go back and we start saying, you know, digging up skeletons and saying what sexy
00:21:11.120
people, that completely undermines our entire gender identity thing. And so eventually they're
00:21:16.120
going to circle back and say, no, no, you guys can't do that anymore. You're not allowed to.
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All you could do is dig up a skeleton and say, we know nothing about it. This is just,
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this could be anything. Might not even be a human. Who knows?
00:21:28.540
All right. You want to see the saddest thing of all time. Hillary Clinton participated in a,
00:21:34.680
an art exhibit in Venice that involved her sitting behind a fake resolute desk for an hour and reading
00:21:40.760
her emails. I'm not kidding. This actually happened. Take a look at this. Here's a, here's a photograph
00:21:45.300
of it. There she is. Um, yes, she, this was an art exhibit. She went to Venice and she sat behind a
00:21:53.420
fake presidential desk, um, and read her emails. Well, I, I have, I have nothing else to say about
00:22:02.080
that other than that really is the most pitiful site I've maybe ever seen. I mean, it almost makes
00:22:09.320
me want to cry and I don't even like Hillary Clinton. It just, it's so sad and just embarrassing.
00:22:14.160
You just, you, you want to, you cringe into a, into a small, tiny little ball. Well, this, okay. So that
00:22:21.840
either that was the most pitiful and saddest thing I've ever seen, or maybe it's actually this. I'm
00:22:29.800
not sure. Um, there was yesterday on nine 11, there was a, a QAnon rally in DC and Will Summer of the
00:22:40.260
Daily Beast. He has, he took some, some pictures. Um, uh, he went to the QAnon rally, took some pictures
00:22:45.260
of it. Here's, here's one of his pictures, uh, showing this, this, uh, rally, obviously, as you can
00:22:49.840
see, they're very, very heavily attended. And, uh, that's, that again is the QAnon rally. Now,
00:22:56.440
if you're not familiar with QAnon, it is, it's, it's basically the, the Uber conspiracy theory,
00:23:04.980
all of the conspiracy theorists got together and they said, listen, our theories aren't quite
00:23:10.340
deranged enough. Uh, we need something bigger. We need something dumber than anything we've conceived
00:23:15.580
before. And they came up with this mega conspiracy that brings all the conspiracies together. Um,
00:23:22.260
and as I understand it, the theory is, and it's all very convoluted and as conspiracy theories tend
00:23:27.700
to be, um, and everyone sort of has their own slight variation and twist on it. But as I understand it
00:23:33.100
and all the, the people that showed up in DC, this is what they believe that there exists this
00:23:38.200
massive, but secretive cabal of Satanists who are running the world and they're pulling the strings,
00:23:44.340
you know, behind the scenes on everything that happens. They, these, the small group of people,
00:23:48.060
they just determine everything with their God-like powers. Um, but there's someone deep on the
00:23:54.440
inside, someone, someone, I guess at the, at the white house or maybe at the Pentagon, I don't know.
00:23:58.000
Uh, someone named Q, a codenamed Q. And he's sending messages through internet message boards,
00:24:04.020
letting everybody know about the efforts by Trump and by, I guess, Q is, is, is Trump supposed to be
00:24:10.040
Q. I don't know. Probably not. Right. I don't know. Um, but anyway, Trump is, is, is working behind
00:24:16.940
the scenes to destroy this cabal of Satanist. And, um, and Q is, is, is telling everybody about it on
00:24:24.720
the message boards. And so Q is the, the kind of savior figure along with Trump. And he tells us all
00:24:30.540
these stories on the message boards and some, and some people believe it. Now, of course, in reality,
00:24:36.400
if anyone cares about reality anymore, Q is just an internet troll who made up a story
00:24:43.080
and posted it online, provided no evidence, provided absolutely no reason for anyone to
00:24:48.580
believe it. He just said it on a message board and, uh, and a bunch of people read it and said,
00:24:55.360
yeah, I'll believe that. Sure. Why not? It's, it's no, it really is no different from if I were to,
00:25:02.340
if I were to make a, an anonymous fake Twitter account and then claim that I'm, that I have
00:25:09.120
access to a secret government time machine and I am traveling through time and, and tweeting back
00:25:16.360
and telling everyone what I see. I sent out a tweet like, Hey guys, hanging out with Christopher
00:25:20.640
Columbus. Everyone smells bad, which side note, I've always thought that it'd be cool to be in a time
00:25:26.700
machine. But what I always think, when I think about time machines, the first thing I think is how bad
00:25:30.580
everyone must've smelled up until about maybe 1950. And so then I think I actually wouldn't want to
00:25:35.860
travel back in time anyway. Um, and then imagine I were to do that. And then people were to see
00:25:40.460
those tweets and a few people were to say, wow, well, this must be true because it's how someone
00:25:46.020
said it, therefore it's true. How else could someone say something if it isn't true?
00:25:51.920
It does. Uh, listen, I'm, I'm not trying to, to, uh, join the dog pile on these maniacs, but,
00:26:02.880
uh, it does bring to mind a question we've talked about before, but that I find endlessly fascinating,
00:26:10.840
a psychological question of why people go for this stuff. It's, it's, it is a, it's certainly a,
00:26:19.320
a minority of people. Uh, and you can tell from that picture there, it's a rather small
00:26:24.120
minority, but, but it's also, it, it also is a bigger group of people than you would like to
00:26:29.240
believe. Like with the, the flatter, the flatter thing. I talked about the flatter theory a while
00:26:36.200
ago on the show. And I discovered that, yeah, of course the vast majority of people believe that
00:26:41.640
the earth is round, but there is still a sizable minority of people who actually believe that the
00:26:46.880
earth is flat and that there's a conspiracy among NASA and all these government agencies to, uh, to,
00:26:52.960
to delude us to the fact. And so it, it, that's the question is, um, why do people, how do people
00:27:03.160
believe this? Why? And the answer I think is that, is that we as human beings are amazingly adept at
00:27:10.520
convincing ourselves to believe things that we want to be true. Um, and it's, it's hard to understand
00:27:24.460
how that's even possible, even though to some extent we've all done it and we all do it.
00:27:28.500
And that's why we have to work so hard to be critical thinkers. And that's why we have to
00:27:33.060
constantly be, be stopping and reassessing our own beliefs, even our deepest held beliefs.
00:27:39.640
We have to constantly sort of turn the, the, the, the mirror back on ourselves and, and look and
00:27:47.120
inspect and evaluate those beliefs because we know that it is so easy for people to believe things
00:27:55.460
that are crazy and, uh, and to convince themselves of things just because they want those things to
00:28:01.660
be true. We know. And so it's easy for us to say, well, yeah, obviously people do that. A lot of
00:28:06.760
people do it. Everyone does, but not me. I don't do that. That's just everyone. It's, that's an
00:28:10.420
everyone else problem, not a me problem, but we know everyone does it. Um, and so I think that's
00:28:14.440
why we have to, even if we're not QAnon people, we probably have a few beliefs that if we were to
00:28:22.360
just stop and reevaluate them, we would realize, wow, there is no reason for me to believe this.
00:28:27.760
I just do. And, uh, and so that's why we have to do that. Now for me, there is, I feel like from my,
00:28:35.260
no, I know that I have this problem too. We all have, we all have this problem. Um, I also,
00:28:40.780
I guess because I'm neurotic, I also have an opposite problem. So I have both. My opposite
00:28:45.120
problem is I I'm also very good at convincing myself that things I don't want to be true are true.
00:28:52.100
So I'm very good at, this is where hypochondria kicks in where I could, I mean, I could, you,
00:29:00.600
you tell me about a disease, any disease, and I can convince myself in five minutes that I have it.
00:29:06.200
I can really convince myself that I have that disease and really believe it. Even as I realize
00:29:11.240
that what I'm doing, that this is, there's no, I'm just, I'm inventing this. It's all psychosomatic.
00:29:16.540
I can still convince myself of it. I don't know why I do that, but I do, uh, because I'm, I'm also
00:29:22.720
insane. The human mind is a very, uh, a very strange, very strange place. We'll go to emails,
00:29:31.640
mattwalshowatgmail.com, mattwalshowatgmail.com. This is from Teresa says, dear Matt, I am a 22 year
00:29:38.820
old woman from, uh, Vienna, Austria. And I listened to your show almost every day in a recent show.
00:29:45.220
You were talking about rights and the fact that the word is being used too much for things that
00:29:49.700
are luxuries and conveniences rather than rights. Well, I am a Catholic myself and believe in God
00:29:54.000
given rights. I find it hard to argue for the existence of objective rights without invoking
00:29:58.060
a religious belief. Rights, um, are by your statement, something that doesn't have to be
00:30:03.440
given to the individual by an authority like the state, but then what are rights? How do we know
00:30:07.420
without arguing religiously that we even have rights like a right to life, et cetera? Does the fact
00:30:12.460
that we are alive conclude that we should have a right to live? I just decided to play devil's
00:30:17.720
advocate on this one. Thank you for your great insightful show. This is a, so this is a great
00:30:21.040
example of, uh, and I didn't even plan it this way, but this is a great example of what I just
00:30:24.200
talked about. This is, this is turning the mirror back around and reevaluating your own beliefs and
00:30:28.840
the things that you've just assumed to be true. And so, uh, you should be commended for that,
00:30:33.300
Teresa. And that's a, that's a good question. We talk about this idea of rights. We take it for
00:30:37.380
granted, but what actually is it? Where do we get this idea that people have a right to anything?
00:30:41.760
Maybe no one has a right to anything. I think that, yeah, I was talking recently about the book
00:30:47.680
Sapiens by Yuval, uh, Harari and, um, a book that, as I said, I found interesting, even though I disagree
00:30:53.820
with 85% of it. He argues that rights don't exist. He says that there's just a cultural myth
00:30:58.880
that we came up with, um, because it, for sort of obvious reasons, it makes society work. Now that
00:31:07.520
is from his presumably atheist perspective. And from that perspective, he's right. I think
00:31:13.240
without God, the idea of rights has no real objective meaning. A right is, is, is then determined
00:31:19.380
culturally and politically because where else could it come from? If there is no God, if we live in a
00:31:28.860
and there's nothing beyond that, then there's, then rights are just an idea, then it is really a
00:31:34.080
myth. It's a story. It's a narrative that we've come up with and we tell each other. Um, and we
00:31:38.780
agree to it culturally and politically. Anytime we use the word rights, then we use it in the sense that,
00:31:46.000
um, I would use it if I said something like, you know, I have a right to X amount of money from my
00:31:51.600
employer. What I would mean by that is, um, this is the amount we agreed to. It's not that
00:31:58.860
it's God given. It's not that I just could march in and say, I have a right to this money. No,
00:32:04.400
it's, it's, it's that we sat down and we agreed to X. And so I have a quote right to it because
00:32:11.240
that's what we agreed to. So it's in that, in that case, a right would be, it seems to me
00:32:17.240
an arbitrary thing. Like we agreed to this amount. We could have agreed to that amount or that amount.
00:32:22.140
This is just the amount we agreed to. Um, so then rights would be by, by it from the secular
00:32:30.260
perspective, rights, it would seem to me are arbitrary things that we agree to, um, as a
00:32:39.400
society. That's what rights become from a secular perspective. The deeper sense of rights, it seems
00:32:47.040
to me are that's entirely religious. And see, that's the problem when people would get in this
00:32:53.480
discussion about, was America founded on Christian values and so on and so forth. It's, it's clear
00:32:57.640
that our founding fathers, many of them were not Christian, uh, Thomas Jefferson, Benjamin Franklin,
00:33:03.500
many of them were deists, um, which is to say not Christian by any stretch of the imagination,
00:33:09.740
but they did believe in, in God. They did believe in, in some sort of creator. And, and, and it's,
00:33:15.900
it's clear that although our country wasn't founded on Christianity in the sense that it's not a
00:33:21.360
theocratic state, it was founded on a religious notion of human rights. There is no other way to
00:33:29.260
put it. That's what it says in the Declaration of Independence. It, the Declaration of Independence
00:33:35.260
explains what the founders considered rights to be. And they said, rights are things that are endowed
00:33:39.820
by the creator. If there's no creator, there's no one to endow them. And then rights are, as I said,
00:33:44.500
arbitrary things that we came up with. Um, and I don't think there's any way around that.
00:33:54.440
So I guess that, that, that's the answer that as, if you believe in God, then I think you can talk
00:33:59.940
about rights in a way that is coherent and makes sense, but you can't really talk about it in an
00:34:06.160
entirely secular way. Now, if, if some, if a secularist or atheist out there wants to try to
00:34:13.540
meet the challenge and give me an objective definition for rights that does not rely on
00:34:19.160
anything metaphysical, I would love to hear it. Um, I don't think you can though. All right. This is
00:34:26.340
from Andy says, hi, Matt, you're, you're, you're reminiscing of nine 11 made me realize that you and I
00:34:31.260
are the same age. So my crucial question to you is what are your top five albums of 2003?
00:34:38.220
Mine are five room on fire, the strokes for heavier things, John Mayer three shoots to narrow, uh,
00:34:44.600
the shins to love is hell. Ryan Adams, one elephant, the white stripes. Second question. When you become
00:34:50.260
our Supreme theocratic fascist dictator will into club 50 cent be vilified and cause for a swift
00:34:56.340
execution when played, or will it be allowed if it's enjoyed ironically? So I like this question. It's
00:35:02.260
very specific. 2003. I had to, I had to go look up what albums were released in 2003 and I found out
00:35:08.060
there are a lot of great albums. Maybe that's why you choose, chose the year 2003. A lot of great albums
00:35:11.980
came out in 2003. Uh, here's what I would say. Number one, I'm going to agree with you. Elephant,
00:35:16.460
the white stripes, great, great rock album. Um, two, I'm going to go Jay-Z, the black album three, uh,
00:35:23.360
decoration day by the drive-by truckers. Cause I really, I like the drive-by truckers a lot
00:35:26.980
for, uh, the, the, the, the outcast album that came out there. I forget the name of it. I didn't
00:35:31.840
write it down. And then five, I'll go with the shins shoots to narrow. Now, when you mentioned
00:35:37.840
in the club as far, that's just a great classic song. So I, you know, in fact, if you, if you enjoy
00:35:45.020
it, ironically, that's when you're going to be in trouble because there should be no irony that it's
00:35:49.140
just a good solid song. And I will stick by that to my dying day. This is from, uh, Simon says,
00:35:57.080
hi, Matt. I am a former atheist and currently a Christian. I really enjoy C.S. Lewis's books
00:36:00.900
about Christianity. Screw, screw tape letters, problem of pain and mere Christianity are all
00:36:05.860
really insightful books that I've, that have strengthened my belief. Atheists often talk about
00:36:10.800
pain and suffering as proof that there is no loving and good God. This argument is easy enough to
00:36:15.440
debunk. In short, I say that our suffering is a result of our abuse of free will. However,
00:36:19.380
humans suffer for other reasons as well. The most obvious of which are natural disasters.
00:36:23.520
Us Christians believe that God has orchestrated the flow of events in the universe, which has caused
00:36:27.720
the world to be set as it is. The one anomaly is the free will of human beings. Natural disasters
00:36:32.320
are obviously not products of humanity's free will. Uh, I have heard Christians argue that God uses
00:36:38.360
natural disasters to punish humans for our sins. However, infants are among the victims of these
00:36:42.840
catastrophes who are unable to sin for the time being. I am very curious as to where you stand on this
00:36:47.860
issue and how you argue against these atheists. You've probably talked about this in the podcast
00:36:52.040
before. So I apologize for asking such a normal question. Well, Simon, I don't, um,
00:36:57.800
um, I don't think the problem of suffering is easy enough to debunk as you say. Um,
00:37:05.640
um, in fact, I don't think it can be debunked at all. I wouldn't use the word debunk.
00:37:12.000
And I suspect that if you were to, if CS Lewis were alive today, and I think problem with pain
00:37:16.560
is a great book, which is a, one of the best treatments of this question that I think has
00:37:24.080
ever been produced by a Christian. Uh, and one of the things that makes it a great treatment is that
00:37:28.180
it's simple. It's easy to understand. There are a lot of Christian philosophers out there who have
00:37:32.220
dealt with this in a problem in a more intricate, denser kind of way. But those, a lot of those books
00:37:38.060
can be very hard to read and understand. CS Lewis was, was great at breaking it down,
00:37:42.840
simple concepts. Everyone can understand it. Um, anyway, but I suspect that if you were to
00:37:49.340
talk to CS Lewis, if he were alive today, he would say that, no, I didn't debunk the problem
00:37:54.220
of suffering, uh, or the problem of pain. Wouldn't use that word at all. Um, in the sense of, I don't
00:38:01.020
think we can, we can say, well, see, uh, here's why they're suffering. I've proven it. Next question.
00:38:05.900
That's over. I don't think we can do that. It is a, a live question as it were. And I think it will,
00:38:12.960
it will remain a live question forever. Partly for the reason you mentioned in your email,
00:38:16.960
that suffering includes lots of things that are not directly the result of human choices.
00:38:20.740
Natural disasters are one of them. Dorian destroyed the Bahamas. Nobody in the Bahamas did
00:38:25.860
anything to cause that. That's not how hurricanes work. We know how weather patterns work now and we
00:38:30.740
know where they come from. Um, it's a meteorological phenomenon and, uh, uh, and, and, and that's it.
00:38:39.040
That's how they happen. Uh, and it's not just natural disasters. I saw something on Twitter
00:38:43.720
yesterday, a picture of a four-year-old child that a mother had posted, um, four-year-old child
00:38:49.960
with leukemia who was, um, leaning over a, a toilet vomiting. Um, and a picture that just as a parent
00:39:00.380
absolutely gutted me. I cannot imagine going through that. I cannot imagine my, my child going
00:39:08.820
through that and me as a parent having to watch helplessly. I, I, it's unthinkable. It's the worst
00:39:13.600
thing in the world. I can't even, it takes my breath away just thinking about, um, but, uh, so
00:39:20.660
did that four-year-old choose that? Is that his free will that caused cancer? Obviously not. He is
00:39:26.360
suffering entirely apart from his own choices. And there are many other examples. There are billions
00:39:32.240
of examples we could list of, of, of, um, suffering that people go through that they didn't cause.
00:39:38.240
So the free will answer doesn't entirely solve the problem. It's, it's, it's, especially when you
00:39:46.700
take into account the view of God as the sort of ground of all being, um, which is Paul Tillich's
00:39:54.020
phrase. Tillich was a Protestant theologian, uh, 20th century would, I guess, be considered liberal,
00:39:59.580
uh, which I think is maybe an oversimplification, but he, his ideas with God would be his idea. Many of
00:40:06.780
his ideas about God and the Bible would be rejected by most Christians, myself included.
00:40:12.420
Um, but if you understand that phrase a certain way, at least this is how I understand the idea
00:40:18.340
of God as the ground of all being, which maybe is not how Tillich understood it. God is the ground
00:40:23.040
of being in the sense that God is the source of all being. God is the necessary reality. Everything
00:40:29.240
else is contingent upon God. God is what, another way of putting it, God is what holds all things in
00:40:35.100
existence. Um, so the, you know, the old children's song, he's got the whole world in his hands in a
00:40:41.800
sense. I think that's true, you know, in a, in a metaphorical sense, he's not literally with physical
00:40:46.860
hands holding up the globe, but in a sense, he holds all things in his hands. Nothing can exist
00:40:53.160
outside of God's will. Um, there can't be anything existing where God goes, gee, I would really like it
00:41:00.760
if that didn't exist. Uh, and I would stop it from existing if I could, but I just can't, my hands are
00:41:05.080
tied. That, that, that can't be because then God would not be, um, all powerful. So if something
00:41:12.320
exists, then it seems to me that God must not only accept that it exists, but must in some way maintain
00:41:18.580
it, must keep it in its being. Um, because otherwise it could not exist. That is not to say
00:41:24.680
that all bad actions that people do is really God doing them. I'm not saying that, but I'm saying all
00:41:31.520
things that exist, all, um, phenomena, uh, uh, that is, you know, all natural phenomena, all of that
00:41:40.680
must be held in existence by God, right? I don't see any way around that. This makes the problem of
00:41:47.440
suffering more profound because then we must ask, uh, you know, when a, when a person has cancer,
00:41:54.740
when a child has cancer, is it not the case that in a certain sense, God is holding that cancer in
00:42:06.720
existence? What I mean is God could snap his fingers metaphorically and the cancer would go away,
00:42:15.860
but he doesn't most of the time. Um, God could have made all four-year-olds impervious to cancer.
00:42:26.840
Now that's not, and why didn't he, you know, and that's not an easy question for Christians to
00:42:36.000
wave off. I think, you know, my, I think sometimes we wave this off and we say, wow, that's stupid.
00:42:40.820
Why would he have done that? Hey, you can't, you can't ask these questions. You can't ask these
00:42:44.920
questions and they're good questions that don't have easy answers because after all, if you were
00:42:52.860
God, that's what you would do, right? And you can say, well, yes, but you're not God and we cannot
00:42:57.180
understand the ways of God. That's true. But when we call God loving, we can only understand love as
00:43:03.620
in some sense, analogous to human love. If it isn't, you know, if God's love is not in any sense,
00:43:09.340
analogous to human love, then it doesn't make any sense for us to call him loving because then that
00:43:13.540
word doesn't really mean anything in relation to himself. So it must be, if we, if we are supposed
00:43:18.360
to understand God as being loving, then it must, then his love must be in some way analogous to our
00:43:24.600
love, although a, a, a perfect version of it. And so then, um, uh, we would say, well, uh, you know,
00:43:34.220
if, if, why wouldn't God's love, uh, prevent four-year-olds from getting cancer? Because if,
00:43:42.000
if I could, I would. So there are only three ways of answering. And so this, to me, this is the,
00:43:49.600
the hardest, we talk about the problem of suffering, as you said, you know, the, the,
00:43:54.420
the sort of easiest version is why do, why do bad, why does God allow bad people to do bad things?
00:44:00.700
Okay. Free will. Got that. Okay. I think that is, that's as close to sort of debunking as you can
00:44:05.560
do for that part of the question. Gotta have free will. If we don't have free will, then we're just
00:44:11.500
robots. We're automatons. What's the point of existence in that case? And if we can't choose
00:44:17.200
to do evil, then how can we really choose to do good? How can we choose to love if we can't choose
00:44:21.380
that? All of that. Great. Okay. The hardest element of the problem of suffering is what we're talking
00:44:29.040
about right now. Natural disasters, children with cancer. To me, that is like where it re that's
00:44:33.300
when you're the rubber really meets the road with this question. And, uh, that's when all of the
00:44:38.600
trite pat simple answers just do not work. So, um, but it seems to me that there, there,
00:44:45.240
there are three ways of answering this riddle about, for instance, just using this example of
00:44:50.360
children with cancer. Okay. One, there are three possible answers that a person could give.
00:44:56.320
One, God is not really loving. Two, God does not exist. Three, God is loving and does exist.
00:45:06.040
And childhood cancer fits into that picture in some way that we cannot possibly understand or conceive.
00:45:13.000
As Christians, we give the third answer, right? But the third answer isn't really an answer exactly.
00:45:19.980
It's the admission of a lack of answer. It's, it's the faith that someone other than ourselves
00:45:26.060
has the answer, namely God. And that's the best we can do. I think, um, there, there is no debunking
00:45:35.760
here. I think there is only a humble acceptance of our own ignorance and a faith that some deeper truth,
00:45:42.780
some as yet unseen clarity exists outside of our realm of understanding. I, you know, I,
00:45:49.540
I've thought a lot about this problem as I think you have, a lot of people have thought a lot about
00:45:54.220
it. I've read a lot about it. And my conclusion is that that's the best we can do is there must be
00:46:02.400
an answer. I don't know it. And that's the problem of suffering. Um, as I see it, but you know, we,
00:46:11.260
it's, it's something we, uh, you know, that also means that we, we don't just, I don't think we ever
00:46:16.040
get to a point where we can just put it on the shelf and say, yeah, forget about that. I think
00:46:18.960
we can, you continue to think about it and meditate on it. Um, and, uh, you know, pray about it and
00:46:25.200
think about it and study it. And, uh, maybe you'll come to a better conclusion than the one that I've
00:46:31.300
arrived at, which as I said, is not really a conclusion at all. All right. We will leave it on
00:46:36.240
that rather morbid note. And I'll talk to you tomorrow. Godspeed. If you enjoyed this episode,
00:46:47.540
don't forget to subscribe. And if you want to help spread the word, please give us a five-star
00:46:51.000
review and tell your friends to subscribe as well. We're available on Apple podcasts, Spotify,
00:46:55.720
wherever you listen to podcasts. Also be sure to check out the other Gellywire podcasts, including
00:47:00.060
the Ben Shapiro show, Michael Knowles show, and the Andrew Klavan show. Thanks for listening.
00:47:04.320
The Matt Wall show is produced by Robert Sterling, associate producer, Alexia Garcia Del Rio,
00:47:09.600
executive producer, Jeremy Boring, senior producer, Jonathan Hay. Our supervising producer is Mathis
00:47:14.840
Glover. And our technical producer is Austin Stevens, edited by Donovan Fowler. Audio is mixed by Mike
00:47:21.040
Coromina. The Matt Wall show is a Daily Wire production, copyright Daily Wire 2019.
00:47:25.660
Hey everybody. It's Andrew Klavan, host of the Andrew Klavan show. You know, some people are depressed
00:47:29.800
because the American Republic is collapsing. The end of days is approaching and the moon is
00:47:34.200
turned to blood. But on the Andrew Klavan show, that's where the fun just gets started. So come
00:47:38.580
on over to the Andrew Klavan show and laugh your way through the apocalypse with me, Andrew Klavan.