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The Matt Walsh Show
- May 24, 2018
Ep. 36 - Stop Telling People To Stop Judging
Episode Stats
Length
22 minutes
Words per Minute
163.97072
Word Count
3,629
Sentence Count
230
Hate Speech Sentences
2
Summary
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Transcript
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turbo
).
Hate speech classification is done with
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.
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Welcome to the CarCast, everyone. You've probably noticed that the word judgmental is used quite a
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bit these days. There are people who can't seem to walk out of their house in the morning without
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finding judgment all around them. Everywhere they go, they're telling people, stop judging,
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you're judging, you're being judgmental, stop judging, judgmental, judgmental. And the terms
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self-righteous and holier-than-thou are also quite popular or generally are used interchangeably
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with judgmental and judging and self-righteous, holier-than-thou, you know. Now, it is possible
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to be judgmental and self-righteous, and it is bad to be those things, but the problem is that a lot
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of people seem to find judgment and self-righteousness everywhere they turn. And they paint a picture of
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American society as this place that's filled with puritanical, straight-laced prudes who are holding
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everyone else to this really high moral standard, as if that's the great problem in our society,
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right, is the high moral standard that we're all being held to. Of course, the truth is exactly the
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opposite of that. There's basically no moral standard. The moral standard for most people is,
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you know, whatever people like to do is good. If people like to do it, then it's good and it's right
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and it's okay. That's the moral standard that most people operate by. But you say that that's wrong,
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but wait, these people like doing it, so it must be okay. What are you talking about? How could it be
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wrong if people enjoy doing it? So, no, you know, I wouldn't, I don't think that moral standards is
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that unrealistic moral expectations are our problem. But let's start with what does it actually mean
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to be, to be truly judgmental and self-righteous? What does that mean? Well, a truly judgmental and
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self-righteous person is somebody without humility, who doesn't see their own flaws and their own
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weaknesses, and who will tend to put themselves forward as an example of moral perfection. That's what a
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judgmental, self-righteous person will do. They judge unfairly, they judge wrongly, they judge with the
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wrong heart, and they consider themselves to be the paragon of moral virtue and perfection.
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Now, in other words, a judgmental, self-righteous person, that's someone who feels superior to other
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people. And we all have, we all do have a little bit or maybe a lot of that in us. We have some
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element of that in us. We all struggle with that to a certain degree. That's called pride. That's part
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of pride. And pride is the starting point of all sin, and we all have pride in us. So we all have,
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to some degree or another, we all have these kinds of feelings of superiority sometimes. But I think for
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most people, their feelings of superiority are more implicit than explicit. In other words,
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most people aren't, you know, I think most people don't actually literally think to themselves,
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oh, I'm better than other people. I don't think most people think that exactly. It's more like an
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implicit subconscious assumption that they make. And they really have to examine their own conscience.
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That's what we have to do. We have to do an examination of conscience to find that within
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ourselves, and then purge it, and repent of it. But I mean, I could be wrong. I just don't think
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the average person, when they're walking by another person on the sidewalk, or they're standing
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in the supermarket checkout line with someone, the average person isn't going to look at someone else
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and think, I am better than that person. They may sort of think that, but it's buried deep within
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themselves. I think here's an example of a more explicit self-righteousness and, you know, a more
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explicit example of being judgmental that you'll find in your everyday life. Gossip. You know, gossip
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is a self-righteous, judgmental thing most of the time. Because the whole point of gossip, what makes
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it gossip, is that you're all sitting around talking about these negative things about someone else who's
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not part of the conversation. And you're taking some sick pleasure in discussing the negative aspects
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of another person's life or personality. And what is, why do you find pleasure? And you find pleasure
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in it because it makes you feel better. Really gossipy people, the people that are really gossipy,
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the reason they're gossiping all the time is because it makes that, it keeps inflating their own ego
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and their own sense of self-worth that they find in dwelling and delighting in other people's flaws.
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But I think most of the time, that's not really what's meant when people say self-righteous and
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judgmental. They're not talking about gossiping. Usually in common usage, when someone accuses you of
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being judgmental, what they really mean, nine times out of ten, what they really mean is,
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you have made me feel uncomfortable about myself because of a certain moral stand you have taken
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or a criticism you have offered. Nine times out of ten, that's what they mean. They're calling you
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judgmental because you made them feel uncomfortable. And that's why nowadays it's basically impossible
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to have any kind of moral discussion or debate at all without being called self-righteous and
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judgmental because it's going to make people feel uncomfortable. It's going to make people
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look at themselves. So anytime you say, this is right, that is wrong, anytime you do that,
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in the minds of a lot of people, you're automatically being judgmental and self-righteous
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because everyone who does the wrong thing is now going to feel bad about themselves.
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And because they feel bad about themselves, you're being judgmental. And the only way to not be
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judgmental and to not be self-righteous is to never make anyone feel bad about their life choices.
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I have certainly found anecdotally that this comes up quite a bit. It won't surprise you to learn that
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I get these accusations a lot. And I'm sure that there have been plenty of times when I have
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been self-righteous and judgmental. I'm sure I have been guilty of that.
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But I also know that it doesn't really matter how I frame it. If we're talking about speaking
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specifically about my writing for a minute, if I'm writing something where I'm distinguishing right
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from wrong, and I'm saying that's wrong, we shouldn't do that. If I call anything immoral whatsoever,
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I will be accused of being judgmental and self-righteous no matter how I say it, no matter
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how I frame it. And I know people say, well, it's because of how it's not what you say. It's how you
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say. No, actually, no, that's not what it is because it doesn't matter how I say it. It really honestly
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doesn't. I could be talking about something and saying, oh, this is wrong over here. And I could use
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myself as an example of the wrong thing. And I tried to be very careful about that. If I'm talking
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about a wrong thing, a wrong action, if I'm going to use any specific person by name as an example of
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the wrong activity, when applicable, I try to use myself. So one example is, you know, I talk a lot
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about our obsession with TV and internet and, you know, all these things. And we live our lives
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revolved around the screens. And that's wrong. We shouldn't live that way. But anytime I'm talking
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about that, I always make sure to say, I struggle with this myself. I have struggled with this. I
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still struggle with it. It's a struggle for me. And I use myself as an example. And I try to
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communicate that, like, this is one of the reasons why, you know, this is how I know what effect this
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has on people's lives. I've been through it. I have experienced it. But what I found is it doesn't
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matter. You could use yourself as an example. You could make it explicitly clear that you don't think
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you're better than anyone. You're not superior. You know that you're not. You're down in the mud
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with everyone else struggling and sinning and trying to, you know, scrape your way through.
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You could make that as clear as possible. It doesn't matter. You'll still be called judgmental.
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Because if anyone, if they get the scent of, if they pick up on the scent of judgment, any kind of
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judgment, even self-judgment, they will call you judgmental. I mean, I have written things
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I've written articles where the entire thing is about my own flaws. I wrote an article, for instance,
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literally the title of it was, I am Judas. Okay. And the entire article was about my own sin.
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And you want to know something? I was called judgmental and self-righteous for that.
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So it's, there are things sometimes where you just kind of throw up your hands and say, all right,
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oh, I don't know. I don't know what I could do now. Then if that, even that's judgmental, well,
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I don't know. But this isn't, this isn't just me, by the way. Of course, I'm not, I'm, you know, I,
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I'm not the only one who's experienced this, but of course, so many times, I can't tell you how many
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times I've gotten emails. It's, it's almost a daily occurrence, if not multiple times a day,
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where I get emails from people confiding in me that they would like to be more outspoken.
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They would like to make a moral stand, but they're deathly afraid of being called self-righteous
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and judgmental. And I understand, you know, I, I get it. You don't want to be written off as
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judgmental and self-righteous. And so people, a lot of times will just avoid the conversation.
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What'll happen for me often is I'll get an email from someone and they'll tell me about some particular
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thing that's happening around them with their friends or in their families, some wrong thing that's,
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that's happening. And they, they want to take a stand and say, no, we shouldn't be doing this
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or this shouldn't be happening, but they don't, they're afraid to, because they don't want to be
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written off as being judgmental. And they realize that, you know, no matter how they say it,
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they're going to be called judgmental. Because if they're offering a criticism
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that makes people feel bad about themselves, well, then the accusation will come.
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But of course, this is all ridiculous. A person is not automatically judgmental just because
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they've discerned right from wrong. When a guy says this is wrong and this is right,
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that doesn't mean he's claiming to be perfect. Unless he does claim to be perfect, in which case,
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fine, write them off. You know, if somebody is, if someone's approaching it that way and they're
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saying, I'm, I'm never wrong and I'm perfect. Listen to me. If that's how they're approaching it,
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then yeah, they don't deserve to be listened to. But if someone is simply saying this is wrong and
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this is right, it doesn't mean they're making any claims about themselves. It doesn't even
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necessarily mean that they're claiming to never do the wrong thing. It's just, it's just that they're
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observing a something. They're, they're saying they're, they're making a moral observation,
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which they're perfectly entitled to do and which they should do. It's like, if a person says,
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um, a triangle has three sides, it doesn't mean that they're claiming to be a geometry expert.
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It doesn't mean that they're claiming that every time they draw a per a triangle, it's perfectly
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straight and everything. No, that's, that's not what they're claiming. They're not making any claims
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about their own expertise with shapes and triangles. They're just observing something that is true.
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And if we happen to live in a society where everybody rejects the definition of a triangle,
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then it behooves anyone who recognizes the actual definition of a triangle to stand up and say it,
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even if they're normally really bad at geometry, still, they should stand up and say it.
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Now we happen to live in a society where a lot of people are very confused
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about basic questions of morality. A lot of people, in fact, reject that objective morality exists.
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And so those of us who recognize objective morality
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and who understand, at least on a basic level, right from wrong,
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we all have a duty and a responsibility to stand up and say it. No matter if we are, if we are dirty,
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terrible, awful sinners ourselves, that's irrelevant. We would be even greater sinners if we stayed silent.
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We have to stand up and say it. It's a responsibility. It is not automatically judgmental or self-righteous.
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Not everyone who distinguishes between right and wrong is claiming to be a saint.
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It could be that someone who does that, they realize that they're a sinner.
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They know that they're a sinner. They acknowledge their own sin.
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And therefore, they take sin personally and they hate it all the more
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because they have dealt with it and felt its effects.
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Now, contrary to popular belief, the Bible does not actually forbid judging.
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And that's what you'll hear, right? You'll hear, well, you call yourself a Christian,
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but you're running around judging. The Bible says don't judge. The Bible says it right there. Stop judging.
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Yeah, you know what? The Bible says stop. If you are, like, looking with, if you've got these blinders on
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where you could only see two words at a time in the Bible, then yeah, you could find the phrase,
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stop judging. And then you could take that phrase and remove it from its entire context
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and say, oh, the Bible says stop judging, right? You see, those words appear in the Bible. There you go.
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See? But of course, if you're approaching the Bible that way, you could, the Bible will say anything
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you want it to say. If you're approaching it like a, basically like a word search or something where
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you can, as long as you find the words or the letters in the Bible somewhere and you can arrange
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them in whatever way and remove them for their context, well, in that case, then the Bible can
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justify anything you want it to justify. But the Bible does not actually, taken in context, Jesus is
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not telling us as a blanket statement not to judge. What he's warning against is judging wrongly.
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He's warning against judgments that are made wrongly and with the wrong heart. He's also warning us
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that even if you judge rightly, even if you make a right judgment, because in John 7, 24, Jesus says,
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don't judge by appearance, but judge with right judgment. So that's a, it's not even just that
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Jesus is saying you can judge. He's saying judge with right judgment. He's commanding us to judge.
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You should judge, but do it rightly with right judgment. But he also tells us, when he talks
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about how the measure with which you measure will be measured out to you, what he's saying is,
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if you hold people to a certain standard, even if it's the right standard, you know, even if you're
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doing it correctly, you better hold yourself to the same standard. You better hold yourself to a higher
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standard than you hold everyone else. So if you have this very clear moral sense, and you're very
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intolerant of sin and wickedness, which is a good way to be, that's how we should be, but you better
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apply it to yourself. And so if you're very hard on other people, and very, you know, and not
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interested in hearing excuses, which again, there's not necessarily anything wrong with being that way,
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you better be twice as hard on yourself. And you better be dismissing your own excuses
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right away. This is also what Jesus gets at in the, you know, the verse, the other verse that's
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tossed around by the don't judge camp is the verse where Jesus discusses the speck in our brother's eye.
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And the way that this is paraphrased and kind of boiled down most of the time, we've distilled it
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down to what Jesus is saying is, never worry about your brother's speck, because you have a bigger
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speck. Or you, you know, your brother has a speck, you have a log, so never worry about the speck.
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That's not what Jesus is saying. Let's look at the actual verse. He says,
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why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in
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your own eye? How can you say to your brother, let me take the speck out of your eye, when all the
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time there's a plank in your own eye? You hypocrite. First, take the plank out of your own eye. And then,
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so there's a two-part process here. First step, take the plank out of your own eye. Second step,
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and then you will see clearly to remove the speck from your brother's eye. Somehow that last part of
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the last sentence is left out when people talk about this verse. The whole and then part
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is completely removed. But we can't remove that. Because what Jesus is saying is, yeah,
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absolutely help your brother with his speck. Don't just leave him there to languish with the speck
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in his eye. Help him with the speck. But you can't do that until you worry about the sin in your own
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life. And if there's a big—if there is this big sin or any kind of sin in your life that you are
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refusing to confront, then you're going to be blinded by that, and you won't be able to help
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anyone else. So worry about yourself first and your own sin. Judge yourself, your own sin, and then you
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can help other people in their walk. Work out your own salvation with fear and trembling.
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There better be some fear and trembling when you look at your own sin. You should hate your own sin.
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You should detest it. You should be disgusted by it. You will not be able to help anyone else
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in their walk and in their faith if you don't have that attitude about your own sin.
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We talk about hate the sin, love the sinner, which is, I think, you know, there's a deep truth to
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that phrase. But what Jesus is telling us is, you better apply that to yourself. You better hate your
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own sin too, and hate it most of all, because it's a sin that you're guilty of and you're responsible
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for. So be humble, in other words. I mean, we could really boil it down to that. Be humble. Don't think
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too highly of yourself. Know that you're a sinner, that you have sinned, that your sins are disgusting
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and terrible and awful and dark and hideous, and go to war against your own sin. Repent of it. And if
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you're going to stand for what is right in the world, which you should, you better apply it to
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yourself. But if you're doing that, and if that's how you really approach things, then go out and speak
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the truth, and stand for what's right. And you can be confident that you're doing it righteously,
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not self-righteously, because you're not putting yourself forward as the standard for righteousness.
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That's what it means to be self-righteous by definition. It is to put yourself forward as
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the standard for righteousness. But if you're looking to God as the standard, and you're holding
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everyone, including yourself, to that standard, then you're not being self-righteous, and you're
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not being judgmental. If you're saying to people, look at me, do what I am doing, that's self-righteous.
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But if you're saying to everyone, let's all look up there and follow Him, and I'm in the same camp as
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you. I have to look up there too. Let's all look up there. That's not self-righteous. That is not
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judgmental. That is correct. That is right. That is righteous. And if you approach it that way, and
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people still refuse to listen, and they still throw around judgmental and self-righteous and all these
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words, it's only because they don't want to see their own imperfections. That's the great irony here,
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is that they accuse you of thinking you're perfect, when really they are the ones who think they are
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perfect. They are the self-righteous ones because they have positioned themselves, not God, as the
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standard of righteousness. They are saying, this is right because it's what I do. That is self-righteous.
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That is self-righteous, perfectly illustrated and exemplified, is the person who insists that
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whatever they do must be right because they're doing it. That is arrogance. That is pride. That is
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self-righteousness. That's what that is. It turns out, in the end, that most of the time,
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the people who go around accusing everyone else of being self-righteous,
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they are the self-righteous ones because they refuse to even consider that they may be doing the wrong
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thing. They won't even consider it. That's self-righteousness. So we should pray for them
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and we should, you know, pray for their own awakening and continue to work on ourselves with
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fear and trembling and also continue to stand for what's right and what's true. And if we know that
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we're approaching it the right way and doing it the right way and with the right heart, we don't have
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to worry about the accusations and the insults when they come. Thanks for watching. Thanks for
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listening, everybody. Godspeed.
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