John McWhorter on MLK's Message, Fixing Our Culture's Focus on Race, and Nasty Words | Ep. 100
Episode Stats
Length
1 hour and 33 minutes
Words per Minute
197.95154
Summary
John McWhorter is a linguist at Columbia University who teaches linguistics, among other subjects. He also is pals with Glenn Lowry and does a show on Blogging Heads TV together. He has his own podcast called Lexicon Valley, which is described as a show about language from pet peeves, syntax, and etymology to neurolinguistics and the death of languages.
Transcript
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Like that woman over there with the designer jeans.
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Your home for open, honest, and provocative conversations.
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And we're going to talk to him about what the hell does that mean?
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And the two of them do The Glenn Show together and do a show on Blogging Heads TV together.
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He has his own podcast called Lexicon Valley, which this is how it's described.
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A show about language from pet peeves, syntax, and etymology to neurolinguistics and the death
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So you can check that if you want, but you're going to love him on this show, I can promise
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Because in addition to just having authored a book about swears and other nasty words,
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He's a deep thinker on especially issues of race.
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But he's where I think a lot of us are, which is just in the land of reason.
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No matter his political stripes, he's in the land of reason.
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He's been called all the names, but he keeps saying the things that you're not supposed to
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say and really has some deep thoughts on is systemic racism a thing?
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Should we be talking about something else entirely?
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And he's got real ones to offer, which we could actually do like tomorrow.
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He's super funny, which I don't I don't know if I totally understood that until today.
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Maybe it's the little boy in me brings out people's humor from time to time, including
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I'm really excited to have you on this program.
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I've been I've been your fan for a long time and I've been listening to you for a long time.
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And I feel like you and Glenn got me through the past year.
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And even prior to that, when I just, you know, like a lot of people felt like I was losing
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my mind, you know, and it's like I need sanity.
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And I love that you in here are not totally aligned politically so I can hear different
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Have to stick with it because somebody has to do this.
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Well, and I, of course, am late to the party because you've been talking about this as far
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And pretty much you've been talking about these issues for years now.
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And when I was preparing for the interview, I got to see that.
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One of the things I watched was you at the Soho Forum, which is this place where they
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do debates, open debates on smart things that people should check out back in 2018.
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And you were debating Nikhil Singh from NYU, right?
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Whether anti-racism is a religion that is more dangerous to the United States than racism.
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He dismissed what he called the intelligentsia's power to really dominate this discussion.
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And he downplayed the influence of people like Ta-Nehisi Coates back then as a thought
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leader who's really driving people's beliefs on this.
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Because you were sounding the alarm saying, no, no, no, no, no, they do have the power
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And three years later, would you like to go back and do a mic drop?
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You know, Megan, I had genuinely never thought of that because you live your life, you know,
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I didn't realize that that was now as far back as 2018.
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And I had never thought about the fact that, yeah, his point, you know, he was very, very
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His point was that really I was somebody who was getting my knickers in a twist about things
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that people talk about who read The Atlantic and, you know, listen to NPR and, you know,
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And that it didn't have anything to do with the real world where, for example, what he
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meant, although he didn't really stress it that much, is that there is disproportionate
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police brutality against black men, which is a whole other question.
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And I was trying to do an N run around him by beginning that whole thing by saying that
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we don't hear about the white people these things happen to.
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And, you know, it's true that nowadays I'm not one for patting myself on the back in this
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But nowadays, I think it has been resoundingly proven since last summer that this kind of
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ideology is not just a bunch of pointy headed people talking about Ta-Nehisi Coates.
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It now really is clearly permeating the way ordinary people are living and thinking all
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I can't say that I would have predicted it would have gotten this extreme in 2018 because
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Nevertheless, I do feel that if he and I had that debate now, things would be quite different.
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And he would have a harder time because what I was portraying America as it even now more
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I'd love to get his thoughts on it because one of the points he ceded to you was, I agree
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that the way to bring people around on my way of thinking, this is Professor Singh saying
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on my way of thinking that anti-racism is the way and we should be more attentive to race
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and so on, is not to berate them or shame them or guilt them, right?
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I'd love to hear what he thinks about that three years later, because I feel like while
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both of you were agreeing, the real answer to racist systems or racism in the United States
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is really policy or certainly to the plight of people who are struggling in black America,
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And meanwhile, it seems like all of the explosion over the past year or so has been in the stuff
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even he didn't like, which is the lecturing, the berating, the guilting, the words that
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we're trying to and just trying to thought police everybody as opposed to prescribing actual
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actions and policies that might improve race relations and life for black people in America.
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And of course, a lot of people are listening to you saying that and they're going to tweet
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out, no, that's not true because I'm also interested in these active policy, activist
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But the problem is that the substrate, especially since roughly last June, has been so dominated
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by all of the thought policing and all of the language policing and all of the shaming,
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often for transgressions that no one would have thought of as such before about 10 minutes
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And yeah, what's scary is that a whole generation of people is beginning to think that all of
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this attitudinizing and kabuki is the work, as you put it, that the idea is to seek this
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quixotic and rather romantic psychological revolution that all whites are going to go through
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and that after that we'll reach the rapture or whatever it is that's supposed to happen.
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When really what we're supposed to be thinking about is what do you do out on the ground to
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And the only reason that this confusion is allowed such hegemony is because of social
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Basically, all of this is a nation of intelligent people operating out of fear into pretending
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to be aligned with a project that actually doesn't make any sense.
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I couldn't have predicted this is what social media was going to do.
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But what we have is a reign of terror, not of people being beheaded, but a reign of terror
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where people pretend that activism is essentially a kind of a furious twerking instead of going
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And if you dare step outside of that performative behavior, if you dare say, I'm not totally
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buying it and I don't really like the way you're talking about it and I'm not sure I'm
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on board for the discussion to be framed this way, of course, you get called names.
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Of course, I've experienced this many times, but the most reason was I went on Bill Maher
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and I was talking to him about what's happening in New York City private schools where I pulled
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my kids because of all this crazy, quote, anti-racism, critical race theory agenda being
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shoved on them, not to mention like really crazy stuff on trans education.
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And I saw some YouTube videos of I confess they weren't very popular hosts because they
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didn't have a lot of followers, but a fair amount of black commentators who host these
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YouTube shows saying that the remarks were abhorrent, that they were horrific.
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Bill Maher and I talking about how this is not the way forward, telling little white
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kids that they're white supremacists, no matter what they do, because they were born with a
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And I was like, I can't believe that the discussion has gotten this nuts, right?
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Like you can't even push back that much by saying, don't don't tell my seven year old
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What's interesting about all of this is that we really do have this new idea that, yes, you
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So Martin Luther King said that that's not what things were supposed to be about.
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The real idea among black people of almost all walks was let's get past this business
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And now here we are in a time when a bunch of people who feel like they are at the head
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of time and have hit upon the truth, just as Martin Luther King, whereas in his case he
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They really think of themselves as bearers of a higher wisdom, think that we are supposed
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to divide people into different groups so that white people will learn that they're
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evil and black people will learn that what makes them interesting is that they're noble
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survivors because they're dealing with whites evil all the time.
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And, you know, if I put it that way, and I think a great many of us and I feel so sorry
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for parents like you, Megan, where you have to take your children out of a school where
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It's as simple as that I could explain this to my nine year old, I think it'd be a bit
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much for the six year old, the nine year old would get it that there's been a major
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perversion of the Martin Luther King who she's already been taught about in school, but you're
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Because if you really do push back against it in clear language and refuse to blink, you
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are called a white supremacist on Twitter, on YouTube.
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And most people aren't up for being bald like that.
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It is the most mendacious moment I am aware of in the history of this republic.
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I know of no time when America has lived with such a lie.
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And I know some people are going to say, well, what about the lie of racism?
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All of us are being made to lie, except for a few of us who really just can't stand it.
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And just just for the record, it shouldn't matter.
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But I would like to note you refer to yourself as a cranky liberal Democrat here.
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And so it's not it's not I've been saying so many times this isn't about black and white
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I think it's a question of reason versus unreason.
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It's about what you as you put it, what, you know, is a lie and finding the courage
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to call it out, even though you know what they're going to call you.
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And, you know, the funniest thing about this, I had to learn this from the beginning.
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And one of the first things I had to get used to was the idea that if I say the things
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I'm saying to you, it means that I'm a conservative Republican person and I had to wrap
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my head around and realize, OK, I see what they mean by that.
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But even today, there are people who only know so much about me.
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You know, we can't all know everything about everybody.
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But they assume that, you know, that I voted for Donald Trump, that, you know, I am against
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They're going to associate me with various positions.
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And that I'm a conservative and that I, you know, must be reading my William F.
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And I will openly say I have some serious problems with what's happened to Republicans
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But I am not one to dehumanize Republicans the way many people do.
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But, yeah, the categories that people try to slip you into these days, nothing I'm saying
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is about liberal, conservative, right wing, left wing.
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It's just about, you know, what Glenn and I are both trying to do is make some sort of
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And the old categories just don't work, especially because what's going on now is this takeover
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by inflamed, although well-intentioned radicals in a way that really parallels the cultural
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It's the same thing, except people aren't being physically threatened.
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To be against that is not to be somebody who likes to go read a book full of speeches
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It's just trying to make some sense of this crazy world.
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No, I mentioned this the other day, but all my friends here in New York are liberals, you
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And two of my most committed liberal friends have been so frustrated by the school shutdown and
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the fact that their kids just they don't get to go on Wednesdays, their child, their
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middle school child gets the pleasure of two 45 minute zooms.
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And one day a week he gets to attend class for four hours.
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Now we're a year into this as a middle school kid.
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So they went to a, you know, open the schools rally this past weekend.
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People chanting and putting up big signs, calling them white supremacists.
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So even they are who would have been, I think, 100 percent on board with sort of the, you
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Kendi rhetoric a year ago are are rethinking things because they're that the lie gets exposed
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bit by bit when you see how it's used so indiscriminately, situationally and versus
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I think all of us on a certain level enjoy having a reason to look down on other people.
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It's fun to call somebody a white supremacist, especially if you're white.
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And so it's a way of just saying you're a bad person.
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And therefore, a lot of this is a natural human impulse.
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It's not about people going out of their minds.
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It's not about people who are trying to accrue, you know, resources for themselves.
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It's just that it's fun to diss people and to feel part of a group.
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But that means that you have a middle school kid who hasn't had real school for what to them feels like about 15 years.
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And you start getting vocal about it at a time when the pandemic is very clearly and presently lifting.
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And you get called the same thing that people used to be called who wanted to hang black men from trees.
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It's the new George Carlin, who you talk about in the beginning of the book and his old seven words.
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But just the discussion, because you're a linguist.
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And I want to get to that later, professor of linguistics, among others.
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Help us understand what that means and help us understand how like even your book about nine nasty words and the power of saying them kind of dovetails into what you're saying right now.
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Calling somebody a white supremacist, how it makes you feel.
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You know, Megan, I'm going to say to you that the honest truth is that they're kind of two me's.
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And it happens that these days, for understandable reasons, people want to hear from me a lot about that.
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And so nine nasty words was written long before the racial reckoning of last summer.
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I put in an N word chapter because I think that's one of our new profanities.
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And also as a black person, of course, I have a certain interest in it.
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There's the F word with six letters that is used for gay men.
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And there's some really nasty words used for women.
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Then all of a sudden last summer happens and I got mad.
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But some of my books are written because I'm angry and I want to have my point.
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And I can pretend that they were written by the same person.
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But in a way, they were written by very different means.
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But linguistics, for example, let me give you a sense of something a linguist noticed that no sane person would.
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Now, of course, you're thinking, well, who cares?
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But the truth is there are reasons for things like that.
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Often they vary between people depending on their social class or even their gender.
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But that's something that you never think about.
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That's the sort of thing that a linguist might notice.
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And so all of it, a lot of it is very pointy-headed little stuff that's a lot of fun.
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You know, what language is related to which one.
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But actually, you can think of it as a kind of Italian.
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Then there's this race commentary, which is about completely different things.
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And so the intersection is the N-word, where, of course, you have to talk about the linguistics
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of how you get from Latin niger, which means black, to, for example, a word that black men
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use to mean buddy, and that now you have white men using to mean buddy, too, because they
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But then it intersects with what it means to be black, what it means to be a white person
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who likes black people, whether white people like black people enough.
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All of it is a very large subject, where I am kind of straddling the two.
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And it's awkward, but it's also fun, because the truth is, to me, linguistics and race relations
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are like the film The Wizard of Oz and a slide with an amoeba on it.
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They have nothing to do with each other, but I have to pretend that they do often.
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It did catch my eye when I was sort of studying up over these issues, all of these issues over
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the summer, because you, I noticed, are a professor of linguistics, and then there's
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He's a linguistics guy, too, and he talks about a lot of these same issues and gets in
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There's a big push to get him in trouble for using terms like urban, which some of his
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And also, Glenn, he's an economist, and there's a fair amount of economists who speak out about
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And I'm like, what is it, like Thomas Sowell, like, what is it with linguistics and economics
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that are bringing so many people of different political stripes to the same conclusion when
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And I know you don't like the term woke, but wokeism and that kind of stuff.
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He's another linguist who has pitched in on political issues.
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Race is not his beat, so we haven't heard from him as much lately.
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But he was definitely especially popular in the media in the aughts and is, you know,
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Noam Chomsky, of course, is a linguist and then also is somebody who has political positions.
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Steve Pinker, my friend, my friend Steven Pinker, he I don't know that he would necessarily
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position himself as a contrarian, a professional contrarian, the way that I apparently am.
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But yes, he is a linguist who does this sort of thing.
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I don't know what the reason for that would be.
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I think you could also find many anthropologists and political scientists who are doing the
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But, you know, why is it, for example, you can see I'm thinking out loud.
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Walter Williams and Glenn Lowry are economists and Thomas Sowell is an economist.
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You know what it is with economists, it's that economics is so rigidly empirical in many
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And so if you're a black economist, it's easier and it's by no means inevitable, but
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it's easier to see what I think of as the truth to not do what I think we're often trained
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to do as if I may thinking people, which is that when you think about race, you're supposed
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to sequester your thoughts into a part of your brain that is not entirely bound by logic,
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You're supposed to believe certain things that, frankly, don't make a whole lot of sense.
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That's probably harder for an economist in terms of linguists.
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I think the linguists who do political commentary have such very different perspectives that I
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think I would just say that we linguists are academics and academics sometimes like to
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Coming up, we're going to talk about systemic racism.
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You remember Adam Grant and I had a debate on this.
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So much of this discussion on systemic racism and so on is based on data, on numbers, things
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I mean, listening to Thomas Sowell talk about mandatory minimum wages, you know, raising it
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to the fifteen dollars or what have you really will change the way you think about those
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I mean, just growing up in a family that was middle class, I was always on the favor in
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favor of the Democrats positions on these issues.
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You listen to somebody like Sowell talk about, well, no, because this is what happens.
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It freezes out many people who are in the black community in particular or who are lower in
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terms of the the skills that are required and they just won't get hired.
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And then the people who call themselves anti-racist seem more like they're on the side of the racist
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because this is going to be good for one group, but not the group they think it's
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Anyway, it just requires you to be open minded and go down the lane of listening to folks.
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So on that front, let me talk to you about systemic racism.
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And I know I read you, you, you wrote a piece in Barry Weiss's amazing sub stack saying this
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is the most nettlesome term in the English language.
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Because it just gets abused and I think misused.
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And who the hell knows what people are trying to encompass with it.
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But I do want to talk to you about it because I just had Adam Grant on the program author.
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We had a good discussion about systemic racism.
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I'm not like, you know, one of these far right firebrands.
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And when I look at, for example, the number of shootings of cops by black men, I'm not
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persuaded that there is a systemic problem on the cops shooting black men in disproportionate
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But can I just ask you, when I look at other areas and I heard some of this in your debate
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at the Soho Forum, again, with Singh, I'm like, OK, I'd like to know more because I know
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you sort of have said, OK, I'm going to give you some of these things, but not all race
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But can I just get you to comment on a couple of the things he raised in particular?
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Because some of this stuff is cited pretty broadly.
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He was talking about, for example, the effect of race on hiring, saying employers will sooner
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hire a white man who has a criminal record than a black man who has no record, citing
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stats that say he was citing Dr. Deva Prager, who is a Harvard sociologist, now deceased.
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Five percent of blacks with a criminal record got a callback for the job interview.
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Seventeen percent of whites who had a criminal record got what?
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And 14 percent of blacks without a criminal record got a callback.
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So 17 percent of whites with a criminal record get called back.
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14 percent of blacks who have no criminal record got called back.
00:26:03.700
He said black people pay more for identical housing than their white counterparts.
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And the more white the neighborhood, the higher cost of entry to blacks trying to move in.
00:26:11.260
He said not having a high school degree is the greatest predictor of whether you wind up in the criminal justice system.
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But he said four out of five black men who don't graduate from high school wind up in prison, whereas only one out of 10 whites do.
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So and and all those things, I was like, hmm, all right, that does these sound problematic.
00:26:32.600
So and then we got you guys got into stop and frisk, which has been ruled unconstitutional because 85 percent of those stopped were either black or Latino.
00:26:40.280
And even though the crime rate went down in New York City, the courts have found at too high a cost, at too high a cost.
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And I've heard very reasonable people talk about this, saying this is a big part of the distrust of police in the New York City area.
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And black black men do not trust cops here because for so many years, 10 years, they were just pulled over because they looked they looked suspicious.
00:27:03.300
Yeah. So anyway, what are your thoughts on those numbers he was rattling off, which some of which we hear in modern day, modern day, three years later in those discussions today, too?
00:27:11.740
Yeah. The issue is not whether there are race based disparities in society.
00:27:17.240
The issue is, one, where they came from and to whether just standing with your hands in your pockets and saying what we need to do is get rid of the racism to solve that problem makes any sense.
00:27:28.060
And so, for example, with the 4 percent and the 17 percent, with what kind of person with a criminal record gets hired, those facts are not fair.
00:27:39.140
That's something that should be aired and the people in question should be made aware of their biases on that score.
00:27:45.860
But the question is, how much of an effect do those numbers have on whether or not a black person gets a job?
00:27:53.760
So let's say that there's one job where there is somebody with that kind of bias and so they don't get it.
00:27:59.920
I don't think most of us would be able to imagine that becoming employed would mean knocking on one door.
00:28:05.460
The issue is, are doors closed to them to such an extent that it's unrealistic to expect them to have a job or that it would create some sort of economic crisis?
00:28:14.520
To me, a lot of those statistics, by no means all of them, a lot of them are kind of like men say, huh, and women say, hmm.
00:28:25.820
But the question is, what effect does it really have on society?
00:28:31.300
On the criminal justice system, what it comes down to is this.
00:28:43.580
Now, many people will say it's because black men get sentenced differently.
00:28:47.360
The data on that has always been dueling studies, very hard to come to conclusions.
00:28:53.540
But let's say that it is that black men tend to have those sentences tend to be there longer because of the nature of their records.
00:29:02.460
I think it's more productive to say, why is it that they have that kind of criminal record?
00:29:07.280
And many people would say because of the communities that they grow up in.
00:29:11.240
OK, what's the problem in communities that would lead young black men to commit more and more violent crimes?
00:29:21.960
Because the answer is not going to be that they're less human or that there's something wrong with them, that there's some pathology.
00:29:26.840
You want to ask, why do they commit more of these crimes?
00:29:29.000
And you might say that it's poverty and that's going to be part of it.
00:29:33.760
But there are other poor people, too, who don't commit that kind of disproportionate crime.
00:29:39.420
You can look at also poor whites, as we are now increasingly doing.
00:29:43.880
So there must be something else and it's not going to be pathology.
00:29:50.360
Many people would say that most of those boys do not grow up with a dad.
00:29:55.220
Because often the dads do long spells in prison, and even when they come out, they can't really be dads.
00:30:02.620
Well, a lot of that stems from the war on drugs, which has had a disproportionate effect upon black communities.
00:30:09.060
Now, many people would say there's systemic racism because the war on drugs was designed to round up black criminals.
00:30:15.140
Okay, that's half true, but it was also designed to take care of a crime wave in general that was perceived in the late 1960s.
00:30:23.780
And also, and this is what people actually at the time said, to crack down on the hippies and people who are smoking, all of these sorts of things to get rid of them.
00:30:32.960
Both of those things strike us as unjust now, but more to the point, to the extent that many people would say we have to think about the racism and not the hippies.
00:30:39.900
Black people in stressed communities were all in favor of laws that got black criminals off the street both then and when there were similar legislations in the early 90s.
00:30:53.240
Well, nowadays, you know, the white woke person kind of does, but you're not going to stand in the face of that black minister who was very happy to see these laws enacted, didn't know they were going to have such draconian effects, but was happy to see it happen and tell him that he was a white supremacist.
00:31:08.500
We all live our lives month to month and we work with what we've got.
00:31:12.400
So then you want to look at something else, which is that fatherlessness was also encouraged by a chapter of black history that is almost never told, which is that white Marxists starting in New York City encouraged poor black women to sign up for welfare that they didn't think that they needed.
00:31:28.300
The idea being to bankrupt the government so that we would start again.
00:31:35.080
I have no problem with somebody thinking that that was going to work out.
00:31:37.660
I'm afraid that it didn't, but it also meant that fewer black couples got or stayed married than had even as recently as 1960.
00:31:45.800
Be that as it may, was that racism given that these white Marxists were about as unracist as white people got at the time?
00:31:52.220
All of which is to say, that was long, all of which is to say, is systemic racism why these black men are in jail?
00:31:59.860
The disproportionate is one thing, but social history is more complicated than Ibram X.
00:32:06.660
And therefore the solution is it to turn out your hands and say, well, we're going to undo the racism and get these black men out of prison.
00:32:23.820
But somehow when it's black people and social history, all of a sudden we're supposed to reason like we're four years old.
00:32:30.720
And a lot of our discussion of systemic racism is basically a very sweet way of telling us to dumb ourselves down.
00:32:40.800
So we're focusing on the wrong thing is what you're saying.
00:32:43.720
Yes, some of these systems may have some sort of systemic racism in there or may not.
00:32:52.940
But what you would like to do is take the discussion to now what?
00:32:57.180
And the people who are dominating the public microphones right now are certainly the publishing world like, you know, Ibram X.
00:33:04.100
Kendi and Robin DiAngelo want to start with shame.
00:33:10.800
You know, even like Adam had recommended to me and trying to cure me of my questions about systemic racism, the book Biased by Jennifer Eberhardt, which I did order.
00:33:23.320
And one of the things she says is this whole thing, this MLK thing of not seeing color doesn't work.
00:33:31.280
And she says when people focus on not seeing color, they may also fail to see discrimination.
00:33:39.140
So her answer, and I think the answer of a lot of people like Jennifer, is focus on it.
00:33:47.620
And if you're a white person talking about this, just realize it's a privilege not to have to talk about or think about color.
00:33:55.300
And you need to check that privilege and get in the game and see the realities of the power structure.
00:34:08.380
We can't pretend that race doesn't exist as a matter of social perception.
00:34:12.520
We can't pretend that race doesn't exist in terms of history.
00:34:16.280
But even in what you're talking about there, there's that slide into if you're a white person, look around and see race.
00:34:26.180
But then the rest of it is becoming if you're a white person, think of your view about these issues as invalid in comparison to any black persons, no matter what the black person says.
00:34:36.980
And there's a short step from that to the idea that white people are evil and need to understand that and black people are correct and noble no matter what we do.
00:34:45.540
And that's where you get to Robin DiAngelo's white fragility.
00:34:53.600
But still, it slides into that idea of making it into us versus them, which channels our natural impulses to do Lord of the Flies.
00:35:02.480
And next thing you know, you've got white fragility held up as a New Testament of the Bible.
00:35:06.460
And there's a short step from there to Kendi, where I don't think that he is as interested in this idea of white people and black people squaring off in a room.
00:35:15.480
But his idea is that if there's a problem, if black people are not doing as well at something as white people, then stop asking them to do it.
00:35:23.840
And that's where you get Ibram Kendi saying that we shouldn't have standardized tests and giving a certain imprimatur to the idea that whiteness is precision and objectivity and that we need to get rid of it in favor of roughly jamming and talking about the streets that you came from and pretending that that makes you Proust.
00:35:42.620
Proust, that's him. And that's where Jennifer Eberhardt's counsel tends to go.
00:35:48.980
So next thing you know, you have the, you know, a white woman, college educated, maybe about 45, who was afraid to say anything about these things because she's been taught that she's evil.
00:36:01.740
And I've known some people like that who I can tell when they're talking to me, they don't know what to do because they know that I don't agree with a lot of this stuff.
00:36:07.660
But on the other hand, all of we black people are supposed to think the same.
00:36:10.240
And so what, where quite do you go? And I'm sitting there and she's looking at me as this person who's going to tell a story of black pain, and that's going to filter everything that I think about any issue worth addressing.
00:36:24.620
And I think to myself, no, I'm not that cartoon character. Frankly, I have a wider range of interests than that. That is not what I am.
00:36:30.660
I don't want you to think of me as this black man who is here to help help you absolve yourself of your complicitness in white supremacy.
00:36:42.520
I don't want to be that person. And I don't think most black people want to be that person.
00:36:46.340
The tragedy is that so many do. But I frankly think that's the kind of brainwashing that happens.
00:36:50.740
I think it's easy to fall into the noble victim sentiment because it is for all human beings.
00:36:55.740
But black people who like being treated that way are noble victims, just like many white people and Asian people and Latino people are noble victims for other reasons.
00:37:03.860
That's a noble victim. That is not the only way that a black person needs to be because there was slavery, Jim Crow and redlining.
00:37:12.920
Mm hmm. Oh, there's so much to talk about in there. That was funny and awesome.
00:37:18.320
The the I know you talked about this when when talking about the N word and you said I first of all, you said why many ask why black people give whites the power to harm us so easily with this word.
00:37:33.240
And then you write, but I know I'm missing the point.
00:37:36.100
This performative transformation of the N word into a taboo term affects a kind of power.
00:37:41.280
This is to the point you were just making black elects, which is your your other word for the wokes, get a way of getting back at whites by destroying their careers.
00:37:51.400
White elects spectating get to show that they aren't racists by cheering on the witch hunting.
00:37:58.880
And so there's absolutely a performative element to this, as you point out.
00:38:01.960
And it's something that makes both both groups, black and white within the woke karate.
00:38:07.420
I'm really struggling with that term. Makes them sound way too sexy and fun into the winners, the ones who are right, who are moral, who have virtue versus the rest of us losers.
00:38:20.100
That's that's what this is. And I should say I'm not against woke.
00:38:22.960
Woke. I think it would surprise many people to know I consider myself quite woke.
00:38:27.200
I was raised by somebody who taught a course at Temple University in Philadelphia that for a while was literally called Racism 101.
00:38:35.480
That was my mother. And I did pay attention to my mother.
00:38:38.420
So I have the woke. It's woke people who are mean.
00:38:42.520
The elect is you're woke in a way that makes you feel that it's OK to defenestrate people because they're not as woke as you.
00:38:50.420
If that is you or if you give likes with a capital L to that kind of person on Facebook, that is what I'm calling the elect.
00:38:58.140
And yeah, what it means is that something doesn't make sense and yet you're supposed to pretend it does.
00:39:03.460
Don't say that word. Don't say a word that sounds like that word.
00:39:07.280
Don't say a word that sounds like that word, even if it's in Chinese or I'm going to fall to pieces and I'm going to have to go to the diversity counselor and I'm going to have to have therapy because it's just so hard to be black.
00:39:16.860
Don't utter that sequence of syllables. And then at the same time, you're talking about how black people are strong.
00:39:22.620
You're talking about black power and how we have survived.
00:39:25.680
So we have survived in order that if somebody says nega, nega in Mandarin, you're supposed to fall to pieces.
00:39:32.180
That's that's being a survivor. I don't think so. It doesn't make any sense.
00:39:36.620
Why would you give the word that kind of power if you like yourself?
00:39:39.520
That's all. And yet, because pretending to be hurt by the word in that way gives you a power in our context, especially with social media, of making white people very, very uncomfortable and even destroying their careers by uttering that sequence of sounds.
00:39:55.360
You have to wangle this equipoise where, on the one hand, you're espousing weakness as power, but then on the other hand, you're enjoying exerting the power so much that you let that cognitive dissonance pass.
00:40:11.620
I feel diminished by the notion that if I hear somebody use that word when they're just referring to it, I'm supposed to feel hurt.
00:40:18.920
That makes me a hothouse flower. And last time I checked, that's not a psychologically healthy condition.
00:40:24.800
But somehow, when we're talking about black people, we're supposed to make an exception.
00:40:28.800
That's religious thought to the extent that anybody can hold that in their head and walk around with their head held high.
00:40:34.480
And I have to contest it. I'm sorry. I will not say that black weakness is black strength.
00:40:40.000
And I wish more black people would get over doing that.
00:40:44.660
I've never heard anybody use the term wangle this equipoise. I'm going to hold on to that one tonight.
00:40:52.060
Equipoise. Equipoise. Okay, got it. I like that. Okay.
00:40:55.840
I completely agree with you because I can relate to this as a woman.
00:40:58.840
You know, when somebody sort of treats you more gingerly because your lady parts, it's like, oh, can you spare me?
00:41:06.660
And the N-word is one of those things where it's like, as you know, as a parent, you're like, I mean,
00:41:12.740
certainly as the parent of white children, you're like, oh my God.
00:41:18.720
You can't, like, even saying the N-word, saying it like that is dicey.
00:41:24.060
They don't say that word, but stories come up in the news or what have you.
00:41:29.900
You know, like, they want to understand, like, what is it?
00:41:36.640
And you try to give them the history of why it's so bad and how it was misused and the power
00:41:42.580
But it makes me feel uncomfortable talking about it with my kids because I feel like I
00:41:48.400
I am giving that word more power than it had yesterday.
00:41:51.780
And it does feel like, shouldn't we be somehow disempowering that word?
00:41:57.720
Wasn't that the reason rappers first started saying it so much, which is like, we're going to take
00:42:09.280
This is, you know, given that this part of this may be the one that gets around most,
00:42:13.500
I want to clarify something because there are many people who actually hear me saying
00:42:18.000
that it's OK for white people to run around using the slur.
00:42:23.840
I'm not saying that if we're really strong people, we should be called N-words all the time.
00:42:27.860
No, my problem is this new thing that you can't even refer to it.
00:42:32.500
And what bothers me is that, like, if you're talking to your kids about it, you have to
00:42:37.240
talk to them about it in a way that basically says black people are so fragile that you
00:42:43.200
can't even utter the sequence of sounds, such as if somebody asks you when you're about
00:42:51.620
You're not supposed to say niggers with attitude.
00:42:53.840
I can say it because I'm black, but you aren't supposed to say that because you're
00:42:57.880
You're not supposed to use the word when you're talking to the kids about it.
00:43:00.820
You might even write it down but refuse to say it these days.
00:43:04.300
And the problem with that is that it makes black people look so weak and delicate.
00:43:10.740
And the way that I know that it's unnecessary is because when I was in my 20s and 30s with
00:43:20.860
And everybody knew what the hideous history of the word was.
00:43:23.400
But I had little snippets of white people I knew who would mention the word if they were
00:43:29.580
talking about something, usually in crit and critique, you know, they're talking about
00:43:33.440
how somebody used the slur or how they would never use the word.
00:43:36.900
But they would say, I would never say and they would use the word.
00:43:40.920
Or if they did, they had no purchase on the general conversation.
00:43:45.580
And so that makes me an old man to say, oh, back when I was a kid, but I wasn't even
00:44:00.100
I don't care what people say about me saying it.
00:44:01.880
I shudder at the thought of you having to tell your kids about the way we use it now,
00:44:06.300
as opposed to the way it was about 20 years ago.
00:44:09.160
Because it makes the rest of us, it makes black people look like babies.
00:44:12.760
I've just I it embarrasses me that we have gotten this religious about the word.
00:44:18.180
And I'll say one more time, folks, I don't mean the slur.
00:44:20.820
I'm talking about people referring to it and they are different.
00:44:25.060
Like the The New York Times reporter, Donald McNeil, who got fired for repeating the word
00:44:29.420
in trying to understand a story that was being told to him about a girl who got in trouble
00:44:35.260
So he's like, wait, so she said this and he and he repeated the actual word fired.
00:44:39.940
In one second, we're going to get into an attack on Glenn Lowry that was launched by the head
00:44:45.360
of one of these New York City schools trying to ban Glenn Lowry.
00:44:50.180
And what does he think are the real life solutions to some of the problems that we have discussed?
00:44:57.500
You know, some of the crime rate problems and some of the imprisonment numbers that we went
00:45:02.220
He's got four real life solutions that I think you're going to want to hear.
00:45:10.060
This is a new one, a new feature here on The MK Show that we're calling Thanks But No Thanks.
00:45:15.660
In this case, we're saying thanks but no thanks to Justin Trudeau.
00:45:20.280
So what exactly is the virtue signaling former blackface wearing?
00:45:25.640
You know, he wore it so many times he can't remember them all.
00:45:32.800
Well, besides not distributing a whole lot of COVID vaccines, he is focused on the new budget
00:45:40.440
In a tweet thread this week, actually, it's last week, Trudeau explained some of the elements
00:45:45.080
of the budget, which would make up his, quote, recovery plan for jobs, growth and resilience.
00:45:50.040
It includes such details as new jobs, new training, innovation.
00:45:53.720
But Trudeau chose to focus on one particular element.
00:45:56.580
You see, he tweeted that we're going to do everything we can to make sure women can fully
00:46:02.400
and equally participate in our country's workforce, promising he would make the COVID recovery
00:46:10.380
They're going to have a feminist COVID recovery in Canada.
00:46:18.860
The pandemic has threatened to stall much of the progress women have made over the past
00:46:24.040
In fact, many women have left their jobs this past year.
00:46:44.840
Also, this tweet was not the first time he debuted his very woke word.
00:46:49.200
No, he used it back in March in a joint video with his wife,
00:46:56.620
This is about young women everywhere in our country.
00:46:59.540
It's about making sure they grow up in a world where they can do and be anything they dream of.
00:47:05.560
And everyone has a role to play in making that a reality.
00:47:08.960
It's especially important right now when women are bearing the brunt of the impacts of COVID-19
00:47:23.480
You're saying it like it's a real word there, wasn't it?
00:47:31.260
He sounded, I don't know, like a little, he sounded slightly feminine.
00:47:36.280
And he sounded very woke and he sounded kind of pathetic and definitely not like a man who you'd want next to you in the bedroom.
00:47:46.120
I'm sorry, but that's, sorry for, you know, that's how I feel for the wife.
00:47:52.000
And I think he should work on his theatrics because he may be a very good blackface wearer, but he is not a very good actor.
00:48:03.320
Debbie, I had no idea you were so this fired up about Justin Trudeau.
00:48:08.900
No mom can work because there's no freaking school.
00:48:20.400
Anyway, Justin Trudeau working very hard to signal his feminism to the Twitter crowd.
00:48:31.480
There's something else you said about what people expect of you and whether and how you're
00:48:39.020
just not going to play the role that that they want you to play made me think of, you
00:48:43.560
know, I had Paul Rossi on the show not long ago, the teacher at Grace Church School in
00:48:47.920
New York, right, who spoke out about the crazy critical race theory going on there and the
00:48:51.980
And one of the things that jumped out at me in his story was he wanted to assign Glenn
00:49:01.420
Lowry's writings, your buddy, you know, on Blogging Heads.
00:49:08.440
I just look you up on YouTube, but it's just to get it correct for the audience.
00:49:15.600
So anyway, he wanted to assign some Glenn Lowry to his students just to have some alternate
00:49:21.480
voice to all the messaging that they were getting.
00:49:23.860
The administration said, no, this is Paul Rossi's recitation of what happened.
00:49:29.780
The head of school responded to me that people like Lowry's lived experience and therefore
00:49:35.680
his derived social philosophy made him, Lowry, an exception to the rule that black thinkers
00:49:42.440
acknowledge structural racism is the paramount impediment in society.
00:49:46.460
So we can't listen to Glenn because it's going to make people think black people think
00:49:53.720
He added that the moment we are in institutionally and culturally, this is the admin, the head
00:49:59.980
of school, does not lend itself to dispassionate discussion and debate.
00:50:04.840
And discussing Glenn Lowry's ideas would, quote, only confuse and or inflame students, both
00:50:12.060
those in the class and others that hear about it outside the class.
00:50:16.560
And the head of school's suggestion was instead for Rossi to assign, quote, mainstream white
00:50:28.400
Does that man or woman not realize that they are a zealot?
00:50:33.560
Do they really not get that they sound like some religious figure in 1250 in France?
00:50:42.560
They really think that when it comes to these race issues and only these, that they have
00:50:47.380
arrived at this unassailable truth that means that you can make an exception to the idea that
00:50:53.340
there's a marketplace of ideas that people need to think for themselves.
00:50:56.900
And of course, this person has to feel that Glenn Lowry is an exception.
00:51:01.560
And I'm sure they would say, you could say, well, there are also some other people who
00:51:05.240
And they'd say, well, those nine, 10 or even 100 people are exceptions.
00:51:08.980
There is this truth about black people and oppression.
00:51:12.840
And the way they know it is because they read it in Robin DiAngelo and Ibram Kendi, and they
00:51:24.340
They also get it from what you learn from most classes on race in most institutions of
00:51:32.160
And as far as they're concerned, there could be no other truth.
00:51:44.400
Well, no, that head of school, one, is a zealot.
00:51:51.020
Zealot and also, in a way, like some sort of priest or something.
00:52:03.620
And also, that head of school is a racist because that head of school thinks that blackness
00:52:09.240
and black people are just so simple and that we're all so oppressed.
00:52:14.200
And that person has frankly read, Ta-Nehisi Coates and I do not agree on much, but I would
00:52:20.460
never say that his writing doesn't make any sense.
00:52:23.180
I think that a lot of his writing is more performance art than racialization, but that
00:52:29.960
It's that I think people read it in a way that I would not.
00:52:33.200
But with Robin DiAngelo, frankly, White Fragility is literally the worst book I've ever read.
00:52:39.740
Now, other people may have read worse ones, but that is the worst book ever written, as
00:52:45.720
And then, in terms of Ibram Kendi, his work is simplistic.
00:52:50.220
He has some good ideas, but Ibram Kendi operates in very broad strokes.
00:53:03.260
It's a wonderful children's book about a black child.
00:53:06.920
If you were a black child who grew up in my time and even afterward, it's a beautiful
00:53:10.940
book, but Ibram Kendi's ideas look like the illustrations in that book.
00:53:19.060
You can't quite see the personhood in a lot of the drawings.
00:53:24.800
And the head of school here cannot possibly have missed that.
00:53:28.280
But as far as that head of school is concerned, blackness is about these simple oppositions,
00:53:32.700
such as between anti-racism and I forget what the opposition is.
00:53:35.820
And that's really just all there is to be thought about.
00:53:44.480
And I think they ought to be ashamed of themselves.
00:53:49.960
There need to be more people like this because that zealot cannot be reached.
00:53:55.540
You have to have an uprising, a civil one, but an uprising.
00:54:00.900
So I also just taped with Andrew Gutman, who's the parent who spoke out at Brearley School.
00:54:06.020
And he lit a little bit of a can of gasoline in his letter.
00:54:11.380
You know, he's ticked off about what's happening to his daughter in the education.
00:54:15.280
And the thing that's bothering me about both of those guys is, where's the cavalry?
00:54:19.680
You know, where are the rest of the parents who I know from having been in the New York
00:54:23.100
City private school system now for several years feel as they do?
00:54:33.140
You know, like go to the New York Post and say, here's 30 of us.
00:54:36.540
And we want to tell you our our feelings and they'll put it in there.
00:54:46.200
Like they're they're letting those guys twist in the wind like they're just these, you know,
00:54:50.380
one one racist teacher at Grace Church and one racist parent at Brearley.
00:54:55.720
It's really it's it's angering me that the cavalry does not come.
00:54:58.460
Isn't that the saddest thing, because it's a funny point in our society to be called a
00:55:04.800
racist is almost like being called a pedophile that starts in the 70s.
00:55:11.100
And it's a good thing to the idea that it is one of the most incorrect things to be a racist
00:55:20.220
But here we have these people where social media allows them to take advantage of that.
00:55:24.800
And everybody is so afraid of being called a racist on Twitter that these poor parents
00:55:30.880
are almost willing to sacrifice the education of their kids.
00:55:34.400
Or I don't know what they're doing because my kids aren't old enough to be affected by
00:55:37.660
But I imagine some of them are saying that they'll supplement what happens to their kids
00:55:43.280
But I think they need to think about the fact that that's easier said than done.
00:55:47.500
Is that really what you're going to do with your summer?
00:55:49.360
You're going to sacrifice your kids' education because you don't want mean things said about
00:56:02.820
And what they need to realize is if they started, you know, frankly, not only just saying things
00:56:07.240
anonymously, but releasing their names, there is safety in numbers.
00:56:10.700
And pretty soon they could do real good in America by saving Black people from this condescension.
00:56:18.240
You get to have your own child have a real education instead of having to basically seep
00:56:24.240
in this anti-racism academy that seems to be taking a page from some communist nightmare.
00:56:30.120
Is that really okay just to show that you're not a racist, parents?
00:56:35.400
It shouldn't just be the occasional scrappy, usually male person.
00:56:40.140
It has to be a much broader cross-section of the parents, given how, from what I can tell
00:56:45.560
in every one of these schools, most of the parents don't like this.
00:56:49.980
And the thing is, it's not just the white parents.
00:56:52.280
You know, we had an underground group at our boys' school of parents who were objecting
00:56:57.260
And I think about Jason Riley and his wife, Naomi Schaefer Riley.
00:57:05.320
But anyway, they're in a private school up in Westchester.
00:57:07.800
And she's written publicly about how, you know, so these girls are mixed race.
00:57:15.580
And they're really angry about what their daughters are being taught.
00:57:28.140
You know, you see when a black person dies, a lot of people on Twitter will say, rest in
00:57:36.540
It doesn't mean being told constantly that everyone has to lower the standards for you,
00:57:40.220
has to tiptoe by you, can't confront you with ideas that are different from your own,
00:57:44.120
can never put a person like Glenn Lowry in front of you because you're too fragile to
00:57:49.600
Like, that's one of the things that drives me nuts about it.
00:57:51.980
My audience has heard me say many times, sometimes when I'm tweeting or I get into one of these
00:57:56.460
stupid Twitter wars with somebody, I've asked myself, oh, gosh, you know, it's like,
00:58:02.380
It's always, you know, somebody who's considers themselves wokeers, you know, you would say
00:58:07.080
And you think, OK, I don't really want to be at war with, you know, yet another black
00:58:10.560
commentator, whether it's Soledad O'Brien or whomever, you know, Colin Kaepernick or
00:58:16.440
And then I say to myself, OK, that is racist to not fight back because the color of their
00:58:22.060
skin is to be the person you're trying to fight against.
00:58:25.680
And then I fire away and everybody calls me racist anyway.
00:58:34.260
I mean, I try to avoid Twitter battles with the kind of people you're talking about, because
00:58:40.520
in my experience as a human being, I know that it's no fun to back down.
00:58:47.400
And so when you challenge people like that, they're never going to say, OK, you're right.
00:58:54.680
But for the most part, they're just going to yell louder and louder.
00:58:57.500
And so as far as I'm concerned, as soon as I hear a certain kind of language, I just back
00:59:01.460
And I've made a few exceptions during the pandemic because I was a little bored and it only
00:59:05.040
reinforced me in saying, no, just don't don't engage.
00:59:08.280
But when it comes to not being jumped on Twitter, but just something happening in real life where
00:59:13.740
a black person has said something or done something that really is subject to question.
00:59:19.160
The idea that you just pat the person on the head and you say anything that you say or
00:59:22.660
feel goes because you're black and there was slavery and Jim Crow and redlining and
00:59:28.920
No, that means that you are treating black people like babies.
00:59:32.360
And I can tell that for a lot of white people, that is a very uncomfortable point.
00:59:37.160
The idea that you might actually challenge a black person on anything, unless that black
00:59:42.460
person is a quote unquote conservative, in which case you can tell them that they're a
00:59:45.560
white supremacist in black clothes, quote unquote normal black person.
00:59:52.120
And of course, what a lot of these people are afraid of is that they're going to get called
00:59:56.060
And I frankly think it's at the point where people who could stand it and maybe it's not
01:00:01.360
everybody, but people who could stand it need to stand up with their back straight and
01:00:07.140
And frankly, if that kind of person starts to learn that calling you names and putting
01:00:12.800
up with the gifs, et cetera, on Twitter doesn't have the effect that it used to have, if they
01:00:16.340
can't get what they want by calling you names, then they'll sit back down at the table and
01:00:20.880
start acting the way they were before, say, roughly June 2020, which is one voice among
01:00:25.940
many, but not trying to turn us into China in 1965, which is what they're trying to do.
01:00:33.560
I know you said, I listened to you on Sam Harris at the time he went on and you were saying
01:00:38.020
people, people should be prepared to be called a racist, that we've got to learn to stand
01:00:43.660
up to these people who are taking over this discussion within these terms and just say
01:00:47.620
no and be prepared for the name calling that follows.
01:00:50.880
It's just people often ask me, what can I do to have a productive discussion where they
01:00:56.100
And my answer is no, they will call you a racist.
01:00:58.600
You cannot have a productive discussion and they are going to call you names.
01:01:01.740
The issue is how you respond to being called names.
01:01:03.960
And frankly, as somebody who's called a lot of names, I can tell you life goes on.
01:01:09.260
And often a person who calls you names actually deep down has been made to think about something.
01:01:14.220
They may not acknowledge it for a long time, but you've probably planted a seed.
01:01:18.100
And that, unfortunately, is the way societal discussions happen.
01:01:22.700
It doesn't normally happen through people peaceably changing one another's minds.
01:01:33.240
But that involves that you have to be able to look at somebody frown.
01:01:36.360
You've got to see your name taken in vain on social media.
01:01:42.300
And overall, although you're not supposed to say this, things get better.
01:01:45.740
So I want to talk to you about to speak on that front.
01:01:55.440
Because I know I've heard you say, including on that podcast with Sam, there's no you can't
01:02:00.440
look at them and say, why don't you be open to my opinion?
01:02:04.320
Like you've said we've sort of got to go around them.
01:02:12.800
So so I want to talk about what what do we do to fight them in your view?
01:02:16.660
And then I also really would love for you to say the four things that you think are most
01:02:21.220
important in addressing some of the problems we've been talking about when it comes to what
01:02:25.020
some would call systemic racism or just some of these inequities or disparities between
01:02:33.080
And I don't know how you think we're doing on those.
01:02:36.140
Yeah, I think we have to realize that telling these people about John Stuart Mill and a
01:02:46.840
When you say to them, why can't you open up to other views?
01:02:49.380
The first thing they'll say is that I am open to other views, but they're not.
01:02:52.500
And if it's clear that they're not, then next, you have to understand that what you're
01:02:57.360
asking them is, why can't you be open to pedophilia?
01:03:00.040
For them, when it comes to race issues, there is no question of diversity of opinion outside
01:03:07.640
The issue is to them as if you're saying, why can't you accept pedophiles as productive
01:03:14.480
And you have to realize that it's very surgical.
01:03:17.200
What that kind of person is committed to, not just the woke, but the woke who are mean,
01:03:20.820
what they're committed to is the idea that battling power differentials is paramount, that
01:03:27.880
battling power differentials must be the focus of all intellectual, moral, and artistic
01:03:33.720
That sounds a little clinical, but power differentials is what matters to them.
01:03:39.480
And power differentials relating to race is of particular concern with them.
01:03:49.640
And that means that a discussion really just can't get anywhere with them.
01:03:54.620
You have to basically say to them, I do not believe that battling power differentials
01:04:01.080
is to be the central goal of this endeavor, such as a school.
01:04:05.260
You can say, I believe in combating systemic racism.
01:04:08.980
I believe in helping people to be more enlightened about racism.
01:04:11.540
But no, I don't believe that that should be the focus of our entire curriculum.
01:04:15.400
That's something that you believe because you're part of an ideology that believes that.
01:04:19.040
I believe that that should be one of about six or seven things that we focus on.
01:04:23.040
In other words, the way it was before, you know, because it's not as if these schools
01:04:27.660
It's going to be the way it is before you put power differentials in that place.
01:04:33.260
A lot of them don't think of it that way, but that's a seed that you would plant.
01:04:36.360
Just telling them, no, you think power differentials are supposed to be the center and the focus.
01:04:42.420
And then the person's going to say, you know what?
01:04:50.840
And we're going to keep doing things the way we're going to do it.
01:04:52.720
Then on Twitter, they're going to say, oh, look at him, the white supremacist.
01:04:57.940
And you just look at that on Twitter and you look at all the likes.
01:05:00.360
And then somebody else chimes in and says, yeah, he's a white supremacist.
01:05:03.740
They're going to keep doing it for about three days.
01:05:07.880
You know, start watching the third season of Stissel.
01:05:15.300
And in the meantime, devote yourself to four things.
01:05:22.300
It was developed in part to give black people a hard time.
01:05:27.480
But if there were no black market in hard drugs, then there would be a revolution in the black
01:05:32.780
community where black men would be more likely to seek legal work.
01:05:36.660
That would change so much and more to the point because, you know, you're waiting for me to say
01:05:41.040
If there were no war on drugs, a great many black men would encounter the cops less.
01:05:47.460
And that would be a great many black men who are going to prison less.
01:05:51.520
No, the cases that we hear, such as George Floyd, et cetera, are not always about people
01:05:57.320
They're not always about people who are doing or selling drugs.
01:05:59.860
But nevertheless, that's a big part of the story.
01:06:03.260
That's a big part of the reason black men wind up in prison.
01:06:05.660
Not necessarily for selling drugs, but often whatever this person was doing, whatever
01:06:10.240
the violence was about, for example, it's not just that black men walk around being violent
01:06:19.600
Often maintaining turf because people are selling drugs.
01:06:22.560
It's indirect, but it all often comes down to that one thing.
01:06:25.560
Kill the war on drugs and you save the black community.
01:06:27.960
Second, what do the black men do if they're not going to sell drugs?
01:06:31.360
And of course, it's not even a majority of black men, but too many.
01:06:35.660
Well, they're going to go to community college.
01:06:41.540
It is absurd to keep telling black America that the ideal is to go to four years of college
01:06:50.860
That is an idea that kind of crept in after the GI Bill in the 1940s.
01:06:56.880
Most people don't want to do it, including probably about half of the people who are in four
01:07:01.460
Really, if you go and you learn how to, say, be an electrician, if you go and you learn
01:07:08.200
how to install cable, if you learn some kind of trade with your hands, being an ultrasound
01:07:14.140
technician, all of those things afford a person a thoroughly middle class, sometimes upper
01:07:22.380
That is something that we ought to emphasize instead of the idea of looking at men from those
01:07:26.540
communities and thinking, oh, it's so sad that they don't go get to live in a dorm and go
01:07:30.940
to the football game and take classes and graduate with a mortarboard after four years.
01:07:36.340
No, that should not be thought of as the default American experience.
01:07:39.520
Then there's another thing, which is reading is not taught well, especially to poor kids.
01:07:47.880
You should not have your teacher saying, look at that word, L-I-T-T-L-E.
01:07:51.800
Now, just kind of, what do you think that is, especially since this page is full of small
01:07:57.360
And the person kind of guesses around it and thinks, little.
01:07:59.720
No, you take them through each word and you do it by sound, including making your way
01:08:06.500
That sounds really kind of picayune, but that is a major difference between the way poor kids
01:08:12.940
from bookless homes learn to read versus middle class kids.
01:08:16.760
If you're a middle class kid, you grow up and the books are surrounding you.
01:08:22.320
How would you, how would the phonics work with the word little?
01:08:25.880
Well, with little, you'd have to sit there and you'd say, okay, oh, it's, and then what's
01:08:31.280
Oh, and then there's this E and that's silent and that's unfortunate.
01:08:34.320
That sucks about English, but you're going to teach them about silent E.
01:08:37.520
But what's important is that you teach them, for example, c-a-t-t.
01:08:42.220
The big thing with kids' minds is learning that it's not C-A-T.
01:08:51.440
I have watched the magic happen where you teach them that these sounds go together into
01:08:59.620
You should learn, teach your child to read in 100 easy lessons by Siegfried Engelman.
01:09:05.800
Teach your child to read in 100 easy lessons by Siegfried Engelman.
01:09:15.100
On one episode, I actually have Dahlia, my first daughter, doing this after having been
01:09:21.940
Later, I have her sister, Vanessa, doing the same thing because that is the way they should
01:09:29.000
Now, of course, you might guess I do have a book lined home.
01:09:31.960
But kids learn faster with that phonics method than they do being taught to kind of guess
01:09:37.900
at what the words mean based on the pictures and maybe looking at only the first letter.
01:09:44.340
And beware people who tell you it should be a combination.
01:09:50.320
And that is especially important with kids who are poor.
01:09:53.440
And that includes disproportionately black kids.
01:10:00.180
I know I believe that long acting reversible contraceptives should be available to all poor
01:10:08.240
And yet, if you want to do family planning, if you want child rearing, if you want child
01:10:13.820
bearing to be something that you plan rather than an accident that you then have to deal
01:10:18.980
with, well, those should be available to all poor women without having to pay a whole lot
01:10:24.240
of money so that you can wait a bit before you have kids, you know, you have kids when
01:10:28.600
you want to, instead of too many children are born by accident to too many people in
01:10:33.780
And I think that that has a disproportionate effect upon the black community.
01:10:38.660
And I think that something should be done about it.
01:10:40.800
Now, I know that there's a controversy about that.
01:10:42.760
Some people see an air of eugenics about these.
01:10:45.720
And I can only say that there have been studies done with women of both colors, as if they're
01:10:50.340
only white and black people, but both colors, using them.
01:10:56.540
They liked having the opportunity to take advantage of this technology.
01:11:00.380
There are two studies that I know of that show that.
01:11:03.760
I just want family planning to be easier for people who already have enough things to think
01:11:08.620
Those four things enacted would create a whole new black America in one generation.
01:11:16.660
We wouldn't have to pretend that anti-racism and, what is it, non-racism, whatever these
01:11:23.660
oppositions are that we need this whole revolution in what we think of as political science and
01:11:34.120
We need to get down on the ground and make policy changes.
01:11:37.700
And the vast majority of black people, especially outside of the academy and the media, would
01:11:41.960
be quite happy with where black America got on the basis of those things.
01:11:46.040
And I am quite sure that civil rights leaders of about 50 years ago, if they're listening
01:11:51.780
And what they hear in me is not a right-wing conservative.
01:11:56.200
I sound like a liberal in 1960, and I'm proud of it.
01:12:02.620
And by the way, I have, I too have been struggling with what to call these people, like the elect.
01:12:06.800
I was saying to my team yesterday, I'm like, that makes them sound too highbrow, like too
01:12:13.880
I've been saying wokerati, I reject my own term.
01:12:16.280
That makes them sound kind of glamorous, you know, like glitterati.
01:12:19.140
And then I was like, what about like wokerazzi, like paparazzi?
01:12:22.560
You don't want to be called, plus it's got the Nazi feel, but then you shouldn't refer
01:12:29.520
And you know, the elect is not, it's not perfect.
01:12:33.520
He came up with the elect and I'm stealing it from him, but I know it's not perfect.
01:12:44.060
Although I think I'm going to use it for my upcoming, my upcoming work.
01:12:47.920
But yeah, important though, to realize not just the woke, there are plenty of woke people
01:13:03.320
Let me ask you a follow-up question on the phonics because I think that's so interesting.
01:13:06.560
I assume what you're saying is it improves the ability of young children, young black
01:13:16.140
And going back to that stat of the best way to wind up in prison is not to graduate from
01:13:22.760
And we've seen so many of these studies saying that you, and all these schools that are underfunded
01:13:26.540
or in bad areas, you know, high crime rates, that the kids are in eighth grade, but they
01:13:32.020
I mean, I assume that's what you're getting at here.
01:13:35.000
And I should say, if you don't get in the reading well, all the rest of it is hard.
01:13:39.180
If you can't read, then you're not going to do well in math and you're just on your
01:13:42.420
And for example, remember, it's 25 years ago now that the Oakland School Board very innocently
01:13:47.800
was arguing that black kids are having trouble in school.
01:13:51.320
And maybe the reason is because they have trouble translating between black English dialect
01:13:56.400
and the standard English dialect that they're expected to master in school.
01:14:00.140
Now, they had reasons for thinking that that was the problem, but that wasn't the problem.
01:14:03.840
The problem was that we've known how to teach poor black kids how to read since the 1960s,
01:14:08.820
when this sort of work was first done by, among others, Siegfried Engelman.
01:14:13.340
What those kids needed was to be taught to read by a k, a, t.
01:14:18.180
Until you have that method of teaching, you have too many kids who are in danger of not
01:14:24.360
You know, they're not going to be illiterate, but they're going to be the kind of people
01:14:27.220
where, you know, you go to a diner and you have one of those long New York style menus
01:14:32.180
for all these things like Romanian steak that nobody eats and you're trying to get through
01:14:36.180
it because all you want is a corned beef sandwich.
01:14:38.280
The kind of person who finds that menu and they're moving their lips as they go through
01:14:42.760
it, that is a person who very often had trouble with school.
01:14:48.320
And so phonics is really important for depressed areas, schools.
01:14:53.480
And yet there's a whole education school orthodoxy that doesn't like phonics or thinks that it
01:14:58.340
needs to be mixed in with this other very middle class whole word method.
01:15:02.380
When all of the science says that phonics works faster and better, especially when there's
01:15:12.320
That is me who's interested in how you get past poverty and noticing that that linguists
01:15:21.980
But that kind of reading is what helps poor black kids have better lives.
01:15:27.100
I know that I don't want to take off all your day.
01:15:29.720
I think your comments and some of the appearances I've referenced on police are really interesting
01:15:37.440
Yeah, I know you say they're definitely meaner to black people, but they're not.
01:15:40.660
But for every case of like a George Floyd, you can find them doing something just like
01:15:48.840
That's considered very controversial now, right?
01:15:51.120
Like even in my child's school, they stood up the other day and said there's a massive
01:15:53.780
problem in America with cops killing black men, unarmed black men.
01:16:02.700
It's like I'm so tired of sort of going over it because at this point, I just don't know
01:16:08.880
if the other side want to hear any of the actual numbers.
01:16:16.920
There's a part of me that almost gives up because the feelings just run so high that
01:16:21.360
a great many people, including reasonable people, not the elect aren't.
01:16:27.440
But in some ways, the elect are not reasonable.
01:16:35.480
And it's funny, somebody, you catch the occasional tweet that sticks with you.
01:16:40.080
And somebody wrote, well, you say, McWhorter, that the cops are meaner.
01:16:52.680
But that doesn't mean that the racism makes the cops kill black men.
01:16:57.260
So the idea is, well, they're racist, so they must kill more people.
01:17:00.560
That's intuitive, but the data simply doesn't support it.
01:17:04.620
And for every one of these cases that you hear, these horrible, gut-wrenching cases of
01:17:09.940
a black kid or a black teenager or a black 20-something or a black anybody who gets killed,
01:17:15.300
sometimes for no reason whatsoever, sometimes because there was something going on, but
01:17:19.200
things went wrong and they lost their life indefensively.
01:17:22.100
Whenever you see that, they're white cases, too, that the national media simply doesn't
01:17:27.160
And that makes you sound a little, that sounds a little crankish.
01:17:31.020
That sounds like something Rush Limbaugh would have said, not to keep on talking about that
01:17:39.940
It's at the point where these days, every time one of those cases makes it into the news,
01:17:45.120
And all you have to do is look into databases and you find that that exact same thing happened
01:17:48.920
to somebody white, sometimes just months before.
01:17:51.900
And then there's the whole issue of disproportion.
01:17:54.800
And so black people are still killed two and a half times, twice and a half more times than
01:18:00.660
you would expect based on our representation in the population.
01:18:03.560
And the idea is, well, that means that it must be racist.
01:18:09.820
But then black people are two and a half times more likely to be poor, too.
01:18:13.520
And poverty brings you into contact with the police more, which is incontestable.
01:18:18.740
Those two figures don't match up so precisely for nothing.
01:18:21.360
And so the idea that white cops pull the trigger and kill black people more easily out of subtle
01:18:31.060
I believed it until 2016 when I was thrown the facts and had to take a deep swallow and
01:18:36.960
But the fact is, no, what it looks like is something thoroughly plausible.
01:18:46.580
But when it comes to having a gun in your hand and pulling a trigger and taking somebody out
01:18:59.940
So yank somebody out of the car, call them things, not be as patient with them as you
01:19:07.720
Pull a trigger and fire it into their heart just because you got a little bit scared,
01:19:11.420
whereas if it was a white person, you would have given them the benefit of the doubt.
01:19:15.600
And the reason that I'm saying no is because the data makes it so painfully clear that
01:19:20.840
And so I never thought I'd be saying it five years ago, but I can see why the cops are so
01:19:24.700
offended by the idea that they kill out of racism.
01:19:28.160
I'll bet with a lot of them, you'd have to kind of futz around and make them admit that
01:19:32.300
But they're not so anti-black that they kill with abandon.
01:19:37.720
So this whole rhetoric about black bodies being unsafe with the cops, it's great theater.
01:19:42.600
And I get it because I believed it too until 2016.
01:19:51.780
But that one, the cops, is so central to this debate that you have to do it carefully
01:19:57.820
because people really don't want to hear you because they're afraid that if they listen,
01:20:01.100
then on some level, they're racist, you know, because why should they take it from you until
01:20:06.960
And most of us don't have time to do a real study.
01:20:13.800
You know, whoever's saying this might be right, but I can't take the risk of that because
01:20:19.460
But it means that it's very hard to have a real conversation about it.
01:20:23.300
Eberhardt says in her in her same book, she's talking about the number of shootings of
01:20:28.700
And she says this from the book, when police kill unarmed black suspects, those deaths are
01:20:33.180
associated with a significant dip in the mental health of blacks across the entire state where
01:20:40.120
And my first thought was that is the media's fault, because as a member of the media, I
01:20:46.820
can tell you they're totally irresponsible with it.
01:20:50.280
Yes, we should we should report these stories, but you don't put the tape on loop and lead
01:20:56.860
the audience to believe that it really is an epidemic, that there are thousands of George
01:21:02.440
Floyd's happening a year because it isn't true.
01:21:05.040
And there's no there's no responsibility being taken by the media for creating that fear,
01:21:10.520
it for stirring it, for creating, adding to what is now a very incredibly toxic atmosphere
01:21:19.580
And it's getting more dangerous and disrespectful by the day toward them, which doesn't help
01:21:26.040
Which is what we need, keeping them in communities where black women and men want them right
01:21:34.800
And the and the example that comes to mind is it just came out this week.
01:21:38.460
It hit the hit the news this week, but it happened last month in April of California.
01:21:41.780
We actually have a short soundbite of this where this woman, the woman is black.
01:21:59.040
And listen to the way she's talking to him, what she's calling him.
01:22:03.180
I have a right to record the police when they're harassing me.
01:22:15.080
And you scared me and made me think you were going to murder me.
01:22:41.460
He's only citing you for using your cell phone while you're driving.
01:22:57.720
You'll never be white, which is what you really want to be.
01:23:01.040
Now that person, that's a type, you know, I mean, there are types of all races.
01:23:08.680
She's a, she's a performer and I don't mean literally, but she's a kind of a performance
01:23:14.580
But the trope that she's touching on there is something that a lot of black people genuinely
01:23:20.500
A lot of black people have been led to think by the media that they are in danger of being
01:23:26.300
mauled and killed by cops in a way that white people aren't.
01:23:32.760
The most God blessed joy is that that's not true.
01:23:38.320
But a lot of people don't want to hear that good news because the idea is that to admit
01:23:43.680
that good news is to not be sufficiently aware of how racism works and that therefore it puts
01:23:50.500
you in bed with white supremacy to allow that things have gotten better.
01:23:55.160
And, you know, that's the weird moment that we're in.
01:23:58.420
But yeah, a lot of black people genuinely think this because it's what you see in the
01:24:02.780
Why wouldn't you think that black men get killed and then white people just get off with a
01:24:08.120
It's because you haven't seen what happens to the white equivalents of these multiple
01:24:12.340
white equivalents killed in the exact same ways.
01:24:15.420
There is a white version of every famous case that we know of that, um, that is something
01:24:22.040
All the people pulled over, shot in the back while running away, shot in front of a convenience
01:24:26.360
store, playing with a toy gun, playing with a BB gun in a Walmart, every one of these
01:24:35.920
So of course, black people feel that, that we live under this burden from the cops.
01:24:40.100
And of course, good thinking white people think the same thing and think they're doing
01:24:43.340
us a favor by patting us on the head and telling us, and they don't think they're patting
01:24:47.460
They think they are supporting us in what is a very genuine danger to us walking around
01:24:55.260
Although frankly, ultimately it's a good thing, I think, but isn't it the saddest thing
01:24:59.480
I'm glad it's not that way, but unfortunately I can't share it with people without being
01:25:05.460
Well, just to follow up on something, because what she said reminded me of something I read
01:25:09.920
And I'm not sure it's true that he can never be white.
01:25:13.940
You had written something about this, about like the Irish and the Italians.
01:25:26.980
You were saying that there are a lot of groups that have been discriminated against over time
01:25:31.980
and that, you know, the Irish didn't used to have it so great in this country and the
01:25:35.760
Italians didn't used to have it so great in this country.
01:25:38.040
Oh, actually, this is from the same Sam Harris podcast.
01:25:41.640
And you said they became white and they did it without there being any grand psychosocial
01:25:52.820
I mean, you're obviously not literally, but like you're talking about getting past being
01:26:00.800
I mean, it's an eccentric use of the word white, but we can definitely get past.
01:26:09.680
And frankly, that woman in the car wouldn't quite know what to do with things if we did
01:26:18.280
She's clearly staked her whole sense of her significance or her place or reason for being
01:26:26.300
It's clearly where she gets her sense of comfort.
01:26:30.400
There are degrees of that in an awful lot of us these days.
01:26:35.000
And nevertheless, the truth is that we could get past this.
01:26:38.480
There's a fashion to say, nope, because, you know, brown skin is processed.
01:26:43.420
And there's this history in Africa, et cetera, et cetera.
01:26:45.500
But I don't know that those people are basing that on fact as opposed to sentiment.
01:26:49.880
And I think if we did the four things that I talked about and let some time go by and
01:26:53.860
it would not be anything like 100 years, I think it would be actually a couple of generations,
01:27:01.180
You can already tell how differently younger generations are processing all sorts of things.
01:27:07.000
There's more flexibility than we like to think.
01:27:10.180
But yeah, we have to start thinking about real change on the ground as opposed to thought
01:27:16.540
training that gives no sign of working in any significant way.
01:27:20.080
A lot of people are thinking that the thought training is working because people will mouth
01:27:23.240
the platitudes, but that's not how you really change minds.
01:27:27.560
All of this is thinking that you've changed minds when really you've just made people afraid.
01:27:32.820
You don't extinguish people's religious convictions or their intellectual convictions or their essence
01:27:38.020
as people by making them scared and making them mouth slogans.
01:27:41.880
You just make them slightly broken people who have learned how to tell a lot of lies and then
01:27:51.380
Tim Scott got attacked last week for saying America is not a racist country.
01:27:55.620
Maxine Waters came out and said, every day we see this nation get more racist than anybody
01:28:00.900
Your thoughts as the cranky liberal Democrat, the black man, your thoughts on America and
01:28:11.720
Maxine Waters is well-intentioned, but there's a bit of the performer in her.
01:28:18.200
And so her sense of how race works in America was formed in a time when her kind of rhetoric
01:28:32.200
Tim Scott was talking about degree, but we're encouraged to pretend that when it comes to
01:28:38.140
So if there's any racism, then we are a racist country.
01:28:41.820
That's a lexicographical kind of sleight of hand that people engage in.
01:28:49.480
A lot of people who say that wouldn't last for a week in, frankly, most other countries
01:28:54.780
And so we just need to be able to speak realistically.
01:28:57.120
And the whole idea that if you even ask a question about racism, you're injuring people
01:29:04.540
The idea is that you can't ask, let's have a conversation, because for you to even ask
01:29:11.880
And the idea is, well, I shouldn't even have to explain.
01:29:16.080
The problem with that is, once again, a performed fragility.
01:29:25.240
I was asked a question this person didn't understand.
01:29:28.120
This systemically racist nation didn't make this person understand.
01:29:32.820
As opposed to, why in the world do you need to be so exquisitely well understood?
01:29:37.540
Why is it that the descendants of slaves at the end of the 20th century in something called
01:29:42.860
the United States of America need to be exquisitely well understood?
01:29:46.420
Our oppression has to be acknowledged by every citizen in the same way as everybody was responsible
01:29:53.000
Everybody needs to be able to put their hand up and recite about a good 20 minutes on Black
01:29:59.740
No other people in the history of species have ever requested this.
01:30:08.400
And how in the world can you present that as some kind of cognitive normality, some kind
01:30:18.320
And I think that all of us, white, Black, Asian, Latino, and everything else, need to start
01:30:23.520
being more honest, not only with Black people, but with ourselves.
01:30:27.780
We need to have a more honest conversation about these things and treat Black people with
01:30:33.620
And that means that sometimes we're wrong, sometimes we're exaggerating, and we don't
01:30:43.120
I don't need that any more than anybody else does.
01:30:45.500
We have to start allowing our race perspectives to make sense.
01:30:48.740
And folks, if a perspective on race that you're hearing doesn't seem to make sense, don't
01:30:53.300
decide that you're a racist or that you have internalized racism if you're a Black person.
01:30:57.960
Allow yourself to make your own kind of sense and realize that in the real world, some people,
01:31:02.720
even with good intentions, are going to call you names, but that you will survive and that
01:31:07.840
a real conversation can only take place if we all realize that.
01:31:24.860
And I hope so much you'll come back and we can continue this conversation.
01:31:39.120
Aren't we lucky to have minds like these to enlighten us?
01:31:47.040
They help people like me from the public school to understand the big words and the big ideas,
01:31:52.500
Think of the number of hours and years that it's taken to accumulate that much wisdom.
01:31:57.500
I just feel so blessed, truly blessed to have access to these guys and be able to ask them my
01:32:02.340
Anyway, and blessed to have you guys come along for the ride.
01:32:05.260
Really appreciate doing this with you and learning with you.
01:32:07.800
And we'll keep it up on Wednesday when we're going to have a show about whether trans athletes should
01:32:20.460
But should a trans girl, you know, born a boy, be able to transition from, let's say, 12 to 13 or 13
01:32:29.680
to 14 and that very year compete against biological girls.
01:32:36.160
Connecticut has been sort of the center of this because there there were three girls who brought
01:32:40.840
a lawsuit because they had been number one on the track team and suddenly fell to number three
01:32:45.740
after two trans girls joined the squad, joined the team.
01:32:51.660
So you're going to hear directly from the girls who have lost this battle.
01:32:58.780
And we'll also hear from her attorney about where this goes from here.
01:33:01.840
We're going to also talk to some medical professionals on what's real, like what's real,
01:33:06.660
because the advocates will tell you, you can sort of get rid of all the natural physical
01:33:11.760
advantages that a biological boy would have such that it's fair.
01:33:15.980
And then we'll have somebody else that challenges that.
01:33:20.800
I've been looking forward to this for months now.
01:33:33.020
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