The Pope has written the Lord s Prayer, and we look back on 100 years of female suffrage. The NBA is looking to drop the term owner for team owners, because the term "Owner" is now apparently racist. We examine the ramifications of this new change from owning small businesses to owning the "Libs." Then, a kinky fantasy turns into assault and robbery.
00:05:17.400And Jon Stewart's point is if a business is only about someone else's labor, you shouldn't be an owner because then it's like you own that person.
00:05:31.540A restaurant is primarily about other people's labor.
00:05:34.080It's about the waiters and the busboys and the kitchen runners and the cooks and the chef and the manager and the hostess and the cleaning crew.
00:05:45.340So are restaurants allowed to have owners now or no, that's not anymore.
00:05:48.420Now, you might say, well, a restaurant provides a physical product too.
00:07:11.740Slave owners were referred to as owners.
00:07:13.400People who owned anything else for all of the history of mankind are also referred to as owners.
00:07:18.780It's not explicitly or even primarily or even frequently or really even ever used to refer to slave owners.
00:07:27.500This happened at Harvard and Yale just a few years ago.
00:07:31.340At Harvard and Yale, the earliest American colleges, they inherited from Oxford and Cambridge the term master to refer to the head of the residential colleges.
00:07:40.620So you have some deans and you have a master of the college, and that's sort of like the social head of the college.
00:07:45.800The term master comes from Oxford, from Cambridge.
00:08:01.160It predates slavery by centuries in the Oxford and Cambridge tradition, and yet student activists and political activists at Harvard and Yale said no.
00:08:09.800The word master, it sounds kind of slave-y.
00:08:12.880I know it has no relation to slavery whatsoever, but it just kind of sounds, it's the feels.
00:08:17.640Like all my feels make it sound really slave-y, so we have to get rid of it.
00:09:43.300So people feel shame for owning private property.
00:09:45.920Why do you have the right to own something if that guy on the street doesn't have the right to own it?
00:09:50.100Why do I have the right to own my car when the bum drinking booze out of a plastic bottle on the street doesn't own a car?
00:09:57.720According to the radical egalitarians, there's something unfair about that.
00:10:01.920That's an example of social injustice.
00:10:05.200Actually, though, private property is great.
00:10:07.820Private property is one of the best things ever.
00:10:11.040And shared property is not that great.
00:10:13.280We are told in this culture that private property is bad and primitive, that in an advanced society, we will give up some of our private ownership of property,
00:10:22.640and then we'll all just hold things in common, like the mythical people and the beautiful paradise that we envision before the social contract.
00:10:32.140Tim Cook, the CEO of Apple, gave a speech at Tulane University where he said that in the beginning, we all just kept our property to ourselves and we all just did things for ourselves.
00:10:43.920But then when we became civilized, we realized we needed to do everything together and we needed to surrender our ownership and we needed to just kumbaya altogether.
00:10:53.140The actual history of civilization is exactly the opposite.
00:11:00.400Primitive tribes are not the most selfish.
00:11:03.580They don't have the most private ownership.
00:11:07.260Primitive tribes are the most socialistic.
00:11:10.220They don't really have concepts of private property.
00:11:12.420When you look at primitive tribes in Papua New Guinea or in the Amazon jungle or in historical examples, they don't really hold private property.
00:11:20.500They hold all the goods in common and their economies don't really take off.
00:11:31.180Societies only begin to advance when they develop concepts of private property and when they develop concepts of government and law to protect that private property.
00:11:40.760And the reason for that is only when you have private property do you have any incentive to work, to produce, to till the land.
00:11:48.600This is true not just in the ancient civilizations or in the remote tribes in Papua New Guinea.
00:12:08.500They had a very terrible first winter.
00:12:10.280They had a very terrible second winter.
00:12:11.580It was only after they started to institute capitalist reforms that they had abundance.
00:12:17.080This is well attested to in the diaries of the governor of Plymouth, Governor Bradford.
00:12:22.480They decided instead of holding everything in common and trying to get everyone else to work for everyone else, they would divvy up the property.
00:12:28.400Governor Bradford wrote that at that time when they were sharing all of the property, the young men felt that they had no reason to go out there and work for some other man's wife to be able to eat.
00:12:37.660They would just sit at home and everyone else would do the work and then they would hopefully enjoy some of the fruits of the other person's labor.
00:12:45.440This is what happens in communist governments.
00:12:48.340Perhaps it starts out with good intentions.
00:12:56.540In the system itself, if I'm just going to get the fruits of someone's labor, if we're all going to get the average, why would I ever work above the average?
00:13:05.060In fact, why would I ever work at the average amount of productivity?
00:13:09.320I'm going to try to work below the average amount of productivity so that I'm really profiting from somebody else's labor because that's much easier and there's no difference in what I get to eat or the goods that I get to enjoy.
00:13:19.900So Governor Bradford then divided up all the property and guess what happened?
00:13:23.860Plymouth plantation flourished and New England flourished and America learned a very important lesson in those early years.
00:13:30.500The other side of private property is that it is implied by natural rights and natural law.
00:13:38.520So all the time now when socialists are ranting about social justice and how we need to give up private property ownership and we need to, I mean, what socialism is literally when the government takes control of the means of production and distribution in an economy.
00:13:52.740It's when they take away private property and private ownership.
00:13:55.480What we are told is that really it's a higher justice, it's human rights that call for us to take other people's property for ourselves.
00:14:07.480Private property is a concept of the natural law and of natural rights.
00:14:12.900Our country is grounded in the idea of natural rights to life, liberty, and the pursuit of happiness, which John Locke described as the pursuit of property.
00:14:20.320Why is private property implied by natural rights and natural law?
00:14:25.520It's because it is a consequence of my liberty.
00:14:29.160So I have life, I have this life that I was given, and I can act freely in it.
00:14:33.940So I act freely and I work and I occupy certain places.
00:14:37.740And as a result of this, I have to be entitled to some profit for my work, my liberty.
00:14:44.300I have to be entitled to some of the fruits of my liberty.
00:15:21.160That's what's really going on here in this debate.
00:15:23.840And by the way, we saw this in action yesterday, this concept, this frequent tool of the left to just accuse their opponents of racism when they don't have an argument.
00:15:31.460We saw it in an interview that Jared Kushner did on HBO over the question of whether birtherism, the idea that Barack Obama wasn't born in the U.S., whether birtherism is racist.
00:16:01.720You can't not be a racist for 69 years, then run for president and be a racist.
00:16:05.420And what I'll say is that when a lot of the Democrats call the president a racist, I think they're doing a disservice to people who suffer because of real racism in this country.
00:17:12.160The answer on the Muslim ban, by the way, is that Barack Obama limited travel from many of the countries that Donald Trump did.
00:17:17.860And, uh, his ban, the travel restrictions, were not exclusively against Muslim-majority countries.
00:17:24.900And, uh, also it was a ban against, uh, countries that were failed states that we couldn't ensure the, the legitimacy of the people who were coming over here.
00:17:56.380Barack Obama, the first American, African-American president of the Harvard Law Review, was born in Kenya and raised in Indonesia and Hawaii.
00:18:03.960The son of an American anthropologist and a Kenyan finance minister, he attended Columbia University and worked as a financial journalist and editor for a business international corporation.
00:18:20.020We have every reason to believe it was a mistake.
00:18:22.040But it was a mistake that came from Barack Obama and his literary agent, and it was distributed widely.
00:18:27.240Why else did people think Barack Obama wasn't born here?
00:18:30.520They thought that because he doesn't speak like an American.
00:18:34.400He doesn't speak in the sort of ideas that are traditionally American ideas.
00:18:38.660He very publicly rejected American exceptionalism.
00:18:42.220He was asked if he believed in American exceptionalism, and he said, yeah, sure, I believe in it, just the way that the Greeks believe in Greek exceptionalism, which belies a fundamental understanding of American exceptionalism.
00:18:52.800If every country is exceptional, then no country is exceptional.
00:18:56.760And the idea of American exceptionalism is that America, by virtue of her unique development and foundation and role in the world, is unique.
00:20:13.180Also, it doesn't even make sense that birtherism would be racist.
00:20:18.220The idea that Barack Obama wasn't born in this country because he was black, is that what birtherism is?
00:20:25.960Because there are a lot of black people in America.
00:20:27.660Black people have been in America for centuries.
00:20:31.060That part wouldn't even, because somebody's black, they wouldn't be born in America.
00:20:36.080Black people are 12% of the American population.
00:20:39.560No, it was because he seemed foreign and because when he was young, his publisher said that he, or his literary agent, rather, said that he was not born in America.
00:20:48.600And because he spoke like someone who is not American.
00:20:52.100Birtherism had other problems than this.
00:20:54.060First of all, there's not much evidence for it other than what his literary agent said decades ago.
00:20:59.320And the other major problem with birtherism, which is why I never took the controversy seriously at all, is that even if Barack Obama had been born in some other place, he still would be a natural-born citizen.
00:21:11.700Because he was a citizen upon his birth.