00:01:09But, you know, you spend a certain amount of time writing a thing, and then the amount of effort that everyone else puts into making that thing real is pretty flattering.
00:01:16The fact that we as a company are putting out something that, you know, obviously I'm speaking about a film I wrote, but I think this thing is extraordinarily high quality.
00:02:51That is all angles and lighting and decisions
00:02:53and making the actors move in particular ways.
00:02:56And then to have a cast that has, among the cast, seven Oscar nominations and Rob Lowe.
00:03:00And, I mean, that's just a different level from, I think, anything, forget about Daily Wire has done, anything that I think anyone in sort of like the conservative side of the aisle in the film area has done, I hope it's the entree to doing many more things that are like that, that are quality focused.
00:03:13Because I think that when you're making conservative film, you know, the emphasis tends to be on conservative and then film.
00:03:18In this one, I think it may be the first thing that we've done that is really film first
00:03:24that just happens to be deeply, deeply rooted in Christianity, by the way,
00:03:29and deeply rooted in anti-communism and conservative values and things that really matter.
00:08:38I'm flattered that you want to take the time.
00:08:40He called me about an hour later, and he was teary on the phone.
00:08:43He said, God has only touched me a couple of times in my life.
00:08:46I feel like this script is God reaching out to me and touching me.
00:08:49And I said, well, I mean, if you feel that way about it through the first half of the script, you really should read the last half of the script.
00:10:22And on a moment's notice, we cast Brad Dourif, who is such, I got to tell you, I personally love that casting because Brad Dourif is legitimately in my top ten greatest actors list.
00:10:32He's the most underappreciated actor of my lifetime.
00:14:39The story that Nick Nolte's character tells about the Ukraine and the Holodomar, the Ukrainian famine, some of that's taken directly from Timothy Snyder's Blood Lens.
00:14:49The sort of initial setup is obviously heavily influenced by Darkness at Noon by Arthur Kessler.
00:14:57There's segments where I literally pay, I drop like little references for those who are watching to Russian literature in names.
00:15:04So one of the people whose name is dropped is a professor whose name is Strum.
00:15:08Strum is a reference to a character in Life and Fate by Vasily Grossman.
00:15:11Obviously, lots of Dostoevsky in there, some Chekhov in there, some Pushkin in there.
00:15:16Like, the most heavy references are obvious, right?
00:15:19They're all to Dostoevsky, and the entire last part of the film is revolving around Dostoevsky's large-scale argument about God and about Christ and about the individual versus the state.
00:15:30But, yeah, I think the influences are pretty clear.
00:15:33And, again, I'm not going to hide the fact that if I'm going to steal, I'm going to steal from the best.
00:15:36If I'm going to crib great ideas, go to the people who actually have had them.
00:15:40There are very few new ideas that are floating around.
00:15:42You know, I think that's the reason that the movie appealed to Matt0.92
00:15:44is because, well, one, it's extremely grim in Russian.
00:15:47But I remember when I had you on the book show,0.84
00:16:33And there's a lot of reasons for that. One of them, though, is that very often Christian and conservative films are afraid to make the protagonist, give the protagonist a real flaw, like make this an actually flawed person, not in a kind of glossy, glittery way, not in a superficial way, but make this like a pathetic, flawed person.
00:17:00The reason why Dostoevsky is so brilliant or Tolstoy is brilliant is because their protagonists are sometimes awful people.
00:17:10I mean, these are people that are utterly and totally broken.
00:17:17So that way, if you can find a way to redeem this person, it just lands a whole lot better.
00:17:25So the first thing we're going to see with this guy is he's licking vodka off the floor.
00:17:29This is a pathetic human being, utterly broken, and so can you take us from that to finding redemption for him, which is, I imagine, a fun writing challenge, and if you can pull it off, then it will land with the audience in a way that a lot of these films sometimes don't, because they're just, you're afraid, I think conservatives can be afraid to make the protagonist flawed because they're afraid that, I guess, I don't know, the audience will be offended or we won't want to root for them or something.
00:21:17Everyone else decided to approve the script for production.
00:21:19And there were questions like, is this a square enough hit with the audience that will actually drive them?
00:21:26And that's a totally relevant question you have to ask as a business.
00:21:29Like, is this well within sort of the Overton window of what our audience is willing to watch and listen to?
00:21:35And when I was sort of forced to give the elevator pitch for this, for people who are just mostly politically conservative and not driven by it's just a great movie, the elevator pitch for it is it's the single most anti-communist pro-Christian film probably ever made, which I think is actually a fair characterization of the thing.0.51
00:21:50I mean, we will talk about the communism of it, but, I mean, you're the Christians in the room.
00:21:54I think it is fair to say that it is the most robust defense of Christianity since The Passion of the Rise.0.86
00:21:58Well, I think you're obligated now to convert, though.0.89
00:22:01I just watched it and I thought, the guy has no argument.
00:22:03We have not evangelized this man because we're so polite and nice, you know, we like him and all this stuff.
00:22:09But after watching this, I thought, no, wait a minute.
00:23:34And I think, like, no, this is like, this actually gets at the fact that Christianity, if you follow it, if you follow Jesus Christ, it's going to cost you.0.51
00:23:43And I think in a lot of American Christianity, it's like you want to have your Christ but eat your cake, you know?
00:23:48And I think that that's not what this says, which is just like a relief.0.70
00:23:52Well, I mean, again, that is a perspective that is extremely home to Judaism, right?
00:23:57So my own personal perspective, you know, that to me, one of the key aspects of religion is what are you willing to sacrifice for?
00:24:03What are you willing to do to say the thing that, you know, in your heart is true?
00:24:08And, you know, I think that the the sort of final confrontation between Franco and Rob, this kind of long scene where Franco is beating the living hell out of it.
00:24:19And he's taking the side of the Inquisitor in the in the in the Grand Inquisitor from Karamazov.
00:24:23And he's making an argument. And that's what he's saying.
00:24:25He's saying, listen, you know, like, you're asking me to sacrifice everything.
00:24:31And Rob is like, well, yeah, that is the thing that we're asking you to sacrifice.
00:24:37And then when Rob actually does that, it was fun to write this because I'm sure because so many of us have written various creative works that, you know, there's always a moment.
00:24:47it happens where you stumble on a great idea while you're writing and you kind of chuckle
00:24:53to yourself because this is a great thing. That happened to me with reasons to vote for
00:24:57Democrats. Exactly. It hit me. I remember sitting there the moment I realized that I was going to
00:25:03have Rob atone to James, right? That I was going to have the main character, Alexei, atone to
00:25:11Vladimir. That had been buried the whole time. And of course, the whole script, I think, was a
00:25:17four-day process it was very very fast wow um that's long for you yeah a little bit but yeah
00:25:21like four days four days is yeah quick um but i remember when that happened i thought like
00:25:26but that's what he's called to do like the whole thing is redeeming yourself how do you redeem
00:25:30yourself you redeem yourself by repenting how do you repent you actually have to repent you actually
00:25:34have to do the thing yeah and so that's what's so resentful about his character arc is that you go
00:25:39from thinking this is the good guy who's standing up in the face of the evil state to realizing this
00:25:42is a flawed guy who actually does need to do the thing that he does at the end that's why it's
00:25:46redemptive yeah you know you don't like that again spoiling the film if you haven't seen it
00:25:51spoiler alert like a thousand times over but at the end the main character doesn't like go home
00:25:56happy and that's not what happens yeah no this is this is the moment i mean one it calls to mind
00:26:01real saints not like saints in hallmark movies but like real saints who have problems yeah who
00:26:07was it john vianney saint john vianney who said the saints didn't all start well but they all
00:26:11ended well. And so this guy has this saintly aspect to him by the end. And so to your point
00:26:19on the inevitability of the character arc, he gets there at the end and you've all seen the movie.
00:26:23And if you haven't, you subscribe to dailywire.com slash subscribe. We appreciate it greatly and
00:26:28you'll enjoy it and be edified by it. By the end, he's standing there and he says, I'm going to
00:26:33confess. And in the four senses of texts, this has a double meaning where he's confessing to
00:26:41this crime against the state, but he's also confessing his faith. And so he's confessing to
00:26:47Walter White's brother. And so he's confessing to this, you know, drug agent from Albuquerque.
00:26:55Yeah. And so, but anyway, he's confessing there. And you have this thought as the audience member,
00:26:59which is, well, hold on, why he got off. And maybe he could fulfill his penance and, you know,
00:27:07live at his faith later, and maybe he could reconcile with his wife, and maybe he could
00:27:11reconcile with his kid, and maybe he could do some more good by just saying, look, all right,
00:27:15the priest is already on the boxcars, and look, James Franco is getting what's coming to him
00:27:21anyway. I don't really feel bad for him. Why does he, but then you think, well, hold on.
00:27:26He's going to, if he lets that happen, he's going to walk out of the commissar's room,
00:27:32and he's going to be dead. He'll be spiritually dead. He actually, this is the moment. This0.92
00:27:37is what he's called for. This is the question, you know, faith without works is dead. You know,
00:27:42your faith produces works. Okay, well, here you are. Are you going to make your confession
00:27:46of the actual crime you have committed, the civil crime, you know, the violation of the
00:27:50civil law that you've committed, and the true confession of your faith to a man that you could
00:27:54be evangelizing? Because in the moment, he's evangelizing the commissar most directly,
00:27:58and he's evangelizing indirectly James Franco, who might discover his faith.
00:28:02The moment where they're walking down the hallway, and he leans over and he kisses
00:28:06Franco on the forehead. And I remember, again, writing that and thinking to myself, that's well
00:28:11played. Because that is a signal. They're both literary students. They've just had this gigantic
00:28:16debate over Dostoevsky, and particularly over Karamazov. And so that is a signal to Franco,
00:28:22go home and read. He's saying to him, and Franco picks up the signal, and he goes home.
00:29:27And the way that he filmed was instead of filming full scenes with the camera on Franco and then full scenes with the film on Rob and then cutting it together, he filmed two minute segments and then he would stop and then he would break and then they would do the next two minutes.
00:29:42And so he what he was doing there is he wants every instead of you're trying to sustain, especially the first scene, 20 minutes or 15 minutes or whatever it is of, you know, intense dialogue.
00:29:53It's like, I need you to sustain this for two minutes.
00:29:55I need you to, like, bring your fastball for two minutes.
00:29:57And at the time, Dal Sonja, who was the producer on it,
00:31:03Use promo code DailyWire to get a free title history report plus a free trial of million-dollar triple lock protection so you can make sure you're not already a victim.
00:31:43So it'd be very easy to shoot that in a way where even if the dialogue is great, even if the performances are great, it just feels static and it becomes oppressive to just sit there and watch it.
00:31:53But it seems like you found a way to just keep the thing moving so that it didn't feel like you were sort of claustrophobic.
00:36:32There are a bunch of these kind of, like, minor things, but they're not minor at all because it's a lot of touches that Voslav would suggest or that the actors would suggest.
00:39:49In LaBianca, would you really have had four people all who have beds
00:39:53or would you have two people in beds and then the next room has two?
00:39:56It's sort of like formalistic stuff like that.
00:39:58And you know you're messing around with the place.
00:40:00But again, it's more of like the gestalt of what is LaBianca like
00:40:03rather than, you know, do we have a blueprint of LaBianca?
00:40:09Some of the aspects are obviously incredibly accurate.
00:40:11The creepiest shot in the film, which is as Rob is coming down toward the actual place where they're going to murder him, and you've got the guy with the mop mopping up the floor, which is a super creepy shot.
00:45:16But it's another part of this is that, I hate to say this, but up until now, they've been able to ignore what we do, which is their first, it's always their first line of defense, just to completely ignore you, you know.
00:45:31I mean, ever since I came out as a conservative, my book stopped getting reviewed, you know, in major, but I don't think they can do that with this.
00:45:37I think that they're going to have to at least attack you.
00:50:49I don't follow this stuff all that closely.
00:50:52She said that there was some weird conspiracy theory that she had that I and some Jew from Nebraska I'd never heard of were having breakfast and apparently—