"It’s The Face of Jesus" Michael & The Shroud of Turin | Dr. Jeremiah Johnston
Summary
Jeremiah Johnston is an expert on the Shroud of Turin, a burial cloth with an image of a crucified man with wounds that correspond to the brutality Jesus of Nazareth experienced in the Last Supper. He's also the author of 7 Reasons to Believe in the Resurrection of Jesus and Why It Matters Today, which you can get here.
Transcript
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The shroud is an image of a crucified man with wounds that correspond to the brutality that
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Jesus of Nazareth experienced. So why do you think it's real? They cannot explain how the image is
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in the shroud. This is brand new for your program. I'm publishing right now with an archaeologist on
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what I'm about to share. Do you have your phone with you by chance? Yes, I do. I want you to do
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an exercise on camera with me if you don't mind. Okay. Look at the face of the shroud right here.
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Every few years, there's a news headline that we've discovered what Jesus looked like. And every
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time the left-wing media put up some picture of basically a gorilla and they try to pretend to us
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that that is our Lord. But there is an answer to all of these headlines, namely that we might already
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know what Jesus looked like because we have his burial cloth, the Shroud of Turin.
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When I was a boy, I was told the Shroud of Turin was totally debunked. And then the debunking got
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debunked. And I'm not an expert in any of this, but my guest today, Dr. Jeremiah Johnston, is an
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expert. And we have not the original. That would be very impressive. But this is impressive enough.
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We have a full-scale copy of the Shroud of Turin. Jeremiah, thank you for being here.
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Michael, you're a warrior for truth. I love your program. And I'm just excited. We have breaking
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news to cover. We have a lot. And we have some delicious details for the audience. So
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people better get ready and buckle up. I can't wait. Also, you've been very kind to give me your
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book, Body of Proof, The Seven Best Reasons to Believe in the Resurrection of Jesus and Why It Matters
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Today, which you can go get. You have all sorts of goodies that you brought here. So I want to take
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it from the top. When I was a kid, I first of all thought the Shroud of Turin was just a Catholic
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thing. It didn't occur to me. A lot of my Protestant friends, they're not that into relics.
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They're not that into religious artifacts. Some of them have real theological disagreements with
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even certain religious artifacts. And so it didn't occur to me that non-Catholics believe in the Shroud
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of Turin. And then on top of that, even I, as a Catholic, as a kid, was told the Shroud of Turin
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is fake. There was a study in the 80s. It debunked it. It's a medieval forgery. You got to be crazy to
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think that goes all the way back to antiquity. So why do you think it's real? Based on the evidence,
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because I'm not irrational, Michael, because 102 academic disciplines have spent over 500,000 hours
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of scientific studies and published in peer-reviewed journals their findings. And because I'm not
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irrational, I not only believe that the Shroud is authentic. It's not a medieval fake. It's not a
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medieval forgery. And like you said, every time the media brings out a picture of Jesus, it's either
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a gorilla or it's an effeminate male that does not smack of authenticity of a Jewish crucified man
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of late Second Temple Judaism. And what we have in the Shroud, it gets everything right. Here's why this
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is so important for the audience today. In one archaeological artifact, we have the death,
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burial, and resurrection. It brings all three together. And speaking of non-Catholics, you bring
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up a valid point. I used to be a skeptic of the Shroud. When I was sitting at Faculty of Theology in
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Keeble College working on my 93,000-word thesis on the physical bodily resurrection of Jesus,
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I was conditioned by Faculty of Theology. And I worked, I read in the Bodleian Library at Griffith
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Papyrology Lab. I was conditioned that the Shroud is a fraud. That's just a Catholic hoax.
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And so I paid no attention to the Shroud. In fact, there's early YouTubes of me where I'm being
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interviewed about the evidences for the resurrection. I had a very highbrow Oxford answer,
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UK answer. Oh, I deal in the evidence. I deal with the real world authenticity.
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Exactly. And then I moved to Oxford in 2009, my wife and I and our daughter at the time. We only
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had one child. And now we have five, by the way, including triplets. So I have a dog in the hunt
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of why I'm interested in this. I go to C.S. Lewis' home. Have you been to the kilns?
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In Lewis' bedroom, above the mantle in the room he slept in, there is a picture of the 1931
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Henri photograph of the Shroud of Turin. Because Lewis, who of course is Anglican for the benefit
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of our audience, not a Catholic, Lewis wanted to look at the picture of the man in the Shroud
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every day to be reminded that our God has a face.
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I didn't notice that. When I was there, I walked all around the house. I took notice that he and his
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brother would ash their pipes, rub it into the car, kind of a bachelor's dad. I remember walking
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by his bedroom where he died. They found him on the floor or something. And I didn't notice
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And Lewis, according to Lewis, we have to be reminded our God does have a face. Jesus narrates
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God to us. If we want to know who God is, we look no further than Jesus. And so scientists take
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the Shroud seriously. And so I want to encourage people in this program to take the red pill with
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this, Michael, because we're going to go down the trail together and the evidence is overpowering.
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I believe the Shroud speaks for itself. It's the greatest mystery of all time because it speaks
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to the greatest message of all time, the death, burial, and physical bodily resurrection of Jesus
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Christ. I love that you make this point right off the top here because there are going to be people
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say, well, who cares what Jesus looked like? Who cares? I've even heard from people, very faithful
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people who say, oh, you know, look, there are depictions of Christ as black or Indian or this
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or that. And sure, because there is neither Jew nor Greek or slave nor free, but all are one in
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Christ Jesus, right? However, he does look like something because he's not just an idea and he's
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not just an abstract spirit. In fact, the crux of the faith is that God, the Son of God,
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and the divine logic of the universe enters into history and has a face and has a body and dies,
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is executed by a real civil authority in history in a real place. And maybe there's even physical
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evidence to that day of that event. And do you understand that Christianity, unlike Islam
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or the other religions, or especially the made in America cults and religions, only Christianity says,
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you can test our belief against history. Archaeology is Christianity's closest cousins. I love the
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programs you do with archaeologists because, again, for those of us trying to pass on a faith to our
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children, the Bible is about real people, real places, real events. I don't check my brain at the
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door to become a follower of Jesus. It actually is a leap into the light. 228 times in the New
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Testament, idon, the Greek word to see. Open your eyes and see the truth. Look, look, don't be
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misbelieving, but believe. John 20, verse 8, John goes to the tomb that first Easter morning. We know
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the day. I talk about this in my book, Body of Proof, Michael, April 5th, AD 33. According to the
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Jet Propulsion Laboratory of NASA, which, by the way, studied the Shroud, one of the 102 academic
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disciplines that have studied the Shroud, sunrise that first Easter morning, April 5th, AD 33, would
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have been 543 a.m. Mary goes to the tomb very early. It's still dark. Why? She's mourning the
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dead. She walks into the tomb. She stoops down. She looks in. What does she see? She sees the linen
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cloths lying there. And I believe when she goes to get Peter and John, this is brand new for your
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program. I'm publishing right now with an archaeologist on what I'm about to share. It wasn't when they saw the
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2,750-pound stone removed that they believed. It wasn't even when they saw that the tomb was
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empty and there was no body that they believed. The scripture is very clear. There's an economy
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of words in Matthew, Mark, Luke, and John. We only have 89 chapters in the Gospels that cover parts
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of 26 days of the life of Jesus. That's all we have. Remember, John said, if we wrote everything,
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the libraries couldn't contain it. But these have been written so that you believe. John stoops down and
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looks in and it says, when he saw the Athonia, the Sinden, the Sudarium, the shroud, he believed.
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He saw and he believed. And what I'm publishing right now, I believe that the shroud had the face
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of Jesus glowing on it. Why else could it not? Every time Jesus manifests himself, he always manifests
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himself according to scripture in magnificent light. Think about Saul, the apostle. You just quoted him,
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Galatians 3.28. You were quoting. He's on the way to Damascus. And I have filmed on first century roads
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when it's hot in Israel and the sun is blazing. You probably have too. And yet he sees Jesus. And the
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evidential narrative that we have in the book of Acts is that it was lighter than the noonday sun.
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In Mark 9, when Jesus appears to the disciples, literally Jesus' body is glistening. Same thing we
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see in the Old Testament. And so why would? And I want to make sure our audience, because I understand
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people are hearing about the shroud for the very first time today. The shroud is an image of a
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crucified man, the front and back of a badly traumatized, crucified man with wounds that
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correspond to the brutality that Jesus of Nazareth experienced. The image, we believe, was formed
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by 34,000 trillion watts of energy in one fortieth of a billionth of a second, according to Paul
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DeLazzo, my friend at Aeneal Labs in Rome. This is the moment of resurrection. We have God, if you
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will, in Jesus taking the first selfie. And it's the moment of resurrection. I've never heard it put
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that way. It's helpful. This is why, when you say you have this thesis that what they see is this
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is a glowing shroud or, you know, it's like, because whatever you want to say about the shroud,
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we know that the image of the man on the shroud is not painted on. And it actually seems that it's
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a kind of a photograph because it looks like a photographic negative. And so what you're saying
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is, well, the image was produced by some kind of light. We at least know that. And so if you connect
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that fact with what we know about the shroud, which at least some of us believe, yeah, to be the very
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old cloth of Christ, then surely that would have some resonance with whatever was going on in the
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moment that the apostles see that he's resurrected. And what caused me to move from skeptic to defender
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of the shroud is scientists in the 21st century, the best scientists we have today, the Jet Propulsion
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Laboratory, Sandia Labs, Los Alamos Labs, the Air Force Academy. I've already talked about
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Aenea Labs in Rome, 102 academic disciplines. They cannot explain how the image is in the shroud.
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The image is superficial, meaning if we get closer than eight feet to the shroud, it vanishes. You
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can't see it because it is so superficial. Hold on, say that again. I don't quite get there.
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If you get closer than eight feet to the shroud, the image vanishes because it's so superficial. In
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other words, you have to stand eight feet or more away because the image is so superficial. And this
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is specifically what science cannot reproduce. How do you get an image that's only on two or three
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microns of each fiber within the herringbone weave that is there? It's not paint, as you rightly said.
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And we can use the word proven. The STERP project, the Shroud of Trend Research Project, who had 120
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hours, thanks to the Savoy family of Italy, probably your relatives in Italy, had a weekend with the
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shroud where they then took three years to publish their findings, Michael. And we have proven, I use
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that word according to science, it is not man-made. It is not pigment. There's no dye. It is not an
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artwork. And so I want to help some of the fine Christians that you've brought up who are like,
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hey, I don't need the shroud. Take it or leave it. I have my Bible. It's good enough for Paul. It's good
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enough for me. That's all I need is the Bible. Well, can I just say something to my friends who
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have that pious view? It wasn't enough for the writers of the New Testament. There would be no
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New Testament had they not had these experiences. Acts 1-3 said, Jesus proclaimed himself to be alive
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from the dead with many infallible proofs. And Luke's in Kippit, which is the beginning of his
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narrative, he actually uses the word autoptes in Greek. It's the word we get autopsy from.
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Paul, John, and there's a fascination too. I want to give people permission on your program to look
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at the face of Jesus. Some Christians feel weird about looking at an AI-developed image of Jesus.
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Is this idol worship? No. There is a fascination from nascent Christianity to current with seeing
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the face of Jesus. 1 Corinthians 13-12, in that beautiful love chapter, Paul wants to see Jesus
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face to face. Revelation 22-4, John wants to see Jesus face to face. I mean, the words of our Lord
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himself. He who has seen me has seen the Father. Exactly. So it's okay. So I'm looking for evidence
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for my faith. 1 Corinthians 15, Christianity puts the entire message, the entire worldview to the test.
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1 Corinthians 15-19, if Jesus didn't rise from the dead, people should feel sorry for us. But 1
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Corinthians 15-20, this is Saul, Paul, he has risen from the dead. We know this based on the evidence.
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Then he gives the kirigama, the appearance tradition, the empty tomb tradition.
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When you say that the shroud encompasses the death, burial, and resurrection, you have all of this in
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one event. It strikes me that the shroud, in a way, kind of unlocks the key to two different
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religious errors. The error, well, there are multiple errors in these religions. But for Islam,
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one of the chief errors is the denial of the crucifixion. They crucified him not, says the
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Quran. And for Judaism, they deny the resurrection. They don't deny the crucifixion, but they deny the
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resurrection. And in the shroud, you have evidence, and as you're saying, good evidence of both. So then,
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let me just go back to my eight-year-old self. Yes. Which still, and I still, you know, maintain a critical eye
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toward information that's presented to me. But certainly I did then. I was told 1987 or 1988, they
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radiocarbon tested the shroud, and the shroud dates back to the 13th century or something like that. So, you know,
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come on, where'd that come from? Absolutely. And it's more fun in the interview if you push back. So, because
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otherwise I go on autopilot. So, I like this. Because so many of us, we wake up with an allergy
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of skepticism every morning. And that's healthy. Again, I want to make sure that I learn from
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everyone, but no one should think for me. This is why I have a ministry called Christian Thinker
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Society. We love God with our heart, soul, and mind. So, you're asking great questions. 1978 is the
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Sturt Project. So, the Stroud of Turn Research Project. They published their findings in 1983.
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The Savoy family allows the carbon-14 dating to go forward. I want to also answer quickly,
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if I may, it does not come under the control of the Holy See himself until 1985 after two years of
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probate court. So, for evangelicals or Protestants or Greek Orthodox who may be watching your program,
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they think, oh, that's just another Catholic relic. Well, it is a relic. It is an artifact.
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But it's not just a Catholic artifact. That would be anachronistic to say that.
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It does not come under the control of the living pope until 1985.
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That's right. It was given as a gift to Pope John Paul II.
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Yes, exactly. But yet, the Catholic Church hasn't really come out to say,
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as a matter of fact, this is the Shroud of Turin. Or, excuse me, it is the burial cloth of Jesus.
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So, I wanted to answer that. So, back to the carbon-14. So, 1988, it's carbon-dated.
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The carbon dating is rife with problems, Michael. And I'm so glad to update your audience with this.
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The British Library, the British Museum, where I've spent the equivalent of days,
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suppressed the raw data of the carbon-14 dating for 29 years.
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And I was reading the raw data last night to prepare for your show. Because I've got to be
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on my A-game with Michael Knowles. The raw data is rife with errors. I'm not even sure that one of
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the labs even tested the pinky of fabric that was cut from the cloth. So, if I may, above your left
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shoulder in the top corner is the pinky-sized fragment that was cut from the cloth to supposedly
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be carbon-dated. Now, excellent thinkers like Joe Marino have published rebuttals to the carbon-14
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dating. And they believe that the fragment that was used is contaminated because he claims,
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I'm quoting Joe Marino, I like to quote the sources, that there's cotton. This is a patched corner.
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After it survives the fire of 1532. I mean, it's a miracle we have the shroud today. It survived
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three fires. It's been doused with water. So, that holds a lot of weight with me. And then,
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we can go down the rabbit trail. Seven labs were supposed to carbon-date it. Only three did.
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The man that published it wrote on the chalkboard 1260 to 390, the gentleman who announced the findings
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that it was a medieval hoax, he did something that scientists never do. He was anti-Catholic.
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The carbon-14 data, when it was published, ardent atheists were the editors of the journal.
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This was an absolute onslaught against the Catholic Church and against people of faith.
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So, if you and I put on the table today all of the evidence that we have in favor, the 102 academic
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disciplines, and by the way, we've dated the shroud in five other ways that are non-carbon-14 dating,
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the only thing a skeptic would hold up and wave and say, oh, it's not authentic, is the carbon-14
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dating, which has been proven to be erroneous. Yeah. So, what are the other ways that we've
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dated this? Oh, this is fascinating. Are you ready to have your mind blown?
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I am. So, part of the breaking news that you're aware of is two years ago, wide-angle x-ray scattering,
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the Institute of Crystallography in Italy. And I would encourage people, download the Heritage
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Journal for yourself. Read the data for yourself, and then you decide. The Institute of Crystallography,
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Jewish burial traditions, which I happen to be an expert in, I can talk all day long about Jewish
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burial traditions. The Gospels get it right. The way Jesus dies is buried. That's where I'm saying
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this comes together. We have other burial shrouds. We have other linen burial shrouds from late Second
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Temple Judaism in the time of Jesus, such as the Shroud of Masada, dated to AD 70, the invasion of
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Titus. Think about that. So, this Institute of Crystallography, using a new technology called Waxus
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Wide-Angle X-ray Scattering, compared the degradation, how long has the shroud been degrading?
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Yeah. Based on the Masada shroud, and they showed correspondence, meaning that the shroud,
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for lack of a better term, has been getting old for 2,000 years. That's just one of the datings.
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Yeah. There's another, the lack of vanillin in the flax. So, linen comes from the flax. It comes from
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the flax plant, and there's no vanillin in the linen cloth. One scholar says it takes 2,000 to 5,000 years
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for a linen cloth to age to such an extent that there's no trace of vanillin in the chemicals.
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So, you know, we have the tar can dress that is from 3,000 BC, 3,000 years older than the Shroud
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of Turin. Linen will last forever given the right circumstances, okay? And so, there's no vanillin,
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the wide-angle x-ray scattering, and there's other datings as well that have been widely published.
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And this is where I bring in my expertise as well, Michael. Carbon-14 dating, 25% of the time,
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is thrown out in scholarship and academic conferences. Well, there's actually a related
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case here, which is, though it also raises questions about the Shroud, which maybe we'll
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get back to. But the Shroud is not the only burial relic of our Lord. The other one, the other big
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one, is the Sudarium of Oviedo. Yes. And this is the head cloth. But I remember reading that the
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Sudarium of Oviedo does not actually go all the way back to the first century, that actually it's
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just from the ninth century, according to radiocarbon dating. But what's a real rub for this claim is that
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we have a definitive history of the Sudarium going back to the sixth century. Yes.
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So we can actually just trace it in documents and in history. So then you say, well, hold on.
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If the radiocarbon dating was that wrong, and we know with certainty, at least until the sixth
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century, then why do I believe the radiocarbon dating from the 80s, especially when there were
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all of these other methodological problems with it? Exactly. And we've brought the Sudarium,
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a replica of it, for your studio, for this program. Oh, marvelous. Can we not on set right now?
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Powell. It's coming right now. Thanks to my good friend, scholar, Doug Powell, who has brought his
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replica for us. This is a replica. And I've never seen this until today, Michael. This is a replica of
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the Sudarium of Oviedo. And I want you to meet Doug Powell. Doug, hey, how's it going? Michael?
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Nice to meet you. Yes, you as well. Thank you. Wow, this is good. Who else did you bring back?
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Yes. Do we have any other relics or anything back?
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It's like a clown car of scholars. That's right. That's right.
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I should have known, though, that if one travels around with a full-scale replica of the Shroud of
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Turin, probably he's going to be the kind of guy who has the Sudarium of Oviedo. That's right.
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That's right. So, okay, this is supposed to be the headcloth. My first question, when I even learned
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about the headcloth, which, you know, was kept separately from the Shroud, and, you know,
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they've kind of made their ways all around the world, why would Christ's face be on the Shroud?
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Wouldn't it only be on the headcloth? Isn't the fact that Christ's face is on the Shroud
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an argument against the Shroud? It's not. Doug, go right ahead.
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Well, if you read John's account of the discovery of the Shroud, they also find the headcloth in a
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separate place. So there are other cloths than the burial cloth around Jesus. And so the fact
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that there is a headcloth means there's another cloth, and the fact that there's no face on it
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means that it wasn't in contact with whatever made the image on the Shroud when the image got made.
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So it's separated at some point, and this is what is believed to be that cloth.
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And what I might add is, so when was the cloth wrapped around his face? Jesus dies at around
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3 p.m. on the cross. He's hanging there. He's dead. Jewish sensitivities are such that even the
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blood that's dripping from the body would want to be collected and not just out on the ground.
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So that is when they wrap his face with the sudarium, is when he's still on the cross,
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coming down from the cross, that it remains on his face until they bring the body in the tomb
00:23:36.240
where it is taken off and Jesus is wrapped with the Shroud. Does that make sense, the timing?
00:23:40.660
That does make sense. I've never, I've just never figured it out. That's never been presented to me
00:23:47.220
before. But yeah, I suppose that would make sense because then you would also say, well, hold on,
00:23:53.060
if it were just on the whole time or if it was just part of the wrapping, well, why isn't there
00:23:57.240
an image? 3D image. Right. Like there is on the Shroud. Why isn't there one on the sudarium?
00:24:01.740
And Doug, I wonder if you would talk about the correspondence of the blood type. Are you ready
00:24:05.420
to have your mind blown further, Michael? I am. Okay. Well, what you're looking at here is it's
00:24:14.280
oriented. So this particular stain, you can see there's three areas of stains. You have this one,
00:24:20.400
this one, and this one. This area right here was in direct contact with a face that matches exactly
00:24:28.480
the face on the Shroud. It's a one-to-one correspondence. And if you line up the nose,
00:24:34.100
if you register the nose, then this kind of concentrated area of blood is right around the
00:24:40.440
mouth and the beard area. And you can see how it kind of hooks around like the beard does.
00:24:45.940
And then this vertical area goes right down the bridge of the nose. And this would be on the
00:24:51.660
forehead right here. This epsilon shape right here is the edge of this. And then you can see this
00:24:58.860
blood stain corresponds here. And there are a number of other ones. That one corresponds there.
00:25:04.260
And so if you do an overlay, like if you outline this and you put it right onto that, it's an exact
00:25:09.480
match in size, not just in size, but in blood type as well. First of all, scientists have been able to
00:25:17.780
recreate this stain right here by taking a head, a glass head that is filled with blood mixed with
00:25:31.020
pulmonary edema, which is the fluid that's generated in the lungs during asphyxiation or other kind of
00:25:37.740
torture or duress. And that's the blood mixture that is on here. And that's also the blood mixture
00:25:44.900
that you see in different places on the shroud, like here. It's six parts pulmonary edema to one
00:25:50.120
part blood. So that's what's coming out of the lungs. And so that's what's coming out of his mouth,
00:25:56.140
of the man who had the sudarium wrapped around him. So it matches like that. It's also type AB,
00:26:03.720
which is also the type on the shroud. It's also post-mortem blood. And type AB is the rarest blood
00:26:10.920
type. It's about three times more common in Mediterranean Jews than it is in Europeans.
00:26:17.780
The Eucharistic miracles. Same. The type is always AB. AB. Pretty amazing. So the idea is that
00:26:25.760
the sudarium was affixed to the back of the head here. And if you look really close, you can see
00:26:33.240
these holes where pins were put through to the hair. There is a ponytail shape funnel right here
00:26:42.520
of his hair. And this is where it would have affixed to. And this butterfly shape fits right onto the
00:26:50.620
ponytail. And then you can see these, these blood, uh, little pin points of blood wounds match this
00:26:59.020
exactly. And then it would wrap around the front. So it gets around to the front and makes contact
00:27:04.960
with the face, but it's not wrapped all the way around the head because the face scientists have
00:27:10.680
figured out is lulled forward into the right like this. So they can't get it all the way around when he's
00:27:15.700
on the cross. So they double it back and that's what creates that stain. So now it's folded back
00:27:21.820
and they have determined his head was in this position for about 45 minutes to an hour. And
00:27:27.400
then the body is taken down and laid face down with the feet slightly elevated, which causes the
00:27:33.600
blood to go down the, up the nose or down the nose and pull onto the forehead, which is what makes
00:27:38.720
that. And he's in that position for 45 minutes to an hour. And so that gives enough time for Joseph
00:27:44.580
of Arimathea to go get permission to bury the body. And then the body is flipped face up for about five
00:27:50.280
minutes. And there are actually finger marks where somebody has reached over the back of the head to
00:27:56.300
pinch the nose shut, to hold the blood in as, uh, for about, and the body's in that position face up for
00:28:02.040
about five minutes. And so if you've ever been to the church of the Holy Sepulcher, the space between
00:28:06.660
Golgotha and the tomb is more than enough, you know, you can cover that in 90 seconds. Uh, and so
00:28:14.400
that's, uh, that's where all the stains, that's how to make sense of the stains here.
00:28:18.740
So, okay. We know the Sudarium comes from at least the sixth century. No one disputes that.
00:28:25.260
It's been in Oviedo, Spain since Oviedo was founded at the end of the eighth century. And so it's been
00:28:31.880
in, uh, the documentary evidence is that it enters Spain around 7-11 ahead of the Muslim invasion.
00:28:41.180
Where was it? Do we know where it was before 7-11? Well, we, the documentary evidence actually
00:28:47.680
matches the pollen evidence. And you'll get to the pollen evidence on the shroud, but there's pollen
00:28:53.340
on both the shroud and the Sudarium. And the pollen on the Sudarium is from, so Oviedo is at, in the
00:29:00.460
very northern part of Spain, kind of in the center of the coast, about 15 or 20 miles inland in the
00:29:06.680
mountains of Asturias. So there's pollen from around there. There's pollen from around Toledo,
00:29:11.780
right in the middle of Spain. And then there's pollen from North Africa, probably the area around
00:29:17.980
Alexandria, which is where the documentary evidence says it was after Jerusalem and before Spain.
00:29:24.180
And then there's pollen evidence from Jerusalem.
00:29:27.740
So all of this, at the very least, we would have to say, uh, not only from knowing where it was in
00:29:34.760
the church, but even beforehand, the pollen and the documentary evidence that we're firmly in
00:29:39.660
antiquity and call it whatever, you know, whatever I've read, the sixth century. Uh, though many people
00:29:46.660
would say, no, no, it actually goes to the first century. Right. But, but I guess my point is if we
00:29:51.700
know for a fact that we can place this in antiquity and the, the skeptics of the Shroud of Turin are
00:29:58.280
arguing that it's a medieval forgery, then how do the images match perfect? Did, did some medieval
00:30:06.020
forger know about the Sudarium maybe? And then, uh, just even if it were possible to create the image
00:30:14.780
through artistic techniques, just managed to match it perfectly without anyone figuring it out?
00:30:20.540
That's the fascinating thing. This is, this may be the key to, uh, the, in, in the case against
00:30:28.360
the medieval dating of the Shroud. The final piece of the puzzle is connecting these two things,
00:30:33.860
because we know of the existence of this definitely 600 years before the earliest date within the,
00:30:41.580
the radiocarbon dating. So once we show this correspondence and it's, it's, like I said,
00:30:46.920
it's an exact match, that totally blows apart the idea that the Shroud was created 600 years later.
00:30:53.320
And Michael, I want your audience to appreciate, I know of no other program that has a Shroud
00:30:58.740
museum quality licensed authentic replica along with the Sudarium that we're comparing right now
00:31:04.820
that's going to live forever. This is so helpful. I wish when I began learning about the Shroud,
00:31:10.520
I could have seen a video with two Shroud scholars comparing the two. This debunks the carbon-14 dating.
00:31:17.820
Were you always, uh, Shroud-pilled for last, lack of a better word?
00:31:21.660
Uh, no, I was, uh, I was always interested in it, but what I was unsure of was what the, uh, uh,
00:31:31.980
And, uh, I studied in a master's program under Gary Habermas, who's one of the leading experts in
00:31:38.020
the historical evidence for the resurrection. And one day he just went off talking about the
00:31:42.240
Shroud and he started listing all of these evidences that I've never heard before. And, uh, and so he
00:31:49.680
became my guide into the credible evidence. And Jeremiah is a good friend of Dr. Habermas as well.
00:31:55.180
And, uh, so he was an early advocate for it. And in fact, one of the, uh, members of the Sturp team
00:32:02.500
wrote two books with Dr. Habermas, who was not on the Sturp team as kind of the theological, uh,
00:32:09.400
guide for understanding the scientific evidence. So he goes all the way back to the Sturp team
00:32:14.220
without being on it. Uh, and he's been in from the, from the very beginning. So he was an excellent
00:32:19.680
guide. I do find people who make really strong arguments, not all the time, but sometimes they
00:32:27.900
started out as, as real skeptics. Absolutely. Uh, you know, and, and it kind of gives them a bit
00:32:32.160
more zeal. Uh, Doug, I'm sorry, we don't have a chair for you, but in any case, thank you for
00:32:35.480
coming on and joining us. You're welcome. You're welcome. Who else do you have back there?
00:32:38.900
I know. Uh, Peter's going to come out next from the pearly gates. Stay tuned till the end of the
00:32:44.600
broadcast. Uh, so I'm, I'm trying to think of any good arguments against this. I mean, I guess
00:32:53.420
there's the general argument against relics and religious artifacts, which is, come on,
00:32:59.760
2000 years, like, come on, we don't keep track of things for that long, which is, I know now that I
00:33:07.520
say that, that's not a very good argument, but, but you're catching the zeitgeist of the day where I
00:33:12.820
am, I have tick tock theology. I am as dangerous as the last reel that I just saw. So, and I'm not
00:33:19.900
actually infected with knowledge. I've never actually learned how to think critically about
00:33:24.220
my faith or why I believe anything's true. Yeah. When you think that the two best sources for
00:33:29.500
Alexander the Great are Arian and Plutarch writing 400 years later, and nobody ever questions Alexander
00:33:34.480
the Great. There just seems to be a hyper skepticism about Christianity and Jesus in general that brings
00:33:39.980
out the ire of many people who hate God, they hate Christianity and they hate truth. Yeah. And this
00:33:46.500
is where I love your voice, Michael, because you are a warrior for truth. You teach your audience how to
00:33:51.940
think and then how to converse about what we think in a way that's cogent, effective, persuasive, and
00:33:58.160
doesn't back down. I am concerned about the next generation. And yet we have the greatest evidences of all
00:34:05.320
time at our fingertips. This is where the school of archeology and the core, the points of tangency
00:34:11.940
with archeology and the material culture come, they fit like a hand in a glove with the things that we
00:34:17.260
hold dear from the Christian faith. And yet most people go to Google instead of God's word. And they
00:34:21.660
just think that, oh, this is like a myth, like a fairy tale, like the tooth fairy or Santa Claus. There's
00:34:28.000
nothing really persuasive about my faith. I want to be clear. Jesus's death by Roman crucifixion,
00:34:34.960
which we're about to look at in a way that very few people have ever seen in your audience.
00:34:39.420
I've had to travel the world to bring these artifacts to your program. Jesus's death by
00:34:44.960
Roman crucifixion is the best established fact of the ancient world. If we cannot believe that
00:34:50.200
Jesus died by Roman crucifixion, the only thing on par with that, historically speaking, are the Roman
00:34:55.820
emperors themselves. Let that sink in. And I mean, on par with that by the sources that we have for
00:35:02.020
Jesus's death. Okay. So then what are the sources? Because I'll hear this. I'll hear things like,
00:35:07.560
I remember before I was totally convinced, you'd hear things like there were 500 eyewitnesses to the
00:35:13.440
resurrection, which is now something that I say. But, you know, what's the evidence?
00:35:18.280
Right. The evidence is the letter written to the Corinthians by Saul of Tarsus that no serious
00:35:24.000
scholar doubts that Paul wrote it. I've been to Corinth where literally the church of Corinth was that
00:35:28.760
Paul's writing to. It's written in the early 80s, 50s. That tradition, though, rises up within six
00:35:35.380
weeks of the resurrection event itself, which is 20 years prior. You have 11 sources that talk of
00:35:41.140
Jesus's death by Roman crucifixion within a historically plausible, acceptable timeline of
00:35:47.040
100 years. So, of course, you have the biblical writings. You have Tacitus. You have Suetonius.
00:35:52.200
You have Roman authors talking about this Jesus guy, this Christos. Yes, there's variance in how
00:35:58.540
his name is spelled. Of course, just like there were variants about there was never a document
00:36:03.340
that didn't have a variant on it. There are variants in how my name is spelled. I go to
00:36:06.560
Starbucks. It's always E-A-L on my cup. Yes. That's not how I spell it. Before the invention of the
00:36:10.980
printing press, there was no carbon copy, photocopy, Xerox source, everything had variants. And so
00:36:18.920
those are taken very seriously by scholars and scholars of every stripe. And then I'm so excited. I want,
00:36:26.900
we can learn a lot from the material culture. I've brought some things that I'd like you to hold,
00:36:31.420
Michael, if I could have your permission. Happily. The first thing that I want you to hold,
00:36:36.120
this is very rare. This is not a reproduction. Don't let this get lost in your pocket. This is
00:36:42.520
the temple tax coin. This is 14 grams. This is a full shekel. This would have paid for the temple tax for
00:36:50.680
two. The temple tax was a half shekel. I want you to hold this. That is Tyrian silver, my friend,
00:36:56.940
dating from the time of Pontius Pilate. In other words, that was in circulation from 26 to 36 AD.
00:37:05.780
If you were a Jew or a God-fearer coming to Israel, and by the way, this program is airing at Passover.
00:37:12.940
Yeah. So this could not be more relevant. You had to change your currency into the temple tax,
00:37:20.100
which was the Tyrian silver coin, 14 grams. And Jesus has the whip. He goes and he sees the money
00:37:29.360
changers. And it's just like you and I, we would never change our money in the airport because the
00:37:32.820
rates are always bad. It was that times a hundred at the Southern steps of Jerusalem. That right there,
00:37:39.620
also, Judas has paid 30 of those. This is it. This is the coin. That is the Tyrian silver coin.
00:37:50.000
Also, when Jesus performs a miracle and he says, he tells Peter to catch a fish and there is the
00:37:54.860
temple tax in the fish's mouth. It could have been that one. That and my Torah scroll are the two most
00:38:02.000
valuable artifacts that we have in our possession of our organization. I wanted you to hold that
00:38:07.160
because coins were the social media of the day, Michael. This is where, if I have my triplets
00:38:13.340
with me who are eight years old, and I'm trying to kind of answer your question about the artifacts,
00:38:18.040
and this shows us that what the scriptures say matter. It really did happen. Had we been there
00:38:23.220
that day, we would have seen them. This is not just kind of make-believe.
00:38:26.220
Like the quotidian details of this coin. It's amazing how well-preserved it is.
00:38:31.820
I know. That's what makes it exceedingly valuable as well.
00:38:35.260
Yeah, I have nickels that aren't as well-preserved from like 2004.
00:38:38.640
And that's a full shekel at 14 grams. And so if you go to the Southern steps today,
00:38:43.460
to the Jerusalem Archaeological Park, you can hold that in your hand and then imagine in your mind's
00:38:48.140
eye what was happening during Passover that weekend and all of the factions and cultural fractions
00:38:54.000
helping as well. I have another coin. Hold on to it. Just keep it over there by you.
00:38:59.120
Yeah, yeah. Now, in a hundred years, I can use this coin to prove the resurrection of Jesus
00:39:09.040
The Holy Sepulchre Church, without a doubt, archaeologically speaking, is the place that
00:39:14.860
where the edicule is inside the Church of the Holy Sepulchre is the very spot where Jesus walked
00:39:20.880
out of the tomb alive. How do we know that? Well, we need to thank Emperor Hadrian. I want you to hold
00:39:26.200
this bronze coin. That's bronze. That was silver, Tyrian silver. This is bronze.
00:39:31.620
I can tell because it's got, you know, it's a little more around.
00:39:36.080
This, again, not a replica. This is an actual, from the second century, bronze coin. This is
00:39:41.240
currency. So, Michael, if we time traveled and we went back to the second century right now,
00:39:45.780
it would be a whole different era. And if we're in the city of Jerusalem, we would have to say,
00:39:49.860
Michael, let's get the coins. We've got to figure out who the God is. What's this town even
00:39:53.540
called? Where are we? So, the coins teach us so much. Well, guess what? Hadrian, because of his
00:39:58.840
hatred of the Jews, and he saw Christianity as just a Jewish sect, he wipes out Israel during the
00:40:05.880
Jewish uprisings. Remember, there are three great Jewish revolts culminating, of course, in Bar Kokhba.
00:40:10.400
But prior to that, Hadrian, this is why I never use the word Palestine. Palestine, which is a
00:40:17.960
pejorative term against the Jews, was coined by Emperor Hadrian, no pun intended, and literally
00:40:25.560
imprinted on that bronze coin as Aliyah Capitolina. He raises Jerusalem to the ground. He renames it
00:40:33.300
Aliyah Capitolina, the city of Jupiter, rather than calling it Jerusalem. He learns of this early
00:40:40.780
venerated site of this dying, rising God that early Christians, who he thought were Jews,
00:40:47.140
worshipped. And what does he do? He actually demolishes it. He puts a temple to the god Venus
00:40:53.300
in Jupiter at the site of Golgotha and the tomb of Christ of the resurrection, thereby preserving it
00:40:59.320
for us. Aliyah gets there 200 years later, Constantine's mom. So, I can use one coin to prove
00:41:05.660
the resurrection. That's called being hoisted with your own petard, I think.
00:41:08.180
Yes, that's right. When you accidentally preserve the site. Because that's another one.
00:41:13.340
We'll have more on the Shred of Turin in just a moment. First, though,
00:41:17.380
if you want to get the latest news, and if you want to understand what the news actually means,
00:41:20.940
you've got to come check out and subscribe to The Michael Knowles Show every weekday at noon
00:41:26.800
Eastern. I take you beneath the surface of daily political events to reveal their historical,
00:41:33.020
philosophical, even religious roots. That's quite fitting, given what we're talking about right now.
00:41:36.920
Catch it Monday through Friday, noon Eastern. Now back to Michael Land, The Shroud of Turin.
00:41:43.620
I've never been to the Holy Land. I've been invited and I've wanted to go.
00:41:48.020
That's because you need to go with Audrey and me, my wife.
00:41:50.060
Apparently. Yeah, yeah. Seriously. Well, it's better that than pulling up my Google.
00:41:55.820
But I've never known. I've heard conflicting reports as to whether or not the Church of the
00:42:02.220
Well, is it okay if I'm transparent on your show for the audience? I love the Garden Tomb. I lead
00:42:06.780
tours there. I take you. So for the benefit of our audience, there's two sites. Non-Catholics
00:42:11.840
always go to the Garden Tomb because everything is magical about it. It's a garden. The tomb is there.
00:42:18.000
You take communion. It's worshipful. But even my good friend, who's the director of the Garden
00:42:22.840
Tomb, believes that it happened at the Holy Sepulcher Church. The tomb is 800 years older than the
00:42:27.920
time of Christ. It's just too early. And for evangelicals, now this wasn't my, this was not
00:42:34.400
my experience at the Holy Sepulcher Church, but some evangelicals go there and, you know, Michael,
00:42:43.600
The sincerity of worship. Because again, six different denominations. It's not just Catholics.
00:42:48.040
Six denominations. And I've filmed all over the Holy Sepulcher. Six denominations vie for control of
00:42:54.100
it. So, I mean, you have a lot of interesting things, worship rituals happening. Everything's
00:42:58.680
right about it archaeologically. It goes back to the first century. It's limestone. Speaking of that,
00:43:05.060
back to our signature piece. There is a limestone signature from the grottos, as you would call it,
00:43:13.340
of Jerusalem, from the tombs that appears on the shroud. Doug mentioned the pollen. I just had a
00:43:19.980
friend who became a Christian, 88 years of age. An Ivy League man, by the way, like you.
00:43:24.580
Well, yeah, okay. You're only diminishing his credibility.
00:43:27.480
Yeah, that's right. An executive, but a thinker. And when he listened to my lecture on just the
00:43:34.880
pollen, spores that are found on the shroud that bloom only in Israel in the time of Passover,
00:43:42.700
if you're a forger, how are you going to know that? How are you going to do that? And so,
00:43:46.960
there's pollen, but there's also a specific limestone signature from the soil of Jerusalem
00:43:54.620
that's on the shroud. And guess where it's at? I'm going to try not to choke up at this part. This
00:43:59.860
is so moving to me because we know Jesus carries the cross. We know this is the back right here of
00:44:07.780
the man of the shroud. There are additional abrasions on the shoulder. Can you imagine being
00:44:13.680
flogged and scourged? You're dehydrated. You have high levels of ferritin. You're experiencing organ
00:44:18.340
failure. Your creatinine is off. Your kidneys are shutting down. You're dehydrated. Then you're
00:44:23.260
asked to carry the cross at least a half mile to Golgotha. It weighs 125 pounds. Jesus only weighs
00:44:28.900
maybe 170 pounds and less after the loss of bodily fluids. He falls to the ground, Michael.
00:44:35.300
And the tradition is that Simon of Cyrene is tasked by the Romans to carry it. Accordingly,
00:44:42.420
the man of the shroud, there is soil in the feet, but there's soil all over the knees and then in
00:44:47.680
the tip of the nose. When Jesus falls, carrying the cross for us, he falls face down into the ground.
00:44:56.780
And there's even soil samples at the tip of the nose where he fell. Of course, he has a separated
00:45:01.680
septum, broken nose. All of the, and I'd like to share a little bit more. And I'm just praying right
00:45:08.840
now, even as I'm sharing with this, that those that are watching will realize the message of the
00:45:14.580
shroud ultimately is God's love for you and me. So we have an anxiety epidemic, as you know,
00:45:21.120
you've covered it. We have a loneliness, suicidal ideation. This time of the year causes many people
00:45:26.280
to reflect, does God really love me? I mean, how do I know? All you have to do is look at the cross
00:45:31.140
and what Jesus went through. St. Paul said in his letter to the Romans, but God demonstrated his
00:45:37.220
love for us. What a demonstration, Michael. You know, it's such a great, because even some people,
00:45:42.780
they don't like to look at the crucifix exactly, or, you know, the, even, I suppose, the man on the
00:45:48.640
shroud, this beautiful bronze statue you just gave me, or sculpture rather. And they say, no, well,
00:45:54.760
you know, Christ came off the cross and then he was resurrected. And so we don't, but, you know,
00:45:59.140
why would you want to look at the bloodied, tortured body of Christ? But the answer is
00:46:04.200
just as you say, because that's how much he loves you.
00:46:06.460
Exactly. It's, it is love in its most radical form. Michael, I could sit here today and tell
00:46:11.560
my wife, oh, I love you so much. But you know what I did before I flew here last night? Total
00:46:15.500
power move. I left a note on the pillow for her about her strong faith. And I got, and how much,
00:46:21.480
and a book that she's reading by Tom Wright right now about small, great, small faith and a great
00:46:26.200
God. And I just said, your faith is magnificent. I express and translate my love to my wife in a way
00:46:32.100
that she knows is unique. How does, how do we know God loves us? He translates his love for us in the
00:46:38.700
cross. And also there is such a lightweight view of sin today. We call it everything but sin, don't we?
00:46:47.280
Oh, that's, relativism has so permeated our culture. It's become completely dangerous to
00:46:53.040
have any beliefs because, well, that's your truth. We're not going to say that's wrong. No.
00:46:57.380
Sin disfigures the beautiful face of my Savior. Yeah, yeah, yeah. It disfigured his face. Jesus
00:47:04.340
said, and it's quoted in Hebrew, sacrifices and offerings you do not require, but a body you
00:47:09.780
prepared for me. When I look at the body, I think about all he went through and what sin costs God.
00:47:17.640
Sin costs God everything. It cost him his son. We have sons. I have four, you have three.
00:47:23.120
You can imagine you would never love someone enough, even the most righteous person, to
00:47:27.780
allow your son to die in their place. I want you to hold the replica of the crucifixion nail
00:47:33.600
nine inches long. This is one of the most striking features that, again, smack of authenticity of
00:47:40.160
the shroud. In early Christian art, we have the holes in the hands right here in the palms. But
00:47:46.140
actually, of course, for the Greek scholars watching, which there are very few, God bless those
00:47:50.540
of us who are watching. The same word in Greek is hand, palm, and wrist.
00:47:55.900
The wrist, right, yeah. The shroud gets it right. Michael, I want you to see the shroud. You can see
00:48:01.060
the arms that are folded. They come down in a V shape. And the penetration is perfectly in the
00:48:09.020
wrists. Because a forger wouldn't have known this. If you crucified someone, you put it through the
00:48:14.100
hands. It's not going to support those ligaments. Of course, because medieval art, renaissance,
00:48:17.460
art, really even art today. It takes license. Yeah, it takes license and places the wound in the
00:48:22.220
hands. But I remember even when I was a kid, this is some good catechesis, pointed out, you know,
00:48:28.920
really, it's the wrist. If it would have been the hands, it would have just fallen off. And that is
00:48:32.740
consistent with the nail prints, the scars, the wrists of the crucified man of the shroud, and the
00:48:39.200
feet. Wow. I guess this is the recurrent theme, is if it were a forgery, this would have had to be,
00:48:53.300
I mean, it's sort of preposterous even to suggest, but it would have had to be the most
00:48:57.460
detail-oriented forger ever. To get exactly the right dust, and it would have to be a miracle
00:49:03.540
forgery. We'd have to go buy a lottery ticket right if we were that person. And again, it just goes
00:49:07.740
beyond the pale. This is, again, how much information is enough to be convinced. Yeah. And we don't stop
00:49:12.980
there, if I may, Michael. Please. The flagrum. Flagrum. Yeah. I think it's the most understated verse
00:49:22.760
in the New Testament. And Pilate had Jesus flogged. That's all the verse says. This is a Roman
00:49:30.800
flagrum. I wouldn't call it a cat of nine tails. That's kind of a modernism. This is a Roman scourge.
00:49:38.860
Yeah. We know that the crucified man, as scholars, counted up the amount of wounds. This is going to
00:49:45.960
blow your mind. 372 wounds, over 120 lashes. Each lash would leave three impressions. You see the lead
00:49:56.080
barbells, the dumbbell-shaped bar, and you feel the weight of those. Yeah, yeah.
00:50:01.800
Well, so that we know that it would have had three. Right. That's kind of fitting, isn't it? Yes. You
00:50:08.420
know, the tripartite. Exactly. God. So much of this is interesting. Or rather, the three distinct
00:50:13.360
one divine unity of the Godhead. Yeah. So there's two executioners, as it were, scourging him.
00:50:22.160
And Michael, in our tour, who is the man of the shroud that we're doing across the country right
00:50:27.080
now, we have an image. There is not a part of the body of Jesus that was not abused, traumatized,
00:50:34.560
beaten. Every aspect, front and back, even in the pelvic region. We don't have the lateral sides
00:50:44.780
in the image. We only have the front and back. And so I estimate 700 wounds from the flagrum alone
00:50:52.660
on the crucified man of the cross. Even Mel Gibson didn't really come close in the R-rated
00:50:59.900
passion of the Christ. That's how bad it is. I don't think any of us could watch it. So Jesus,
00:51:05.260
again, I'm going somewhere with this as a New Testament scholar. I'm not privileging this
00:51:09.260
because of a religious bias. I am taking this to what I personally know of Jewish burial traditions
00:51:14.160
and Roman crucifixion and execution. No one was crucified the way Jesus was crucified. He's
00:51:20.540
crucified in a particularly heinous, demonic way. That makes him utterly unique as our Messiah who
00:51:27.860
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Hallow Now and get three months for free. If you asked Pilate or, you know, some Roman
00:52:36.300
centurion or something, hey, you know, how come you're crucifying this guy this way? Right. Especially
00:52:41.480
after Pilate says, basically, this man's done nothing wrong and I don't, I wipe my hands of it and I
00:52:46.240
don't, well, my wife's having nightmares and I don't, you know, by the way, pious tradition. Yes.
00:52:50.240
What tradition says about the nightmare? No. Again, this is just tradition. There's no,
00:52:56.300
you know, there's no scriptural basis for this. Educate me. The pious tradition says that,
00:53:01.360
so Pontius Pilate, who, you know, condemns our Lord to death, his wife has problems. Right.
00:53:07.100
You know, I'm having dreams about this man. Don't, you know, get washed of this man. And the sacred
00:53:13.400
tradition says that the dream she has is hearing her husband's name chanted in every church in the
00:53:19.620
world for 2000 years during the creed. Wow. Crucified under Pontius Pilate. Suffered death
00:53:24.900
and was buried. Wow. That gives me chills. So again, it's, it's a pious tradition, but I,
00:53:30.360
well, I point this out in body of proof that Jesus wasn't, why, why is he crucified? Because
00:53:35.960
these are excellent questions we have to ask critically. What is it about Jesus that caused
00:53:41.560
this particular hatred? Well, sure. There's a demonic influence behind it without a doubt,
00:53:45.900
but there's also historical influence. Jesus is not the only messianic contender in the first
00:53:50.780
century. Yeah. I actually list all 10. We have 10 different men who stepped up and said, hey,
00:53:55.820
I'm the son of God. Follow me. In fact, two of them are mentioned in the book of Acts. They have
00:54:00.040
much larger followings than Egypt. Remember the one who went out in the wilderness in Egypt? Another
00:54:04.180
had a following of 4,000. So Jesus though, I believe Pilate, who had a no-win job, by the way,
00:54:12.020
I mean, he just, and he would later get on the outs with Tiberius and die by suicide. So Pilate
00:54:17.640
essentially takes out all of Roman anger on these messianic contenders in his mind that would come
00:54:25.220
against the throne. And again, you have a lot of influence from the Essene Dead Sea Scroll community
00:54:30.020
at this time as well. Remember the Dead Sea Scrolls prophesied that someday a messianic figure
00:54:36.180
would come, would kill the Ketim, the Romans, would kill the Roman Empire, and then set up rule
00:54:44.120
today, right now in the land of Israel. So one can imagine why Caesar and Pontius Pilate were a little
00:54:51.120
nervous. Right. These were fighting words. And so Jesus has put down the titulus. Have you seen
00:54:57.140
the titulus in three languages? Iesus, Basileus, you die on, here is Jesus Christ, the King of the Jews.
00:55:05.720
Oh yeah. Jesus, Jesus, Nazareneus, Rex, Judeorum. Yes. In Aramaic. I can't, I can't do the other
00:55:11.580
ones. Only the Latin. In Latin. I did the Greek, you did the Latin. Well done. So we just need an
00:55:16.320
Aramaic now. Do we have any, do we have any ancient Jews in the building? We only have young Jews in the
00:55:21.980
building. Another thing I would like to point out with your permission, Michael, is the spear,
00:55:26.980
the lance. Doug pointed something out and I want to make sure it's not lost on the audience.
00:55:30.780
Jesus, of course, Passover is happening. Jesus is on the cross. Pilate is shocked that he was so soon
00:55:37.300
dead, if you recall. And yet because of Jewish sensitivities, Pilate knows I've got to get these
00:55:41.600
dead bodies off the cross. You know, we've got a, this is a high Sabbath. This is the Passover. This
00:55:46.460
is a major Jewish festival. Everything's at a powder keg. Go break their legs. They go to break the
00:55:52.500
criminal's legs. They don't break Jesus's legs because they see he's already dead. But just to make sure,
00:55:58.120
if I may. Yeah, yeah. I brought this. It was so fun. It was so fun getting this on American Airlines.
00:56:04.820
I can't bring my Bic lighting half the time. I want you to hold this, the weight of this spear.
00:56:11.600
It's three and a half centimeters wide. Just to make sure, again, back to the demonic way Jesus is
00:56:17.520
killed. Just to make sure he's really dead. Let's just go ahead and lance him in the heart.
00:56:23.720
And what do we have on the shroud? Jesus is pierced in the side through rib five and six.
00:56:29.540
It goes a few centimeters up. It breaks through to the heart, the chamber around the heart,
00:56:35.420
blood and water. How would a forger know this? Et cetera. Comes out. And as Doug pointed out,
00:56:41.220
that blood in the side wound is post-mortem blood. So if we wanted to fake it, Michael,
00:56:47.660
well, let's just kill a guy in the process to make sure we really get the forgery right.
00:56:52.220
In order, if you faked it, presumably it would be living blood. Exactly.
00:56:57.440
From a living man. Not post-mortem blood like this in the Sudarium. So are you seeing the trails I'm
00:57:04.380
leaving right now of evidence? I mean, it's hard to fathom. This is why I say I believe in the
00:57:09.420
authenticity of the shroud because I'm not irrational. Yeah. Yeah. How much more? It's like to those who have
00:57:15.600
faith, you know, no evidence is necessary. And to those without faith, no evidence is sufficient.
00:57:20.480
Right. Exactly. And I want to speak to that. And this is where your program is so important.
00:57:25.440
The most dangerous place a person can get is when you stop seeking truth,
00:57:29.780
when you stop learning truth, because you then insert your own truth, which is relativism.
00:57:35.680
Fascinatingly enough, Jesus performs his greatest miracle in the last week. And he goes to Bethany
00:57:42.660
each night during Passion Week, 1.8 miles from the city center of Jerusalem. I filmed inside the tomb
00:57:48.220
of Lazarus. He performs a miracle in John 11 and he raises Lazarus from the dead. And there are still
00:57:54.460
truth deniers, Jesus deniers, people that hate God. They hate the gospel. They hate truth. They hate
00:58:00.700
salvation. They love Satan. And they say, oh no, now we have to kill Lazarus and Jesus. We have to kill
00:58:06.460
them again. Some people are so hardened in their disbelief. No evidence is enough. And that is a
00:58:13.940
dangerous place to be. So one of the outcomes or applications of this interview is we have to ask
00:58:18.960
ourselves, am I still seeking truth? Am I seeking truth? Am I a truth seeker? Or have I created my own
00:58:24.640
truth? Am I foisting on some false narrative on my life? And why do I believe what I believe? These are
00:58:29.580
all very healthy questions. Now what I'm about to show you, Michael, leaves this question beyond all
00:58:37.460
doubt, whether or not the man of the shroud is Jesus. If it walks like a duck, if it quacks like
00:58:42.600
a duck, it must be a duck, right? The crown of thorns, I was under the impression was some kind of
00:58:49.100
wreath, some kind of sweatband. Yeah, in art, right. It's just a little. Yeah, just something, again,
00:58:53.440
just for right or wrong, influenced by ancient Christian tradition and art mainly. I'm in
00:59:00.360
Jerusalem. Here I've published 250,000 words on the resurrection. I thought I'd learned everything
00:59:05.520
there was to learn until I saw the crown of thorns. It not only took my breath away, but Michael, I want
00:59:13.380
you to hold this. And at risk of maiming myself. Yes, but it's worth it. This is the helmet of thorns.
00:59:22.100
Yes. So I had heard, I remember reading or hearing at some point that actually it's like 3D,
00:59:31.780
or not just 3D, but it goes around the whole head. The whole head. It's really like a helmet.
00:59:35.940
Like a cap, a helmet. And so what do we see the correspondence with? These are three-inch
00:59:41.220
Jerusalem thorns, excuse me, Bethlehem thorns. When they dry, they're as sharp as nails. I'm going to
00:59:47.220
say to you what I said to my triplet voice here. Try to prick your finger on the end of one. You can see.
00:59:51.160
I just did. This crown of thorns, the gospel of Mark, which is the earliest gospel,
00:59:59.480
it says, and the Romans fashioned a crown of thorns and placed it on his head to humiliate him.
01:00:06.200
This is the king of the Jews. They placed this on his head. And what do we see on the shroud?
01:00:12.080
About 50 puncture wounds in the scalp. It would have caused profuse bleeding. And so when he goes,
01:00:18.900
echo homo, you hold the man. You can imagine crown of thorns, bloodstained. The scene would
01:00:25.660
have been incomprehensible. It also just occurs to me looking at this, for people who will find it
01:00:32.400
unfamiliar, that's not what the crown of thorns looks like. This is what an actual crown looks
01:00:36.820
like. Actual crowns are not headbands. Right. If you've ever seen like the crown of St. Stephen,
01:00:41.040
whatever, you know, a crown in the UK. They look like this. Yes. They cover your whole head.
01:00:46.280
Huh. And isn't that fascinating? This is what leaves it beyond all doubt to me. Speaking
01:00:52.480
from a historical scholar's perspective, it could not be anyone other than Jesus of Nazareth. My friend,
01:01:00.080
Bruno Barberis, who I will be with in just a few weeks in Turin, Italy, has assigned a probability
01:01:05.900
to, is this anyone other than Jesus? And he's published his findings. Again, not a preacher,
01:01:11.580
not a priest. He's a mathematician at University of Turin. The probability, the man of the shroud,
01:01:17.100
according to mathematician Bruno Barberis, is anyone other than Jesus is one in 200 billion.
01:01:24.080
So I guess there's still a chance for the skeptics.
01:01:26.260
Yeah, it is. You're saying there's a chance. Yes. But the connection being that the wounds from
01:01:34.520
this particular crown of thorns match the man of the shroud in a way that, you know,
01:01:41.380
a little laurel wreath or something wouldn't have. And leaves it beyond all doubt it's anyone other
01:01:45.660
than Jesus of Nazareth. Because the other guys didn't get this. No. No one did. We know of one
01:01:50.700
in history who was crucified. This is one of one. Utterly unique. And again, you come back to the
01:01:57.720
personal application of this is love in its most radical form for us. That, you know, when you handed
01:02:05.520
it to me, I thought, oh, should I try it on? Yeah, exactly. Give it a try. Actually, I'd prefer not to,
01:02:08.920
if possible. And there you go. And I love that this is the centerpiece of our interview. Yes.
01:02:17.540
Yes. Yeah, exactly. What do you make of the claims of relics of the crown of thorns that go
01:02:24.700
back a long way? Like when Notre Dame de Paris burned down some years ago, a priest ran in because
01:02:30.520
there was said to be a piece of the true crown. Do any of those claims convince you or no?
01:02:37.280
They don't because they're unlike the shroud in that you just can't test it scientifically against
01:02:42.640
anything. And so I'm not discounting it, but this is kind of my skepticism also oozing out of me again,
01:02:48.480
and that when you ask me a historical question, I give you a historical answer, not a faith answer.
01:02:52.640
I don't privilege it. And so the interesting thing about the Sudarium in the Shroud of Turin is in the
01:02:58.820
Catholic Church, it is both an artifact and a relic. Yeah. Meaning those are two of two. Yeah.
01:03:04.120
There are no other relics that can also be scientifically studied. Interesting. Yes. Because,
01:03:09.120
right, so what you're saying is, you know, like if someone, if you found out someday, you get up to
01:03:13.900
the pearly gates, you find out actually the crown, the thorns in Notre Dame, that actually was part of
01:03:20.340
the crown. You'd say, okay, yeah. But what you're saying here is you can know with certainty through
01:03:28.700
natural reason that the Shroud of Turin and the Sudarium of Orvieto are legit. Jesus's grave clothes.
01:03:38.060
They're actually Christ's grave clothes. Whereas with the other relics, you think, oh,
01:03:42.780
is this a piece of, you know, St. Anthony's bone? Maybe. Maybe it is. But you just say,
01:03:49.320
I can't test it. Right. Exactly. And that is the fascinating thing about these two relics,
01:03:54.780
the Sudarium and the Shroud. You test them. It is the moment of resurrection. It's captured in history,
01:04:00.700
blinding light in the laboratories, 34,000 trillion watts of energy in one fortieth of a
01:04:07.620
billionth of a second. Otherwise, it would have scorched. I mean, think about that. This is what
01:04:11.880
science can't reproduce is how this flash happened. I speak to young people all the time about the
01:04:17.400
Shroud. It's the equivalent of 6.4 gigawatts. And you and I will remember the greatest movie of all
01:04:21.900
time, 1985's Back to the Future. Doc Brown, 1.21 gigawatts to go back in time. So five times the amount
01:04:28.320
of that energy to bring the body of Jesus back to life. We just can't quantify it. We can't
01:04:33.240
reproduce it. We don't know how it occurred. We just see the effect of it. Well, that's an amazing
01:04:38.080
approach to it because I've come across a number of relics and some, you know, have really undeniable
01:04:46.240
provenance. Right. This is St. John Vianney's heart. Right. It would be hard for them to fake that.
01:04:51.760
Yes. Some, though, that go back to antiquity, I believe is a matter of faith. Right. I believe in the
01:04:56.720
relic and maybe it's got good sort of oral history and provenance to it, but I can't, you know, as you
01:05:02.100
say, I can't really test it. Whereas with something like the Shroud, what's the argument against it?
01:05:11.060
Other than carbon dating, we've talked about the carbon dating thing and which appears to,
01:05:14.920
so if you, what would be the best argument you could make against the Shroud and or the Sudarium?
01:05:21.040
I couldn't make a cogent argument academically against the Shroud. I would have to appeal to
01:05:31.120
certain arguments from silence in certain times. That might be the strongest, an argument from
01:05:37.980
silence. Well, we should have more information about this. Why don't we see it appear more? But
01:05:44.140
again, when I understand when I'm infected with knowledge of history and I understand the miracle
01:05:50.400
it is that before the edict of Milan, AD 313, it's a miracle we have any fragments of the New
01:05:56.220
Testament and yet we have 5,000. I begin understanding, wow, it's a miracle that we have what we have. We
01:06:02.260
do in the Christian faith have an embarrassment of riches when it comes to artifacts. The only thing,
01:06:06.860
the skeptic who is YouTube smart or TikTok smart.
01:06:10.720
That's a good phrase. I've never, YouTube smart.
01:06:13.680
Yeah, they, the only thing they'll wave in our face is this erroneous carbon 14 dating. And we
01:06:20.220
don't use that in biblical scholarship. We don't use that to date anything because it destroys the
01:06:25.380
sample. It, you know, it destroys it. So, you know, my prayer is that ongoing research will be done,
01:06:31.840
but I have enough to be convinced that I wouldn't be sitting here today in your beautiful studio if I
01:06:36.300
didn't think this was the grave clothes of Jesus, if I didn't think the Sudarium was authentic.
01:06:40.240
When you look at the blood type, type AB blood, if there was ever a priestly bloodline,
01:06:45.660
it would be Semitic blood that less than 3% of the world's population has type AB blood.
01:06:51.540
When you think of Max Fry spending five years of his life studying the pollen spores,
01:06:56.140
and they're like breadcrumbs on the shroud. As I've already mentioned, they only bloom in springtime,
01:07:00.600
but there's also pollen that traces the antiquity of the shroud that antedates the carbon 14 dating.
01:07:06.780
We have pollen in the shroud from Edessa, where it appears in the early Byzantine time,
01:07:12.660
the 7th, 6th century. We have pollen from Constantinople, where it was, again, it seems
01:07:18.020
to always be advancing and escaping the Muslim invasions, the caliphates. And then into Greece,
01:07:24.280
we have it, we believe, in Athens. Then pollen, of course, from France, and then ultimately in Turin.
01:07:29.420
Now, other, why this program is so important today, what we're talking,
01:07:33.180
I don't know if you're aware, the Catholic Church held a press conference in the last few days,
01:07:38.240
and the shroud will not be on display this year for the Jubilee.
01:07:41.860
I'm going Italy this year, so it better be on display.
01:07:43.480
Exactly. So you need to call the Archbishop of Turin. It's not going to be on display.
01:07:48.020
They're doing a virtual thing. And it hasn't been on display since 2015 publicly.
01:07:54.520
I wonder, the first place my mind went, and maybe it's because you just mentioned the Muslim invasions,
01:07:59.240
are they afraid of some kind of attack, obviously?
01:08:02.840
Yes, and they're wanting to preserve it. There is some concern, Michael, that the image is vanishing,
01:08:08.140
that the image is going away. We don't know that the image will always be there. Again,
01:08:12.000
it's razor thin, 0.2 microns. It's superficial, the image itself. So this is as close as we're going
01:08:22.940
to get to the shroud on the Michael Knowles, Michael Ann broadcast. And what's fascinating
01:08:28.260
about it, too, do you have your phone with you by chance?
01:08:32.500
I want you to do an exercise on camera with me, if you don't mind.
01:08:36.380
Open up settings. We can't help the Android people that are watching, but you want color inversion.
01:08:42.100
Click on accessibility. Find accessibility. It should be near the top.
01:08:50.560
And then scroll down to classic invert. You can do this at home watching the Michael
01:09:00.800
Look at the shroud. And you're going to see what Secondo Pia saw. Look at the face of the
01:09:14.780
And you can trace the entire body. You're going to go down to the crown. You can go to the face,
01:09:19.660
the chest, but go down to the nail prints and the wrist. You'll see the abrasions on the arm.
01:09:25.100
You're seeing what Secondo Pia saw in 1898 in the dark room, where his two exposures took 14 minutes
01:09:32.280
and 20 minutes on glass plates. And he never more appropriately, Michael, uttered the following
01:09:45.180
So you're seeing what you believe is the negative, Michael.
01:10:00.440
This is really cool. Revelation chapter 1, verse 14 says that Jesus' hair is white like wool.
01:10:08.500
And the resurrected man of the shroud has white hair, just like Revelation chapter 1 says,
01:10:17.020
You can do this with your boys. If you see the shroud, even on the computer screen,
01:10:21.780
you could invert their tablets if they have one.
01:10:24.020
And you can have them see this. And by the way, while you have it in classic invert,
01:10:28.540
and it's color inversion for the androids, you can see the back. You can see the abrasions on
01:10:33.460
the shoulders that go at a diagonal shape down to the left shoulder. You can see all the whipping.
01:10:37.860
The blood really pops out, especially the post-mortem blood. And again, you're seeing it. It's like
01:10:44.600
you have x-ray vision right now. And this is the powerful part that kicked off modern scientific
01:10:50.920
exploration of the shroud. You say, J.J., when did the research begin? It began with Secando Pia in
01:10:56.540
1898 when this photo came out. And then more higher resolution for their time, the Henri 1930s
01:11:03.520
photos came out. And that's what C.S. Lewis has in his bedroom.
01:11:06.440
You know, I love these little winks of Providence. This might be a little bit of a bigger wink of
01:11:13.000
Providence, that when you mention something like his white hair, that that's a little wink.
01:11:17.640
You know, what does that mean? You know, the Christian view is so rich in symbols.
01:11:25.260
You know, and even the notion that one would not be able to decipher
01:11:29.340
the shroud for 1800 plus years until photography is invented.
01:11:35.800
It's like God knew this would happen in the future.
01:11:40.880
I'm calling it now a controlled revelation tied to technology as we get closer to the
01:11:45.820
second coming of Jesus Christ. We're getting closer every day.
01:11:49.840
And we shouldn't be surprised by, based on the archaeology, if the resurrection of Jesus
01:11:55.220
really happened, and we believe it did with all our hearts, there should be evidence like this.
01:12:06.200
Yeah. And the cool thing for your audience is I know of no other program that has all the
01:12:10.940
artifacts, the sudarium, and the shroud all in one show, in one sitting. So my prayer is that this
01:12:16.600
broadcast will be used for years to come to set the record straight on the shroud.
01:12:21.760
So I have a Jewish friend who, you know, I try to have at least a few of those.
01:12:27.340
A Jewish friend of mine says that the way in which the man of the shroud is buried is not how a Jew
01:12:36.740
of the first century would have been buried. And I don't know, you got to ask him how he thinks
01:12:42.740
he would be buried. But from your historical understanding, does that hold any weight or no?
01:12:47.380
No. Jesus is buried according properly, not honorably, but properly according to Jewish
01:12:52.820
burial traditions. He's buried by two members of the Sanhedrin. According to the mission of the
01:12:58.320
Sanhedrin, condemned a criminal to death. It was the Sanhedrin's responsibility to bury them.
01:13:02.640
What do we see in the eyewitness testimony embedded in the gospels? Two members of the Sanhedrin
01:13:06.940
request the body of Jesus, Joseph of Arimathea and Nicodemus. So they're following Jewish burial
01:13:12.500
traditions. I would actually quote a friend, an atheist friend, an atheist Jewish archaeologist by the name
01:13:19.260
of Jody Magnus, who I quote and body of proof. She's an atheist. She's an archaeologist. She's
01:13:24.840
Jewish. And she says the gospels get it right according to Jesus' burial traditions. They get
01:13:30.740
it completely right. Jesus is buried in Joseph of Arimathea's tomb. The body is placed in a burial
01:13:37.280
shroud. We have the shroud at Masada. We have the man of the shroud that was discovered actually
01:13:43.440
buried with a individual who died who had Hansen's disease. You know, the Jesus deniers said the New
01:13:49.860
Testament was wrong, that there was no such thing as leprosy. And then they found the tomb of the shroud
01:13:54.760
in the old city of Jerusalem. And it was airtight when it was located, when it was discovered by James
01:14:02.160
Tabor. And what's fascinating, there was still flesh on the linen garments, on the linen burial clothes,
01:14:09.000
showing that the person had died of leprosy. So I would just kindly respond to your friend that
01:14:14.120
they need to read up a little bit more in Jewish burial traditions. I won't be that kind. I'll be
01:14:18.920
actually very blunt. You couldn't be more wrong. My same Jewish friend, he objects to the shroud
01:14:25.360
because he says that the Gospel of St. John describes our Lord as being wrapped in strips of linen and that
01:14:32.680
the burial tradition would have involved strips of linen, not a single cloth. So what do you say to that?
01:14:38.380
Well, I would open my Greek New Testament, again, very kindly with your friend.
01:14:42.140
And I would say there are three. My wife helps me be kind. It's one of my New Year's resolutions.
01:14:48.500
I would show him that athonia in Greek, which is fine linen, is used in the singular and plural
01:14:53.580
in all four of the Gospel accounts. Thinden is used in sudarium. Those are the three Greek terms
01:15:00.320
used to describe the linen garments that Jesus is buried in. The thinden, Michael, for your Jewish
01:15:06.760
friend, is like a pita that wraps the body. It is the complete cloth from back to front that wraps
01:15:13.140
over the body. The linen strips would then wrap around horizontally, keeping the feet together,
01:15:19.980
the hands together, and then sometimes even a jaw band because you don't want to
01:15:24.520
look like this when you die. And again, that is consistent with the burial traditions with Lazarus.
01:15:30.620
So there is no contradiction between what we see with the shroud and the athonia in singular
01:15:37.000
and plural in the New Testament, sindon and sudarium. Does that make that clear? It covers the arms,
01:15:44.060
it covers the feet, and it keeps the body together when the body begins to decompose. It doesn't fall
01:15:49.340
off the shelf, etc. Right. No, that does make sense. Also because there were just random strips
01:15:54.220
of linen. No. I don't know, you'd have like flesh peeking out. You would, and the Jews did not
01:15:57.800
practice mummification, okay? They practiced burying in a shroud. Yeah, because he had also said to me,
01:16:05.640
as he was preparing me for all of my skepticism about the shroud, he said, well, they just wouldn't
01:16:10.820
have had time. Between, you know, they take him off the cross at 3 p.m., they got to get ready for
01:16:16.380
the festivities of the evening. So they wouldn't have, but I thought, how long does it take to wrap
01:16:19.740
someone in a shroud? Not, about one minute. You're right, yeah. And the, Jesus is only buried 200 feet.
01:16:27.560
Remember, Joseph of Arimathea, his plot, as it were, his tomb, which was hewn into a rock quarry,
01:16:33.580
where I filmed at the Eticule, was on the main entrance in and out of town. A lot of people, too,
01:16:38.120
doubt the Church of the Holy Sepulchre, because they forget that Agrippa extended the walls of
01:16:43.660
the city, the old city of Jerusalem, in AD 44. So it would have been outside the city where Jesus
01:16:49.000
was crucified in Golgotha, overlooking the quarry. It's only 200 feet from where he was crucified.
01:16:54.640
So we can walk 200 feet, wrap a body in a shroud, and then I would remind your friend,
01:16:58.940
they would also have to become ceremonially clean themselves. They would have had to visit a mikvah
01:17:03.200
before sundown. So yes, they did it in haste, but it doesn't mean that
01:17:08.040
they didn't wrap the body properly. One of the notable features of the image,
01:17:12.520
it's not just that it's, you know, photo negative, but that it seems to, I've at least heard,
01:17:20.020
I don't really know the evidence for this, that it's like three-dimensional.
01:17:25.620
Michael, you're hitting up a very fascinating aspect. In fact, the question you're asking right
01:17:30.200
now is what gave rise in 1976 to the 1978 Shroud of Turin Research Project. Two Air Force Academy
01:17:38.720
professors, physicist Eric Jumper and John Jackson, they're at the Air Force Academy as professors.
01:17:44.920
They have a VP8 image analyzer. You can look this up on YouTube and see how a VP8 image analyzer works.
01:17:51.180
It was designed by NASA to study the topography of surfaces of planets.
01:17:56.680
They take an image of the shroud and they use the VP8 image analyzer to analyze the shroud. And they
01:18:05.160
begin to notice there is a topography. There is 3D information encoded in the linen shroud that when
01:18:13.360
you look at it, you see the face of Jesus pop out in a 3D way, the man of the shroud. And nothing else
01:18:20.720
did that. When they put pictures of their children through the VP8 image analyzer, they're just
01:18:25.080
marred and sloppy and there's no definition. But when you, again, put the shroud back in,
01:18:31.220
there's 3D information. And that 3D information is what kicked off the scientific studies in 1978
01:18:38.580
that went on to prove that the shroud is not a man-made work of art. There's no pigment. There's
01:18:44.140
no dye. There's no paint. They can't explain how the image is there, but they know it's not man-made.
01:18:49.920
The VP8 image analyzer is fascinating. You know I'm a macro-snapping papist, so I'm not
01:18:55.320
concerned about religious imagery. But some of my more Puritan friends are. My more iconoclastic
01:19:02.920
friends are. And they might say that that's a violation. Absolutely. I've toured with the
01:19:10.860
shroud around the world, and this is a huge question. It's one of the main reasons that
01:19:14.800
Protestants are anti-shroud. They view it as a violation of the second commandment. Let's update the
01:19:19.540
audience. The second commandment says that you shall not worship any graven image. That's the
01:19:25.160
good King James Version. A graven image, by definition in the Hebrew, is a man-made image.
01:19:32.520
You create something and then you begin worshiping it. In all the years that I've been studying the
01:19:37.040
shroud now, I've never seen anyone worship the shroud. I've seen them kneel around it and pray.
01:19:42.260
They're not praying to this as an object. It is a reflection of Jesus that is enhancing their
01:19:48.540
faith and their understanding of the gospel, much like when you and your wife go to Israel with me.
01:19:53.000
It will enhance your understanding of the gospel to walk in the very footsteps of Jesus. It will again
01:19:59.560
show the credibility of the scriptures. These are real people, real places, real events. We can't say
01:20:05.740
that enough, especially modernity in our postmodern era. These events really occurred. And so it is not a
01:20:13.580
violation of the graven image command. Because think about Peter and John. They would have been
01:20:19.800
more sensitive to it than you and me. They're Jews. Right? And yet they see the shroud and then
01:20:26.800
they believe. It wasn't a graven image. It smacked of the authenticity. And so many people in our
01:20:33.220
audience, there were Thomases. And we don't want to put them down either because they desire evidence.
01:20:38.600
Yeah, yeah. They're like, hey, Thomas wasn't there. Can you imagine the first Sunday when Jesus
01:20:42.920
appears? He's MIA. Yeah, yeah. And by the way, in Thomas's defense, you know, when our Lord says
01:20:49.720
that he's going to go die in Jerusalem. Yeah, St. Thomas says, let's go. That's right. He was ready
01:20:54.040
to. And yet none of the disciples, and I point this out on body of proof, expected the Messiah to die the
01:20:59.280
way he did, let alone rise from the dead. Isaiah 53, and we see that interpretation today,
01:21:06.400
but that was not a widely held interpretation in the time of nascent Christianity or the Judaism
01:21:11.740
of the first century. And what do we see with Thomas? He says, unless I see the nail prints,
01:21:17.360
unless I see the side, what I love about Jesus, and it gives us hope because we wake up with this
01:21:23.100
allergic reaction of skepticism every day, Jesus doesn't shame Thomas for his doubts. He sharpens him.
01:21:29.840
Yeah. And he says, Thomas, don't be doubting, but bro, check it out. Check out my side,
01:21:33.880
check out my wrists, and Thomas in Greek, ha theos, ha curios, my God, my Lord, my Lord,
01:21:40.840
and my God. This is the background of my iPad is the Caravaggio doubting Thomas. Yes. He's got his
01:21:49.360
eyes wide open. And you need to touch the shroud before you leave, Michael. Happily. Yes. One time I
01:21:55.160
was on a show, I was on Tim Pool's show actually, and someone said, what do you think Jesus looked like?
01:22:04.380
You know, let's see, this color, that. So we know, you know, he looked, let me describe some like
01:22:08.520
modern Arab trader or something. You know, I was like, no, I actually think he looks like the guy
01:22:12.300
in the shroud. That's good. To me, I think he looks actually exactly like the guy in the shroud.
01:22:16.620
But so what is, what does the guy in the shroud look like? He looks like a Jewish man from the first
01:22:21.940
century, five foot 11 inches, 170 pounds. He would have had a long beard. He would have taken the vow of
01:22:29.520
the Nazarites. So we estimate that his beard grew 21 inches during his three and a half year
01:22:34.660
ministry. He had a long beard. Might have even come down to here. The beard is plucked. Some
01:22:40.040
shroud deniers take an ultra realistic wooden exegesis from Isaiah that he was beyond recognition.
01:22:48.240
His beard was plucked, meaning that it would look like mine, clean shaven. That is not the force of
01:22:52.940
the Hebrew, a plucked beard. I used to have a beard before it all went gray when I had triplets,
01:22:58.940
Michael. So I used to have a nice full beard. And I remember those babies of mine, if they would even
01:23:02.800
pull one hair, one whisker out, it killed. And yet there is this inverted V of Jesus's beard,
01:23:09.900
the man of the shroud, the face of the shroud being plucked from the front. And so again, that doesn't
01:23:15.420
mean he's clean shaven as we are right now. It just means that there were aspects of his beard that
01:23:20.800
were plucked. And again, showing correspondence. He has long hair. Again, Nazarite vow. Others will
01:23:26.060
erroneously bring up 1 Corinthians 11. A man shouldn't have long hair, which Paul wrote to
01:23:31.060
the Corinthian church. And we forget that we have to see Jesus through the eyes of the first century.
01:23:36.160
He's a Jewish man. He is a man of his time in Judaica. Of course he would have had long hair.
01:23:41.120
Of course his beard would have grown. He would have looked like many of the other rabbis of his era.
01:23:45.700
Yeah. Because I guess there will be, there are right now watching this show, people who say,
01:23:53.460
yeah, but you know, I don't know. It's a little, it's just, I would have to believe things that I
01:24:01.760
don't want to believe necessarily. Right. If this is true, then I would have to believe that
01:24:08.240
a man was resurrected. A man who claimed to be God was resurrected. And I would have to believe
01:24:17.520
that Christianity is true if this is real. And I'm just not willing to go there. And so I guess
01:24:21.340
what I would ask that person who I know is watching right now is, okay, I get it. You don't want your
01:24:27.860
whole view of everything to be changed and improved immensely.
01:24:32.000
Yes. And worldview upgrade. Yeah. Worldview upgrade to the truth. But okay, I get it. I get
01:24:37.620
that that's very disorienting. But what's your explanation? Right. I'm all ears. Give me,
01:24:47.240
I'm all ears. I was, I was a big skeptic for like a decade. I'm all ears. I haven't heard a good one.
01:24:56.160
And that's a profound question because what are the implications, Michael,
01:24:59.920
since the resurrection happened? Well, it validates everything Jesus taught. We've already said we
01:25:06.300
have aspects of 26 days of the life of Jesus recorded in the 89 gospels. His teaching changes
01:25:12.060
the world. The Christian movement becomes the greatest force for good on planet earth,
01:25:15.820
which is fascinating. Just the blessing that the Christian faith has been to women. In the early
01:25:21.900
church movement, the Christianity is two thirds female by 80, 80, 50 years after the resurrection.
01:25:27.300
The Christianity's closest competitor was the cult of Mithra, which was a male only cult,
01:25:32.960
very popular in the Roman legions. Christianity already quoted Galatians 3, 28. There's neither
01:25:37.920
Jew nor Gentile, slave nor free, male nor female. We're all one in Christ Jesus. This message shook
01:25:43.220
the Roman empire, this message of unity and freedom in Jesus Christ. And this whole notion that God loved
01:25:49.520
us. We hear a passage like John 3, 16, for God to love the world. And we think, oh, I've heard that.
01:25:54.400
We see it at football games, whatever. That was a message no one had ever heard in the first century
01:25:59.020
before that God loved someone. The Roman deities were capricious. They were vindictive. They were a
01:26:04.600
lot like us. We made those Roman deities in our own image. We like to get back at people. We like to play
01:26:09.780
games with people. But this God of the Bible comes along and he treats Jesus Christ as if he lived
01:26:16.560
our lives so that he could treat us as if we live Jesus's life. That's the beauty of the gospel.
01:26:22.760
And Michael, if it sounds too good to be true, you're beginning to understand what grace really
01:26:27.660
is. Yeah, yeah, of course. Of course. And if it sounds too good to be true, look at the evidence.
01:26:33.940
Exactly. I get it. It does sound too good to be true. Maybe. But it means to, it goes even deeper.
01:26:42.020
Well, it goes sort of endlessly deep. But if the shroud is real,
01:26:46.420
it vindicates the teachings of Christ, as you say. Validates them in every way.
01:26:52.520
On everything. It means everything. It means the things that you, it means the parable of the
01:26:57.920
talents that you have trouble understanding. Yes, good Samaritan.
01:27:00.200
It means the good Samaritan. Who is my neighbor.
01:27:02.240
Yeah. It means hell and the possibility of going to hell. Right.
01:27:08.220
It means grace and redemption. It means how we cooperate with God's grace. It means everything
01:27:14.060
he told us, even the really hard sayings. You know, probably the best example of it, when
01:27:19.640
our Lord says, my flesh is true food. And whoever does not eat the flesh of the Son of Man and drink
01:27:27.720
his blood has no life in him. And the Jews debate among themselves and they don't like it. And then
01:27:32.600
a bunch of the disciples don't like it. And they go away. And then our Lord turns to St. Peter and
01:27:38.640
he says, you don't go away. And he says, Lord, to whom should we go? Where do we go? You have the
01:27:42.280
words of life. Whom would we see? And, but you, you got to kind of put yourself in the shoes of the
01:27:48.360
Jews and the disciples who, that's a, that is a hard saying. And our Lord says, this is a hard saying.
01:27:54.160
But if, and it's not, I mean, again, I'm not in any way trying to make an idol out of the
01:27:58.800
shroud. I'm trying to take the shroud on the evidence that is presented to me using my natural
01:28:04.900
reason, at least at first. So, but you know, the natural evidence is pretty good. And so based,
01:28:12.940
if that's true, like that's hard saying is true too. Right. And you have, and you have to believe
01:28:17.100
that hard saying. You have to reckon with it. And here's the thing about truth, why I love your
01:28:20.760
program. Truth has to make us miserable before it sets us free. John eight, you will know the
01:28:27.340
truth and the truth will set you free, but the truth will make you miserable. And this is true
01:28:31.300
in life. I've been on a weight loss program and the truth of me needing to be, I've been on a
01:28:35.420
weight loss program. I've been on the, I had triplets and I enjoy eating the cred. But the truth of my
01:28:42.260
doctor made me miserable at first. You need to lose weight. You're going to take 10 years off your
01:28:45.680
life if you don't get it. So how much more should spiritual truth first make us miserable before it
01:28:51.040
sets us free? And that's what people have to grapple with. Yes. It might make you miserable for a
01:28:55.460
moment and then it will set you free. Jesus says, I am the way, the truth and the life. No one,
01:29:02.220
that is the definite article in English. And I understand Latin doesn't have a definite article,
01:29:06.180
but I am the way, the truth and the life. You cannot have peace with God and no truth. Truth is
01:29:12.120
personified. I spell truth, J-E-S-U-S, through Jesus. That is the worldview. I see truth now.
01:29:18.000
And no one comes to the Father except through me. Except through Jesus. You have to, if you.
01:29:21.220
It is an exclusive claim. Yeah. If you take, if you are convinced by this evidence, and I mean,
01:29:29.980
we were talking about AB blood. Yes. The, there are, for people who, you know, read about these things,
01:29:37.460
maybe in the paper, there are sometimes claims of miracles, you know, Eucharistic miracles in
01:29:41.640
particular. And sometimes it's like fungus or something. You know, sometimes there's a totally
01:29:46.720
natural explanation and it's, it's not blood. It was like a red kind of mold or, okay, that can be
01:29:51.460
the case on a unconsecrated host or who knows. But sometimes they test the host, the consecrated host,
01:29:59.040
and sometimes it's blood and cardiac tissue. Exactly. And what's really, it shouldn't be shocking,
01:30:06.440
I guess. It's all right. But it's always AB blood. Always. From a man from the Middle East.
01:30:14.840
Right. Every time. You can't fake that. And who would know that before with these Eucharistic
01:30:19.560
miracles? Also, to quote my good friend, Craig Keener, dear friend, he's the one who helped
01:30:24.320
inspire me to write Body of Proof. He wrote a two-volume work on miracles. There's been more
01:30:29.620
documented miracles since 1975 than the previous thousand years combined. Again, back to this
01:30:36.120
controlled revelation as we, and this is a, this is a classicist writing his two-volume work on
01:30:40.680
miracles, Craig Keener. Miracles are happening. Now, what do I think about the shroud? I think the
01:30:46.300
shroud is a natural effect of a supernatural event. Yes. Yes. Moment of resurrection. I think
01:30:51.160
it's just simply a natural effect of this. Right. Because, because I almost wanted to correct,
01:30:55.520
or have a caveat in what I was saying when I said it's natural. Because everything I'm
01:31:02.900
inferring from the shroud is natural. But a person emitting this unfathomable amount of light at the
01:31:09.960
moment of his resurrection in the body is, there's a supernatural aspect to that. Absolutely. And this
01:31:16.880
is the, and the interesting thing about the light, the light emanates from the entire body. Not just the
01:31:21.900
heart or the face or the head, the bolt comes from the entire body. Yeah. That's why you have this
01:31:26.200
contiguous image. Yeah. You've left me basically speechless, which is very rare. It's very rare. It's
01:31:32.640
the title of my book, the only book I have with words. But one simply has to, and I suspect this will
01:31:38.140
be the case for people watching this, even those who are shroud-pilled, who have, as I was, every single
01:31:46.340
new fact you learn. This happens to me sometimes, certainly has, since my reversion a lot, where
01:31:53.820
something happens, you know, some coincidence, some little wink from heaven, some sometimes a little
01:32:00.720
more shake your shoulders from heaven. And you are struck with the reminder that, oh right, it's all real.
01:32:10.520
Right. That's right. Oh right. But even I, I go to church on Sunday. I, I try to confess my sins.
01:32:17.660
Right. Sometimes I'm a little slow on that. I say my prayers. I, you know, I really believe in,
01:32:22.340
I assent to it with my intellect. I, you know, I really do believe in it. And, and yet sometimes
01:32:28.100
you just confront some evidence or something happens. You say, oh, oh yeah, I forgot. It's all real.
01:32:35.660
That's right. Well, and you know what, you're in good company saying that Michael, because even Paul
01:32:41.260
in his mountain peak passage of first Corinthians 15, where he talks about the evidence for the
01:32:46.560
physical bodily resurrection of Jesus, it's the most respected chapter in the 260 chapters in the
01:32:51.380
new Testament by scholars. He begins chapter 15 of one Corinthians saying, now I want to remind you
01:32:57.380
brothers and sisters of the gospel that I preach to you in which you believe in, in which you stand.
01:33:03.240
And then he gives the Kyrgyzma that Christ died for our sins, according to the scripture,
01:33:08.120
that he was buried and that he rose again on the third day, according to scripture,
01:33:12.100
and that he was seen. And he goes into the appearance tradition. We all need reminders.
01:33:16.520
We're so forgetful of the great price that Jesus paid for us. And the beauty of this broadcast today
01:33:23.360
is it brings living hope to us. Hope has a name. It's Jesus, but it is a living hope. It's a hope that
01:33:30.560
according to scripture is an undying hope. It's a hope that never fades. 1 Peter 1.3, 1 Peter 1.3
01:33:36.860
says that blessed be the God and father of our Lord Jesus Christ, who has blessed us with a living
01:33:41.760
hope because of the fact of Jesus's resurrection. So, you know, this Easter season, as people are
01:33:47.300
watching this, this may be their first Easter season without a loved one. Maybe they've buried a
01:33:52.540
child. And the beauty is we can talk about our loved ones who have died in Christ. We can speak of
01:33:57.720
them in the present tense. They're more alive today than they've ever been before. This is why I love
01:34:02.100
your program that we've had time to get to the implications. The implications are what Paul wrote
01:34:06.480
to the church at Thessaloniki, where I was just at recently. Yes, we grieve for our dead, but we
01:34:11.220
don't grieve as one without hope because Christ died for our sins and rose again. We will see them
01:34:16.760
someday. So yes, we can grieve, but we grieve in hope. I like that too, because yeah, we don't have to
01:34:22.580
not be human. Like we don't have to be slappy, happy idiots. No, exactly. We can, you can grieve.
01:34:28.920
Jesus wept for Lazarus knowing he was going to raise him from the dead. Death was never part of
01:34:34.060
God's original creation for us. It was a disruption. That, the implications part of it is that that's
01:34:45.900
the reminder. Maybe I'll have to put that on repeat for myself when I go back to this, because I think
01:34:51.620
like, if you just look at it and say, huh, wow, okay, I'm persuaded by the shroud. Pretty wacky, huh?
01:34:57.040
Boy, that's pretty. No, but do you know what that means? Michael, it means that there was a moment on
01:35:05.360
the cross. We don't know when exactly, but you were on his mind. Your sin was there and he did it
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loving you. And if you were the only one who ever believed, nothing would change. He still would
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have gone through it all. That's the beauty of grace. Jeremiah, thank you for, I got to demand
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more of my guests. Now you've really raised the bar on bringing the goods. You brought the goods,
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Jeremiah. Thank you very much. You're a scholar and a gentleman. You as well. I think probably,
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probably a little more so than me. What did you say? 95,000 words? 93,000. I don't want to
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overstate. One of my books doesn't have any words. This book, Body of Proof, The Seven Best Reasons to
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Believe in the Resurrection of Jesus and Why It Matters Today. Go get it. Happy Easter.