Middle East's Horrifying Secret Exposed | Fr. Kiely With Michael Knowles
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Summary
In this episode, Fr. Benedict Keeley joins me to talk about Christian persecution in the Middle East, Africa, and North America, and why we should all be concerned about it. He also talks about the growing threat of radical Islamic terrorism, and how to deal with it.
Transcript
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My friend, Fr. Benedict Keeley, has traveled from the UK to the Holy Land, to most recently Egypt, and now here to America.
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And it is entirely an open question as to where Christianity is most persecuted in the world.
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Fr. Keeley, first of all, thank you for being here.
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It seems to be, I don't know, the fastest growing Muslim country probably in the world.
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you've still got a little sand on your cassock, I think, from Egypt. Now you're in America where
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the rights of Christians have been precarious for years. All I see on the internet are conflicting
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claims about where and how Christians are most persecuted. There's no question that by the
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numbers Christianity is the most persecuted religion in the world, but we see the desecration
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by an IDF soldier of a crucifix in southern Lebanon. Then we see many more videos, I think,
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of Christians being beheaded by Muslims in Nigeria or Middle East. And then we see these
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incursions on religious rights, even in the West. Where does the threat lie?
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The threat's universal. As you said, it's worse in some places than others. We're not
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actually getting our heads chopped off yet in England although remember in
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France just in 2015 Father Jacques Carmel Catholic priest martyred in his
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parish in Normandy by jihadists so it's not not happening the problem is
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it's a slow thing in Europe in terms of taking over public space the the praying
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in public that's becoming quite evident there's no need for it praying in the
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street, etc. In England, there are arrests, for example, of street preachers, Christian
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street preachers. No imams are arrested for preaching in the street, but Christians are
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being regularly arrested now because people find their words offensive. That's all you
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have to say now. A street preacher in England is saying, preaching the gospel and perhaps
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alluding to Christian teaching on sexuality. And someone in the crowd has to say, I find
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However, the Imam, who's also in fact preaching almost the same thing, at least in terms of
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But yes, in Africa now it's exponential, the killing of Christians, Nigeria as we've mentioned,
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but also recently, in recent days now, jihadists are spreading across Mali, Burkina Faso, they've
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The French left a few months ago, the Russians were there, they've actually had to surrender
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in the last few days, jihadist expansion across Africa, which will also then feed into a very
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serious migration problem again for Europe that will probably make the last migration
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This is going to be millions of Africans being driven across into Europe.
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You know, this is the point that I find very, very confusing because to bring it to a very
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recent head in terms of the headlines, I was as distressed as anybody to see the IDF soldier
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I was pleased to see, to some degree, the IDF take responsibility, but the prime minister,
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Benjamin Netanyahu, came out and he said, we're going to prosecute this person and it's
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totally unacceptable. But I was distressed as anybody to see that. However, I've noticed that
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some people have reacted by seeming to go soft on Islam. And it's a disturbing trend I'm seeing on
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the right, among Christians, where I think, folks, if your political analysis is leading you to go
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soft on Islam, which has been attempting to conquer the West since at least 732, and really
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even a little earlier than that, maybe something's gone wrong in one's calculation.
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It's a question of balance, and that's unbalanced, obviously, as simple as that.
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Yes, there are some...we lose a number of members of the audience the moment we start
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discussing Israel, but in terms of balance, we have to be very fair and very accurate.
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I remember once a cardinal went to Iraq in the very early days when ISIS was beginning
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in 2015, I think, and one of the things he said, which has always struck me, stayed with
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me, was he said, when you're talking about the persecution of Christians, you must talk
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with complete honesty and complete transparency.
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We must also, in a sense, talk about everything that way, with honesty and transparency.
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Some problems involving, for example, spitting at Christians in Jerusalem, perhaps some insults.
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There are serious problems with the settlers attacking some of the Christian villages.
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However, it is a fact that it's probably the safest place in the Middle East to be a Christian.
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They are equal citizens obviously in Israel, Palestinian Christians or all the kinds of
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But no, there's a curious marriage, the French call it Islamo-gauchism, Islamist leftism.
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This peculiar marriage of the left and Islam which is strong in France but also now very
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several Muslim MPs in England standing for a Muslim party. The Labour Party, the Labour
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government is playing very much to that audience. It's a very stupid marriage, a marriage made
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in hell and it will end very badly. It'll end in a very bad divorce because Islamists
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have one agenda and they will use as many useful idiots as they can and they are useful
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to them and they are idiots. And in the end they will find out that they are. It's really
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also the subject of the French novelist Wilbeck in his novel, Submission, about an imagined
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takeover of France by an Islamist government, but it's looking less like a science fiction
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novel or in the future, much more likely. It's fear, Michael. Once again, let's be brutally
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honest. Christians, maybe 500 years ago in the Crusades, chopped a few heads off. We
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haven't been doing that for a long time, thanks be to God. But if you insult Islam, your life
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Of course. You know, the Islamo-gaushism, I really like this phrase, because we see
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it throughout the West. And some people scratch their heads at it. They say, how on earth
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could the rainbow-flag-waving leftist team up with the Islamists?
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And I thought, well, it does make sense if you recognize they both have the same enemy,
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which is our civilization and the religion that animates our civilization.
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Obviously, once they vanquish us, they'll have to deal with each other and that probably
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you understand that they have a common enemy. And then you see the right, which is obviously
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very, very afraid of it. And you see even right-wing political parties, including in
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the UK, taking a little bit of a softer stance on Islam. And I suspect the reason they're
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doing it is they think that the demographic change is just insurmountable at this point.
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When you look at certain places in Europe, 40% of the births are to Muslims. And it seems
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to me they say, all right, our civilization's over. We're not having kids. We're not embracing
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the faith, we're not spreading the faith, and so we'll become a museum and we'll hope
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that our new population aren't too tough on us, which is a politics of despair, and I
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We may be living through what Tolkien called, or we are living through what Tolkien called
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the long defeat, his idea that all of human history is in a sense the power of evil keeps
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fighting back, but we do win in the end. There's a wonderful Anglo-Saxon poem. I can't remember
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the name of it at the moment, but it's about a group of warriors, Anglo-Saxon warriors,
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who are in a final battle, as it were, and they all know they're going to die.
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But there's some beautiful speeches of the men, the commanders saying, you know, we know we're
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going to die, but we're going to fight to the death anyway. And I'm not using that sort of
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of military language, thinking we're all going to have to fight to the death, but we do in
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a sense have to have that spirit that if we give up on our civilization, which you're
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quite right is the reason why there is that marriage.
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The Islamists hate our civilization and want their own civilization.
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The left, the Greens, the Ghoshis, whoever, also in a sense hate our civilization and
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imagine that Islam might be better, but we have to fight, whether it's physical or spiritual.
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If we have to die, then we go down fighting, but not giving up.
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So then, what do conservatives, right-wingers, Christians, what do we do to fight back?
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Because 10 years ago, at the beginning of the Trump era, we were all excited there was
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going to be this new kind of populism. There was a resurgence of nationalism, contrary
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to liberal globalism. You had this broad alliance that brought together kind of centrist liberals
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with traditionalists, nationalists, a lot of Christians, Catholics, Protestants, Jews.
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It seemed very hopeful. And now we were looking toward the end of the Trump era. I don't know,
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things seem at least a little more trepidatious, if not a little more pessimistic.
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So what does a coalition look like now for the ordinary Christian who sees all the numbers
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going in the wrong direction and wants to mount a Charles Martell-like, Lepanto-esque
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To use that example of these early battles that have pushed back the spread of Islam,
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the final great one is the Battle of Vienna, 1683, Jan Sobieski.
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Now there are calls to remove a statue of Jan Sobieski in Vienna that says that's not
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Would that we had a Charles Martel or a Don John of Lepanto, it doesn't seem like we've
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We have to, we have to...a preacher greater than I once talked about building a house
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on a firm foundation, and if you'll recall, he said that a house built on sand will collapse
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when the wind and the rain come. There's really no foundation for Western civilization unless
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it's built on Christianity, and robust Christianity, not wishy-washy, rainbow Christianity. So
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we need to be unafraid of our faith, strong in our faith. This is why perhaps the so-called
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quiet revival is encouraging for us. But it's only a revival when the young people who come
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to church, find something solid. They find some meat with their potatoes. If they find
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all it's just potatoes, they'll leave. They don't want vegetarianism. They want something
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solid. So I think we need to be a lot more, not triumphalistic, not arrogant. I always
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think of Pope Benedict XVI's motto, Caritas in Veritate, speak the truth in love, but
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And the Pope in fact, Pope Leo recently gave a beautiful homily about the need to, in terms
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In fact he's the first Pope I think in history who used the phrase Orwellian.
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But more than that he was talking about words meaning what they're meant to mean, not as
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As Humpty Dumpty said, words mean whatever I say they mean.
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We Christians must say what we mean and mean what we say.
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So you mentioned this quiet revival, which is encouraging.
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You have 38% year over year increase in adult conversions to the Catholic Church in the
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That was after the previous year, which also had just about the same number of increased
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You're seeing France reporting much, much higher levels of adult conversions.
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Very young people, particularly drawn toward tradition, more traditional forms of the liturgy
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and flavors of Christianity, especially Catholicism.
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How does that translate into a political transformation?
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Not, look, I care about their souls and obviously that's the most important thing, but from the
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basic political level of preserving Christendom, which now we call the West, what is that going
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It transfers, I think, into what we would call authentic conservatism, not necessarily
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a party called a conservative party, which certainly, again, in the United Kingdom has
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It transfers from Christian orthodoxy, Catholic Christian orthodoxy, into then political orthodoxy
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in terms of marriage, the support of the family, marriage between a man and a woman, the support
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of the family, encouraging family life birth rates.
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I have a friend, in fact, you probably know him, but I have a friend who was whining one
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day about the state of Europe and what was going on, and another friend, this other chap
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is not married, and another friend said to him, stop whining, get married, and have kids.
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the transfer will be, because we can't sort of sit on our laurels in terms of this quiet
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revival. I think it's going to be more like Benedict XVI said when he was Father Ratzinger
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in the 1960s, when he talked about a smaller, purer church. Because apparently, if you look
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at statistics, more people are leaving the church than are joining. But that could be
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that those generations, my generation and older and a little bit younger, who were never
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catechized, but that the younger people who are coming in now are coming in, many of them
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non-baptized. They know nothing about the faith and they want the old ways to God. They
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want beauty, truth, and goodness. If they find it, this is going to be authentic. If
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they don't find it, as I said about the meat and potatoes, if the church thinks it's business
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as usual, then they're gonna lose this quiet revival. It is not business as usual. Chesterton
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once said, people say you can't turn back the clock. He said, it's very easy. You just
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get the clock and turn it back. You can turn back the clock. So let's not be afraid in
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Yes. The young people, anecdotally, but the plural of anecdote is data, the young people
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who are coming into the church now and returning to the church, they want orthodoxy. They want
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tradition. They want smells and bells. They want what the fathers taught and the doctors
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of the church taught, and they don't really care if some innovator in the 1970s thought
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he had a bright idea. You see this among the clergy, too. The clergy, in terms of self-identification
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as conservative or progressive, for the boomer priests, it's overwhelmingly progressive,
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progressive, huge swaths of progressive clergy. For the young priests, they're all trads.
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They make me look like a Democrat. They're all slightly to the right of Genghis Khan.
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And so this is all very encouraging to me. This has led to a debate in recent weeks over
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whether the new Holy Father, Pope Leo, is a liberal. I keep seeing this. It was a bit
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you'll miss it. But I saw people contending that Pope Leo is a leftist, a hippie, a communist.
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And I thought, I follow this relatively closely. That is not my understanding of Pope Leo.
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No, I think it may be fair to say because of his time in Latin America, et cetera,
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He may politically lean perhaps a little bit more towards the left, but he's an authentic,
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I know it's a very low bar, he's an authentic believer, it is a low bar for the Pope, but
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he's an authentic believer and he's solid, he's taking things very slowly.
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I think he's seen, shall we say, some of the confusion of the previous decade or so, which
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caused a lot of problems for many, many people. It's not being disrespectful of the late Pope.
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The Francis era was a little tough at times. Well, one of our mutual friends,
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priest friends used to say that he shouldn't speak on the plane because, you know,
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oxygen doesn't reach the brain when you get to the high altitude. So it's the people,
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I think all the people press conferences should stop on the plane, not just Pope Francis's.
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But no, I think that Leo was, there were some questions and I think again, valid questions,
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which we once again have to be transparent and honest about perhaps some little confusion in
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his language in his little spat with the president about peace and war. And
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we need once again, some clarity. This is the other thing I think young people want when they
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come to church is clarity, not confusion. There's enough confusion everywhere and everything
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in their lives is confusing. You want to go to one place where it's clear, clear and clearly
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taught and clearly explained and logical and rational and intelligent. They don't want
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to be talked down to. And I don't think this Pope talks down to anyone, but perhaps there
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What does that mean for the other Protestant denominations?
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I hate to pick on your own country, but the Church of England has just appointed a lady as the Archbishopress of Canterbury.
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century. You have King Charles is now the defender of faiths rather than the defender
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of the faith, which is supposed to be his job as the head of the Church of England ever
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since Henry VIII decided he didn't like Rome so much. And so what is the state of the rest
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The establishment. I've used the image of a sort of a facade or a stage set. If you visit England, as many Americans do, they come and see apparently a beautiful Christian country.
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They see the Westminster Abbey and the churches and the facade of the state, the coronation. But it is unfortunately now very much a stage set. Behind it, there isn't much.
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I mean, Britain has passed abortion up to birth. Luckily, they just defeated, for the moment, a suicide bill right up to the last stage.
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Religion is weird. Christianity is weird in England. Tony Blair's spin doctor famously said, we don't do God, which is an awful thing.
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once again, I'd say, well, you're an idiot then. You're considered pretty weird still in England
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if you're a Christian. Although, again, it's beginning to change because of this so-called
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quiet revival. But it's not changing with that group of people who are the intelligentsia,
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the connoscienti, the controllers of the media and academia. And they're rather, I think,
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nonplussed by this, that these young people are sort of rejecting everything we stand for. Well,
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guess what, they're rebels, you know, they're rebels with a cause, as opposed to without
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The 60s, the Soissons-Huitards, the 60-8ers were rebels without a cause, just pulling
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These are people who say, it's a bit like, I may have used this analogy before, it's
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a bit like in the original Planet of the Apes, if you remember the original one with Charlton
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Heston, that final scene where they're in the desert and the sands blow and suddenly
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they see sort of bits of Times Square or something. I think a lot of young people are feeling
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like, well, here's our collapsed civilization. We're going to have to rebuild this somehow.
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So we're back in a sense to what you asked about how that transfers into a political
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thing. It's real work. And we may as Christians, Michael, not see the results, but that's a
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very Christian thing again. The men that built the cathedrals of Europe all died before they
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saw their work created. Think of Notre Dame or Chartres or something. But they built something
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knowing it was for the future. Yes. Gaudi is actually lucky to have died
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before the finishing of Sagrada Familia. Just about finished, isn't it?
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You mentioned suicide, and there's two levels to this. There's the civilizational suicide,
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which a lot of us are feeling, the decline in birth rates, the notion that we used to
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You see videos from 20, 30 years ago, much less 60, 70 years ago, you say, we used to
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People kind of behaved well, dressed well, and what happened to us?
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But then there's the personal level, which is that increasingly throughout this country,
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the UK, Canada, America's evil top hat, they keep spreading suicide bills.
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And I once sat with Peter Singer, who is the most amiable monster you've ever met in your
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I believe Reinhold Heydrich had great conversation and played the violin.
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He makes the argument, not just for abortion, infanticide, philosophically, basically consistent
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argument, but especially we were talking about euthanasia, so-called, good death, but it's
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And I think his argument resonates with more people than the Christian argument.
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His argument is that when people are sick, very old, they're in a lot of pain, they know
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the end is near, that it's cruel to force them to continue and suffer, and really we
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ought to give them the mercy to kill themselves or to kill them ourselves, you know, with
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their consent, sometimes without their consent.
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Now, I obviously don't agree with that, but I do see it resonating and I do see these
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How do we as Christians tell people that they're wrong not to want to see granny suffer?
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It's a bit like one of the cardinals said a number of years ago, you can't just condemn
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homes for young women to have their babies and etc, etc. We need, for example, to strongly
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support palliative care. I know I'm based still in the USA. Palliative care isn't really
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a big thing. Hospices, they've come more in recent years.
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In the UK, there are a lot of hospices, but a lot of people don't have that experience.
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They think I'm going to die in terrible pain and probably unfortunately in the hospital
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When you see good palliative care, the hospice system, no human needs to die in pain.
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So that's the first thing, a very practical response.
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But then we come back to the whole sense of what is a human being?
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We believe man and woman made in the image and likeness of God.
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And we must honor with the greatest honor that person, the person, body and soul.
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The reason why I think suicide, one of the reasons why suicide is becoming in theory
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so popular is because obviously of the thought of autonomy.
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We are, we decide, we don't decide when we're born, but in a sense it's decided for us.
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But we certainly now will decide when we die, we decide what sex we're going to be, or even
00:27:29.840
And you see, suddenly, for us believers, we're back in the garden.
00:27:35.140
We're back in the garden where someone is whispering to us, the deceiver is whispering,
00:27:45.540
And all through human history, that's the voice.
00:27:48.960
that voice is now very powerful and that voice is very accepted. So I think we have a very
00:27:56.100
difficult task to help people who have no conception of the person and the person made
00:28:04.340
in the image of God of why this is wrong. But you can't just say it's wrong. You've
00:28:12.340
There's a scandal aspect to it as well, I think. It's the only thing that makes me feel
00:28:16.860
a little sorry for Gavin Newsom. I have very little sympathy for Gavin Newsom.
00:28:22.260
Here it is. When he was younger, his mother decided she was going to kill herself. And he's
00:28:28.220
talked about this publicly. He got a call from her one day, said, all right, Gavin, if you want
00:28:32.540
to see me, Tuesday's my last day, so you can come on over. And she basically roped her son into
00:28:37.440
killing her. And I've known people who have suicide in their family. It never goes away.
00:28:42.680
even when they tell you the pain goes away, it doesn't. It's a scandal that can persist
00:28:46.840
for generations. And to rope someone else in on this is, I think, terribly callous to
00:28:53.960
the rest of one's family. You know, we focus so much on the pressure that old and sick people feel
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00:29:00.360
to kill themselves, which is really horrifying. And in Canada now, if you stub your toe or you
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00:29:04.920
can't make your last Klarna payment, they offer you a little bit of poison. And so this would
00:29:09.320
would really be good for you. But look, that's horrible. This story is coming out of the
00:29:14.140
Netherlands of a woman fighting, children being euthanized.
00:29:19.060
Yes. All horrifying. But it's also wrong for the family members who are then scandalized
00:29:25.980
by this, who have to go on living with this. It's the worst thing you can do to any member
00:29:29.000
of your family is to kill yourself. Which then leads us to a key Christian concept and
00:29:36.080
an important political concept, which is the common good. For most of my upbringing in
00:29:41.400
politics, it was only the commies who talked about the common good. And if you talked about
00:29:46.560
it, you were suspect of being a commie yourself. Then some conservatives started to bring this
00:29:50.940
back in, to re-inject a very libertarian, Ayn Rand-infused politics with notions of
00:29:56.220
the common good and classical political philosophy. Where do you think that project stands now?
00:30:02.040
But that, of course, is Catholic social teaching as well. This is the point. I know you were very enthused. I remember when you heard the name of the new pope, Leo, because, of course, Leo XIII is his predecessor in name. That was his great project, Catholic social teaching.
00:30:22.800
This is very important that this is translated into language that people can understand.
00:30:29.240
It's a gift that we have, but when you receive a gift sometimes, or you have a gift,
00:30:34.320
sometimes people put it in a closet and lock it away or don't even want the gift.
00:30:38.700
We've got to have men and women who are able to articulate this political philosophy.
00:30:44.060
And that was, I think, is encouraging that there are people, especially in the U.S. now,
00:30:47.960
political figures, often Catholic political figures, who are really using this concept,
00:30:55.780
Catholic social teaching, the common good, as the basis of their philosophy. It's less
00:31:01.060
so in Europe, and once again, back in England, it's not there really at all, which is why
00:31:07.220
I think the conservative project, you might call it in England, is really struggling because
00:31:12.280
there isn't a solid foundation. So I guess that's a very encouraging thing, the common
00:31:20.460
Right, and that's a good point. I hadn't even considered that, but from the perspective
00:31:24.340
of the UK, it does seem like there's a bit of a weak foundation there. You have archbishoprisses
00:31:30.900
and things like that. It's a little tricky to figure out what you're actually grounding
00:31:34.540
your political project on because I think it was Cardinal Manning who says all human
00:31:38.920
conflict boils down to theology, boils down to religion. So then zooming out a little
00:31:45.640
bit past the West, bringing us back to the place where we started, where are the hotspots
00:31:53.360
for Christian persecution? You obviously run a very important organization, nazarene.org,
00:31:58.300
which I highly encourage everybody to go donate to and go support. Where should we focus?
00:32:04.320
The president of the United States himself brought some attention to the plight of Christians
00:32:08.500
in Nigeria, but there are too many places to count. Where should Christians put our
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00:32:16.600
We have often not just compassion fatigue, but sort of action fatigue. We don't know
00:32:22.440
what to do. So often good Christians, Catholics, Christians, hear of persecution and think,
00:32:28.500
almost throw up our arms and say, well, what can I do? There are very practical things,
00:32:32.340
thank you. Charitable works, helping Christians stay, that's my charity, to stay in their
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00:32:38.460
where they've been from the beginning, but to stop migration as well, advocacy in terms
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Still the Middle East is hot, obviously we're in the middle of a war, so this is causing
00:32:57.200
tremendous worries for the Christian population in Iraq, Syria, etc., all over the Middle
00:33:03.360
Africa, as I mentioned earlier, is a real burning hotspot.
00:33:07.940
talk about ISIS having been defeated. The caliphate was defeated in Iraq and Syria,
00:33:14.940
although ISIS is re-emerging. But in Africa, it's not defeated at all. It's growing hugely,
00:33:21.240
mass persecution. But this is also not just a problem. You might say, oh, well, that's
00:33:26.480
bad. That's tough. You know, poor Christians. This is a political problem. Do we want to
00:33:32.100
lose that entire continent almost to Islam, an aggressive, dangerous Islam, which will,
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00:33:38.840
as we said in the beginning, began with the sword and has continued with the sword. Islam
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00:33:44.220
is not a religion that is preached and then people convert listening to the preaching.
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00:33:49.400
It's a religion of the sword. That's not being Islamophobic. It's being realistic. It's never
00:33:56.700
changed. So that's a real hot spot. The Far East in certain places, even places like the
00:34:02.900
Philippines, it's really across the globe. It's an anti-Christian phenomenon, predominantly
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00:34:11.680
Islamist. In India, aggressive Hinduism, even Buddhists in places like Burma or whatever
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00:34:20.400
You always think of the Buddhists as so nice.
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00:34:22.280
little fellows in orange outfits. No, they can be in places like that can be persecuting
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and they're persecuting Muslims, it has to be said. But if the West itself is not Christian,
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people who say, oh, well, we need another crusade. Well, you've got to have crusaders
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00:34:41.600
to have a crusade. And unfortunately, and I do mean unfortunately, we don't have any
00:34:46.780
crusaders really. We may have to have little enclaves, little benedict options, whatever
00:34:54.240
you want to call it. But as I said earlier on, it's back to the family, it's back to,
00:35:00.540
and you have a lot of hope in the United States here, good places, good communities, a lot
00:35:06.680
of good young people, getting married, having families, being supported by the church. These
00:35:15.040
These are all very hopeful signs, but we mustn't forget our brethren who are suffering.
00:35:22.580
Because the church, I've said this before, the church, St. John Paul II used to talk
00:35:28.040
about the church breathing with two lungs, the lung of the east and the lung of the west,
00:35:32.700
and we mustn't forget that the church began in the Middle East.
00:35:39.420
A lot of us in the West almost can't quite comprehend that, but we are an Eastern religion.
00:35:45.860
You go to the Middle East, where I've been since 2015, they're singing in Aramaic, speaking
00:35:53.620
in Aramaic, the language of Jesus, just in Egypt, where I was just now.
00:35:57.980
The Copts have been there from the beginning, persecuted for 1,400 years.
00:36:07.520
The priest was telling me about a man in a wheelchair who just got up during Mass one
00:36:16.240
And he said to me, you know, for us Copts, miracles are normal.
00:36:23.740
And we really lose something in the West if we are disconnected from our roots.
00:36:31.040
So that's part of the reason that we support our brothers and sisters in the East because
00:36:35.960
they're our family and they're our roots. You mentioned the war in Iran, which was
00:36:41.640
the cause or the circumstance of that little tiff between the Pope and the President. A little spat.
00:36:47.560
How are Christians to think of the war in Iran? Or is there a single way to think about it?
00:36:52.920
I think you've hit the point. Simplistic solutions and punditry, I know it might be
00:37:00.040
necessary uh for income for certain people but uh simplistic solutions are not the answer
00:37:08.120
deep thought is required i remember when i first went to iraq in 15 uh isis was just down the road
00:37:14.040
and a lady said to me lady who helped me at the beginning an american lady she said when i got
00:37:18.360
off the plane she said father you've got to realize that everything you think you knew you don't know
00:37:27.840
I mean, that's a good little bit of humility to be told that and learn that
00:37:31.200
because most of the people who comment have never been there.
00:37:35.940
Or if they've been there, they've been on one of those flying visits in one of those huge SUVs
00:37:46.380
but the Christians always suffer in these conflicts because they are the minority they're
00:37:55.080
always in the middle and they they're suffering in Iran remember again Christians have been in
00:38:02.720
Iran since the beginning this isn't a new church there's a lot of talk about many people converting
00:38:07.780
to Christianity in Iran which is true but Christians have been there from the beginning
00:38:17.940
Weren't the Magi's or Astrians from somewhere around there?
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But, you know, the Armenian church has been there from the beginning and other Christians.
00:38:27.860
The Assyrian church of the East, as it was called, was huge there, right back in three-something, four-something.
00:38:36.040
But, yeah, in Iraq, the Christian community is suffering because the militias there are controlled by Iran.
00:38:42.700
and so they're surrounding a lot of Christian towns.
00:38:46.960
I was speaking to one of my friends, priest in one of those towns,
00:38:51.260
He said, well, the local sheer militia headquarters is 500 yards away
00:39:02.980
We're worried because it keeps coming, keeps coming.
00:39:12.700
From the beginning, a friend, I wouldn't call him a friend, that's presumptuous, but the great
00:39:18.860
patriarch of the Syriac Orthodox Church, great man, a patriarch Ephraim, very big jolly fellow
00:39:26.220
with a big beard. I remember him talking once and he said, we always hear about the four marks of
00:39:32.460
the church. Any catechized Catholic would know what the four marks of the church are, one holy
00:39:38.540
Catholic and apostolic but Patriarch Ephraim said there are actually five marks of the church a big
00:39:45.180
beard big no yeah no yeah no that's jihadi as well yeah one holy Catholic apostolic and he said
00:39:51.740
persecuted because the church has been persecuted from the beginning and it will be persecuted until
00:39:57.900
the end that doesn't mean we don't do anything about it but we have to be ready for it uh if
00:40:05.260
where being an authentic Christian, it's quite likely in some way, shape, or form will be
00:40:09.760
persecuted, even in the West, more so now. So our care, compassion, and concern may be
00:40:19.180
almost even selfish. I joke in Iraq, in Syria, in Egypt, I say, you know, sometimes you may
00:40:25.660
have to come in the future, you may have to come and help us. And sweetly, they say, we will,
00:40:30.020
we will you know but a priest said to me one time when I went to Iraq early on he said
00:40:38.020
we will remember those who helped us we will also remember those who did not and that I've
00:40:48.320
never forgotten it because it sent a chill down my spine because how many of us some of us are
00:40:55.060
trying in our own little way, but how many are indifferent? Indifference is more dangerous
00:41:02.580
than anything else. Right. And just to plug your work a little
00:41:07.700
bit further, it's very important, one, to help these people who, you know, we live fairly
00:41:13.820
decadent lives in the West, even today. Speak for yourself, man.
00:41:17.220
I live in...look at where I am in this great... In your big study, yes, I can smoke
00:41:21.100
bars when I like, but Christians where the faith began do not get to live decadent lives.
00:41:26.600
And so it's very important to help them. And on top of that, it's very important to be
00:41:30.600
prudent, to have an eye to the political, because we live in time and space in the suspended
00:41:35.560
period of history between the nativity and the second coming. And so it's very important
00:41:41.100
what you're doing, which is helping Christians to stay where they are. This would appeal
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00:41:47.120
even to non-Christian right-wingers. They say, stop the migrant crisis, but also to help them
00:41:51.620
to defend their homes and to continue to practice the faith where the faith has been practiced for
00:41:58.360
2,000 years. Well, I'm very grateful to you, Michael. You've been very supportive from the
00:42:02.220
beginning and personally, and by having me on the show, things like that. But yes, it is. I was
00:42:09.180
thinking about this funnily enough today that when I started, the first thing I wanted to do was just,
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00:42:14.600
Yeah, help them stay so they could have jobs, stay in their land.
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00:42:18.360
I'd never thought about migration, but then slowly it began to dawn on me as well that, yeah, this is the answer.
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00:42:24.340
You keep people in their own countries working.
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So in our own little way, now we're in our 10th anniversary year this year from starting in Iraq.
00:42:41.440
But Iraq, Lebanon, Syria, Egypt, Jordan, and Armenia, just simply giving a small amount of money.
00:42:51.780
We don't loan a small amount of money, comparatively speaking, to help someone start a family business.
00:42:59.120
Or if they've started a business, to help it to be secure and stay.
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Simple things, a coffee shop, a little farm, a taxi service, women-run businesses.
00:43:08.940
almost anything you can think of as a startup we help and thanks be to god over these 10 years
00:43:16.360
most of them i think we have success rate of almost 90 percent people don't sell up because
00:43:23.020
if you've got a job and you're looking after your family when i was in iraq in in august i was
00:43:28.920
everyone i was asking what why did you stay why did you stay or why is this important that you
00:43:36.020
stayed through our help and they said because this is where we're from we've been here from the
00:43:40.360
beginning and we don't want to leave it's our land we have a future now but if there's no job
00:43:48.240
there's no future they leave they want to leave so it's small but beautiful so help them stay
00:43:56.460
go to nazarene.org and give what you can father keely wonderful as always to see you thank you