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00:12:32.100off van man real ingredients no exceptions um but when truth becomes subjective right your truth
00:12:39.620my truth all the garbage that we have today law really begins to lose its foundation a city
00:12:44.680becomes a place of a constant negotiation instead of justice it's all about you know personal
00:12:51.620preferences and emotion instead of principle and the stability of a society begins to really
00:12:58.480unravel. Schools in America used to teach facts and virtues without apology, right? Courts pursued
00:13:05.580justice. Murderers were hung. Leaders called people to sacrifice for what was actually right.
00:13:13.980Science rapidly grew and advanced because it rested on this kind of belief that an orderly
00:13:23.080universe is revealed through knowable laws, that you can see them with your own eyes, and we
00:13:28.380believed in reality. And so I think if I could sum it up in one statement, here's the heart of
00:13:33.140kind of the truth element of the pre-war world. The pre-war nations feared lies more than they
00:13:39.780feared offending feelings. They were so committed to truth. And so this fearless honesty about
00:13:45.820reality. It created clarity, trust. It gave nations a moral backbone. It turned boys into
00:13:54.200disciplined men, citizens into patriots. Nations really became these powers that endured for
00:14:00.600centuries. Objective, rigid truth is like the bedrock of any healthy civilization. And when
00:14:07.900people know what is true, they know that it is real and they know how to behave. But to rightly
00:14:15.960interpret, and this is the next point, to rightly interpret what is real and what is true, you have
00:14:21.920to have the next mark, which is religion. So I think that these both kind of go hand in hand
00:14:26.120together. So a high commitment to truth and reality. And then also the second one is religion.
00:14:33.580So going back in 1862, the Union troops, they marched into battle and they sang Julia Ward
00:31:37.100You may have recently heard Vivek's Ramaswamy. He quoted Ronald Reagan's absolutely worst quote. He said, quote, this is Reagan's quote, but it's Vivek quoting it. He says, you can go to live in France, but you cannot be a Frenchman.
00:31:58.280You can go to live in Germany or Turkey or Japan, but you cannot become a German or a Turk or a
00:32:04.800Japanese. But anyone from any corner of the earth can come to live in America and become an American.
00:32:12.560Now, both Reagan and Vivek acknowledge that every other nation on the planet is allowed to have
00:32:21.740an ethno-state except Americans. See, ultimately, the pre-war generation understood that ethnic
00:32:32.300homogeneity preserved peace because it eliminated the constant risk of minority discrimination
00:32:39.100or conflict, demographic replacement, the threat of that at least, and internal conflict between
00:32:47.140peoples. See, when you have multiculturalism, you have all these groups that are consistently
00:32:52.300battling for governmental influence and power that are aiming to produce laws in their favor,
00:33:00.540supporting and protecting their particular doctrines or beliefs. And so it's not whether
00:33:05.780America will be religious, it's which religion will dominate America. And so all of history0.81
00:33:10.920testifies to this fact. People are loyal to those who look like them and who share their culture,
00:33:18.020right? If you don't believe me, just like go to a prison just for like a weekend, right?
00:33:23.940Look at, even in America, like look at the Slavic churches and look at the Slavic neighborhoods,0.93
00:33:30.240right? Or the Asian neighborhoods down in, you know, the Slavic neighborhoods up in the Northwest,
00:33:34.360you got, and in Sacramento area, you got the Asian neighborhoods down in Irvine, Orange County,
00:33:40.920Um, you know, you can look at, uh, Chinatown and little Korea and, and, you know, black churches
00:33:47.500and Hispanic churches and more, right? The left hates identity politics and wants to like erase
00:33:53.440all of our distinctions, but this is how God designed the world. Okay. Birds of a feather
00:33:58.280flock together, right? Yes. Christ has come to bear, to bring peace between every tribe,
00:34:04.980nation, and tongue, but he does not eliminate every tribe, nation, and tongue. So we have peace,
00:34:11.200especially if we're Christian, we can have peace between Christian nations. That's a glorious and
00:34:16.420godly thing. And I know we failed at that in World War I and World War II. So this, I think, again,
00:34:22.400the difference between Christian nationalism and nationalism needs to be emphasized as we go forth
00:34:28.080in the future. So the next, the fifth mark we're going to be talking about is also very important.
00:34:35.860It's patriarchy. One of the more deeply rooted realities of the pre-war society was patriarchy.
00:34:42.440Men led, right? Men provided, men protected. Women bore and nurtured children, and they took
00:34:50.400care of the home, right? Property, inheritance, and political authority, they all belong to men,1.00
00:34:56.200This wasn't even like a point of contention for the vast majority of people, including women.1.00
00:35:03.040Women didn't contend against this structure.1.00
00:35:06.580I mean, the majority of women did not contend against this.0.70
00:35:10.320Now, as many of you know, patriarchy just means father rule.0.72
00:35:15.300And that was reality because it flowed again from Christianity.0.87
00:35:19.940The husband stood as the head of the household.0.72
00:35:23.420You know, husbands love your wives as Christ loved the church
00:35:25.280because you're the head of the church.
00:35:26.260You know, Christ is the head of the church.0.92
00:35:27.480The husband is the head of the wife.0.91
00:35:30.280And so, you know, the husband's the head.0.87
00:35:32.900The children carried the father's last name.
00:35:36.760They identified with his lineage and culture, estates.0.59
00:35:41.560They passed through the male line, voting, contracts, public office, civic responsibility.0.92
00:35:49.580They were all completely male domains. Now, legal reality actually reinforced this. So this wasn't
00:35:58.140just like a cultural or spiritual thing. This was actually a legislative government thing.
00:36:03.400Okay. Women operated under what was called coverture. This is essentially like, it's like1.00
00:36:08.680a 13th century English common law where a woman's legal existence was essentially suspended upon
00:36:16.220marriage. And this is like the practice of society to adopt the biblical idea of a man and a woman
00:36:26.380becoming one flesh. And so it's why women used to say, oh, I'm Mrs. John Smith. Like they lost
00:36:36.200themselves. They lost their identity in their marriage. And so for that reason, they couldn't,
00:36:44.320as married women, independently owned property. They couldn't retain their own wages, enter1.00
00:36:49.020contracts without their husband's involvement. And beginning in, I think it was 1840, 1839,
00:36:55.480states started to pass what was called the Married Woman's Property Acts. And that allowed women to0.99
00:37:02.860legally represent their husband's estate. So it gave them a little bit more structure. I think0.89
00:37:06.840it was more of a practicality at that point. But nobody viewed this under kind of the Marxist
00:37:13.420oppressor and oppressed model that we do today. Instead, they viewed it as, you know, their lives,
00:37:21.400men and women, as kind of a division of responsibility and labor, right? Men bore0.94
00:37:26.260the weight of provision and defense and public order. Women exercised authority in the domestic1.00
00:37:34.240realm with family and child rearing and moral formation of the children. And in the 1800s,0.88
00:37:41.460this structure was actually called a thing. It was popularized under the name of the doctrine
00:37:47.840of spheres, of separate spheres. And ultimately, it held that men and women excelled in distinct
00:37:58.400realms. So they had like their own spheres. And we knew that men, you know, by their biology and
00:38:03.740the way they looked, they excelled in the exterior sphere and women in the interior sphere.
00:38:11.460And so men were in the public world, commerce, politics, competition, invention. Women are in0.98
00:38:18.360the private world of the home, the family, again, that moral cultivation in children.0.89
00:38:23.440And this structure totally informed not just home life, but public life. Parents prepared
00:38:30.960daughters for the home, for the future in the home. From girlhood, females learned domestic0.99
00:53:25.440And it will fuck up our society because if something like COVID comes around, their plan is nobody leaves their house, shut all the schools.