The NXR Podcast - March 24, 2022


BONUS - 5 Lessons Every Christian Should Have Learned Over The Past 2 Years

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Mentioned
THEOLOGY APPLIED - How “Soft Men” Cause Destruction QUESTIONS - Is Equality A Worthy Pursuit?

Episode Stats


Length

1 hour and 4 minutes

Words per minute

183.41

Word count

11,854

Sentence count

796

Harmful content

Misogyny

8

sentences flagged

Toxicity

33

sentences flagged

Hate speech

76

sentences flagged


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

In this episode of the podcast, we discuss the lessons we can learn from the book, The Chronicles of Narnia, and how we can apply them in our own lives. We can't fall for the lies we tell ourselves about God.

Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
Hosts, guests, and mentioned names generated with spaCy (en_core_web_sm), reconciled against Wikidata.
00:00:00 Hey guys, real quick, before we get started, I have a small request.
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00:00:18 So I've been praying, Lord, what can I do? What could I give to your people?
00:00:21 And this is one of the things that's been on my heart so, so, so much,
00:00:25 is, um, Lord, please let us learn the lessons that you providentially supplied over the last
00:00:33 two years and not forget them. People are so quick to forget our nation as a whole,
00:00:38 sadly, even conservatives and very sadly, even Christians. So did we not just learn that lesson?
00:00:45 Did that not just happen? You know? And then we fall for it again. We fall for it again. It's
00:00:50 like Charlie Brown, you know, and Lucy and the football. It's like, come on, Charlie Brown,
00:00:54 Good grief, Charlie Brown, right?
00:00:56 Like, right, that's, yeah, Nancy Pelosi, right? 0.99
00:01:02 That's Lucy, you know, she's moving the football.
00:01:04 So one of the things that I thought about was just,
00:01:06 speaking of Lucy, I thought about the Chronicles of Narnia,
00:01:09 and I thought about, you know, C.S. Lewis,
00:01:11 and he has apologetic argument.
00:01:13 You know, I would be presuppositional
00:01:14 in terms of apologetics,
00:01:15 but Lewis has some good things to say. 0.98
00:01:18 And one of his arguments was the liar, lunatic Lord. 0.70
00:01:21 You remember that argument? 0.97
00:01:22 That Jesus, you know, people want to say,
00:01:24 well, he's a good teacher, or he was a nice guy, or, you know, he showed us the triumph of, you
00:01:28 know, the human spirit, and compassion, and love, and mercy, and you can believe all these things
00:01:32 without believing his Lord, and the reality is you can't, and the reason why you can't is because
00:01:36 nice guys don't lie to your face, right, and so we can't just look at the life of Jesus, and the
00:01:40 actions of Jesus, we have to look at the words of Jesus, and in his words, he claimed to be God, 0.69
00:01:45 and if he lied about that, then he's not a nice guy, right, he's malicious, he's a liar, he's 0.99
00:01:50 deceitful, he's wicked. Or in a best case, right, this worst case scenario is he's malicious. Best 0.99
00:01:56 case scenario, he's a crazy man, right? So liar, lunatic, or the third option is that he's Lord, 1.00
00:02:03 and everything he said is true. And so C.S. Lewis, you know, that's what he argues when he 0.99
00:02:08 writes on apologetics, you know, mere Christianity, books like that. But in his fantasy, in his fiction,
00:02:14 most notably The Lion, the Witch, and the Wardrobe, he paints this scene. And in the scene, we have,
00:02:19 you know, the four siblings, you've got Peter, you've got Susan, you've got Edmund, you've got
00:02:23 Lucy. And Lucy, as many of you know, if you haven't read The Lion, Witch, and The Wardrobe,
00:02:28 as R.C. Sproul would say, what's wrong with you people? So, right, so go read that, you know, so
00:02:32 I'm not going to say spoiler alert. It's been out long enough. If you don't, you deserve to have it
00:02:36 spoiled. But Lucy, you know, she goes to The Wardrobe, and she goes to a magical land named
00:02:41 Narnia. And she comes back, she tells, she's the youngest, she tells her older siblings,
00:02:44 in this magical wardrobe, there's a whole nother world, all right? And I met Mr. Tumnus,
00:02:49 the fawn, and all these different things, and had a lovely time, and, and they're all, you know,
00:02:53 they don't believe her, but Edmund, it's not just, Edmund doesn't just disbelieve, Edmund is cruel,
00:02:58 he's mean, right, he's picking on her, and poking fun, and just, he's just a bully, but then he's
00:03:03 following her, a couple days later, following her, and, and to pick on her some more with, with
00:03:10 nothing but the worst intentions, and, and she goes back into the wardrobe, and it takes her,
00:03:14 transports her once again to Narnia, and he's following her to make fun of her, and he ends up
00:03:19 in Narnia also, and then they come back, and he's now been to Narnia. He's seen. He's touched. He's
00:03:28 heard. He's a witness that this is real, and he comes back, and Lucy's so excited with Peter
00:03:36 and Susan because she's like, now Edmund can validate my testimony. We have two or three
00:03:42 witnesses, right? The testimony can be established in the presence of two witnesses. It's not just me.
00:03:47 There's a second witness that can validate my argument. We went to North. Tell him, Edmund.
00:03:52 And he responds by saying, little girls, they just love to pretend. And she just melts into a puddle, 0.90
00:03:58 just completely destroyed, distraught, not just because she's being made fun of, not just because
00:04:03 it's demeaning and insulting to her intelligence, but because it's betrayal. It's a profound, deep,
00:04:10 intimate betrayal, and she is heartbroken by her brother, that her brother would stab her in the
00:04:17 back, and so Peter and Susan, the older siblings, still don't know what to believe, because Edmund's
00:04:23 saying, she's just pretending, and so Peter and Susan are talking one, you know, within the next
00:04:28 day, they're speaking with Diggory Kirk, he's the professor that the four siblings are staying with,
00:04:34 and he's like, what's wrong with the little girl, the weeping girl, is what the professor calls her,
00:04:38 and well she's you know she thinks she went to a magical world and edmund's been picking on her
00:04:43 and he's like yeah hence the weeping you know but well but why why is she weeping well what's really
00:04:48 going on and well she you know she thinks she found this magical world and he's like oh okay
00:04:53 but did she where oh in the wardrobe i've said like he's very interested instead of just saying
00:05:00 oh yeah that's a silly little girl pretending about a magical world he his eyes perk up he's
00:05:04 like, what magical world? Where was it? Where did you find it? You know, he's like, I'd like to go 0.92
00:05:09 too. And like, that's his, he immediately, and that's of course because he's been before, there's
00:05:14 another spoiler. But all that being said, he's like, well, where? And they're like, well, we didn't ask
00:05:19 where, because it's fantasy. Of course, this didn't happen. It's not real. So we're not asking
00:05:24 specific questions about the geographic, you know, location of Narnia, because it's not real.
00:05:29 It's not logical.
00:05:30 That's the word they use.
00:05:31 It's illogical.
00:05:33 And Diggory Kirk says, what do they teach children in schools these days?
00:05:37 And he says, logic?
00:05:38 So Edmund, the one who says she's pretending, he's usually the truthful one, isn't he?
00:05:43 Like, no, this would be the first.
00:05:45 He always lies.
00:05:48 And Lucy, Lucy, she's not truthful?
00:05:52 No, she's always credible.
00:05:54 Well, then logically, you should assume that Lucy is telling the truth.
00:06:00 Our legacy media, our political administration, they're Edmund.
00:06:06 All they do is lie.
00:06:09 And the reason I'm concerned is because we all agree.
00:06:12 For two years, they've done nothing but lie.
00:06:14 You can literally ascertain within 95 percentile of the truth
00:06:18 by believing the opposite of what you see on CNN.
00:06:20 And the difference between a conspiracy and a news story is three to six months.
00:06:28 And then Russia and Ukraine comes out.
00:06:32 And conservatives immediately side with Ukraine.
00:06:36 I'm just going to go there for a second.
00:06:37 Now, I don't think Putin's a nice guy.
00:06:39 I appreciate him curing COVID, right?
00:06:41 COVID, did you notice?
00:06:43 COVID disappeared.
00:06:44 So I appreciate, that's a contribution to the whole world, right?
00:06:47 So China brought COVID on the stage and Russia cured it.
00:06:49 So we have to thank him for that.
00:06:51 But my point is, I'm not a fan of Putin. 0.99
00:06:54 But I don't think Ukraine is the most innocent nation in the world either.
00:06:59 And my point is, if Edmund has always been lying for two years straight, right, then why should we go ahead? 0.99
00:07:09 That's right, more than that.
00:07:10 But very clearly for the last two years, then why should we immediately?
00:07:14 So all I'm saying is, I'm not saying, and therefore this is true and that is false or this is true and that.
00:07:19 what I'm saying is slow down. I think of the book of James, right? Be quick to listen, slow to speak.
00:07:25 And one of the reasons we want to be slow to speak is those who are quick to speak often provoke
00:07:30 the wrath of man. And there is a difference between the wrath of God, which is holy and good,
00:07:37 and the wrath of man. And what James says particularly about the wrath of man is that
00:07:42 it does not bring about the holiness of God. The wrath of God stems from the holiness of God,
00:07:47 but the wrath of man has nothing to do with the holiness of God. It's a carnal wrath. It's a
00:07:53 fleshly wrath. It's a fickle wrath, right? Our God, what makes God so holy is not that he is a God that
00:07:59 is absent of anger, but what makes God's anger so magnificent and in a frightening and terrifying
00:08:08 way, beautiful, is that our God who is angry, jealous is his name. Our God who is anger, our God
00:08:18 who is jealousy, our God who is a consuming fire and burns with a holy, righteous indignation and
00:08:25 wrath, he does so always for the right things, at the right time, at the right measure. God has never
00:08:32 been angry about something more than he should be. He has never been angry about the wrong thing
00:08:37 and not angry about the thing he should actually be angry about.
00:08:41 His anger has always been in proportion.
00:08:43 It's been the right measure.
00:08:44 It's always been timely, and one of his key traits
00:08:46 is that he's long-suffering and therefore slow to anger.
00:08:49 So he is long-suffering.
00:08:51 He is patient.
00:08:51 He is kind.
00:08:52 So his anger comes exactly at the right moment
00:08:54 when the fullness of the measure of his wrath has been filled up.
00:08:59 So it's always at the right time.
00:09:00 It's always in the right measure, and it's always for the right things.
00:09:05 It's always in the right things.
00:09:06 And so we, too, if we don't want to look foolish, if we don't want to have egg on our face, if we don't want to be embarrassed, then I think we should be a little bit slow, a little bit slow, a holy suspicion.
00:09:21 And really, this stems from a Vantilian, Calvinistic, Reformed, presuppositional worldview.
00:09:29 Right?
00:09:29 Nothing is neutral.
00:09:31 Nothing is neutral.
00:09:32 And I want us to see that here in a moment.
00:09:34 So here are five lessons that Christians better have learned over the last two years and that 0.54
00:09:40 Christians better not forget. We should not have to be taught these lessons more than once. The
00:09:47 Lord is patient. He is kind, but we should not put the Lord to the test. How many times must he teach
00:09:54 us? Once should be enough. Praise God he's gracious and willing to do it usually more than once,
00:10:00 But we should do our best to take away the lessons he's given us.
00:10:03 So here's five lessons.
00:10:04 Number one, they all start with a P.
00:10:06 I try to do some alliteration, make it easy on you, make it easy on me.
00:10:09 All right, the first one, post-millennialism.
00:10:12 All right?
00:10:13 Now, amen, right?
00:10:16 Half of you, amen.
00:10:17 Now, but here's the beauty.
00:10:18 Here's the beauty.
00:10:20 All of you, what you're going to love about it, if you're not post-millennial, this is the beauty.
00:10:23 You're not here.
00:10:24 You're not here unless you want to make a difference.
00:10:27 So none of you are the pre-meal that's just putting their head in the sand.
00:10:30 So I don't want to make a straw man for pre-meal, you know,
00:10:33 and just get a high five with the post-meal guys over there behind the cookies later on.
00:10:38 So I'm not going to pick on the pre-meal people, right?
00:10:39 John's pre-meal. Praise God, right? 0.63
00:10:41 And so you're not, you're all here to make a difference.
00:10:44 So you're all living as though you're post-meal, right?
00:10:47 So I'm encouraging all of you, right?
00:10:50 So here we go.
00:10:50 So the first lesson is post-meal.
00:10:52 The second, patriarchy.
00:10:53 It's another P for you.
00:10:55 The next one, third lesson.
00:10:59 Third lesson is presuppositionalism.
00:11:01 And I'll get into some of the things
00:11:02 that I kind of introed with.
00:11:04 So presuppositionalism.
00:11:05 And the fourth one, proper ecclesiology.
00:11:08 I had to put an adjective there to get the P.
00:11:10 Proper ecclesiology.
00:11:11 And then the last one is going to be,
00:11:14 after proper ecclesiology,
00:11:15 Protestant-resistant theory.
00:11:17 And I'm going to read.
00:11:18 I never manuscript,
00:11:19 but I'm going to read
00:11:19 so that I am concise and efficient.
00:11:22 So here we go.
00:11:23 post-millennialism, a.k.a. play the long game, play the long game. So regardless of where you're at
00:11:28 with your eschatology, pre-mill, post-mill, on-mill, either way, in terms of our practice,
00:11:33 play the long game. For those of you who are unfamiliar with my background, I planted and
00:11:37 pastored a church in San Diego, California for several years before moving to Williamson County,
00:11:41 Texas in December of 2020 to plant the church that I now pastor, which is Covenant Bible Church
00:11:47 located in Georgetown, Texas. Now, by God's grace, I had the privilege of baptizing over 100 people
00:11:52 during my pastoral service in California.
00:11:54 But over the years, I have come to desire more
00:11:57 than merely planting churches and baptizing converts.
00:12:00 Do not misunderstand me.
00:12:02 I never want anything less than this.
00:12:04 I simply have grown to desire something more.
00:12:07 When I moved to California in 2009,
00:12:10 I bit off way more than I could chew.
00:12:12 My only aspiration was to plant a church
00:12:14 and to see people come to saving faith in Jesus Christ.
00:12:17 In part, this was due to my specific theological convictions
00:12:21 which at the time I was not even aware that I held to such doctrines.
00:12:26 But these doctrines were present, all the same, influencing every decision I made.
00:12:31 For instance, I assume that Jesus, who would likely come back at any moment,
00:12:36 had decreed that everything in this world would continually spiral out of control until he returned.
00:12:41 I also assume that the only thing of any real eternal value
00:12:45 was preaching the gospel and saving lost souls.
00:12:48 So aspirations for founding schools, starting businesses, or running for local political office all seem like worldly and carnal endeavors to me.
00:13:00 Sure, these things may have provided some cover, some fire cover, for a little bit. 0.92
00:13:07 These things would have maybe provided some benefit to Christians and society at large. 0.61
00:13:12 Still, I assumed that the value would be short-lived. 0.68
00:13:15 After all, I had been taught that even such atrocities as abortion
00:13:19 would never actually end by legislation, but only by heart transformation.
00:13:24 And for anyone who doubts that statement, let me remind you that it rhymes, so it must be true.
00:13:29 I never stopped, right, but I never stopped to wonder, just for a moment,
00:13:34 why there are approximately 1 million abortions in America each year, but only 16,000 homicides.
00:13:40 Apparently, legislation does matter.
00:13:43 Apparently, as it turns out,
00:13:45 people tend to gravitate towards whatever form of murder
00:13:48 happens to be legal.
00:13:50 Yes, we want to see hearts genuinely changed
00:13:52 by the power of the gospel.
00:13:54 But throughout human history, deterring wickedness,
00:13:57 even in the hearts of unbelievers,
00:13:59 through the second use of God's law, theonomy, 0.60
00:14:03 if I had a P word for that, I'd get it.
00:14:04 By God's law, legislating it, imposing morality,
00:14:09 because nothing is neutral,
00:14:10 that has also proven to be quite effective.
00:14:14 Now, suppose we all,
00:14:15 that all we're called to do
00:14:16 is plant churches and preach the gospel.
00:14:18 Well, then why not commit to exclusively doing this
00:14:20 in the most challenging places in the world
00:14:22 where the gospel appears to be most needed?
00:14:24 That was my mindset when I was 23 and single,
00:14:27 and that's what moved me to California, right?
00:14:30 If that's all we're doing is planting churches
00:14:32 and saving souls,
00:14:33 preaching the gospel, converting, baptizing,
00:14:35 making converts, and making disciples
00:14:38 and teaching them, you know,
00:14:38 complementarian relationships in their marriage
00:14:40 in their home and those things. If that's all we're doing, if that's the whole enchilada,
00:14:43 then why not do it in the most difficult places you could possibly go? Which is why I went to
00:14:48 California. But it's also why I was a hypocrite. Because if I really believed that, that's what 0.99
00:14:52 I would have said, but if I really believed, then I shouldn't have planned in California, go to North
00:14:56 Korea. Let's all go to Ukraine. What's wrong with you? Do you really care? Do you really care? 0.97
00:15:02 Why aren't you in Canada? Why aren't you in New Zealand? Why aren't you in Australia?
00:15:05 Let's not stop with California.
00:15:07 Let's go where it's really hard. 0.97
00:15:09 Go to China. 0.99
00:15:10 Get in the game. 0.99
00:15:12 Right?
00:15:12 If that's all it is, if it's just planting churches and snatching souls from the fire,
00:15:16 then go where the fire is the hottest.
00:15:18 That was my mindset.
00:15:20 Why not commit to exclusively doing this in the most challenging places in the world
00:15:24 where the gospel appears to be most needed?
00:15:26 Heck, why stop with California?
00:15:28 If we're serious about following Jesus, we'd move to Russia or Ukraine.
00:15:31 on the other hand if it's possible just possible just throwing it out there guys i'm not saying
00:15:35 this is true just possible that jesus might tarry for a while say a few thousand years or more
00:15:41 and he intends to actually restore the world instead of making it dissolve like snow and
00:15:46 annihilating it and he's going to redeem all things and not just the church but all things
00:15:53 the cosmos to himself then there may actually be some merit in playing the long game and planting
00:15:58 deep roots and a place that
00:16:00 actually can produce crops.
00:16:02 In California, I felt like I was a farmer
00:16:04 in the middle of the Sahara.
00:16:07 And one of the things
00:16:08 that changed my mind was my theology, for sure.
00:16:11 Another thing that changed my mind was the
00:16:12 three little girls sitting in the back of the room. 1.00
00:16:15 You know,
00:16:16 that got me dangerously close to becoming a
00:16:18 Presbyterian, right? And you know how
00:16:20 men become Presbyterians? 0.61
00:16:22 Their wives. And you know how the wives become Presbyterians? 0.77
00:16:24 They say, which one of these says that my babies are good?
00:16:27 Oh, yeah, yeah.
00:16:27 yeah, yeah, we baptize our babies in this house, you know, and so I, you know, I came right up to
00:16:32 the line. I'm right there, as close as you can get to being a Presbyterian while still being a
00:16:36 Reformed Baptist, but the deal is what moved me, what changed my mindset about ministry, about
00:16:40 church planting, about everything that got me out of California, all these different things in Texas
00:16:45 is I started thinking maybe a momentary tactical retreat might be a good idea if we're not just
00:16:52 trying to win the present battle but the war and if the war is going to go on for a long time
00:16:57 part of the reason why we lose is because we think that everything's going to be finished in the next
00:17:02 15 minutes and so we don't play with a long you know how notice here's one thing i hope you took
00:17:08 this away from john's lecture did you notice that one of the things that john did was he tracked
00:17:13 through multiple people multiple efforts and multiple not just decades centuries how everything
00:17:19 today came about. The left, they play the long game. They're post-millennial. We should be too.
00:17:27 We should be too. So all that being said, perhaps Christians would be wise to momentarily fall back 0.99
00:17:33 behind enemy lines to rebuild and regroup for a generation or two. That's the first lesson. 0.71
00:17:37 Play the long game. Post-millennial. All right. Number two, and you could do it as a non-post-millennial,
00:17:44 But that's, think long-term, wherever you're at, eschatology.
00:17:49 All right, patriarchy, that's number two.
00:17:51 We were talking about this as we were recording, me and John and A.D.,
00:17:54 we thought, you know, one of the things that we said is, 0.99
00:17:56 it's good to have a word like shibboleth, right?
00:18:00 Now, if you're not familiar with that story in the Bible, you know,
00:18:03 the Ephraimites, there was a certain thing, a certain Hebrew word
00:18:07 that they could not pronounce without their accent betraying them, right, 0.97
00:18:11 ousting them. 0.95
00:18:12 And people would know, oh, you're not actually Hebrew. 0.75
00:18:14 You're not actually the people of God, right? 0.85
00:18:17 And J.I. Packer, actually, it was J.I. Packer who said this once upon a time, a few decades
00:18:21 back, back with the battles, you know, with inerrancy and those kind of things.
00:18:25 And people were thinking, even the conservatives, the good guys, they were thinking, well, let's
00:18:28 lower the bar a little bit and say something, right?
00:18:30 Let's use a different word that means exactly the same thing.
00:18:33 It means exactly the same thing.
00:18:34 And they're right.
00:18:35 Technically, it means the same thing, but a different word, right?
00:18:38 infallibility, or this, or that, you know, but not inerrancy, because it just trips people up,
00:18:44 that word. And J.I. Packer said, sometimes it's good to have a word that trips people up.
00:18:48 Sometimes it's good to have a shibboleth word that the enemies of God, that reveals them,
00:18:53 that gives them away, that they can't say. Patriarchy is a good word. 1.00
00:18:59 Complementarian is not good enough anymore. Patriarchy is a great word. I can find a whole 1.00
00:19:04 lot about where you're at doctrinally, what you think about the Lord Jesus Christ. I can find out
00:19:08 real quick where you're at. If I say, yeah, I'm patriarchal, and I have a wife and three daughters,
00:19:13 right? And they're like, oh my gosh, we've got to rescue your wife and three daughters. They must
00:19:16 be oppressed, you know? And it's like, okay, yeah, so we're not on the same page, you know? Or they're
00:19:21 like, God bless you. Man, your wife and three daughters are probably blessed because God is a
00:19:25 father. You know why I'm patriarchal? I'm patriarchal because God identifies himself as a father, and so
00:19:30 we have a heavenly father, and we live in the father's world, and we live in the father's world
00:19:34 according to the Father's rules,
00:19:35 and God the Father, the Heavenly Father,
00:19:37 who made his fatherly world with his fatherly rules,
00:19:39 has determined to minister to all peoples
00:19:42 and all creatures and all creation through fathers
00:19:45 in three divinely instituted sovereign spheres,
00:19:49 the home, the church, and the state.
00:19:50 He works through familial fathers in the home,
00:19:52 he works through civil fathers in the state,
00:19:55 and he works through ecclesiastical fathers,
00:19:58 which is why elders should be men in the church.
00:20:00 God the Father blesses all people through fathers.
00:20:04 And it is not a coincidence, therefore,
00:20:07 that the political left, the cultural left, 0.70
00:20:09 those who are enemies of God, 0.75
00:20:10 want to destroy fathers. 0.98
00:20:13 They hate fathers. 0.96
00:20:15 Now, all that being said, here's the irony.
00:20:17 They hate fathers because they serve their father. 0.64
00:20:21 They are children of the devil, John chapter 8, 0.99
00:20:25 the father of lies. 0.97
00:20:27 When he lies, he speaks his native tongue, 1.00
00:20:29 for he is a liar and the father of lies. 1.00
00:20:32 And the reason why they always lie, 0.99
00:20:34 the reason we can identify them as Edmund
00:20:35 and get a pretty good idea of what's actually true
00:20:38 by believing the opposite of what they say
00:20:39 is because they lie.
00:20:42 And why do they lie?
00:20:43 Because they're a chip off the old block. 0.99
00:20:45 They lie because they're just like their daddy, the devil. 1.00
00:20:49 And they must be born again. 0.99
00:20:52 And unless they are born again,
00:20:55 not of water, not of the flesh,
00:20:57 but spiritually born again,
00:21:00 supernaturally born again
00:21:01 with a new heart,
00:21:02 with a new nature,
00:21:04 then they will continue to do
00:21:05 what their father does.
00:21:06 And their father,
00:21:07 until there is rebirth,
00:21:08 until there is regeneration
00:21:09 by the grace of God,
00:21:11 by grace alone,
00:21:11 through faith alone,
00:21:12 and Christ alone,
00:21:12 unless that takes place,
00:21:14 their father is not God.
00:21:15 God is not a universal father.
00:21:18 God is a universal creator.
00:21:20 Did you know that?
00:21:20 There's a difference.
00:21:21 He is the creator
00:21:22 of all of creation.
00:21:23 So he's universal creator.
00:21:25 He is not a universal father.
00:21:26 He is only the father
00:21:27 of the Lord Jesus Christ and those who have union with him by the Spirit through faith.
00:21:32 Apart from that, God is not your father, but that does not mean that you are fatherless. You have a
00:21:36 father, even if God is not your father, your father is the devil. And children always bear 0.98
00:21:43 a striking resemblance to their father. If the devil is your daddy, you will do what the father,
00:21:50 your father does, and he is the father of lies. He's the father of lies. That's why I'm patriarchal. 1.00
00:21:56 everything is father everything is society everything in culture and certainly everything
00:22:01 in the bible it's it's fatherly language we can't escape it it's a good word shibboleth
00:22:06 liberals can't say it we can immediately identify all right so during my pastoral tenure in
00:22:11 california i regularly championed the cause of christians being willing to sacrifice for the
00:22:15 mission of jesus i passionately preached against the evils of the prosperity gospel which truly is
00:22:20 evil. Still, I foolishly conflated this health and wealth heresy with just a genuine, honest desire
00:22:26 to make money, start a family, purchase a modest home, and leave up an inheritance for your
00:22:31 children's children. That's not the prosperity gospel. That's the Bible. Now, that said, books
00:22:37 like Radical, perhaps you've heard of it, books like Radical by David Platt served as my inspiration. 0.59
00:22:44 But I fail to recognize how truly radical it is for a Christian man to marry a woman in his youth.
00:22:50 to remain faithful to her throughout his entire life,
00:22:53 to give to her the blessing of many children,
00:22:56 and to work hard to provide for each of them.
00:22:58 See, in my assessment, the American church 0.98
00:23:01 has too many men who are eager to go to third world countries
00:23:04 as missionaries, including the up-and-coming
00:23:07 third world country of California,
00:23:09 but not nearly enough men who are willing to fight
00:23:11 for this country by simply establishing godly households
00:23:15 and demonstrating faithfulness to their wives and children.
00:23:19 I am now convinced that the vast majority of men in our churches
00:23:22 don't need teaching about how to be pastors.
00:23:24 Instead, they need teaching about how to be men.
00:23:27 They need to be taught how to be husbands, how to be fathers,
00:23:30 how to be sons, how to be brothers, how to be entrepreneurs,
00:23:33 how to start businesses, how to start publishing companies,
00:23:35 how to be authors and write books and artists and all the rest.
00:23:39 I wasted far too much time engaging with the men in my previous church
00:23:43 about peripheral doctrines and the prospects of
00:23:46 maybe one day the Lord will call you to be a pastor or a church planter. And I invested far
00:23:50 too little time talking about the fundamentals of what it means to be a Christian man.
00:23:54 And so in this way, I failed these men. And in this way, I failed myself. Most importantly,
00:24:00 I failed the Lord Jesus Christ. Now these days, I think young Christian men seem to have a lot 1.00
00:24:06 in common with the Samaritan woman in John chapter four, verse 16 through 20. Here's the text.
00:24:11 Jesus said to her, go and call your husband and come here.
00:24:15 And the woman answered, sorry, and the woman answered him, I have no husband. 0.91
00:24:20 Jesus said to her, oh, you're right in saying you have no husband,
00:24:23 for you have had five husbands, and the one you now have is not your husband. 0.99
00:24:26 What you have said is true.
00:24:28 The woman said, oh, sir, I perceive that you are a prophet.
00:24:31 And immediately changes the subject.
00:24:33 Our father is worshiped on this mountain,
00:24:35 but you say in Jerusalem is the place where people ought to worship.
00:24:38 Now, see, when a pastor confronts young men in the church today about family matters, about biblical masculinity, matters of marriage, matters of family and parenting, these men will often attempt to change the subject.
00:24:51 Sir, I perceive that you are a theologian.
00:24:53 Could you flesh out for me the specific details of superlapsarian as it pertains to the doctrine of limited atonement?
00:24:59 It's precisely at this point that a wise pastor will simply respond by saying no.
00:25:05 Instead, let's talk about your marriage. 0.97
00:25:09 Let's talk about your porn habit. 0.74
00:25:11 Let's talk about your parenting. 0.96
00:25:13 Let's talk about how you lose your temper.
00:25:15 Let's talk about that.
00:25:17 It is true that God calls some men to stand up in the pulpit as pastors,
00:25:20 but not before these men learn how to stand up for their own wives and their children as husbands and fathers.
00:25:26 Biblical manhood in this country has been dying a very slow and painful death for decades. 0.88
00:25:31 But when we emasculate Christ's church by championing every feminine characteristic as though it were a virtue 0.70
00:25:37 and demonizing every masculine trait
00:25:40 as though it was a toxic vice,
00:25:42 then what else should we expect?
00:25:44 Yes, we need more faithful pastors,
00:25:46 but we won't get any
00:25:47 until we have more faithful men.
00:25:50 For if a man does not know
00:25:51 how to manage his own household,
00:25:52 how will he care for the household of God?
00:25:55 And this is pervasive in evangelicalism
00:25:58 and in the reformed camp. 0.86
00:25:59 Men who have not managed their own household, 0.53
00:26:01 their children aren't serving the Lord, 0.99
00:26:03 their marriages are a wreck,
00:26:04 they've been divorced,
00:26:05 they've been remarried,
00:26:06 all those kinds of things,
00:26:07 there's a problem and guys aren't addressing it. Let's continue to go. So what does the Bible
00:26:11 have to say about true masculinity, biblical masculinity? Perhaps the best place to start 1.00
00:26:16 is by looking at some simple biblical commands. As we investigate these commands, I will attempt
00:26:21 to demonstrate from my own personal story how a plain reading of scripture is ultimately all it
00:26:27 took to convince me that I needed to move out of California. Number one, men as sons, men as sons.
00:26:33 Exodus 20, 12 says,
00:26:35 Honor thy father and mother that your days may be long in the land that the Lord your God has given you.
00:26:39 Although obedience to our parents is a temporary command issued to younger children while they remain at home,
00:26:45 the command to honor our fathers and mothers is a lifelong command that continues even for adult children.
00:26:50 Now, for quite some time, my parents were doing everything they could to transition from Bay City, Texas,
00:26:55 that's in Matagord County, to San Diego, California, when I was pastoring there.
00:26:59 They desperately wanted to be closer to their adult children, and let's be honest,
00:27:02 mainly the grandchildren. Although my parents were diligently trying their best to achieve this goal,
00:27:08 it was doubtful that two individuals who had lived most of their adult lives in one of the poorest
00:27:12 counties of Texas would be able to successfully retire in one of the most expensive cities
00:27:16 in the nation, which actually was just rated the worst city in the nation to live in. Beat San
00:27:21 Francisco even, in terms of the ratio between cost of living and jobs. San Diego, horrible,
00:27:28 horrible place economically to live. Now, over time, I became convinced that I had an obligation
00:27:35 to help provide for my aging parents by ensuring that they were able to fulfill their heart's
00:27:41 desires. 1 Timothy 5, verse 4 says, but if a widow has children or grandchildren, let them first
00:27:46 learn to show godliness to their own household and make some return to their parents. For this
00:27:53 is pleasing in the sight of God. Now, although this biblical text specifically references elderly
00:27:57 widows, I have come to believe that it is still pleasing in the sight of God when adult children
00:28:03 earnestly seek to make some return to their parents, even when both father and mother are
00:28:07 still living. That's men as sons. That made me leave California. What about men as fathers? Here's
00:28:12 another biblical command. Genesis 128, be fruitful and multiply and fill the earth and subdue it.
00:28:18 As the scripture testifies, children are most assuredly a blessing from the Lord. Psalm 127 3.
00:28:23 and while I will maintain that scripture allows for some measure of careful and ethical family
00:28:28 planning, that is contraceptives that do not impose abortive risk, the pill I believe is sin,
00:28:34 I am convinced, however, that in most circumstances married couples will do well to have several
00:28:40 children. That's Psalm 127 verse 5. However, procreation is just one small portion of the task
00:28:47 that the Lord has assigned to parents. In addition to producing offspring, the father must be
00:28:52 willing and able to protect and provide for his children. Now, at the risk of sounding overly
00:28:59 simplistic, protect and provide, you might say that every man needs a job, provide, and a gun,
00:29:05 protect. Two vital commodities that California politicians are working tirelessly to eradicate.
00:29:11 Guns and jobs. There will be no guns, there will be no jobs in California, says Gavin Newsom,
00:29:17 and he's doing a bang-up job. If that's his goal, nailing it. Now, a significant component of this
00:29:24 provision, fathers provide and protect, this provision includes the children's education.
00:29:29 Here's another verse, Ephesians 6, 4. Fathers, do not provoke your children to anger, but bring them
00:29:34 up in the discipline and instruction, the fear and admonition of the Lord. In light of biblical
00:29:40 texts such as this, it appears evident that a Christian man cannot merely abdicate his fatherly
00:29:45 duty by handing his children over to the secular state to be educated. This is especially true in 0.57
00:29:51 a state like California, but let me be clear. I believe it's just as true in Williamson County.
00:29:57 Now, this means that a husband and wife will be required to homeschool their children or pay a 0.95
00:30:04 significant amount to place each of their kids in a private Christian school, not Christians in 0.88
00:30:09 education. You know there's a difference, right? Right? Well, our kids have Christian teachers in 0.96
00:30:14 their public school. They identify as Christians. There's a difference in Christians in education
00:30:18 and a distinctly Christian education. A Christian education doesn't just mean a Christian is 0.57
00:30:22 teaching it. It means the education, the content, the curriculum itself comes from a Christian
00:30:28 worldview. And that doesn't just mean a 45-minute Bible class and then we go into pagan doctrine.
00:30:33 No, it means math through a Christian worldview. It means engineering, right? I want a Christian
00:30:39 engineer, right? It's just like what Martin Luther said. The first implication of the gospel
00:30:46 and the cobbler is not that he makes Christian shoes, but he makes good shoes, right? So if you
00:30:50 start a restaurant and you have John 3, 16 on the bottom of the inside of the cup, that doesn't
00:30:54 necessarily make it a Christian restaurant. You know what makes it a Christian restaurant? When
00:30:59 the owners of the restaurant submit to the law of God and they love the Lord Jesus Christ and they
00:31:04 make good food. They make good food, right? So a Christian engineer is somebody who builds a plane
00:31:10 that doesn't fall apart in midair, and who recognizes the Lord Jesus Christ, and that's the
00:31:16 basis for them building that plane, right? The atheist, he can't account for the way that he
00:31:22 lives. His worldview doesn't validate his life, right? He believes everything is chaos. Everything
00:31:27 is random. The whole scientific method and all of it, observation completely falls apart if you
00:31:33 don't believe that the world was designed by a creator, by an architect, and therefore we can
00:31:38 expect to detect reoccurring consistent patterns, right? The atheist doesn't, they have no basis 0.85
00:31:45 for patterns in the cosmos, and therefore they have no basis for laws of physics and laws of 0.85
00:31:51 gravity and all these, no basis whatsoever. So I don't want a committed atheist building the plane 0.95
00:31:56 that I'm going to get my wife and children on. Now, you know what? In God's common grace,
00:32:01 not special grace, regeneration, but in his common grace, atheists don't actually believe what they
00:32:06 claim to believe. And that's why atheists make good planes. Because they believe like atheists,
00:32:12 but they build planes like Christians. Because only Christians can build good planes. Period. 1.00
00:32:18 So, all that being said, you need your kids not just to have Christians in education, but to get 0.53
00:32:22 a Christian education. And there's only really two ways to go about that. It means that your wife 0.53
00:32:27 can't supplement your income, husbands, because she's got to do homeschool. Or it means that 0.57
00:32:34 all of your expenses that you already have, go ahead and add about a grand monthly to send your
00:32:41 kids to a Christian school. And I would advocate for that being a classical Christian school.
00:32:47 my point is this part of biblical masculinity is money and that doesn't mean that you have to be
00:32:57 rich to follow jesus but what i'm saying is there is a cost to discipleship there is a relational
00:33:03 cost mother and father if you want if you're not willing to lose mother and father and this and
00:33:08 for my sake you're not worthy of me there's a relational cost when jesus calls someone to be
00:33:13 his disciple. You beg and you plead for all of your
00:33:17 relationships to follow Jesus with you. Jesus has called me.
00:33:21 He's called me, and I am following him, and I hope, I pray
00:33:25 that you would heed his call and come with me. Come.
00:33:29 We found the Messiah. We found him. Come and see. But sometimes
00:33:33 they don't come, and therefore you must leave some of the
00:33:37 closest and dearest relationships in your life. Leave father and mother. So there's a relational cost.
00:33:41 right but but there's there's not just a relational cost there is a financial cost
00:33:46 to following jesus there is here's one of the financial costs right and this will
00:33:51 prove that john and ad are not pastors and i'm the pastor in the group part of the cost is 10
00:33:56 of your income well that's law giving that's old testament you know all right i'm down for gospel
00:34:03 giving all right this new testament well it's not it's not you know the tithe is not in the
00:34:06 New Testament. It's just gospel giving. My question, though, is how come gospel giving always in real
00:34:13 dollars and cents equates to less cash in the offering plate than law giving? And if we're
00:34:19 going to be theonomous, which I am, you don't have to be, but I am, then what we hold when it comes
00:34:24 to the civil law of God is the general equity. And that's not just theonomous. I mean, that's
00:34:29 Westminster. If you're confessionally reformed, that's 1689. That's Westminster. That's the
00:34:33 doctrine of the law of God, right? The moral law of God, the Ten Commandments, endures forever.
00:34:37 And the civil law, we take the general equity, right? So don't muzzle the ox while he treads the
00:34:42 grain. And it's not just because God is concerned about oxen, although our compassionate God is.
00:34:46 He has compassion on all he has made, says the Psalms. But he's also using the general equity,
00:34:52 Paul does in the New Testament, to make an argument for paying pastures from the ox thing,
00:34:56 right? In the same way, we take the general equity of building a border, a fence line around the
00:35:00 perimeter of your roof, because when it was hot in the summer months, people would sleep on top of
00:35:04 the roof with no AC to get a cool breeze, and if there wasn't a border, you might roll off, you
00:35:09 might get seriously injured or die. And we take the general equity of that, and we don't go around
00:35:13 and police, say, if you don't have a border on the top of your roof, then you're getting a fine.
00:35:18 But what we do is we take the general equity, thou must esteem and defend and cherish the
00:35:22 sanctity of human life. And what we do is we take the general equity of that civil code, case law,
00:35:28 given to Israel, and we apply that with something like speed limits. And our nation has done this. 0.72
00:35:34 This is why our nation has such just laws. And you can link the justice of our law system
00:35:40 directly to the monetary wealth. Our nation has prospered because our nation has been just.
00:35:50 And our nation has been just because our nation has been Christian. Well, wait a second. I don't 0.84
00:35:54 think America is a Christian nation. Here's the deal about America. I believe that America is 1.00
00:36:00 currently an apostate nation because I believe that America made a covenant with God. That doesn't
00:36:06 mean it's on par with the covenant that Israel made with God. That's unique. That's unique, and it
00:36:11 doesn't mean America is the equivalent of Israel, and it certainly doesn't mean America is the
00:36:15 equivalent of the church. No, but I do believe that individual nations, ethnic nations, they
00:36:22 ultimately are underneath the lordship of jesus christ he is lord and you either love him or hate
00:36:28 him bless him or curse him but every individual has a relationship with jesus it's a good one or
00:36:32 a bad one and likewise every single nation has a relationship with jesus and the reason why is
00:36:37 because the nations not just does god give them not only does god give them the permission to
00:36:44 exist but god ensures not only that it's right for them to exist today but that they will
00:36:49 indefinitely exist until jesus comes back because the nations are his inheritance they are his
00:36:54 inheritance and so america made a deal with god and that's why we've been so blessed we modeled
00:36:59 our laws and all these things off of biblical law biblical law taking extracting the general
00:37:05 equity from the civil law taking the moral law the ten commandments and putting it in two or three
00:37:10 witnesses and as we've turned our back on biblical justice and all these different things we're all
00:37:17 of a sudden, it's not a coincidence that we turn from
00:37:19 justice, and we're also experiencing inflation.
00:37:22 Right?
00:37:23 There is a blessing with obedience.
00:37:25 There's a blessing with obedience.
00:37:27 That's not prosperity gospel. Prosperity
00:37:29 gospel is this. If I teach my daughters
00:37:31 that every single week, on Fridays,
00:37:34 on their way home from school,
00:37:35 if they stop, and let's say it's legally, you know,
00:37:37 able for them to do this, they stop
00:37:39 and they buy a lotto ticket. If you
00:37:41 faithfully buy a lotto ticket once a week,
00:37:43 you eventually will win the lottery. That's
00:37:45 prosperity gospel. But if I tell
00:37:47 my daughters, and our son now on the way, if I tell my son, I'll use him as an example, if I tell
00:37:55 him, if you keep your vows to your wife, you love your children, you fear the Lord, and you work hard
00:38:00 with integrity, then eventually you'll do pretty well. You'll do pretty well. And you might say,
00:38:08 that's the prosperity gospel. No, that's not the prosperity gospel. That's work. That's sowing and
00:38:14 reaping God will not be mocked that's that's just that's the basic principles of scripture you might
00:38:19 say well but there are times where that doesn't happen right you work hard you have integrity
00:38:22 you fear the Lord and you get cancer yeah that's that's true but but but that's the minority and
00:38:27 when you get cancer bless the Lord he gives and takes away he's still sovereign and everything
00:38:31 he does is for the good of those who love him and are called according to his purposes
00:38:34 but but for us to to say well there are exceptions to the rule people suffer and then to make the
00:38:41 exception, the norm. That's the very thing that the left does, right? It's always taking everyone
00:38:46 down. How do you get equality? You suppress everyone down to the common denominator, the lowest
00:38:51 rung. And we do that in our theology. Because somebody is suffering, has cancer, and lost their
00:38:56 job, we say, well, I guess we shouldn't really teach people that if they're faithful, God will
00:39:00 bless them. Because sometimes it doesn't happen. But Paul makes no caveats. He makes no disclaimers.
00:39:06 And this is the New Testament. He quotes, he quotes the fifth commandment. Children, honor your father
00:39:11 and mother and then without any equivocation he gives the same blessing the same promise for this
00:39:16 is the first commandment with a promise that it will go well with you and your days will be long
00:39:19 in the earth but but what about children that are obedient and and die and drown in a pool at five
00:39:24 years old god forbid i i don't know ask the apostle paul he doesn't include that no parenthetical
00:39:31 statement no no disclaimer obedience blessing obedience blessing not not faith in the lottery
00:39:40 ticket blessing. That's prosperity. But also, we don't want to be prosperity, but we also don't
00:39:45 want to be poverty. What we want to believe is biblical theology. Work, sowing, you will reap.
00:39:53 God is faithful. He will not be mocked. And I think that us kind of buying into a poverty gospel,
00:39:59 some of these teachings coming from John Piper. And I think us buying some of these things,
00:40:03 along with things like two kingdom theology, along with things, I think, in the eschatology realm,
00:40:08 but all these things together in a mixed bag basically said
00:40:11 Jesus is coming back any second so you really don't need to put down deep roots
00:40:15 and if you do put down deep roots well God is
00:40:18 like Russian roulette you know like God there's no rhyme and reason to God
00:40:22 God is just a loose cannon he does whatever he wants he's random you know and
00:40:26 God is sovereign but sovereign and random are not the same thing but that's how we
00:40:30 taught so we said like yeah you can obey but that really doesn't guarantee blessing even though the Bible
00:40:34 explicitly says it does. Explicitly. And we did all these things
00:40:39 because we were afraid that to say anything other than that, all of a sudden
00:40:43 you would be like Kenneth Copeland. And I just want to say, brothers and sisters, this is a
00:40:47 sliding scale. There is a massive difference, a massive distance
00:40:51 between Kenneth Copeland and believing that
00:40:55 if we obey, the Lord blesses us.
00:40:58 It can't just be like, if you obey, God is sovereign, you'll probably die. You know, anyways, Shadrach, Meshach,
00:41:03 and Abednego, you know, like that's the outcome for everybody. Okay, yeah, them, but there's also
00:41:07 Abraham, right? They're not the only biblical example. Some were thrown to the lions. Some
00:41:11 were drawn in quarter, sawed in two, right? And the Bible commends them in the Hall of Fame. 0.93
00:41:17 But others were rich and blessed. And so for us to say, well, don't work hard and don't do this
00:41:24 and don't play the long game and all these kind of things, because who knows what's going to happen?
00:41:27 That's why we lose. Now, if you're pre-mill because it's your actual conviction, praise God,
00:41:33 good on you. But if you're a self-fulfilling prophet, shame on you. If you're trying to make
00:41:40 your pre-meal doctrine correct by acting in such a way to ensure that we lose, shame on you. Dig
00:41:49 deep. Plant deep. Put down foundations. Play the long game. Think generational. A good man leaves
00:41:59 an inheritance for his children's children. That's a spiritual inheritance. Yes and amen.
00:42:04 Cannot be less than a spiritual inheritance. But could it be more? Could it also be a financial
00:42:10 inheritance? Is it not a shame? Think about this. Is it not a shame that the boomer generation
00:42:16 is proud to drive cars with a bumper sticker that says, I'm spending my grandchildren's 0.89
00:42:22 inheritance. What would God say about that? It's a shame. It's a shame. It's an indictment of an
00:42:31 entire generation. They're not thinking biblically. I want to build wealth because I need a $58
00:42:42 million jet plane. No. No, because I want to be faithful to the Lord. And I don't want to have a
00:42:49 disney fairy princess view of economics i want to read the bible and thomas soul
00:42:54 i want to be wise because i want to win i want to do a lot for the kingdom i want to plant churches
00:43:02 i want to make disciples and i want to baptize them and i never want to do less but as i get
00:43:08 older and i have children and i start thinking down the line decades centuries i want to do more
00:43:15 Never want to do less.
00:43:17 But I want to do a lot more patriarchy.
00:43:20 So be post-mail.
00:43:22 Or at least play the long game.
00:43:24 Be inconsistently pre-mail.
00:43:27 And then also, be patriarchal.
00:43:30 Be patriarchal, okay?
00:43:32 After that, the next one is be presuppositional.
00:43:35 This is what I started with, Edmund, Lucy, the whole Chronicles of Narnia.
00:43:38 I'll go quick.
00:43:39 The myth of neutrality.
00:43:40 That's what I mean.
00:43:41 You've got to learn this lesson over the last two years.
00:43:44 we learned this lesson. Don't forget it. We should not have to be taught this a second time
00:43:49 because we were already taught it like 10 times in the last 22 months. We should not have to be
00:43:55 taught again. Presuppositionalism. Everyone has an allegiance. Neutrality is a myth. Everything is
00:44:01 moral, and it's either for Christ or against them. It's of the utmost importance that we remind
00:44:07 ourselves that although we should resist the temptation of politicizing everything, everything
00:44:12 is still being politicized for us by someone else.
00:44:16 Christians must exercise, therefore, careful discernment
00:44:19 as we swim through the sea of information
00:44:22 provided by secular sources.
00:44:24 Now, do Christians hold to the doctrine of common grace?
00:44:27 Yes.
00:44:28 By borrowing from the Christian worldview,
00:44:30 can an atheist make certain discoveries 0.91
00:44:32 that are actually true? 0.79
00:44:34 Yes.
00:44:35 However, as Christians, we must recognize
00:44:38 that every man has an allegiance.
00:44:40 Matthew 12, 30.
00:44:41 whoever is not with me is against me, and whoever does not gather with me scatters. In other words,
00:44:46 Christians must better familiarize themselves with the myth of neutrality. Now, a few years 0.98
00:44:53 ago, I was profoundly challenged by a small book that presented a concise rebuttal to the two-kingdom
00:44:58 theology, particularly R2K, radical two-kingdom theology that comes out of Escondido, Westminster.
00:45:05 In this book, the author pushed back on one two-kingdom advocate, his assertion that there's
00:45:10 nothing moral or theological about making stir-fry. Now, the author did this by providing
00:45:15 examples of a certain cannibalistic tribe that would fry their victims' flesh with vegetables
00:45:20 in a pan. Apparently, even stir-fry cooks are influenced by their theology. Even stir-fry
00:45:27 can be moral. It's not neutral. Now, it's been said, never let a good crisis go to waste.
00:45:33 Ever heard that? Crisis is key for the political left in our nation because individual liberty
00:45:39 always seems to get in the way of progressive political agendas.
00:45:43 So how does the political left find its way around these pesky provisions
00:45:47 outlined in a little thing called the Constitution?
00:45:50 What they do is they incessantly search for ways to convince the masses,
00:45:54 the public, to trade in their liberties for something else.
00:45:58 It's a classic bait-and-switch maneuver,
00:46:00 and almost nothing historically has served as more enticing bait
00:46:04 than public safety.
00:46:06 personal liberty for public safety a terrible trade to be sure but a decision that our nation
00:46:14 has been willing to make time and time again in the 70s it was global cooling you might have
00:46:20 forgotten that one in the 80s it was global warming later this evolved into climate change
00:46:25 and then as if right on schedule our politicians have informed us that we're entering into a
00:46:30 climate crisis now due to this claim the democrats attempted to slip elements of the green new deal
00:46:35 into the relief package for COVID-19.
00:46:38 What do they have to do with one another?
00:46:40 But there it is, right there.
00:46:42 Again, crisis is key for any political leader
00:46:44 that yearns for more power.
00:46:46 However, for this crisis strategy to work,
00:46:48 the ruling elites must somehow convince
00:46:50 the general public that the crisis actually exists.
00:46:54 This task requires at least two primary institutions,
00:46:58 academia and the media.
00:47:00 The myth of neutrality encompasses everything,
00:47:02 even the collection and presentation of data.
00:47:06 When we read studies which promote themselves
00:47:09 as politically neutral and strictly following the science,
00:47:13 we should do so with a certain degree
00:47:15 of what I like to call holy suspicion.
00:47:17 If any two spheres have been completely monopolized
00:47:20 by progressives in our nation,
00:47:23 they are undoubtedly the spheres of academia and the media.
00:47:28 The left owns our nation's universities.
00:47:30 Think Harvard, Yale, Oxford. 0.95
00:47:32 And they ruled them with an iron fist.
00:47:35 Therefore, if we genuinely believe that neutrality is a myth
00:47:38 and that our theology and morality influence every area of our lives,
00:47:43 we must commit to exercising careful discernment as we read any academic report.
00:47:49 Again, the political left dominates not only universities, but also the legacy media.
00:47:54 Universities do the research, and the media presents their findings.
00:47:58 godless Yale, and the godless New York Times
00:48:00 working in perfect concert. 1.00
00:48:03 Once more, can unbelievers contribute in helpful ways
00:48:05 due to God's common grace?
00:48:07 Absolutely, yes and amen.
00:48:10 So as Christians, there are many times
00:48:12 when we should be willing to read these academic reports.
00:48:15 I am merely advocating that when we read them,
00:48:18 we read them as Christians. 1.00
00:48:22 Slow to speak, quick to listen, 0.97
00:48:25 examining against the unchanging standard of the Word of God.
00:48:31 Being slow, being wise, exercising discernment. 0.98
00:48:35 There appear to be at least two common pitfalls for Christians
00:48:38 during these trying times. 1.00
00:48:40 First, there are Christians who can ignore 1.00
00:48:43 any negative possible outcomes without credible reasoning 1.00
00:48:47 simply because we can't stomach the results.
00:48:51 This is called denial.
00:48:52 Now, denial, while possessing the veneer of courage, is actually a subtle form of fear.
00:49:00 Denial is not courage.
00:49:02 Denial is actually fear cloaked in courage.
00:49:06 If it's baseless, denial.
00:49:09 If you've got a reason, an objective reason from the Word of God to deny something, then deny.
00:49:14 Now, second, we can believe everything, and this is where most of our nation would fall,
00:49:19 we can believe everything the moment we hear it without any ounce of suspicion,
00:49:23 without any scrutiny.
00:49:25 Our secular universities and left political medium
00:49:28 have overplayed virtually every crisis there has ever been,
00:49:33 often pulling crises out of thin air.
00:49:36 It behooves us, therefore, to remember that these are the same people
00:49:40 who assured us that everyone would be dead by now
00:49:42 if we did not begin using solar panels and driving electric cars.
00:49:46 Therefore, Christians need courage
00:49:47 so that we do not give into the temptation
00:49:49 of baseless denial.
00:49:51 And yet, Christians also require courage
00:49:54 so that we stop immediately forfeiting
00:49:56 all of our God-given rights
00:49:57 every time we hear a negative report
00:49:59 simply because it flies under the banner of science.
00:50:04 Numbers 13, 30 through 32.
00:50:06 But Caleb quieted the people before Moses and said,
00:50:08 Let us go up at once and occupy the land,
00:50:12 for we are well able to overcome it.
00:50:16 Then the men who had gone up with him said,
00:50:19 we are not able to go up against the people
00:50:21 for they are stronger than we are.
00:50:23 So they brought to the people of Israel a bad report,
00:50:27 a bad report of the land that they had spied out saying,
00:50:30 the land through which we have gone to spy out
00:50:33 is a land that devours its inhabitants
00:50:35 and all the people that we saw in it are of great height.
00:50:40 Let's be like Caleb.
00:50:42 Let's be like Joshua.
00:50:43 Let's not, when we get a bad report,
00:50:46 not basis denial, right?
00:50:48 There's a fine line between faith and insanity.
00:50:52 Okay, we don't want to be insane.
00:50:55 I've said it like this in the past.
00:50:57 Sometimes, sometimes wisdom is a euphemism for fear.
00:51:00 Have you noticed that?
00:51:01 Sometimes wisdom is a euphemism,
00:51:02 I'm just being wise. 0.99
00:51:03 No, you're being cowardly. 0.99
00:51:04 You're being cowardly. 0.99
00:51:05 But then also sometimes faith is a euphemism 1.00
00:51:07 for foolishness.
00:51:09 So there's a very thin line, a razor's edge 0.87
00:51:11 between faith and foolishness.
00:51:13 We want faith, but not insanity,
00:51:15 not baseless denial.
00:51:16 And likewise, there's a very razor-edge,
00:51:18 thin line between wisdom and fear.
00:51:20 We want to be wise, but not cowards.
00:51:23 Not labeling it as wisdom
00:51:25 when really it's just cowardice.
00:51:27 Right, so let's be filled with faith,
00:51:29 filled with wisdom.
00:51:30 Not fearful, not foolish.
00:51:32 Let's be presuppositional.
00:51:34 Let's recognize the myth of neutrality.
00:51:36 Let's have holy suspicion.
00:51:38 Let's exercise discernment.
00:51:41 Let's work our way,
00:51:42 navigate through all of the lies.
00:51:46 Christians should be able to do this.
00:51:47 We should.
00:51:48 We should not take the bait.
00:51:50 We should not be so easily deceived.
00:51:52 Proper ecclesiology.
00:51:53 How much time do I have?
00:51:54 Zero, huh?
00:51:55 4.30.
00:51:55 What time did we start, Nate?
00:52:00 53 minutes.
00:52:01 I'm going to go for seven more minutes.
00:52:02 Here we go.
00:52:02 Allow me to be abundantly clear.
00:52:04 I firmly believe with every fiber of my being
00:52:05 that the church,
00:52:06 not merely individual believers themselves,
00:52:08 but the gathered assembly of these believers on the Lord's Day is absolutely essential.
00:52:13 The church is essential, and I'm talking about the church when it churches,
00:52:17 the church when it assembles, the church when it gathers on the Lord's Day
00:52:21 for the rightly preached word, the rightly administered sacraments,
00:52:26 church discipline, the whole nine yards.
00:52:28 That is essential.
00:52:29 However, what I noticed over the last two years is this. 0.60
00:52:32 Even among Christians who are convinced that the church is essential,
00:52:34 many remain suspicious of its genuine necessity. 0.98
00:52:38 This suspicion is likely because many Christians,
00:52:41 they understand, they affirm that the church is essential,
00:52:44 but they don't see how the church is unique.
00:52:47 They think it's essential, but they don't think it's unique. 1.00
00:52:50 In our day, there appears to be an alarming amount of Christians 0.98
00:52:52 who are simply unaware of what actually occurs
00:52:55 in the gathered assembly of the saints on the Lord's Day.
00:52:57 They fail to see how what takes place at church 0.93
00:53:00 is categorically distinct from what individual Christians do
00:53:03 all week long in their private practices of piety.
00:53:05 prayer scripture reading fasting therefore pastors must labor to teach their congregations that when
00:53:12 we come together on the lord's day we do not merely experience the heightened benefits of
00:53:16 individual christian practices due to the reality of being surrounded by other brothers and sisters
00:53:21 in christ instead what takes place in the gathered assembly is a spiritual reality that occurs in no
00:53:27 other earthly context according to scripture when true churches that is orthodox churches
00:53:33 orthodox churches with which faithfully proclaim both law and gospel when true churches gather
00:53:39 together on the lord's day and rightly administer the ordinary means of grace which is to publicly
00:53:44 preach the word publicly pray the word publicly sing the word psalms hymns spiritual songs and
00:53:50 publicly see s-e-e-c the word in the sacrament of the lord's supper and baptism when churches true
00:53:57 churches gather together for this purpose the bible tells us that christ himself begins to walk
00:54:02 among the lampstands. The lampstands are the churches themselves, and Christ holds the angels
00:54:08 of these churches in his right hand. The angels are the gospel ministers who've been tasked with
00:54:14 the faithful proclamation of God's word. And as these angels begin to preach, a double-edged sword
00:54:20 does not merely proceed from their mouth, but from the mouth of Christ himself, and it begins to
00:54:26 pierce the hearts of men all that is according to revelation chapter 1 verse 10 through 16 now
00:54:32 since some of you do not appreciate my exegesis of revelation allow me to present a biblical case
00:54:39 from matthew 18 verse 17 through 20 if this is my exegesis baked in if the impenitent church member
00:54:47 currently under formal church discipline refuses to listen to the two or three witnesses who have
00:54:52 confronted him, then tell it to, not the elders of the church, not the presbytery, but the gathered
00:54:58 assembly on the Lord's day. And if he refuses to listen even to the church, the gathered assembly
00:55:04 of church members, elders, deacons, and members on the Lord's day, if he refuses to listen even to 0.96
00:55:09 the church, let him be to you as a Gentile and a tax collector, aka as an outsider no longer 0.83
00:55:15 considered to be a brother or sister in Christ. Truly, Jesus goes on, truly, I say to you, whatever 0.93
00:55:21 you, the gathered assembly of the church, bind on earth shall be bound in heaven. And whatever you
00:55:29 loose on earth shall be loosed in heaven. Again, I say to you, if two of you agree on earth about
00:55:35 anything that they ask, it will be done for them by my Father who is in heaven. For where two or
00:55:41 three are gathered in my name, that is, wherever a true church exists and is assembled, there I am
00:55:50 among them. So according to Jesus, the minimal requirement for constituting a biblical true
00:55:56 church is the presence of two or three baptized believers who have made a public and credible
00:56:02 profession of their faith and who have covenanted with one another in a local context to follow
00:56:09 all of Christ's commands while teaching others to do likewise. And when true churches, that's
00:56:15 Jesus' definition of a church. And when true churches that meet this definition
00:56:19 gather in Jesus' name on the Lord's day for the ordinary means of grace,
00:56:23 preaching the word, praying the word, singing the word, seeing the word,
00:56:27 when this takes place, Jesus promises to be present
00:56:30 among them. In other words, Jesus who is always present
00:56:35 with all believers at all times by virtue of the indwelling
00:56:39 ministry of the Spirit, this Jesus who is always present promises
00:56:43 is to be uniquely present at church.
00:56:47 And the reason why pastors and churches
00:56:49 were completely fine to do church online,
00:56:52 and some of them are still doing it,
00:56:54 is because although they claim church is essential,
00:56:57 you can't actually logically believe
00:57:00 in the essential nature of church
00:57:02 unless you believe this thing you're calling essential
00:57:05 also happens to be unique.
00:57:08 And for most of us,
00:57:09 we did not have proper ecclesiology
00:57:11 going into March 2020.
00:57:13 we thought there's no real difference
00:57:15 between church and our
00:57:17 private practices of piety. Really
00:57:19 the only difference is relationally.
00:57:21 The community. And I can go and see
00:57:23 people on a Tuesday night. Our small
00:57:25 group still meets. I still have
00:57:27 the relationships. And I'm leading worship
00:57:29 in our home and we live stream the sermon.
00:57:31 And we're completely
00:57:33 comfortable giving up, gathering together
00:57:35 on the Lord's Day, Hebrews 10.25
00:57:37 because, although we would say
00:57:39 church is essential, we did not
00:57:41 see that church is unique. And what makes church unique, among many things, is that Christ promises
00:57:46 to be uniquely present. Christ is present on the Lord's day when your biblical church, if you belong
00:57:52 to biblical church, when you show up on the Lord's day for church, Christ is there in a special way,
00:57:59 in a way that he's not in your home, in your living room, with your family worship. Christ is not, and
00:58:03 I'm the pastor, but Christ is still, he is not present in my living room when I do family worship
00:58:08 with my family. He's not present in the same way that he is on the Lord's Day when we meet at a
00:58:13 barbecue restaurant because that's church. Church is special. It is. The Bible tells me so. So proper
00:58:21 ecclesiology. I'm going to skip the rest of that. Here's the last one. Number five. Number five is
00:58:25 got to remember Protestant resistant theory, right? That's a real quick topic. But Protestant
00:58:30 resistance theory, I'm just going to read a couple paragraphs of what I wrote. When it comes to the
00:58:33 christians duty to submit to the civil authorities it is vital that we rightly interpret the whole
00:58:38 of scripture it's crucial that we recognize that romans 13 that is the biblical text that is so
00:58:43 often cited for why churches should comply with every government regulation that it says nothing
00:58:48 explicitly about christians being required by god to submit to unrighteous rulings handed down
00:58:53 by tyrannical overlords instead romans 13 merely describes god's good and holy purposes for civil
00:58:59 governments. And therefore, the text assumes that Christians would do well to submit to these 0.57
00:59:04 civil governments. Now, all that be said, here's the text. Therefore, Romans 13, my exegesis baked
00:59:11 in. Therefore, whoever resists the authorities, resists what God has appointed. And those who
00:59:16 resist will incur judgment. For rulers are not a terror to those with good conduct, but those
00:59:21 with bad. Would you have no fear of the one who has authority over you? Then do what is good,
00:59:26 and you will receive his approval for he is god's servant for your good but if you do wrong be afraid
00:59:32 for he does not bear the sword in vain for he is a servant of god an avenger who carries out god's
00:59:38 wrath on the wrongdoer therefore one must be in subjection all right now notice this is what the
00:59:43 text does not say it does not say would you have no fear the one who's in authority then do whatever
00:59:48 he says no it says then do what is good according to who don't you think the assumption of the
00:59:55 apostle Paul's. It's not, would you have no fear of the one who rules over you? Then do whatever
00:59:59 he says is good, regardless of whether or not it measures up to God's unchanging standard.
01:00:04 No, would you have no fear of the one who rules over you, the civil magistrate? Then do what is
01:00:07 good. And what is good? What is truly good, that which is in accordance with God's law. That's
01:00:14 what Paul's saying. You don't want to be afraid of the one who rules over you? Then do what is
01:00:17 good, and you will receive his approval. So Paul's assuming that the civil magistrate is moral,
01:00:23 that he's functioning as an avenger, God's avenger, as a servant, God's deacon. That's what he's
01:00:29 assuming. You'll receive his approval for he is, the text doesn't say this, an autonomous agent
01:00:34 working on his own behalf for his own benefit. No. Instead, the text says, would you have no fear
01:00:40 of the one who is in authority? Then do what is good, that is what is objectively good according
01:00:44 to God's unchanging moral standard, and you will receive his approval for he is God's deacon. He
01:00:50 works for God. And he has to submit, ultimately, to God's design for government and function within
01:00:57 God's perimeters for civil authorities. That is for your good. And for your good, what is your good?
01:01:03 That is your true and lasting good in accordance with what God commands in Scripture. Sadly,
01:01:09 Romans 13 was misused time and time and time again by cowardly pastors seeking to biblically 0.99
01:01:15 justify their sinful compliance and cowardice. So all that being said, five lessons that we better
01:01:23 have learned over the last two years and we better not forget because we're going to be tested again
01:01:27 and again and again on these same five points. Number one, play the long game. Dig deep. Build
01:01:34 to last. Maybe Jesus comes back tomorrow, but I think we need to pretend as though, live as though
01:01:41 he may tarry for a while. Think generationally. A good man leaves an inheritance for his children's
01:01:46 children. So play the long game. The next one, patriarchy. Patriarch. Build families. Build
01:01:53 households. And build on the rock. Build in faith. Love your children. Love your wives. Start
01:02:01 businesses. Run for local office. All these different things. The next one, presuppositional.
01:02:06 No. Neutrality is a myth.
01:02:09 Holy suspicion.
01:02:10 Be slow to speak, quick to listen,
01:02:12 exercise discernment, all these things.
01:02:15 The next one, proper ecclesiology.
01:02:18 Church is not the same.
01:02:20 It's not the same as your quiet time with the Lord
01:02:22 or your family worship.
01:02:24 Jesus is always present with believers
01:02:27 by virtue of the Holy Spirit,
01:02:28 but he promises to be uniquely present
01:02:30 on the Lord's Day when the church gathers together.
01:02:33 Proper ecclesiology.
01:02:35 Church is a big deal.
01:02:36 It's essential because it's unique.
01:02:38 And lastly, number five, the one that I just did,
01:02:41 Protestant-resistant theory.
01:02:43 Understand Romans 13.
01:02:45 Understand that we don't just have to roll over
01:02:47 every single time the state says something.
01:02:50 Great example of that would be the Gospel Coalition. 0.59
01:02:53 Right?
01:02:53 They would say, hey, if Caesar says, do this,
01:02:56 even though it directly contradicts God's law,
01:02:58 you better do it. 1.00
01:02:59 But women, if your husband says you shouldn't dress that way, 1.00
01:03:03 you don't have to submit to your husband. He's being 0.99
01:03:05 abusive. And you don't have to
01:03:08 submit to abusive authority. So the
01:03:09 gospel coalition, what they're giving away is they're saying
01:03:11 authority in the home, not a big deal, but authority
01:03:13 of the state. Oh, authority
01:03:15 of the state. That's because they're statist.
01:03:18 Exactly what John was teaching.
01:03:20 They're statist. That's where their hope is. That's where their
01:03:21 allegiance is. Whereas we would say, no, these are
01:03:23 sovereign spheres. It's like a Venn diagram. There's overlap.
01:03:26 It's not state, church,
01:03:28 home. It's not a hierarchy.
01:03:30 There are three different
01:03:31 spheres that God has divinely instituted, and they are beside one another, not on top
01:03:35 of one another. The state is not over and against families. It is not
01:03:39 superior to families. And the church is not superior to families, either.
01:03:44 And any time anyone in a position of authority, civil
01:03:47 authority, familial authority, or ecclesiastical authority, oversteps their God-given
01:03:51 jurisdiction according to the unchanging standard of Scripture, that's
01:03:55 called tyranny. And we don't submit to it.
01:03:58 right? Defying tyrants is obedience to God, right? That's John Knox, Scottish reformer.
01:04:08 All right, let me pray. Father God, thank you for your word. Thank you for the lessons you've taught
01:04:12 us. Please, please, please help us not to have such short-term memories. Help us to remember.
01:04:19 In Jesus' name, amen. Thanks so much for listening, but real quick, before you go, do us a small
01:04:25 favor, take a moment and leave us a five-star review if you enjoyed the show. This is undoubtedly
01:04:30 the best way that you can help us get this biblically faithful content to as many people
01:04:36 as possible. Thanks so much.