00:06:28.720Yeah. So I think, I think some measure, even in a perfect world, there would have been
00:06:32.920some need for organizational organization of human society. And it would have been a
00:06:38.860very tiny office. I agree in that sense, like without sin, it would have been a very, very
00:06:42.960small role, but I think, you know, organizing how society works in the public square would
00:06:50.420have still been something needed what side of the road do we drive on yeah it would have been a
00:06:55.180pretty boring job probably but nevertheless um would have been would have been needed so that's
00:06:59.500one thing i'm trying to do there and then the last i think the other thing i'm primarily trying to do
00:07:02.560is just um acknowledge that um there are um these spheres but that um uh they they do there are
00:07:10.840legitimate times when they intervene and there are times when there is real um i would just say
00:07:16.960overlap or just challenging issues where they have to work things out. And I think the probably
00:07:25.760the key one that needs, I think most people understand that if obviously if there's a
00:07:30.600shooting in a church, you know, the civil magistrate needs to intervene. There's been
00:07:35.260a crime committed. Most people understand that and get that. I think the overlapping
00:07:40.820one is the hardest, hardest one, probably. Um, and, um, and this might be something, um, you
00:07:46.400know, I think we, um, we've, we've run into that some, I think with, um, COVID, at least the question
00:07:52.380of it, even if it wasn't an actuality as much overlapping as we might've originally thought,
00:07:58.200but for example, um, in a true bubonic plague, um, if, you know, if, if we really are, you know,
00:08:05.200talking about 50% mortality rates and, you know, this kind of thing, and the bodies are piling up,
00:08:09.960Um, I do think you have a situation where the civil magistrate does have some legitimate concern with that, uh, for public health.
00:08:18.500Um, and I also think you have family government, um, that's still in charge of health and, and, and medical care and church government that's still in charge of making sure people are getting to church and worshiping.
00:08:30.340And I've, and I can imagine in a scenario like that, where you really are going to have, you do have legitimate interest of all three governments.
00:08:37.080And there really is overlapping jurisdictions there. And this is not like a, you know, silver bullet answer. But the thing that I want to insist on is even in that scenario, you don't relinquish everything to the civil government.
00:08:51.920Yes. You recognize that the civil government has a legitimate concern here, but you also stand there firmly and say, but I also have a legitimate concern here as the father of my family or as the pastor of my church.
00:09:04.940And so that's why I say, even in those cases, this is question 49, the governments must protect their God-given jurisdictions vigorously and work through the challenges respecting other governments as equals before God.
00:09:21.920Um, the family government is equal before God and stands shoulder to shoulder with the civil government and the church government does likewise.
00:09:30.780Um, uh, one example of this, or at least potential example, I didn't do a ton of digging in it, but when the, uh, COVID stuff was first coming down, I read a little bit about the Spanish flu, um, early part of the 20th century, which was much, much higher mortality rate, um, and struck young people in particular, um, very badly.
00:09:51.920Um, and, uh, I believe it was in Washington DC where the civil magistrate, um, asked
00:09:58.600the churches if they would, um, close down for a few weeks.
00:10:18.260And I think that's because at least 100 years ago, the civil magistrates of Washington, D.C. understood they didn't have the authority to command.
00:10:26.620They had a legitimate concern for health, but they had to ask the other government.
00:10:32.040In the same way that, like, you know, you don't just order around another family's kids.
00:10:39.140You ask the parents, you know, is it okay for them to do this?
00:10:42.880And, you know, I was thinking about requiring them to do this.
00:10:46.140You respect that authority of another set of parents.
00:10:51.620So we need to return to that and guard the distinctions vigorously, guard our jurisdictions vigorously, not relinquish those things easily.
00:11:01.020Because I think it's in that that freedom is preserved.
00:11:04.760Christian freedom, Christian liberty is preserved as we guard the jobs that God has given us.
00:11:10.340And it's as these other governments, particularly the church and the family have relinquished, relinquished their jurisdictions and the, the jobs that were given to them, the commands they were given to them by Jesus, that the state has just sucked that all up and become this overarching, um, and the state it's, the state is always going to be the Leviathan in this equation of the three for, um, not just because the state is uniquely evil, you know, that there's plenty of evil fathers in the family and there are plenty of false churches.
00:11:38.420And so it's, but, but it's, it's the nature of the state and the tool that's been given
00:11:43.120to the state, namely the sword, everything the state does, it does at gunpoint.
00:11:46.380So the state, one of the reasons fathers relinquish authority, it's sin and it's wicked.
00:11:51.560But, but in order for fathers to carry out their responsibilities, they have to protect
00:11:56.480and they have to provide, which means that a father has to work right in order for churches