BONUS EPISODE - Andy Stanley： Unhitched, Empathetic, and Out Of Control
Episode Stats
Harmful content
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Hate speech
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Summary
In the wake of Pastor Andy Stanley's recent comments affirming gayness in the Old Testament, I decided to weigh in on the matter. In this episode, I discuss a two-step process to unhitch from God's Word and replace it with something else.
Transcript
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All right. Welcome to a last minute live episode that I just decided to do this morning. I didn't
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really want to weigh in on the Andy Stanley stuff, but I'm going to. My hesitation for weighing in
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wasn't because I don't want to talk about how sin is, includes homosexuality, that that is a sin
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and that homosexuality, not just in action and behavior, but even at the level of desire that
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that too is a sin to be repented of. And it certainly wasn't, you know, I didn't have a
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hesitancy of calling Andy Stanley a false teacher because he is, and he has been a false teacher for
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quite some time. And none of this should have been shocking. The reason I didn't want to do
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a video on this is because it just kind of felt like a no duh. And honestly, just out of, I mean
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this, it sounds kind of funny, but just out of respect for my listeners and you guys who follow
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Right Response Ministries, you guys get this. If you follow this channel regularly, then you're
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not surprised by any of this. When you got a guy who's been publicly saying that Christians and
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pastors and churches theologically should unhitch from the Old Testament, and then that guy later
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on comes out with affirming statements towards sodomy, it's like, yeah, duh, sure, yeah, you
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unhitched from the old Testament and now you're gay. Okay. Yeah, sure. Like there's no surprise.
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And so I want to be respectful of my audience and not just have a bunch of no duh episodes.
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So anyways, so my hesitancy and weighing in wasn't a cowardice or fear or any of those kinds of
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things. It was just like, Hey, other guys are covering this. This is clear. My listeners know
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all these things. Um, but I did decide, you know what, I'm going to go ahead and say something,
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uh, just because I think there's just a couple other correlations that I want to draw for us.
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So basically the big idea, and I'm going to be brief, but the big idea, and you guys are laughing,
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Joel, you've never been brief. I'm going to, I'm going to be brief. But my, my overarching thesis
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is this, all right, you step one, you unhitch from the old Testament. Step two, it's not weather,
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but which, right? The old Rush Dooney adage, you know, it's not weather, but which. So if you
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unhitch from God's word and primarily with the old Testament, what I'm primarily referring to
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would be God's law, right? I think theonomy comes into play with this, but this understanding of
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God's moral law in the Old Testament and also the civil codes, the civil law of God found in the
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Old Testament, the general equity of the civil codes. If you unhitch from that, you're going to,
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you know, substitute that with something else. So, it doesn't mean that like, well, now I'm just this
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healthy, well-trained horse that's not hitched to anything and I'm just able to ride into the wind,
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fast and strong with endurance. No, no, no. If you unhitch from the Old Testament, to use Andy
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Stanley's own words, his own analogy, it's not whether you're hitched to something, but which
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thing you're hitched to. So, it's kind of a two-step process, all right? So, my overarching
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thesis is this. Premise one, you unhitch from the Old Testament. Premise two, you re-hitch,
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you now have substituted the Old Testament for the law of love, all right? Some have called it
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the law of Christ, the law of Christ. And the Bible talks about the law of Christ, but I think
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that imputed into that is a very, very worldly wrong heretical definition. So we're getting rid
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of Old Testament and namely the law in the Old Testament, the moral law of God, the Decalogue,
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all 10 commandments, both tables of the law and the civil codes, and especially the general equity
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of these civil codes. We've swapped that out, unhitched from that, and we've rehitched to this
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new thing, which is the law of Christ. And yes, I do think new covenant theology, I'm just going to
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say it. New covenant theology is part of the problem. Dispensationalism is certainly part of
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the problem that chops all these things up and loses a sense of continuity from the old to the
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new. So I think there's, you know, you can fall into the ditch of dispensationalism. You can fall
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into the ditch of new covenant theology, but the classic reformed position of covenant theology
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and a right understanding of law and gospel, understanding that the moral law of God is
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eternal and endures forever. And the civil codes, even the civil codes, their general equity remains
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In a sense, we could say the ceremonial law of God remains
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and he's not just referring to the Ten Commandments,
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I tell you the truth, heaven and earth will pass away
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before one jot or tittle of this law passes away.
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or God's law, you know, God is changing his mind.
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so that you, the sons of Jacob, are not consumed.
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The reason why we're not doing ceremonial portions
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of the law, hand washings, animal priestly sacrificial,
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animal sacrificial system, these kinds of things
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in a once and for all fashion. Jesus is the final sacrifice. And so to continue making animal
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sacrifices is to disbelieve in the sufficiency of the once and for all final sacrifice of Christ
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himself, who is the lamb of God, who takes away the sins of the world, that we have been washed
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by Christ in his blood. We no longer need these washings, that Christ is the better priest. He's
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the high priest, not in the order of Aaron, the Levitical order, but in the order of Melchizedek.
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he's a priest forever, that we are being built into a living temple with living stones. That's
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in Ephesians, right? So we no longer need the temple. So these things, even in that sense,
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I say that to stress the point, not one jot or tittle of God's law will ever pass away. And so
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even the ceremonial portions of the old covenant law, Old Testament law, it's not even that God
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said, oh, well, that was a bad idea, or I used to be too harsh, or I've changed my mind, I've
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reformed, I've become a different person. No, even that is still, in a sense, in effect, it's just
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been perfectly, in a once and for all sense, been satisfied by Christ. The civil codes, certainly,
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those are still at large today. Now, we have a different culture and different technology and
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practically and providentially, you know, we don't sleep on the roof anymore, right? So, we don't need
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a parapet around the roof, but go and find one two-story house that has a balcony without railing
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on the balcony, right? We still follow that. We still understand the general equity, the general
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principle of these civil codes, and we still enforce them in many ways today. So, all that
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being said, if you unhitch, right? Premise one, unhitch from the Old Testament, namely the law,
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and understanding all of the law, then you got a problem, and it's not whether but which. If you
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unhitch from that, you're going to hitch your wagon to something else, namely a new law. And
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what guys who claim to be Christian, like Andy Stanley, who are still trying to present their
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teachings as though it was Orthodox, as though it was Christian, well, then they're going to use
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this new label, this placeholder of law of Christ, right? Because it sounds Christian. You got the
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word law in there. You got the word Christ in there. And yes, that is a biblical phrase that
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we find in the New Testament, but there's a lot of misunderstandings of what the law of Christ
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entails. What is the law of Christ? And so, you unhitch from the Old Testament, you hitch to this
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law of Christ, and I'll tell you what it is for Andy Stanley and a lot of these other deconstruction
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guys, a lot of these apostates who are leaving the Orthodox Christian faith. What the law of Christ
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is for them is the law of empathy. That's what it boils down to. It's the law of love,
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but love imputed in that is love defined by man and to be even more specific love defined by
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unregenerate pagan god-hating man in the last 15 minutes right not even love defined by man over
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the course of of the history of mankind right over the course of human history from start
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to where we are presently. No, love defined by unbelieving men, godless men, and more
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specifically, particularly godless men who are very, very modern. Modern godless men. Love
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according to them. And I think if you could sum up today's godless modern love, what is love
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defined by non-Christians today, is what I'm getting at. Modern, recent people, and those
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who are godless, who are not followers of Christ, who do not love God. Godless, modern people
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define love, if it were boiled down to one aspect, the pinnacle of love, the climax of love,
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it would be empathy. And with that, when I'm talking about empathy, and I understand there's
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some complexity because there's a lot of different definitions, a lot of different ideas,
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You know, I like the Joe Rigney, Doug Wilson illustration that they provided when they
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did a, you know, an episode, a video called The Sin of Empathy.
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Sympathy comes from, you know, the root word, you know, compassion, sympathy.
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The Bible even says of Christ, who is our high priest in the order of Melchizedek, as I said
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earlier, Hebrews talks about that. It says, because he too was tempted. Now he's tempted by outward
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temptation. There was nothing in him, right? There was no sin in his flesh that actually had an urge
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or a desire to do, but there's still a sense of outward temptations. And Jesus, because he took
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on flesh in the incarnation, in his earthly ministry, and because he was tempted, Hebrews
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says he's able to sympathize with those. He's a merciful high priest, a sympathetic high priest,
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a compassionate high priest, because he's been tempted. He can sympathize with those who are
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being tempted. But sympathy, so sympathy is perfectly biblical. It's even a word used to
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describe Christ Jesus himself, but that is not the same as empathy. And if I could show the
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distinction as simply as possible, in a nutshell, sympathy is to suffer with and empathy is to
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suffer in, right? And the illustration that Joe Rigney and Doug Wilson used was like quicksand,
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right? You got a big pit of quicksand and somebody's right smack dab in the middle of it.
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And they're slowly sinking and they're crying out, help, help. And you're standing, you know,
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with both feet, not one foot on and one foot, you know, in the quicksand, you know, one foot out,
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one foot in, but both feet surely firmly planted on the solid ground outside on the perimeter
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outside of this pit of quicksand and to further root your position, you know, to make sure that
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you're on solid ground, that you're firmly positioned and secure, you know, you even got
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a hand, one of your hands is reaching on and grabbing the limb of a tree, you know, so you're
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not getting in that quicksand and that person says, hey, please help, help, help. Well, with
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your other hand, your free hand now, you're taking, you know, a long branch, you know, or maybe you're
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taking a rope, you know, and throwing the end of the rope, you hold on to part of it, you even tie
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onto the tree, and then you're throwing the other end of the rope to the person in the quicksand
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and saying, grab onto that rope, and I'm going to pull you out. I'm going to save you. I'm going
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to get you out of here. And the person responds, the average person in our culture today, and
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sadly, even in much of the evangelical church says, that's not the help I want. You're being
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judgmental right now. You're being arrogant right now. You're being harsh right now. You know, if
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they profess Christianity, they'll try to put a little biblical twist on it. The Bible says,
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Romans says, you know, to rejoice with those who rejoice and mourn with those who mourn.
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Why are you not? See, the help that I want, you self-righteous Christian you,
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is not for you to get me out of the quicksand, but to come and get in the quicksand with me.
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Unless you're willing to drown with me, you're not loving me. You're not empathetic. To which
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we should respond and say, yeah, you're right. I'm not empathetic. I'm striving for righteousness.
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There's nothing in the scripture that defines empathy as a virtue.
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Certainly not the pinnacle virtue that our godless modern culture makes it out to be today.
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So you've got the law of God on one hand, aka a lot of it in the Old Testament, that Andy Stanley has unhitched from.
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But again, it's not whether you're hitched to something, it's which, not whether but which.
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So unhitching from the law of God, Old Testament, unhitched from that Old Testament.
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and now you're rehitching to the law of christ but you're perverting that it's not really christ's
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law and a misunderstanding of that and and you're really what you're making the law of christ is
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really the law of man and not just the law of man but particularly modern man and not just modern
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man but godless unbelieving non-christian modern man and that love if it was to climax and culminate
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into any one attribute it would be empathy not sympathy not compassion biblical terms biblical
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principles, virtues, but empathy, not suffering with someone, but suffering in, in. And the reason
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why I bring up the quicksand, you know, illustration that Wilson and Rigney have used before is because
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I think it really helps with this subject matter of Andy Stanley. So now without further ado, I want
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to read you guys some tweets. This is from Ryan Visconti. Okay. So this is some tweets. We're going
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to pull it up on the screen so that you guys can see it and follow along. And these are exact
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quotes. And the reason why I'm reading this is because this was a small private meeting that
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Ryan initially was not going to share with others. But now that Andy Stanley has come out recently
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with even more gay affirming rhetoric and language in his recent sermons and all these, you know,
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conference lectures and these kinds of things, Ryan has decided to come out. And I'm glad that
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he has. And this is not just Ryan, right? So, you know, the scripture says, do not admit a charge
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against an elder. Andy Stanley is an elder. He shouldn't be. He's disqualified. He's been,
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in my opinion, he's been disqualified for quite some time, but he is still technically holding
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the office of an elder. And 1 Timothy 5 says, do not admit a charge against an elder except upon
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the evidence of two or three witnesses. And I want to read Ryan because this is one eyewitness who was
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in the room. He was in the room. He's providing quotes. And you can look at the comments on these
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tweets and other guys, not just other guys from the peanut gallery saying, yeah, you get them,
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you get Andy Stanley, but other guys who were with Ryan in the room also. And it's dated when
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this happened. Here's the date. This is the place. This is where this happened. There was 15 people
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in a room. I'm about to read it here in just a second. And other guys who were also in the room
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with Ryan and with Andy Stanley are affirming that Ryan's testimony in these quotes are accurate and
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truth. So we have not just one, but we have two or three eye slash ear witnesses who are admitting
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a charge against an elder who should be removed from eldership. And if he's not, if he's not
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immediately removed from eldership, he pastors a church of 40,000 people and every single God
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fearing regenerate born again Christian at Andy Stanley's church should immediately resign their
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membership and leave. The first thing that they should do is demand that he be fired, that he be
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removed. And if that demand is not met by the other elders at the church, if the church polity
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does not function the way that it's designed by God's word to function, and they, instead of
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removing and holding Andy Stanley accountable for his heresy, it is heresy, if they don't hold him
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accountable for his heresy and they don't remove him from his office, then every God-fearing member
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of his church should immediately leave because they are in danger, all right? So that's how
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serious all this is. We have more. We have two or three. We have more than just one eyewitness.
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This isn't just hearsay, but witnesses. Here we go. Ryan Visconti, on September 19th, 2019,
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I was invited to a private dinner with about 15 pastors at a local church in Gilbert, Arizona,
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to participate in a Q&A with Andy Stanley after he finished speaking at a conference. The subject,
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of homosexuality came up, and over the next one and a half hours, Andy shared overly heretical
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views that clearly contradict what the Word of God says. I was shocked to find myself arguing
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with Andy Stanley. Well, Ryan, I don't know if you should have been shocked, but I was shocked
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to find myself arguing with Andy Stanley, along with the other pastors, despite our respect for
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him. Andy Stanley, homosexuality, he says, homosexuality is really, here's a quote,
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really a disability. It's a disability. I'm going to come back to that here in just a moment.
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Using the analogy that telling gay people, this is a quote, Andy Stanley said, telling gay people
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they have to stop being gay to follow Christ is like taking a wheelchair away from a guy who can't
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walk. That is ridiculous. Absolutely vile for Andy to say that. That is such a perversion,
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ironically, a perversion of a perversion, namely homosexuality. That is such a tweak,
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a twist, a manipulation of what the Bible says about homosexuality. Going on, he says,
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Andy Stanley said, I don't do gay weddings, but I can't say I would never do a gay wedding
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if my granddaughter asked me someday maybe i would continuing worst of all andy stanley said
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we need to make room for gay men who choose to be married to each other in our churches because
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that's as close as they can get to a new testament framework of marriage which is not close at all
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no that's not as close that's as far as they can get that's as far as they can get lastly andy
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Stanley said, I believe in gay people. Some people are gay, and they can't change. That's a quote,
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can't change. He said, I know that I shouldn't let my experience dictate my theology, but I have.
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Maybe I'm wrong. In parentheses, Ryan wrote, yeah, he is wrong. Yes, he is. And you're absolutely
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right about that, Ryan. So let me go back to this. This is what I want to narrow in. It's that last
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one where it says, some people are gay. They can't change. That's a quote from Andy Stanley.
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here's another one where it says, you know, homosexuality is a disability. Another quote.
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It's like telling gay people that they have to stop being gay to follow Christ is like taking
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a wheelchair away from a guy who can't walk. That is absolutely unbiblical. And there's the problem.
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See, Andy Stanley has unhitched from the Old Testament and the law of God that Jesus said,
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not one jot or tittle will pass away. Heaven and earth will pass away before one jot or tittle
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of God's law passes away. He's unhitched from the law of God, and he's rehitched to the law of man
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in the name of a new covenant, New Testament, you know, law of Christ. But it's a perversion. It's
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not the law of Christ. It's the law of man, and particularly, as I've already said, modern godless
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man, which culminates and climaxes. What does modern godless man think about love? They think
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the pinnacle of love is empathy, not sympathy, suffering with, but empathy, suffering in. Going
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back to that illustration now of the quicksand. See, to add to this analogy, see, Andy Stanley
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would say that when it comes to the sin of homosexuality, the person in the quicksand,
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you know, you may be righteous and standing on the side, right? And you've got both feet firmly
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planted on sure, solid ground. You're not getting in the quicksand and you're extending your free
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hand as you're holding onto a tree with the other, you know, whatever it is, saying, grab on and I'll
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pull you out. Well, for Andy Stanley, to add to this analogy, this illustration, the person in the
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quicksand can't get out. Because see, homosexuality is not a sin. It's a disability. They can't get
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out. In the same way, notice the quote that we saw just a second ago, in the same way that somebody
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who is lame, somebody who is in a wheelchair, they can't get out of the wheelchair. A homosexual
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homosexual is in homosexuality, that pit, that quicksand pit, the same way as somebody who is
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physically disabled is trapped and bound to their wheelchair. That is not a biblical view of sin,
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period, much less the sin of homosexuality. Christ in his cross came not only to pay for
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the penalty of sin, but also to conquer, and he has conquered, the power of sin, right? It's not
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just the penalty of sin has been paid, but the power of sin has been broken. So let me read you
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just a couple verses as I close here. This is 1 Corinthians chapter 6, verse 9. It says,
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Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived,
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Neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,
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nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom
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of God. And look at verse 11, and such were some of you. It doesn't say, well, some of you are gay
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Christians, right? Like the whole revoicing, you know, it's still your identity, but you have this
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dual identity now. Yeah, you're still gay, but you're also Christian now. And so you don't need
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to be practicing homosexuality. But you can still claim to be gay. You can walk like you're gay,
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talk like you're gay. You can have your limp wrist, effeminate mannerisms. You can have a
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little lisp in your voice. You can be effeminate in all these different ways, so long as you don't
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actually practice homosexuality, as long as you don't lie down with another man. But you can still
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identify as being gay. That's not what the Bible says. Verse 11, 1 Corinthians 6, 11,
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and such were some of you, but you were washed. You were sanctified. You were justified in the
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name of the Lord Jesus Christ and by the Spirit of God. This is not who you are any longer. It
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is not your identity. And not only has Christ in his death, his work at Calvary by his life,
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death and resurrection not only has he paid the penalty of sin but he has broken the power of sin
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and christ is so thoroughly broken the power of sin that it not only provides new creatures in
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christ jesus by grace alone through faith alone in christ christians with a new identity and a new
00:23:20.880
nature it not only christ finished work at calvary it not only enables us he is not only so thoroughly
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broken the power of sin that christians are now able to resist sin at the level of behaviors
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and actions, but Christians actually have the power to resist sin even at the level of desire.
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That's what James chapter one talks about. I need to go ahead and log off, but James chapter one
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talks about how the root of sin is desire, right? Why do you covet? Why do you quarrel? Why are
00:23:51.860
there quarrels among you? Is it not because of your desires that you covet but do not have,
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That the root of sin, before sin is ever an outward manifestation, before sin is found
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in our hands and feet, our deeds, our actions, our behaviors, it is first found before that
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in our thoughts and our feelings, the way that we think and the way that we feel.
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And that, rooted even deeper than that, is our base desires and urges.
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And the Bible teaches that sin, something does not merely become immoral and wicked
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and sinful, worthy of repentance at the level of outward behavior, and not even at the level
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of conscious thoughts, but even at the level of urges and desires.
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Even an urge and desire is sinful and worthy of hating.
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We need to hate our sin and seek to mortify it by grace.
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and we need to be fighting even sin at the level of desire.
00:25:05.080
Now, there are Christians who may struggle
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with same-sex temptation, but every time they do,
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certainly at the level of behavior, outward behavior,
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But even if they find themselves being desiring that same sex perversion, even the desire,
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the urge itself, they need to war against that and repent of that and to confess that
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This is a sinful desire and there are lots of sinful desires, but this one is also even
00:25:38.880
further unique in the sense that it is a sinful desire, but it's also an unnatural sinful
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Romans chapter one, that men exchanged natural relations with women and became inflamed with
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lust for one another. This is an unnatural, in terms of degrees of perversion, a further
00:26:00.160
perverted form of sexual immorality that must be resisted at the level of outward behavior.
00:26:07.140
It must be fought against and warred against at the level of our minds and our thoughts and
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feelings, and even confessed and repented of at the level of base urges and desires. Such were some
00:26:18.980
of you. Not presently, not any longer. You're either a new creature in Christ Jesus, where sin
00:26:25.180
still resides within the members of our body, right? We have a new nature, but we do still have
00:26:28.940
the flesh. And Romans chapter seven talks about a regenerate man that sin still resides within the
00:26:34.320
members of his being. So there still is an inclination, a bent towards sin. But when we
00:26:39.060
are conscious of that bent towards sin, we call it sin, we acknowledge it as sin, and we confess it
00:26:45.480
as sin, and we fight against it as sin. We ask the Lord to increase our love for him, his word,
00:26:52.020
his truth, all that is true and good and beautiful, and by way of consequence, increase our hatred
00:26:57.580
towards that which is perverse and evil and wicked. And Andy Stanley is essentially saying
00:27:03.000
the reason why the church must stop trying to actually help homosexuals to get out of the
00:27:09.800
quicksand is because it's not quicksand that you can get out of. It's more akin to being somebody
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who's unable to walk, who's lame, you know, who's a paraplegic and for the rest of their life,
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they're bound to a wheelchair and you wouldn't take a wheelchair away from somebody who's
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disabled and couldn't walk, would you? Well, in the same way, the best thing that we can do is
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stop trying to help these guys get out of the quicksand, but acknowledge that God put them in
00:27:38.420
the quicksand. And it's God's will for them to stay in the quicksand. And maybe some of us should
00:27:42.500
just go ahead and jump in the quicksand with them. Farewell, Andy Stanley. And for the record,
00:27:48.860
I said farewell to Andy Stanley. Well, you know what? I never said farewell to Andy Stanley
00:27:54.780
because I never said hello, because the best of Andy Stanley sucked. I'll just be frank. The best
00:28:01.460
of his stuff was just cheap, shallow pragmatism. He was never that solid. However, he's gone from
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being shallow to being heretical, and that is worse. So if you're a part of Andy Stanley's
00:28:13.480
church, you need to call him out and demand that he be removed and disciplined for his sin. He
00:28:19.400
cannot, he is not qualified to be an elder. He needs to be publicly rebuked before them all,
00:28:25.460
before the congregation. That's what 1 Timothy 5 says. If the church and the elders are unwilling
00:28:30.460
to hold him accountable according to 1 Timothy 5 and what the Bible teaches, then your only
00:28:35.120
recourse of action that you must employ at that point is resigning your membership immediately
00:28:39.520
and leaving the church. And for everybody else who's not actually physically a part of Andy
00:28:44.020
Stanley's church. You need to mark him as a heretic. Publishers need to take his books off
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the shelves. You do not need to read him. You do not need to listen to him. You need to avoid him.
00:28:55.880
He is dangerous. He is dangerous. All right. So there's my two cents on Andy Stanley. I didn't
00:29:02.100
do this video. Like I said, I was hesitant, not because I'm worried about dealing with the sin
00:29:06.320
of homosexuality and sodomy because I deal with that on a regular basis. And I deal with
1.00
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actually far more controversial topics than even that. And it's certainly not because I was worried
00:29:14.800
to call somebody out by name, because I do that on a regular basis as well. I didn't really want
00:29:20.160
to do this video because I just, I didn't want to insult you, my listeners, because if you follow
00:29:24.100
this channel, I don't know how to say it, you know, but like, if you follow this channel, you're just,
00:29:29.300
you're probably not a new believer, right? You're probably a little bit more mature, right? Because
00:29:36.900
new believers don't like this channel. They don't. You're probably a little bit more mature. You're
00:29:41.280
somebody who has some theological prowess, you know, a little bit of experience, you know,
00:29:45.400
the word of God. And so you don't really need a warning from Pastor Joel about Andy Stanley,
00:29:50.880
right? You don't need me to say, Hey guys, watch out for, you know, you're like, yeah, Joel, we,
00:29:54.740
we had marked Andy Stanley 10 years ago when you did, you know, and every, every other, you know,
00:29:59.180
solid reform teacher. So, but you never know. The reason I did it is because, well,
00:30:03.600
my regular followers don't need to hear it but i thought you know you could share this with other
00:30:08.420
people there are other people who you know maybe they are a new believer maybe they are more
00:30:12.400
immature they don't go to a solid church with you know deep expositional preaching and so you know
00:30:17.180
they don't have as much discernment with these things so you could share this as a resource for
00:30:20.540
others um and also because by god's grace you know the channel keeps growing there's always new people
00:30:25.520
who are finding us and and so i thought you know maybe this will be less of a video for our you
00:30:31.300
know, our OG, you know, listeners, but for some of the, you know, the new guys who are finding us
00:30:36.240
by the grace of God every day, maybe it'll be helpful for them. So I hope it's been helpful
00:30:39.820
for you. And we will see you again with a fresh content daily, not just weekly. We have weekly
00:30:45.960
shows, but we have clips from certain shows and we have more than just one show, multiple shows.
00:30:50.540
On Monday, I go live and I take questions from the audience and I provide answers. So every Monday
00:30:54.940
at 2 p.m. Central Time, we've got our live Monday Q&A show. Every Tuesday at 2 p.m. Central Time,
00:31:02.740
It's our flagship show with Right Response Ministries, Theology Applied, where I have
00:31:06.060
a guest and we discuss doctrine, but we apply it in practical ways to all of life and not
00:31:11.400
just the home and the church, but we apply it to politics, culture, arts, you name it,
00:31:18.760
So 2 p.m. on Mondays, that's the live Q&A, 2 p.m. Central Time on Tuesdays, that's Theology
00:31:24.700
And then Wednesday, Thursday, Friday, you're going to find clips, multiple clips, clips
00:31:30.280
from my sermons on Sunday that I preach in my local church as a local pastor, Covenant Bible
00:31:34.960
Church, which is in Georgetown, Texas, I might add. So if you're in Georgetown, Texas, about 45
00:31:39.620
minutes north of Austin, Texas in Williamson County, you're looking for a solid biblical
00:31:44.120
church, check out covenantbible.org, covenantbible.org. I pastor a church there. And so there's
00:31:50.300
clips all week long. Every day, you're going to find a clip from one of my sermons or a clip from
00:31:54.460
one of my long form interviews, theology applied. So every day you're going to find fresh content,
00:31:59.960
fresh videos. But if you want full-length episodes, let's really think about it like this.
00:32:05.720
Sunday, Monday, Tuesday. Sunday, you can find a full-length hour-long sermon. Monday, you can
00:32:11.320
find a full-length hour to an hour and a half live Q&A. And then Tuesday, you can find a full-length
00:32:17.420
interview with Theology Applied. And then basically Wednesday through Saturday, the other four days
00:32:22.800
in the week, those are where you get the bite-sized versions of that full-length content.
00:32:30.260
So if you don't have an hour to watch the whole show, we'll take the best pieces of
00:32:35.300
So if you're new to the channel, go ahead and subscribe.
00:32:38.220
Also click the bell so you'll be notified with all of our new content.
00:32:42.820
And I've just kind of explained the roadmap on a weekly basis of how our shows work.
00:32:50.540
Can I be frank with you for just a second right here at the end?
00:32:53.840
Look, some of you guys, you're financially supporting this ministry.
00:32:56.940
and from the bottom of my heart, I say thank you. I cannot thank you enough. However, some of you,
00:33:03.980
you just, you can't afford it. In fact, some of you, you shouldn't afford it. Let's be honest.
00:33:11.000
I mean, we're living in Joe Biden's ridiculous economy. Our nation and our totalitarian political
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00:33:18.520
elites lost their minds over the last three years due to COVID. We have written checks that we
00:33:26.300
simply cannot cash. It doesn't matter if people change the definition of a recession. We are
00:33:32.560
living in a recession right now regardless. Some of you are struggling to afford a carton of eggs
00:33:39.820
at the grocery store. You cannot support financially this ministry at this time, nor should
00:33:46.340
you, but you could still help us tremendously. I am asking you, please, if you're willing to do so,
00:33:53.320
take one minute of your time. Leave us a five-star review on your favorite podcast platform,
00:34:00.340
iTunes, Spotify, whatever that might be. This is the way the system works. We want to be innocent
00:34:06.600
as doves but shrewd as vipers. We need to be strategic. You leave us a five-star review and
00:34:13.780
our podcast shows up for more people. And the Word of God and courageous theology applied in
00:34:21.260
practical ways to every realm of life gets out there. Help us get it out there. Thanks for tuning in.