00:00:52.300Sometimes I take questions and sometimes you guys would probably realize by this point
00:00:55.740that I have something that I want to talk about. But for the most part, I try to always take at
00:01:00.120least one or two questions, sometimes four or five. Today is a little bit different because
00:01:04.900we typically do our live broadcast on Mondays at 12 p.m. Central Time. Mondays, 12 p.m. Central
00:01:10.100Time. Feel free to join us at that hour. I typically don't go live any other day of the week.
00:01:16.180We have our Theology Applied flagship show that airs on Tuesdays. But usually Monday is the only
00:01:23.440live segment each week that we do here with Right Response Ministries, but I'm going live today
00:01:28.160on a Friday to talk about just my thoughts on the Meet the Press segment with NBC News on the
00:01:37.320subject of Christian nationalism. I talked about Christian nationalism being on the rise, and as
00:01:43.220their case study, what they did was they sent a reporter to Moscow, Idaho, not Moscow, the capital
00:01:50.140or Russia, but Moscow, Idaho. Any of you guys who are fans or at least knowledgeable, you know of
00:01:57.460Doug Wilson, Pastor Doug Wilson in Christchurch, then you're familiar with Moscow. For everybody
00:02:02.840else, you're probably not familiar because it's a small town of only about 25,000 people that
00:02:09.300actually are residents in the town. It's in Idaho, and it's up in the smokestack of Idaho and right
00:02:16.000on really close to the border of the state line between Idaho and Washington state.
00:02:22.060And so Jim Wilson, who is Doug's dad, who passed away actually recently, just a couple
00:02:28.220months ago, Jim Wilson made the decision for the Wilson family to plant the roots there.
00:02:33.460And he did this kind of utilizing the Great Commission as a Christian man, but also utilizing
00:02:40.680a hybrid between the Great Commission and some of the principles of war that he had learned as
00:02:47.060a military man over the years of serving in the military. And so you can find some of these things
00:02:52.380in a little book that he wrote, which I believe is called Principles of War. So talking about
00:02:57.200evangelism and the Great Commission, but from a strategic standpoint. And one of the main concepts
00:03:02.460that Jim Wilson discussed in that book was the decisive point or the strategic point. And so
00:03:09.580basically, he argued the concept like this. He said, Christians should think strategically about
00:03:15.420where they live and where they're ministering, and it should be a decisive point, meaning it0.91
00:03:21.720should be a place that is both winnable, as much as possible, and significant, meaning that it
00:03:28.500actually can be won for Christ, that geographic location, but it also would have some weight of
00:03:35.720influence, some significance if it could be won. It wouldn't be an impossible place to win,
00:03:43.240but it also wouldn't be a meaningless place if you won, right? So the proverbial Timbuktu would
00:03:50.200be winnable, a place that has a population of 174 people, you know, more cattle and more dogs than
00:03:58.020human souls. We could go in there with a Christian team and win it for Christ in a fortnight.0.99
00:04:05.720But it wouldn't necessarily be significant. On the other end of the spectrum would be, you know, Manhattan. That would be certainly significant if it could be won, but doesn't seem, at least at this time, to be particularly winnable, right?0.93
00:04:21.740There are a lot of churches that have ministered in places like New York City, and sadly, what
00:04:28.840we have seen over the years, and especially the decades, is that many of these churches
00:04:33.660that are in and for the city, in a deep blue, massive metropolis, whether it be something
00:04:40.400like San Francisco, or whether it be Manhattan, a lot of these churches, not all, I'm sure
00:04:45.120there are exceptions, but a lot of these churches have actually been discipled by the pagan
00:04:50.080culture in these places more than they have actually discipled the pagans. These churches
00:04:55.920seek to often, they compromise and become more of a win friends and influence people church
00:05:02.940than a Christ-centered church. One of the things that I've always said to the people that I'm
00:05:10.720leading with and the people in my church, we're trying to be faithful and we're on this mission
00:05:15.700together, planting Covenant Bible Church in Central Texas outside of Austin. We're not in
00:05:20.580the city, right? We want to be winnable. So we're in Georgetown. It's a separate county. It's outside
00:05:25.380of Austin, but its vicinity to Austin gives it a sense of significance. And so we're taking that
00:05:30.920same model. And one of the things that I always say is we don't want to be a church that's merely
00:05:35.820in and for the city. We love our city. We do want to seek the welfare of the city. But what I've
00:05:40.660notice is that churches kind of, they're either globalist or they are tribal, local at the city
00:05:48.140level. But for whatever reason, it's bad to be a nationalist. It's bad to have a national mission
00:05:55.440and a national heart and compassion, right? So we're in and for the world or we're in and for
00:06:00.300our city. But if a church ever said, we're in and for our country, we're in and for, we're a church
00:06:05.320in and for America, then they would be demonized. You can't be in and for America. There's no such
00:06:11.960thing as a Christian nation. Okay, well, why can you be in and for a city? Why can a church planter,0.99
00:06:17.420an Acts 29 church planter, have things outside of his home like a flag that represents the city
00:06:24.940of Portland that he's in and is meant to visibly communicate that pastor and his church's
00:06:31.880identifying with the city, that we love the city, we're part of the city, we are the city. Why is
00:06:38.180all of that appropriate, but you can't be a pastor who celebrates the 4th of July, right?
00:06:45.580Why is it cool to hate the nation, but love the city, right? We love the world and we love the
00:06:52.760city, but in between a country, at least if you're in America, it's not cool to love that. So I think
00:06:59.340there's something to be said for being at every level, that we are a church that's in and for our
00:07:03.920city. We're a church that's in and for the country. But what I want to say in addition to that, what I
00:07:08.080tell people who are ministering with me, is that predominantly, first and foremost, we are a church
00:07:12.820that is in and for Christ. Meaning, we are a church whose primary identity, spiritual identity,
00:07:19.060our deepest identity is in Christ, right? Our citizenship is ultimately in heaven. And so,
00:07:26.540our primary identity above, there are secondary identities. So it's not as though, you know,
00:07:31.560it's just in Christ or in Adam. Those are the only two options of identity at the top tier,
00:07:37.660but there are secondary and tertiary identities as well. Being a man or woman, that is a part of
00:07:43.560our identity. And the scripture speaks to you differently based upon your identity in terms
00:07:49.500of gender, whether or not you are male or female. The Bible has a certain set of principles and
00:07:55.180commandments to men, that if women follow these, it is inappropriate. It is actually sinful for a1.00
00:08:01.400woman to obey commandments in the scripture given to men, and vice versa. It is sinful for a man1.00
00:08:07.960to obey certain specific commandments in the scripture given to women. So that is an identity1.00
00:08:14.220that matters, but it's not top tier. It's not primary. So primary is in Christ or in Adam,
00:08:19.200and then below that, I would say that male-female is a massive distinction, important identity. I
00:08:23.980think that trumps far and above, that trumps ethnicity. Black versus white pales in comparison1.00
00:08:31.140to male versus female. And then from that male-female identity comes sub-identities of,
00:08:38.140you know, if you're married as husband, if you have children as father, all those kinds of things,
00:08:42.920being a son versus being a daughter, being a brother, being a sister. But I do believe that
00:08:47.980there is also something to be said for a national identity. And so again, ethnicity, I think, is way0.50
00:08:53.960down the list, if it makes the list at all, but I do think that there's something to be said for
00:08:58.480being an American, right, or, you know, being Brazilian, you know, there's something to be said
00:09:05.720for national identity, and so I don't think it trumps male-female, and it certainly doesn't
00:09:11.060trump in or outside of Christ, but all that being said, when it comes to our mission, if our primary
00:09:17.840identity as Christians as being in Christ, then that sets the tone for our primary mission. We
00:09:24.980are in and for Christ. Yeah, we're in and for our city. And yes, we are also in and for our state
00:09:29.900and our county and our country. All those things are true, and they're equally true. But first and
00:09:37.220foremost, we're in and for Christ, which means we find our security, our safety, our assurance,
00:09:42.860our identity in Christ, not with the city and its ethos, but ultimately in Christ, who he is and
00:09:51.100who he says we are in light of our union with him through faith. And so we're first and foremost
00:09:57.280in Christ, and we are for Christ, meaning we take our cues for Christ. We're doing what Christ
00:10:04.200would find lovely. We are doing what Christ would find faithful. We are a church that is for Christ,
00:10:11.280for his name, for his glory, for his honor. We're for Christ. So we're in Christ and we are for
00:10:18.540Christ. I think that's predominant. That's the way that churches should think. So all those
00:10:22.620things being said, in terms of a strategic point, Jim Wilson settled on Moscow, Idaho, because
00:10:28.840it was a small town. That's the sense in which he felt like it made it winnable, right? It's
00:10:33.920winnable because it's not a bumbling metropolis of 10 million people. It's a small town of 25,000.
00:10:41.280What made it significant, if it could be one, was its proximity to two major universities, one in Washington State and one in Idaho, both just a few miles distance away from the town.
00:10:52.940And so the town is actually in a deep red state, being Idaho, but uniquely blue for being in a red state.
00:10:59.880And it's blue because the town, its proximity, it's a college town.
00:11:04.060It has a lot of students because it has this close proximity to two major universities.
00:11:09.040So it's a town that is challenging, right?
00:11:12.060They didn't just pick, you know, Timbuktu, where, you know, where a lot of people already0.97
00:11:17.080identified as being Christians, the majority of the town, and it could be won rather easily.0.63
00:11:21.320They picked a town that is challenging, but also at the same time, not so challenging0.89
00:16:26.060the topic the subject was christian nationalism on the rise and as a case study they went and
00:16:32.420visited moscow idaho and interviewed doug wilson and fortunately doug wilson has been lied about
00:16:38.440and slandered and taken out of context you know a you know a few hundred if not thousand thousands
00:16:44.300of times over the last 40 something years and so he's you know learned by experience uh to be
00:16:49.960shrewd and so um one of the things that they did is they had two of their own cameras the church
00:16:55.500running so that if things were taken out of context by NBC News, they could show the larger
00:17:01.800context. And so they've been putting out a lot of that stuff. I encourage you guys to watch the
00:17:05.500initial interview because I think it's very telling about just the way that the secular world,
00:17:11.580those who are unbelievers, view Christians today, because it's not unique to Doug. And that's my
00:17:16.360main point that I'm going to make here in a moment. It's just not. It's not unique to, it's not like,
00:17:20.300hey, this is what pagans think about radical Christians like Doug Wilson, who is really
00:17:27.040not that radical. But that's not what you see in this interview. What you see is,
00:17:33.080this is what pagans think about Christianity, period. This is just what they think about
00:17:37.400Christians. And so that's very telling. And so you can watch the initial interview, and then I
00:17:42.760encourage you to check out Canon Plus or whatever platform. You can go to the blog in May blog,
00:17:50.300and get some of this information, or Jared Longshore, you know, on YouTube, and see some
00:17:56.060of the things that Christchurch has been putting out post the interview, you know, their side of
00:18:03.060the story. And it's not just their side of the story, meaning they have their own, you know,
00:18:07.060biased narrative, but no, them actually releasing more footage that they recorded that shows the
00:18:14.360larger context of the conversation that NBC conveniently, you know, took out of the picture.
00:18:19.820So all those being said, that gives you kind of the lay of the land, who Doug Wilson is a little bit, and a little bit about Christchurch, and why they're in Moscow, and what they've been doing, and the mindset and the strategy behind it, and identity and loving the city and loving the nation, but first and foremost being in and for Christ.
00:18:36.900And then this interview that happened with NBC, what they're trying to do is say, hey, this thing, Christian nationalism is on the rise.
00:18:44.080One of the things that Jared Longshore has said, Doug Wilson has said, multiple of the Moscow guys have said about the interview is that they really needed to pick a lane.
00:18:56.220The talking heads with NBC, they were trying to say two things simultaneously.
00:19:00.460But the problem is that these two things are, you know, directly contradicting one another.
00:19:07.460The two things that they were saying is, on the one hand, Christian nationalism is a joke, and there's nothing to see here.
00:19:12.900And on the other hand, it's very, very scary.0.92