00:01:27.660You know, the ne'er-do-well daredevil who dies in every stunt, you know, and just somehow
00:01:33.140comes back next week for another show.
00:01:35.720And then I thought about my time at Harvard Divinity School and the quest to expunge from
00:01:42.020the hymnal anything that sounds militaristic.
00:01:45.280I don't know if you were aware of this, but once upon a time in the good old days, before they got to pronouns, they were trying to get out hymns about Christian soldiers and stuff like that.
00:02:00.040So those were the things that came to mind.
00:02:01.920But above all, I thought about Immanuel Kant and the Categorical Imperative.
00:02:07.100Now, I know that the rest of you probably also thought about Immanuel Kant and the Categorical Imperative.
00:02:11.640so I should probably explain why this came to mind. Now, this isn't a course in modern philosophy
00:02:18.440or deontological ethics, but aren't you glad? But anyway, it's good to be acquainted with what's
00:02:26.740gone on in modern philosophy because it has influenced our world in ways that are hard
00:02:34.980to appreciate. I know it's a lot of fun to make fun of ivory tower academics because it's easy
00:02:41.280for us to more or less write them off as irrelevant and out of touch with the real world. The problem
00:02:46.400with that is they're not interested in the world as it is now. They have an influence on the world
00:02:54.220far after they're dead, and the influence that Immanuel Kant has exercised on our world is hard
00:03:02.680to, I think, for many people to appreciate. Here's an easy, I think, illustration of the point.
00:03:09.220Karl Marx. Karl Marx has made a difference in your life. He really has. A bad one, but he has
00:03:18.760influenced your life. And first came Immanuel Kant, then came Marx. You could say that there is a
00:03:28.700thread of influence there, but I'm not going to explore that. But when it comes to the categorical
00:03:33.780imperative, it's been formulated in three ways. So the categorical imperative is something that
00:03:39.680Kant developed in order to have a framework for talking about living well and living ethically.
00:03:49.520And there are three formulations of the imperative, but the one that I think applies to children as
00:03:55.060artillery is this one. Treat humanity in every case as an end in themselves, never as a means
00:04:04.580only. Children as artillery seems to violate this. The idea that, you know, we're using our children
00:04:13.180as a means to an end would seem to be something that Immanuel Kant would have a problem with.
00:04:20.300But the thing to keep in mind is even Kant qualified his statement with the word only.
00:13:55.400He's also our end. He's also the means. With all of these things in mind, one of the things that
00:14:02.700you need to tell your kids, one of the things that you need to demonstrate for them is what it means
00:14:08.580or what it looks like to love God and to love other people and to demonstrate that, you know,
00:14:16.020you are living your life to the glory of God and that you intend to raise your children in a way
00:14:25.700that glorifies God as well. Your objective, in other words, is to use your children as a means
00:14:33.160of glorifying God and that you have a target in mind, which is the glory of God.0.99
00:14:39.960And one of the ways that we're told to do that here in the 127th Psalm is that you love your kids by shooting them.
00:14:50.400Not with the way I just think maybe that came to mind, but you use your kids as the artillery to shoot their lives toward the goal that I've been describing, which is the glory of God.
00:15:07.340Now, I'd like to reflect with you a little bit on the matter, first of all, of having a quiver full of kids.
00:15:14.900Now, obviously, the more arrows you have, the more you have to shoot.
00:36:23.240But there are important things that are left out when we think about these things.
00:36:29.160And I often think that fathers are the appropriate schoolmasters in households when it comes to these matters.
00:36:36.400Practical and martial virtues, I think, are the areas where fathers should step in.
00:36:42.040One of the things that's been really fascinating to see demonstrated through the application of social science on Christian life and home life in particular is the causal relationship that's been identified between the faith of the father and the faith of the children.
00:37:03.180This is one of those things that I don't think gets out as well as it should get out.
00:37:10.500There's a very strong correlation between the faith of a father and the faith of his children.
00:37:15.160A far greater impact than the mother has on the faith of children.
00:37:20.520I don't want to discourage moms in this regard.
00:37:23.120What I'm trying to do is put the pressure on you, Dad.
00:37:26.020I mean, the numbers are skewed in such a way as to almost seem unbelievable.
00:37:35.740And this is what happens when you're trying to operate from, you know, sort of off the top of your head, trying to remember things.
00:37:42.080But there's a marvelous article in Touchstone magazine on this particular subject.
00:37:45.660And I encourage you to look it up because it gets into the numbers.
00:37:48.960There was a study done in Switzerland, of all places, in the early 1990s.
00:37:53.620And what it was able to ascertain is that when a mother, a believing mother, takes a child to church consistently over the early years of a child's life, the likelihood of that child becoming a believing member of that church is like less than 20%.
00:38:14.140But if the father does it, even without the presence of the mother, it goes up to like 80%.