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The NXR Podcast
- September 06, 2023
DAILY TRUTH - Christian Nationalism In Jeremiah 18
Episode Stats
Length
7 minutes
Words per minute
160.80928
Word count
1,179
Sentence count
49
Summary
Summaries generated with
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Transcript
Transcript generated with
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).
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The nation whose God is Yahweh will be blessed. The nation who fears the Lord will be exalted.
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That's not a verse in the Bible that is just particular to Israel under the Old Covenant.
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That is a promise that is true for any nation. Any nation that would fear the Lord,
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Any nation who declares his God is Yahweh, then God will honor and exalt that nation.
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Any nation that turns its back on God, God will ultimately judge that nation.
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Now, God is slow in his judgments because he is long-suffering.
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He is slow to anger.
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The character and nature of God includes incredible patience.
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But this is not because God is lax.
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this is not because God has lowered the bar this is only because God is kind and because God is
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long-suffering but nations today will be exalted when they fear the Lord and they will be eventually
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it may take decades it may take centuries but eventually they will be decimated if they rebel
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against the Lord and so now there's some verses that I want us to look at this is Jeremiah now
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notice the reason I'm using this is because I want us to see that Jeremiah chapter 18 verses
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6 through 11 is not speaking exclusively of one nation under the old covenant, namely Israel,
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but rather it's giving a pattern, a framework, a grid that applies to any nation, not just Israel
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under the old covenant, but any nation, and not just before Christ, but even after Christ in this
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New Testament age as well. Jeremiah chapter 18, verse 6 through 11, it says this, behold, like the
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clay in the potter's hand, so are you in my hand, O house of Israel. He's speaking to Israel in that
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instance, but now verse 7, if at any time I declare concerning a nation or a kingdom, anytime,
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not just in the Old Testament, before the coming of Christ, anytime, any nation or kingdom, if at
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any time I declare concerning a nation or a kingdom that I will pluck up and break down and
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destroy it. And if that nation concerning which I have spoken turns from its evil, I will relent of
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the disaster that I intended to do to it. And if at any time I declare concerning a nation or a
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kingdom that I will build and plant it, and if it does evil in my sight, not listening to my voice,
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and we'll come back to that, not listening to my voice, then I will relent of the good that I had
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intended to do to it. Now, therefore, say to the men of Judah and the inhabitants of Jerusalem,
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thus says the Lord, behold, I am shaping disaster against you and devising a plan against you.
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Return everyone from his evil way and amend your ways and deeds. God is speaking in this instance
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through the prophet Jeremiah to Israel saying, I'm about to send disaster because of your wicked
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ways, because of your moral rebellion against me. However, before you just decide that this is your
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fate and there's no way out of it, let me give you a little lesson about my character as God.
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This is the kind of God that I am. There are nations that I intend to do good to,
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but if they rebel, they'll receive my judgment instead. However, there are also nations because
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of the rebellion and their wickedness, I am sending disaster. And yet while disaster is
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still on the way before it finally arrives, if that nation chooses to turn from their wickedness
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and repent and call upon my name, I will relent in the evil that I intended to do to that nation
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and the judgment that I intended to place upon that nation.
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That's not just Israel, right?
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He's speaking, God is speaking through Jeremiah to Israel,
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but the example given in Jeremiah's word
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or God's word to Jeremiah to Israel is to say,
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this is the kind of God that I am.
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This is the character that I possess,
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not just in regards to you, oh Israel,
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but this is the way that I work with
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and treat all nations, all nations.
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And this is precisely what God did in at least the case of, we might think of, Nineveh.
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Nineveh was one of five capital cities, one of five capital cities that was under God's
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judgment, or they were about to be judged because of their wicked ways, particularly
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the sin of violence.
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When the king of Nineveh chooses to repent, he says that every man should turn, every
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man, woman, and child turned from their wicked ways, especially, and he names specifically,
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the violence in their hands. Nineveh was a violent people, and they were doing violent atrocities to
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Israel, especially starting their pre-invasion attacks into the northern tribes of the northern
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kingdom of Israel, which is precisely where Jonah actually lived. The point is, Nineveh's not
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Israel, and God relents in sending disaster because Nineveh turns. What I'm saying is that
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there is a pattern here, and Jeremiah would be an example of this. Jeremiah chapter 18 verses 6
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through 11, there is a pattern that God has set in place, not just for one nation under the old
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covenant, which was unique. There's no disputing that. Israel under the old covenant leading up
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to Christ, and particularly AD 70, and the ending, the rolling up of that garment, the completion of
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the old covenant, Israel under the old covenant was absolutely unique. There's no disputing that.
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But what we do, I think, as New Testament Christians, now 2,000 years removed from the
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ministry of Christ, is that we pretend as though Israel is a unique nation, not just then, but still
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today, aka Zionism, which is wrong. And not only that, not only do we still pretend that Israel
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is unique today, we pretend as though God has no plan and no promises and no judgments for any
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nation outside of Israel. And that is bad theology. Before Christ, under the old covenant,
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God raised up nations and he brought them low. Not just Israel, other nations. After the coming
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of Christ, in our day, in this gospel age, over the last 2,000 years, God has raised up nations
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and brought them low. This is a principle that will continue until the end of this human age.
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It will continue into the end of the age, until the end of time. And we see it plainly
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on the pages of Scripture.
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