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The NXR Podcast
- August 31, 2023
DAILY TRUTH - Jesus & The Five Amorite Kings
Episode Stats
Length
4 minutes
Words per minute
190.0792
Word count
912
Sentence count
56
Summary
Summaries generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
Transcript generated with
Whisper
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turbo
).
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Join Douglas Wilson, Dr. Joseph Boot, Brian Sauve, Eric Kahn, and myself on March 1st,
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2nd, and 3rd for our 2024 conference.
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It's called Blueprints for Chrysidom 2.0.
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Our early bird pricing ends on Thursday, August 31st.
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So go and visit rightresponseconference.com to register today.
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We hope to see you at the conference in March.
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we don't finish fights anymore we don't but israel did and that's why god stops the sun and the moon
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and the sky and he also sins through joshua and his command sends israel to pursue all their
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adversaries unto the bitter end so that they could not make it back into their cities and mount up a
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new attack on a future day. This is verse 16. These five kings fled and hid themselves in the
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cave of Makeda. And it was told to Joshua, the five kings have been found hidden in the cave of
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Makeda. And Joshua said, roll large stones against the mouth of the cave and set men by it to guard
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them. But do not stay there yourselves. Pursue your enemies. So put these big stones there. That way
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now the kings are locked in. Now you can go and help your brothers and pursue your enemies. Pursue
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your enemies attack their rear guard. That means run them down as they're on the run, retreating.
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Do not let them enter their cities for the Lord your God has given them into your hand. When Joshua
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and the sons of Israel had finished striking them with a great blow until they were wiped out, and
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when the remnant that remained of them had entered into their fortified cities, then all the people
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returned safe to Joshua in the camp of Makeda. Not a man moved his tongue against any of the people
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of Israel. So the picture is what we saw in verses 8 through 15. The Lord is mighty in battle. He's
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the one who supernaturally gives success, and he puts the enemies of Israel in a panic. He causes
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great hailstones to rain down so that more die by the hailstones than by the sword of Israel.
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And then lastly, he lengthens the day so that they wouldn't just deal a great blow to their
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adversaries, but so that Israel could actually finish the fight. And now we see practically
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Joshua saying, all right, we've got the kings, the five kings of these five Amorite tribes.
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They ran and hid like cowards in a cave. Instead of guarding them, let's get every man that we can,
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every fighting man to go and pursue the enemy tribes that are on the retreat right now. So
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they don't make it back to their cities. So we'll close this in with large stones, this cave where
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the five kings are hidden. And then we can come back to this later. Now join your brothers and
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they pursue them. And it seems as though from the text, they kill most of the Amorite soldiers,
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a few, it says a remnant, make it back to their cities. But what we're meant to understand is
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that the few that make it back to their Amorite cities are so few that they won't be able to mount
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a counter-attack and they'll fold like a cheap suit under, you know, under siege from Israel.
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So it's like, all right, so now we can take out the cities. We'll do that on another day. Let's
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regroup back in Makeda where the cave is, where the stones are, where the five kings are locked
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inside. Now remember, as we're preaching through this, Joshua is a type of Christ. There's multiple
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different levels of symbolism, typology, and one of them is this. Joshua is a type of Christ,
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meaning he signifies in many ways Jesus. And what we have here is with Christ, we know the gospel
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narrative that Christ, he was crucified on a Roman cross, and that he was put into a tomb, a cave,
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and a stone was rolled in front of the mouth of the cave, right?
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And here we have Joshua, a type of Christ.
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He's not going into the tomb.
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He's not going into the cave,
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but he is subjecting his enemies, five other kings,
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and the stones are being rolled in front of the mouth of the cave
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so that they can't get out.
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The difference is this.
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You have five kings going into a tomb with stones rolled in front of it.
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And those five kings, they come out to be put to death
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under Joshua, who is a type of Christ
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who is stronger than they are.
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And yet in the gospel narrative,
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the antitype, who is Christ himself,
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he went into a tomb,
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a stone was rolled in front of that tomb,
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but he's not brought out of that tomb
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in order to be put to death.
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He goes in already dead and comes back out alive.
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The stone cannot hold him
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and he doesn't come out to be put to death,
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but he comes out to live and to live forevermore.
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That Jesus is the greater King.
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He is the king of all kings.
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And so it's beautiful, I think,
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seeing some of the parallels of the tomb,
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the cave, the stones,
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and five kings brought out to be put to death.
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One king, the king of kings,
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brought in already dead,
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but coming out alive and living forevermore.
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