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The NXR Podcast
- September 05, 2023
DAILY TRUTH - Just War Theory & Biblical Genocide
Episode Stats
Length
8 minutes
Words per minute
164.98253
Word count
1,464
Sentence count
98
Summary
Summaries generated with
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.
Transcript
Transcript generated with
Whisper
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turbo
).
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Matthew Henry, a late great Puritan and commentating on our text today, says the following,
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nothing could justify this military execution, but that herein they did exactly as the Lord God
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of Israel commanded. We see that in verse 40 of our text, which was sufficient not only to save
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them, that is Israel, to save them from the imputation of guilt and cruelty, but also to
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sanctify, not only to spare them to maintain a sense of moral innocence that they wouldn't be
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guilty of cruelty, but also to sanctify what Israel did and make it an acceptable piece of
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service to God's justice. So what Israel is doing, remember the text that I've just read,
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what we're seeing, the whole text can be summed up in this. What we're seeing is Joshua is going
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to city, to city, to city, town, to town, to town, king, to king, to king, and he's slaughtering
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everyone. And the Lord loves it. It's good. It's just. It's right. Now, the point is, that's unique.
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No country today has this kind of prescription or commandment from God today.
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It would be incredibly wicked to go into another nation, as wicked as that nation might be,
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and to offer no quarter to anyone, to slaughter not only the fighting men, but also the women
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and the children. Today, in this gospel age, church age, New Testament age, we are to operate
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underneath the principles of just war theory. And just war theory, well, there's multiple
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different nuance factors going on, but a few of them is that the war, the cause of the war itself
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must be just. It can't just be to go and pillage somebody else because they have a resource
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that you want. There needs to be a just cause for the war. There need to be just fighting tactics
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in the war. And there has to be a quarter provided for those who would seek to surrender.
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There actually are. One of the seven different factors of just war theory coming from St.
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Augustine and other guys who have refined it over the centuries, is that there has to first be
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thorough diplomatic efforts that have been employed. That fighting, physical warfare,
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is not the first effort. It's not your first resort. There's been diplomatic efforts
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made. Now that said, hear me, that doesn't mean that God has changed. Behold, I am the Lord,
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I change it not so that you, the sons of Jacob are not consumed. I am the same yesterday, today,
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and forevermore. God is not a man that he should change his mind. God doesn't change. So God does
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still wipe out entire nations, including women and children. The difference is that he doesn't
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use another nation and their militia in order to do it while justifying that nation. God does this
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providentially. So nations that are seeking to honor the Lord today, Joshua and Israel honored
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the Lord when they put women and children to the sword. It's not only that God's commandment,
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it was an express, explicit commandment from the Lord to put everyone to death. And that commandment
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from the Lord, it didn't just absolve Joshua and Israel from guilt, but actually it's more than
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just that. It didn't only absolve them from moral guilt, but it also sanctified what they were doing
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as a pleasing service to the Lord.
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So not only were they not doing bad,
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they were doing good in the sight of God.
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Not only being absolved from moral guilt,
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but sanctifying their warfare as a service
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that was pleasing to the Lord.
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That's not going on anymore today.
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However, God has not changed.
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God does still decimate nations.
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And at times, God does wipe out entire nations,
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entire populations, including women and children.
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but he does not do it through another nation's militia in such a way that that nation would be
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justified and morally right. God does it providentially. He might do it through war,
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but then in terms of wiping out not just the fighting men in war, but wiping out an entire
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nation's population, he would do it through other providential means. He would do it through famine.
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He would do it through plague, right?
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Or he might use another nation that does put everyone to death,
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not just the fighting men, but an entire population.
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But that nation wouldn't be just.
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God would providentially be using that nation.
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That nation would bear its own guilt.
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They wouldn't be righteous.
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But God would maintain his righteousness in his sovereignty
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using this nation and its own sin, its own sinful warlike practices.
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God would still absolve his own righteousness
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in doing what is good and what is just,
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but this nation would not be absolved of moral guilt.
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They would actually be going too far.
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They would be doing something in the sight of God
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that would be wicked.
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And later on, God would probably use another nation
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or some other providential means such as famine
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or drought or plague to judge this nation.
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And that's what you see in the Old Testament
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again and again and again,
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is that God will use, he'll raise up one nation,
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often in order as a judgment to Israel
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for their hardened hearts, for the rebellion against God.
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He'll raise up one nation.
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He'll use that nation as his rod and his sovereignty
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to discipline Israel.
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And then later on, the very nation that he used,
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that he raised up and underneath his sovereignty,
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he caused them to come against Israel.
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He'll then use Israel going back or another nation
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to judge this nation that he used to discipline Israel.
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Meaning that God is sovereignty,
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he's sovereignly working in such a way that he is not the author of evil. He is not the origin
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of anything that is sinful. God is righteous. Let God be true and every man a liar is what the
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scripture says. So God is working in such a way that all his ways are holy and he may use one
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group of people to do one thing and his purposes in doing that are holy and good and just. But the
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nation that he uses, their purposes, their intent, their moral fabric is wicked and wrong. And so he
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uses them to bring judgment to these people over here. And then he uses someone else to bring
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judgment to these people that he just used to bring judgment to the prior. I know it's a little
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bit complicated, but that's, that's the point of what we see going on. Again, it's twofold
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because, and the reason why I'm laboring this is because people, because I don't want our church to
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unhitch from the Old Testament. That's why. People read the Old Testament, and they render it
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impotent. They say, this is not who God is anymore. God has changed. God doesn't do this.
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You know, we're not Israel, and that's true. We are Israel if we're speaking to the church. We're
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not Israel if we're speaking of America, right? This is Old Covenant. Now we're under grace,
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New Testament. And what you effectively do is you basically just make the entirety of the Old
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Testament, a bunch of fables and myths and stories for kids. And that's not how we study the
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scripture. That's not what the Bible is. This is the infallible word of God. So yes, there is not
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a nation state like Israel was, not today, but under the old covenant that God has promised to
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bring into a particular geographic region and give them that land as an inheritance. It's true that
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that is over. No more of that. But that is not the only thing occurring in the book of Joshua.
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So what I want to be on the forefront of your minds as we work through multiple texts today
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is this. There are two things, not one, but two things happening throughout the entirety of the
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book of Joshua. One, God is fulfilling his good promises to Israel. Two, God is fulfilling his
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just judgments to non-Israel. And that second part, that is just as alive and well today
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as it was 3,000 years ago. God still raises up nations and decimates nations.
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