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The NXR Podcast
- October 24, 2023
DAILY TRUTH - When The Pagans See More Clearly Than The Prophets
Episode Stats
Length
13 minutes
Words per minute
152.52483
Word count
2,063
Sentence count
93
Summary
Summaries generated with
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Transcript
Transcript generated with
Whisper
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turbo
).
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In less than a year, our podcast has gone from an average of 10,000 downloads a month
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to 50,000 downloads. What made the difference? You leaving us a five-star review. The more
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positive reviews, the more the algorithm picks us up, and more people are confronted by the law
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and gospel of Jesus Christ. Help us press forward the crown rights of King Jesus by leaving us a
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five-star review on your favorite podcast platform. Thanks. We see that the sailors
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picked up Jonah and hurled him into the sea, and the sea ceased from its raging. Then the men feared
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the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. This is significant.
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The last thing we'll focus on. The men actually feared the calming of the sea the most. So they
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fear the storm. Then they fear the God in the storm or over the storm with authority, Jonah's
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God, the triune God. And then the storm ceases. And this would be the moment for the fear to cease
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along with it. Typically, once the threat has been neutralized, then the terror would go away
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along with it. But here in Jonah chapter one is where we find these sailors most afraid,
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not least afraid. The men actually feared the calming of the sea and the ceasing of the tempest
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most of all because it proved that Jonah's words were true. There is a God who created all things
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and will hold each man accountable for his sin. Now, since the ship was a large vessel and bound
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on a long voyage, the men had livestock on board, which they offered as a sacrifice. And in order
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to further display their gratitude, the sailors made vows before the Lord. Now notice this.
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They're afraid of the storm. They're extra afraid when they realize that the storm actually has a
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deity behind it controlling the storm. And then they're even more afraid when that is confirmed
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by the storm ceasing. Because now they're no longer have the storm as an immediate threat
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to their physical bodies, but they know that everything Jonah's just said about this God is
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true. And although this immediate storm in the physical sense has ceased, there is another storm
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of brewing. There's a storm of judgment. And that one day they're going to have to stand before this
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God who causes storms and has authority to cease and still the storms. And they've been pagans
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their whole life, worshiping false gods instead of the true God. So the fear doesn't go away when
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the storm ceases. If anything, it increases. And so what do they do? They make vows and sacrifices
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to the Lord after the threat has been neutralized. Now think about this in terms of genuine repentance.
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It's one thing when you're sick to cry out to the Lord for healing and mercy.
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and let's say as a specific example let's say you're sick in a particular kind of way it's
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the kind of sickness you brought upon yourself right maybe in a past life in rebellion in sin
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and you are kneeling calling upon the gods kneeling before the porcelain throne
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i'll never do it again making vows
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right but it's one thing to cry out and make vows and ask for mercy in the midst of a storm in the
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midst of pain in the midst of fear it's another though when everything's all done when you're
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pleased for help have actually been granted and answered to then turn to god and say i make a vow
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not i'm making a vow in this moment if you help me i'll never do this again but no you have helped
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me and I'm going to live another life. You have helped me and I'm going to be faithful to you.
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That's what's happening with these sailors. These pagan sailors, they get it. They're making vows
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and I think there's no other way to read this but bona fide, genuine salvation. They fear the Lord.
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They now make vows to the Lord, not just to get out of the immediate threat. They've already gotten
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And out of that, they're making vows for the future,
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for the rest of their lives to live in fidelity to the Lord.
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They make sacrifice to the Lord,
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knowing that's an implicit acknowledgement
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that they know they're sinners,
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that they've sinned against the Lord in a host of ways,
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but if nothing else, in their idolatry.
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The fact that, you know, five minutes ago,
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they were calling out to pagan gods.
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So they're making sacrifices, seeking atonement,
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making vows, renewing commitments.
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meanwhile the Hebrew prophet is still in rebellion still Jonah chapter 2 is the only portion in all
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four chapters where he appears to repent and I would argue that even then he doesn't Jonah chapter
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2 is Jonah's prayer he cries out to the Lord but I don't believe it's actually the prayer from the
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belly of the fish he talks about the waters going over his head I think that it's actually the
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prayer that Jonah prays in the ocean or the sea as he's sinking in the waters. And even that is a
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kind of prayer that's precisely the opposite of what the pagan Phoenicians pray. See, Jonah prays
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as he's drowning that God would save him. And once God does, we pick back up with Jonah three and four
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and he's got the same bad attitude again. Doesn't want to obey, wants Nineveh to be destroyed.
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He's complaining about a plant.
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God's like, you care about the plant?
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Really, Jonah, the plant?
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If you care about the plant,
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what about 120,000 souls
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that don't know the difference
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between the right and left hand?
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And I don't think that's moral ignorance.
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I think God is literally speaking
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that in Nineveh, there's 120,000 children so young
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that even if you're mad at their moms and dads
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for the violence in their hands,
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their children haven't committed any violence towards Israel.
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And there's also much cattle.
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The cows didn't do anything wrong. This is how the story of Jonah ends, right? If you care about
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the plant that I sent a worm to destroy, and it's not really just your own comfort, your own
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idolatry, you just care for innocent living things. Well, you should probably care for the innocent
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living 120,000 kids in Nineveh or care about the cattle in Nineveh, but you don't. Because at the
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end of the day, you're not concerned about justice. You're not mad because I'm not being
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just and punishing Nineveh because of their crimes. You're just, you're angry for yourself.
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This has all been about your comfort, whether it's the plant causing shade, whether it's you
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getting to make positive prophecies and them actually coming to pass and being liked by your
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contemporaries, whether it's you having to travel to Nineveh, whether it's you in the belly of the
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fish at every level. Jonah, the only thing you care about is not my glory. It's not my justice.
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and it's not about innocent living creatures
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like plants or cattles or kids.
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What you care about is you.
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Do you do well to be angry, Jonah?
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And the rhetorical, implicit answer is no.
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Now, I do believe that Jonah is in heaven
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and that he did, in fact, repent
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because somebody had to write the book.
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And it's not contained in the book, his repentance.
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but what is contained is remarkable everyone in the story of jonah repents except jonah
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the phoenician sailors repent and i think it's real repentance nineveh repents we know that's
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real repentance because jesus even says the men of nineveh on that day will rise up and judge
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you speaking to israel ninevites will be your judges israel everyone repents in the story of
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Jonah, except for Jonah. And Jonah, in many ways, we could say as a prophet, an Israelite prophet,
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he represents the church. And more particularly, not just the church, that would be like Israel,
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but Jonah being a prophet of Israel, pastors. And that's the last relevant overlap that I see in
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our day and age. That right now, by the grace of God, because of judgment being poured out,
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there are a lot of people and a lot of them unsuspected some surprise conversion stories
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you might say there are a lot of people repenting
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there are a lot of people i believe by the grace of god who are being converted and born again
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they're seeing god's judgment they're seeing the error of our ways they're seeing the wickedness
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behind the veil is being revealed and there are people who are waking up and coming to christ
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He's recognizing, wait a second, we've got to repent.
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We've got to call upon the Lord.
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But there's one character in our current story,
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like the story of Jonah, who still doesn't seem to get it.
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Evangelical pastors.
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Just like the prophet of Israel.
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Still just doesn't know what time it is.
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i mean you've got bona fide racist repenting and coming into the kingdom of heaven before
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evangelical pastors
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and then you've got a bunch of other people who are called racist but actually aren't
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aka pretty much everyone in america
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but the one group of people who seem to be so stubborn and will not relent
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sadly are the prophets the people who should know exactly what time it is they've been given a
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message namely this book to preach and to preach faithfully you don't get to ad-lib
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and yet continually and consistently there's a refusal God says go to Nineveh they'll go to
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Tarshish God says hey I'm doing a work of revival repentance among people on the right go to Nineveh
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go to the right we'll be friends with the left we want the high seats
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right go over there there's a bunch of people in flyover country you know the country bumpkins
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you've made fun of for the last 30 years they're getting saved go over there but why do that when
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Russell Moore and David French go hang out with the Atlantic in the New York Times
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now that's the moment that we're in
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jonah's the one guy who doesn't get it and notice the biggest way to miss the story
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is that jonah doesn't get it not because he's afraid for his life jonah refuses deliberately
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will not allow himself to get it because he's afraid of god's mercy saving the kinds of people
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he spent his whole career despising.
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When you're a minister, a prophet of the Lord,
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who spent your whole life, your whole preaching career,
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hating on the Assyrians as those bad, dirty people.
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Right? Fly over country, blue collar country, bumpkins, white people.
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Rural people, uneducated people.
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you spent your whole career talking down, punching down on that type of person.
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And then God says, I want you to go and preach to that city, to that people. I actually plan
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to save them. And yeah, there are sins that they've committed, but I'm going to relent
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and send a disaster and send mercy instead. And you're like, wait, the Phoenicians though,
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I think they, that's a better crop right there. I think there's more potential for
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revival among the Phoenicians. And God just laughs, I'll save them too.
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But the one person you should probably be worried about, evangelical pastor, Jonah of our generation,
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the one person you should be concerned about God saving is you.
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You. As Nathan said to David, you are the man.
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and judgment is here and it begins with the house of god and it begins first and foremost
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within the house of god with ministers of god there are people we've despised we've looked down
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on right like the priest who would walk by somebody who's laying in the street who's
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been mugged by robbers but it's the samaritan that actually stops and helps
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the fact that god's been using jordan peterson is an indictment to the church
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no more jonah pastors no more jonah prophets
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we need men who will preach god's word faithfully and that will know the times like the sons of
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Issachar and be willing to go to whatever people the Lord sends them to.
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