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The NXR Podcast
- June 03, 2022
QUESTIONS - Can Women Ask Pastors Questions, Or Only Their Husbands?
Episode Stats
Length
10 minutes
Words per minute
185.4542
Word count
1,932
Sentence count
97
Summary
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Transcript
Transcript generated with
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).
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Hey guys, real quick before we get started, I have a small request.
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Thanks.
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This is from With Love Jillian.
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How far should we apply Paul's instructions that women should ask their husbands at home
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any theological questions they have
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and not be outspoken in the church.
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Great question.
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Let's read it one more time.
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This is from With Love Jillian.
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How far should we apply Paul's instructions
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that women should ask their husbands at home
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any theological questions they have
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and not be outspoken in the church?
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All right, great question.
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So this comes from 1 Corinthians 14,
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comes from a lot of passages.
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We see the principle at play.
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So 1 Timothy 2, verses 9 through 15,
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right um i do not um permit a woman to have any authority to teach or exercise any authority over
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a man she must be silent um you know and so paul goes into that she needs to be in submission
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and then he makes a he pulls on the created order to uh to bind his argument so it's not cultural
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he doesn't say because you know in our particular culture you know we want to be winsome and and
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people want to they'd see this as as radically feminist and now that's but paul doesn't argue
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like Tim Keller. So he argues biblically. And so he roots it not in some winsome cultural argument
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that would come and go and be subject to change, but he roots it in a timeless, unchanging principle
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before sin ever even entered the world, namely the created order, right? Adam was formed first,
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then Eve. Adam was made from the dust of the ground, but Eve was made from Adam and for Adam
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as his helpmate. So he uses that argumentation to talk about why men should lead, they should have
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authority and men should teach and a woman should not, right? And he's making that argument with the
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church, but I do think that there's a broader principle in society, even outside of the home
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and the church, right? I'm not merely complementarian. I am patriarchal. I think
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that that's right. I think that that's biblical. I think it makes no sense to say men should be the
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head of their households and wives should submit to their husbands as the church submits to Christ
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and men should lead the church as elders. And I would argue also for a male diaconate
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and women should not function as elders
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and they should not be preaching on the Lord's day.
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And so in the church and the home,
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it is led by biblically qualified men.
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Women are not leading.
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They're not in positions of authority over men.
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But then when we come into society,
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whether it be the political realm or the cultural realm
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or whatever, any other institution, academia,
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something outside of the home of the church,
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all of a sudden we flip that order on its head.
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That just, that makes no sense.
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If men are leading households,
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if households, right?
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Because what is a society?
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Think about that.
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What is a society but a gathering of households?
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Societies are made up by households.
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And you might say, well, not everybody's a part of a household.
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Not everybody's married.
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They're single women.
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Great.
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They're under their father then.
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There's no woman who is not underneath the headship of a man, whether it be her father
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or whether it be her husband, if she's a Christian woman, whether it be her male elders in the
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church.
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So, so women, God has set up his created order in such a way that men lead, men lead.
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And so to, to advocate that men should lead in the church and they should lead in the
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home, but, but then when we get away from the church in the home, then we can flip God's
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created order on its head is inconsistent.
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And I believe hypocritical.
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All right.
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So women asking questions of their husbands at home, first Timothy chapter two, verse
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nine through 15 talks about men are the ones who are teaching the church.
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but 1 Corinthians chapter 14 explicitly says
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that in church, women should be silent.
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In fact, the apostle Paul says,
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it is shameful for a woman to speak in church.
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Shameful for a woman to speak in church.
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And he specifically says, if a woman has questions,
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she should ask her husband at home.
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Now, the first thing that I think Paul's addressing is this.
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He is addressing outbursts
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in the Lord's day gathering of the saints.
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Women should not be objecting or interrupting, and no one for that matter, but especially
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women should not be objecting or interrupting as a pastor is teaching, as the saints are
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gathered on the Lord's day for the administering of the ordinary means of grace, publicly preaching
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the word, publicly praying the word, publicly singing the word with psalms, hymns, and
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spiritual songs, and publicly seeing the word, S-E-E-I-N-G, in the only two images that
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the Lord has instituted, namely baptism and the Lord's Supper. These are the ordinary means of
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grace. The church is committed, the gathered saints, they're committed to gather together,
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to ecclesia, to assemble together on the Lord's day, the Christian Sabbath, the first day of the
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week, the day that Christ rose from the dead for the administering of the ordinary means of grace.
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And this is a time of order. And this is what Paul's talking about in 1 Corinthians 14, not just
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in regards to women, but in regards to the gifts of the sign gifts, which I believe has ceased,
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but in his day, in the church at Corinth, the sign gifts of prophecy and tongues. Paul's whole
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argument, saying that prophecy is superior to tongues, is because Paul wants order, and he
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wants clarity. He wants order and clarity. He wants whoever is speaking to do so intelligibly.
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And he talks about, even with prophecy, he says, at most, two or three should prophesy. And he's
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not saying two or three prophesy at the same time that is an idiotic reading of the text he does not
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say that because he specifically says if to one is given a revelation the one who is currently
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speaking should should stop speaking so the one who's just received a revelation from the lord
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a prophetic word can begin speaking meaning what that the two should not speak simultaneously
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one is speaking they stop so that the other can speak so that only one person speaks at a time
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Why? So that it is intelligible, so that it is clear, so that it is done in order. And then he
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says two or three should prophesy. And we know he's not talking about simultaneously because
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he's already addressed that. So what he's talking about by way of implication is that two or three
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should prophesy at most throughout an entire gathering, throughout a service where the church
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is gathered together. Two or three men, because he later talks about women, how it's shameful for a
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woman to speak in church. So what we can assume is this, biblically qualified men should speak in
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church one at a time and only two or three at most so that everything can be done with clarity
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and order. God is a God of order. So the first thing that Paul's saying when he says it's shameful
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for a woman to speak at church and he encourages and commands women to ask their husbands if they
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have any questions at home, is he is setting up barriers against interruptions in the Lord's Day
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gathering. Do not object and do not interrupt. And no one should be doing that because of what
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Paul says earlier about how one should speak at a time. No one objects, no one interrupts,
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but especially women. It is especially shameful for a woman who has not been given the assignment
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and the ministry by God to lead or to exercise authority over men or to teach men. Again,
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and that's cross-referencing back
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to 1 Timothy chapter two,
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it is especially shameful, therefore,
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for a woman to interrupt and to speak in church.
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All right, now, asking their husbands at home,
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the way that I'm answering the question is this.
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I think that it's appropriate for a woman
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to ask a question of her pastor,
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to ask a question of her male pastor,
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who is not her husband,
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outside of the Lord's Day gathering.
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Not interrupting, not objecting,
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not in the middle of a service,
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not causing a scene, not an outburst, but to reach out with her husband's permission,
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not against her husband, not being divisive, not undercutting his authority, but for her to
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reach out with her husband to their pastor and to ask him a question. Now, here's the deal though.
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This should never be used to turn against her husband. So the only reason that a woman should
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really be doing this is when she has already asked her husband and he doesn't know the answer.
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And here's the beauty.
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At that point, it becomes his question.
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It's not exclusively her question anymore.
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It's now his question.
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And if the man is a godly husband,
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Doug Wilson says it like this.
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He says, not every man will be a professional theologian,
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but every man has the obligation
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of being a residential theologian, a resident theologian.
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Not a professional, not all men
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will be professional theologians,
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meaning some men will be more theologically inclined
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than others.
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not all men will be professional theologians, but every man should be a resident theologian,
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meaning he is the pastor of his home. He is the theologian of his family, which means his wife
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and his children, when they have theological questions, they should go to him and they should
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know this. My husband, my dad, he will either have the answer or he will be committed diligently
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to finding the answer.
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He'll either have the answer
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or he'll find the answer.
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So I think that women should certainly not
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have an outburst and interrupt
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in the Lord's Day gathering.
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But even beyond that,
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I think that women should ask their husbands at home
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before emailing their pastors.
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And their husband will either be able
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to answer the question
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or if he can't,
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it now becomes his question.
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It's not just her question anymore.
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It is now also his question, and he can lead the way in approaching one of the pastors
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in getting the answer to this question, or he can do some research at home.
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He may not even need to approach the pastors.
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He may be able just to, through personal study, find the answer to this question to be able
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to answer it for his wife.
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That's how I would answer your question.
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Jillian, thanks for writing in.
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Thanks so much for listening.
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But real quick, before you go, do us a small favor, take a moment, and leave us a five
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star review if you enjoyed the show. This is undoubtedly the best way that you can help us
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get this biblically faithful content to as many people as possible. Thanks so much.
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