The NXR Podcast - December 31, 2022


QUESTIONS - Is Eastern Orthodoxy Heresy？


Episode Stats


Length

9 minutes

Words per minute

177.9139

Word count

1,733

Sentence count

106

Harmful content

Toxicity

1

sentences flagged

Hate speech

7

sentences flagged


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

Transcript

Transcript generated with Whisper (turbo).
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 All right, listen, guys, I get it.
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00:00:42.900 Are you aware of the rise of Eastern Orthodoxy and do you have tips on engaging it in debate?
00:00:49.180 I debate them often online and in person. Would you be opposed to debating them? 0.97
00:00:54.940 No, I wouldn't be opposed.
00:00:56.140 I'd be willing to have an Eastern Orthodox guy on the show and have a debate with him.
00:01:03.240 Yeah, Eastern Orthodoxy, obviously there are unique distinctions, but by and large, it's
00:01:09.000 very similar to Rome.
00:01:10.320 You don't just have one Pope, you have like a collection of Popes, right?
00:01:13.260 So you have like a plurality of the papacy with Eastern Orthodoxy, but it presents the 0.96
00:01:18.600 same problems.
00:01:19.300 um idol worship uh it presents the problems of justification by grace alone through faith alone
00:01:25.620 in christ alone uh problems with baptismal regeneration um all those different things
00:01:31.280 but eastern orthodoxy um although it has its problems um although i you know i would say the
00:01:37.460 same thing that i say for roman catholics um you can be a roman catholic and be a christian
00:01:42.800 but it will be despite roman catholicism not because of it right so my point is if you're
00:01:49.060 a bad Catholic, you might be a good Christian. If you're a good Catholic, you're going to
00:01:52.960 help. And when I say a good Catholic, what I mean is subscribing to all the teachings
00:01:57.760 of Rome. If you subscribe to all the teachings of Rome, then you've just subscribed yourself
00:02:02.220 out of the gospel of Jesus Christ, because still in the books, the Council of Trent anathematizes,
00:02:07.580 curses the very gospel of Jesus Christ that we're saved by grace alone, through faith
00:02:11.360 alone, in Christ alone. That's still in the books. That's the official position of the
00:02:15.900 Roman Catholic Church. And although there are some distinctions, that remains a very similar
00:02:20.480 position, some similar problems with Eastern Orthodoxy. One of the reasons for the record
00:02:26.240 for the split is the Falloki. So basically, does the Holy Spirit, Augustine, this is one of the
00:02:32.440 things that he got into, St. Augustine, but does the Holy Spirit proceed from the Father alone,
00:02:37.320 or does the Holy Spirit proceed from both the Father and the Son? Both Catholics and Protestants,
00:02:43.780 such as myself, whether you be Baptist or Presbyterian or Anglican or whatever it might be,
00:02:50.160 we believe that the Spirit proceeds from both the Father and the Son, whereas Eastern Orthodoxy
00:02:56.520 would deny that and say that the Spirit proceeds from the Father alone. Does this matter?
00:03:02.320 Processions within the Godhead? Yeah, we're talking about theology proper. We're talking
00:03:06.740 about doctrine of God. It does matter. Processions of the three persons of the Trinity do in fact
00:03:12.060 to matter. But my suspicion, and many biblical scholars and, you know, historians, theological
00:03:19.180 historians would say that, you know, what really was at play was, it was a battle of authority.
00:03:24.520 So they made a theological argument that does matter and has validity. But really underneath
00:03:30.220 that thin veil was the real issue of who's in charge. And so, you know, in order to split,
00:03:37.440 They, you know, they, you know, hung their hat on the fallokia, you know, who, who does
00:03:41.420 the spirit proceed from the father alone or both the son and the father.
00:03:45.380 And that's why you have the split.
00:03:46.520 And then also, you know, from that, you know, court, you know, cascades, other distinctions,
00:03:51.000 one of them would be images, right?
00:03:52.420 So the second commandment, you know, so Rome would say that, you know, that we can have,
00:04:00.740 you know, graven images, whereas Eastern Orthodoxy would say no graven images, but you can have
00:04:06.140 images, just not graven ones, right? So Eastern Orthodoxy would have, you know, pictures of
00:04:11.260 Christ, like a painting, right? But it can't be 3D. It can be a 2D image, but it can't be a 3D
00:04:18.680 image. It can't be an actual carved image, graven image, like a statue. And so, whereas Rome would
00:04:25.940 say that's fine, because Rome has just completely discarded the second commandment. And what they
00:04:30.860 do, you know, because it's like, you can't have nine commandments, that's pretty obvious. So to
00:04:34.480 pull the wool over people's eyes, to still have 10 commandments in Exodus 20, what they do is they
00:04:38.880 skip the second commandment. So they go first, straight from the first, thou shalt have no other
00:04:43.560 gods before me to the third. Thou shalt not take the name of the Lord God in vain. And then to get
00:04:49.000 10 commandments, what they do is they take the 10th commandment, thou shalt not covet, and they break
00:04:52.580 that up into two commandments. Thou shalt not covet your neighbor's wife, and then thou shalt not
00:04:56.840 covet your neighbor's stuff, his house or his male servant or female servant or his ox or his donkey
00:05:01.120 or anything that is your neighbor's, right? 0.62
00:05:03.300 So that's what Rome does
00:05:04.580 is they take the 10th commandment
00:05:05.760 and break it into two
00:05:06.720 and delete the second commandment
00:05:08.820 so they still have, you know, 10 commandments.
00:05:11.140 And Rome does that
00:05:12.920 because they're fine with images in every regard.
00:05:15.660 They're fine with the painting,
00:05:16.620 they're fine with the sculpture.
00:05:18.200 Eastern Orthodoxy is fine with the painting,
00:05:20.040 but not the sculpture.
00:05:21.220 And so there's multiple ways
00:05:22.340 that they've, you know,
00:05:23.000 distinguished themselves
00:05:24.080 and say it's a really, really big deal. 0.99
00:05:25.740 And some of it is the Philoky matter,
00:05:27.440 certainly processions within the Godhead matter. 0.65
00:05:31.120 But at the end of the day, what it really came down to was it was a battle of authority.
00:05:36.600 Who's in charge?
00:05:37.360 Who has authority?
00:05:38.280 Does it rest in Rome?
00:05:39.360 Does it rest with the Pope?
00:05:40.320 Or does it rest with the council over here?
00:05:42.160 And those kinds of things.
00:05:43.240 So Eastern Orthodoxy, like Roman Catholicism, I believe that if you follow it to the T,
00:05:48.660 it is outside of Orthodoxy, ironically.
00:05:51.300 Eastern Orthodoxy is not Orthodoxy. 0.88
00:05:53.540 If you follow it to the T, then you will go to hell because it is a false teaching. 0.83
00:05:58.420 It denies the gospel of Jesus Christ.
00:06:00.300 Both do. 0.78
00:06:00.780 They introduce works, they introduce saints, idolatry, these kinds of things.
00:06:05.440 They introduce grace being infused, not imputed, not righteousness accredited to our account
00:06:11.480 by faith alone.
00:06:12.660 So not righteousness and grace imputed through faith, but rather infused through sacraments.
00:06:18.060 Both are similar in that regard.
00:06:20.120 Yes, I would be willing to debate an Eastern Orthodox guy.
00:06:25.160 I'd have to find the right guy that I feel willing to debate.
00:06:28.360 All right, all right, all right.
00:06:29.440 Stop twisting my arm.
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