00:00:52.660So the revelation and good preaching should be a primary text of Scripture.
00:00:56.480then interpretation is the first availability for human error to enter the equation but by God's
00:01:03.740grace we seek to be those who teach God's word knowing that they will be held to greater account
00:01:09.640we seek to be good students of God's word rightly dividing the word of truth so that the revelation
00:01:15.440which is infallible the Bible is improperly and rightly interpreted exegeted and then lastly
00:01:21.780application saying this is God's word this is what God means by his word and then lastly this
00:01:28.060is how we should live in light of what God has said in his word and so good preaching I believe
00:01:33.880is revelation interpretation application and you can do that with isolated passages of scripture
00:01:40.060and if you've been with us over the the previous months that's what we've been doing is we've been
00:01:44.240bouncing around each week always having a primary text of scripture I haven't come and said I have
00:01:50.320an idea. I have a strategy. I say, I have a text. There's something in God's Word. But this will be
00:01:56.260the last week that we do bouncing around isolated texts of Scripture. That's expositional if you're
00:02:02.020expositing a primary text of Scripture. But expository, not only expositional, but expository
00:02:08.560preaching is the idea that we're going to go text by text by text in sequence. And so more often
00:02:14.760than not always, we are committed to expositional preaching having a text. But more often than not,
00:02:21.920not always, but most of the time, we're committed not only to expositional preaching, I have a text,
00:02:27.860but expository preaching, I'm going to go from start to finish through whole books of the Bible
00:02:33.860so that we're not just getting an isolated text that may or may not be taken out of context,
00:02:39.260but we're getting a whole book of the Bible. And so that's what we've done with the book of Hebrews.
00:02:43.920We did that with the book of Joshua, and we're going to be doing that, Lord willing, starting next Lord's Day with the book of Ezra.
00:02:51.160For today, our last week of expositional but not expository preaching, bouncing around, our primary text for today is Ephesians chapter 4, verses 7 through 16.
00:03:01.300I got into some of this principle in Scripture of unity and different kinds of unity last
00:03:08.420week, and I decided that it would be helpful, I believe, for our church to address this
00:10:08.780In addition to that, doctrines of soteriology.
00:10:12.220Soteriology is just a theological term for salvation.
00:10:16.060Not every doctrine pertaining to salvation is primary,
00:10:19.440But the primary ones are primary. I'll give you an example. The five solas. The five solas, sola just being a Latin word for alone, like soul. This is the sole reason, the only reason, exclusive, alone.
00:10:33.360The five solas are, and this is not my idea, I didn't come up with this yesterday, this has been argued for hundreds of years, the five solas are non-negotiable.
00:10:44.460The five solas all pertain to salvation in some form of another.
00:10:49.780Soteriology, salvation, how God saves, what salvation even is, the need for salvation, and the method of God that he's determined in his sovereignty for how he saves sinners unto himself.
00:11:02.500So the five solas all deal with salvation, and they're all primary doctrine, which means to deny the solas is ultimately to be outside of the umbrella of Orthodox Christianity.
00:11:14.660It is to be other than Christian. It is, therefore, in other words, to be non-Christian.
00:21:21.940But you can do it by pumping their kids with TikTok.
00:21:28.980right like in china you watch tiktok videos i'm sure you're aware of this teenagers watch it and
00:21:34.660it's like how to solve this math problem and that's the only tiktok available to teenagers in
00:21:39.700china uh but in america it's like how to dance like a cat you know and because and that's
00:21:48.840intentional that's not an accident it's and again c.a iq's lower iq's lower uh but the correlation
00:21:56.580ultimately being, it's not just a practical phenomenon. It is a spiritual phenomenon. Rejection
00:22:02.460of Christ, rebellion against Christ, foolishness and wickedness always coming as a pair. So how do
00:22:08.100you destroy the West? Well, you do it ultimately through ideology. I would recommend there's two
00:22:13.560great essays. They're collected and bound together in a little booklet. It's maybe 65 pages long.
00:22:20.620it's called the fate of empires and basically just tracks you know major empires the babylonian
00:22:27.520empire ottoman empire persians and medes you know and then rome would be one of the big ones and
00:22:32.360and how did all these empires all at a certain point because america should be thought i'm not
00:22:37.160saying that we should be this um but but this is what we have been america at some level should
00:22:42.840be thought of an empire rather than a nation now i for the record would love to just be a a nation
00:22:48.300or a republic, and not the world police. But we have been. That's just the reality. We have been
00:22:54.640more than just a nation. We've been an empire. And so America, I think, tracks with other historic
00:22:59.580empires. And when you look at empires on the whole that became superpowers, like Rome, the Roman
00:23:04.680Greco Empire that was completely in control over the known world at the time, how does something
00:23:11.240like that fall and and there are certain uh characteristics that were that were found in
00:23:18.600every single major empire that led towards its ultimate demise one of them for the record uh
00:23:24.620fun information one of them is altruism um but but an over emphasis on altruism meaning uh that
00:23:33.440these empires uh they became so powerful that eventually the people felt a sense of guilt
00:23:38.940And to relieve their consciences, to assuage their consciences, they decided to be generous and inviting and inclusive and giving, altruistic, but to a point where it became suicidal.