00:00:27.460again our text is psalm chapter 46 would you join me now in standing for the reading of god's word
00:00:35.080i'll read our text for us in its entirety when i finish reading the text i'm going to say this is
00:00:40.600the word of the lord at which point i would appreciate very much if you'd respond by saying
00:00:45.980thanks be to god one final time our text for this morning is psalm chapter 46 the bible says this
00:00:53.840God is our refuge and strength our very present help in trouble therefore we will not fear though
00:01:01.180the earth gives way though the mountains be moved into the heart of the sea though its waters roar
00:01:07.440and foam though the mountains tremble at its swelling selah there is a river whose streams
00:01:15.040make glad the city of God the holy habitation of the most high God is in the midst of her
00:01:21.940she shall not be moved. God will help her when the morning dawns. The nations rage, the kingdoms
00:01:28.920totter. He utters his voice, the earth melts. The Lord of hosts is with us. The God of Jacob is our
00:01:36.500fortress. Selah. Come and behold the works of the Lord, how he has brought desolations on the earth.
00:01:44.480He makes wars to cease to the end of the earth. He breaks the bow and shatters the spear. He burns
00:01:50.640the chariots with fire be still and know that i am god i will be exalted among the nations
00:01:57.520i will be exalted in the earth the lord of hosts is with us the god of jacob is our fortress
00:02:04.600say law this is the word of the lord all right please be seated and join me as i pray for us
00:02:11.380once more uh father we thank you for your word and i pray that indeed through the preaching of
00:02:16.060your word today, that your people would arrive at a right knowledge, a more accurate and biblical
00:02:21.900and faithful knowledge of who you are, of what you've done, and what it is that you require from
00:02:27.940us as a proper right response. God, we pray that this knowledge would not serve as an end in itself,
00:02:35.380but rather this knowledge would serve as a necessary means propelling your people into
00:02:40.740right love the heart cannot love what the mind does not know and so father we pray that through
00:02:47.800the preaching of your word and the power of your spirit that you would fill our minds with the
00:02:53.720substance of your truth so that it might fuel our hearts with greater affection and love and worship
00:03:01.080and finally obedience towards you jesus you said yourself that those who love you
00:03:09.240keep your commandments that if we love you we will obey you so we pray that through the preaching of
00:03:16.060your word we might know you so that our hearts might come to love you so that our lives our
00:03:21.700hands and our feet might live in obedience to your commands we pray all this ultimately that
00:03:28.300you might be glorified in all the earth but we also pray these things for the good of those people
00:03:33.100that you're saving across the globe in our city and even if you would be so kind in this very room
00:03:40.120especially among our children we thank you for these things we thank you for your promises we
00:03:46.240thank you for your covenants and we thank you for your love we pray this in jesus name amen
00:03:51.820All right. Let's go ahead and dive right in. Psalm 46. I'm breaking the text into three parts. We'll take each part. We're going to go with the first one, which is verses one through three. We'll begin with that. Just to refresh your minds, the first three verses of our text are as follows.
00:04:10.600God is our refuge and strength a very present help in trouble therefore we will not fear though
00:04:17.300the earth gives way though the mountains be moved into the heart of the sea though its waters roar
00:04:23.180and foam though the mountains tremble at its swelling say long in your notes I've written
00:04:28.960the following whether our source of hardship be from without or within let me pause there for a
00:04:36.220moment i'm reminded of the apostle paul where where he writes to timothy and he says that we
00:04:40.920have hardship without trials tribulation difficulty without and then he says and we have fear or
00:04:47.940anxiety within and this is the same apostle who writes very strongly against anxiety or worry or
00:04:56.020fear it is never it is never acceptable or permissible for the christian to be afraid and
00:05:03.500yet the apostle says he says that we are we are terrified there's a sense of anxiety and fear
00:05:08.860within and he's not condoning that sense of fear if anything he's confessing that fear as the sin
00:05:15.540that it is but the point is that the apostle paul he recognizes that in the life of the christian
00:05:20.580this side of heaven there are trials without tribulation at times there can even be persecution
00:05:26.820from outside from other parties and yet simultaneously there could be difficulty worry
00:05:33.280doubt anger grief within so the christian can be experiencing two enemies simultaneously
00:05:40.200and throughout church history we know that there is actually a third enemy namely the devil so
00:05:45.800within what we have ultimately is the enemy of the flesh without what we have is the enemy of
00:05:51.020the world the world and then we also have the added enemy this triple threat of the flesh the
00:05:57.300world and the devil the devil now when we say the world is an enemy i know that it's become very
00:06:04.440popular in christian circles to say well that creates this this wrong-headed dichotomy this
00:06:10.560wrong kind of confrontation this mentality of us versus them well the bible uses that language
00:06:19.260The Bible speaks of the world in multiple different ways.
00:06:22.160So in one sense, the world is the cosmos.
00:06:28.560And the world is underneath the curse of sin because Adam, that is the first Adam, our first father,
00:06:35.860he was not only the federal head of himself, of his wife Eve, and of all their posterity,
00:06:42.800all their future children, which includes you and I, but he was also the head of all creation.
00:06:48.640That's why when in Genesis 3, after Adam eats of the forbidden fruit,
00:06:53.480God literally curses not only Adam, but he curses the very ground.
00:06:57.760The creation itself, the earth, falls under the curse because Adam was the federal head.
00:07:04.680That means he was representative of not only all of humanity, but all of the cosmos, all of creation.
00:07:12.840That's why later in the New Testament, the scripture speaks of even the creation being under great groans, great groans and sighs, eagerly awaiting for the sons of God to be revealed.
00:07:26.480So all of creation has fallen under the curse of sin.
00:07:30.020So the word world is used to describe creation, the cosmos, which is under the weight of sin, under the curse of sin.
00:07:37.540And yet still the creation speaks to the glory of God.
00:07:41.820That's what we call natural revelation.
00:07:44.540We've seen that thus far in our series through the Psalms, meaning that even the skies, if you remember, we talked about how the skies are declaring the glory of God.
00:07:55.340It means just as in humanity made in the image of God, the imago Dei, human beings made in the image of God through sin, the image of God has been tarnished.
00:08:06.680And yet an image of God still remains, a vestige of the image of God.
00:08:11.420Meaning that the image of God in man, the chief pinnacle of God's earthly creation, human beings, they're made in the image of God, the image of God, a vestige remains so that we can still look at every human being and say they reflect in some sense the image of God.
00:08:29.820they reflect god himself and yet the image of god has also been tarnished by sin not utterly
00:08:36.340destroyed but tarnished so too it is with the rest of earthly creation outside of humanity
00:08:41.800that earthly creation it still maintains enough of god's character to where the apostle paul can
00:08:49.500write with confidence in romans chapter one he says he says that creation itself testifies to
00:08:55.480the glory of God so that all men are without an apologia, an argument, an excuse, meaning no
00:09:02.660single human being can claim the excuse of ignorance. Ignorance doesn't mean innocence
00:09:09.440because ignorance is a lie. Every single human being by virtue, without even a single verse of
00:09:15.620the Bible ever being read to them, without ever hearing a single sermon, without ever knowing
00:09:20.340about Jesus Christ, every single human being is still responsible to honor God as holy because
00:09:27.640creation itself is enough. It is a sufficient testimony not to save humanity, but it is a
00:09:34.960sufficient testimony to prove that there is a God in heaven who will judge both the living and the
00:09:40.300dead, that he has eternal power and a divine nature, and he is worthy of worship. So natural
00:09:46.680revelation the heavens the skies the earth the trees the mountains the rivers this is sufficient
00:09:53.140to reveal to all people the existence of God so that all men have been stripped of any excuse
00:10:00.940so just as human beings were made in the image of God yet the image of God has been tarnished
00:10:07.080through sin but not utterly lost the vestige remains so too in the rest of creation outside
00:10:12.800of humanity the earth itself we still have a sufficient testimony the earth is still able
00:10:19.580it is still able by God's grace to testify to God's existence and yet there are certain things
00:10:26.220in natural revelation that do not speak to the character nature of God because they have fallen
00:10:31.520under the weight and curse of sin so we can look at creation and the order of creation the certain
00:10:38.040laws that God has put into play in the universe and we can glean from this observation something
00:10:43.880true about the character and nature of God and yet at times if natural revelation is all we look to
00:10:49.920and not special revelation namely the word of God then at times we will come to wrong conclusions
00:10:55.660because natural revelation has fallen under the curse of sin for instance death when we look to
00:11:02.660the world to the cosmos creation human beings and the rest of the creatures that god has made
00:11:08.440even plants that he has made we see death and if we're not careful we could glean from that we
00:11:13.860can conclude that god is the author of death and we would be wrong because that's an element where
00:11:20.100the natural creation has fallen under the curse of sin that doesn't reveal the character of god
00:11:26.220that reveals the failure of man, the failure of Adam to uphold the covenant that God established
00:11:32.860with him in the garden. So all that being said, the word world is used to describe the cosmos.
00:11:40.060The word world is also used to describe the whole mass of humanity. An example of this would be
00:11:47.060John 3.16, for God so loved the world, the whole mass of humanity. There's a sense in which God
00:11:55.360has compassion on all people both the elect and even the non-elect why do why is this the case
00:12:02.580because the Psalms declare that God has compassion on all he has made so in God's common grace this
00:12:11.380would this would be apart from his fatherly love for his elect children but in God's common grace
00:12:18.100in his common love God there is a sense in which we can say God loves even the unbeliever
00:12:24.820Even the unbeliever that God has not chosen, that God has not determined to ever save, there is in his common grace, there is this general compassion for all of creation, including all of humanity, even those individual people that God has determined not to save.
00:12:44.480his fatherly adoptive eternal salvific love however is reserved for his people who are
00:12:52.520saved by grace through faith in Jesus Christ alone so the word world means the cosmos the
00:12:58.520word world means the mass of humanity but the word world also has at least one other meaning
00:13:04.320the word world also conveys the evil system underneath the domain and rule of Satan
00:13:13.220who takes people captive according to paul's again his epistles his letters to timothy that
00:13:20.020satan takes people captive to do his will to do his bidding there's a verse in the bible in one
00:13:28.420of paul's letters to timothy i can't remember if it's the first epistle or the second but where
00:13:32.360paul says that we should we should argue we should rebuke or oppose those enemies our opponents with
00:13:40.560gentleness. It says, respond to them with gentleness. And then he gives the reason why. He says, for you
00:13:46.540do not know that God might grant to them repentance, causing them to come back after being taken
00:13:53.900captive by Satan to do his will. So our enemy is not flesh and blood. We see that in Ephesians,
00:14:00.960right? Our ultimate battle is not against flesh and blood, but principalities. But the reality is
00:14:05.860that these principalities that that the enemy the spiritual enemy satan and all his demons
00:14:11.400they do however take people captive to do their will so our enemy we have the flesh the devil
00:14:19.780and the world and the world is good insofar as it represents the cosmos what god has created
00:14:26.940it's also good insofar as the world represents our universal neighbor that we're called to have
00:14:33.040compassion on because God has compassion on all he has made but the world also signifies the
00:14:39.280unbeliever who although there is a sense in which we're called to love them as our neighbor
00:14:43.680we must also recognize that everyone has an allegiance neutrality is a myth there is no
00:14:50.740moral neutrality every man is either for Christ or against him and those who are not believers
00:14:56.580in the Lord Jesus Christ and submitted to his lordship have in fact been taken captive by
00:15:02.900someone else that someone else is the devil who jesus says in john chapter 8 is their father
00:15:09.920he says this to the pharisees he says that your father is not abraham not in a true spiritual
00:15:16.340sense your father is not god your father is the devil and you look just like him you're a chip
00:15:23.120off the old block he was a liar and a murderer from the beginning and here you are lying that
00:15:28.960is bearing false witness about me and also you have murderous intentions in your heart to crucify
00:15:36.440me unjustly to murder me so jesus says to the pharisees you guys are children of the devil
00:15:42.780and their father spiritual father the devil had taken them captive to do his will so all that
00:15:49.920being said our hardship in this life our trials in this life the difficulty that we experience
00:15:56.640it can come from within our flesh it can also come from without that is the world that evil system
00:16:04.280that satan takes people captive to do his will and it can also come from the enemy himself the
00:16:12.180flesh the world and the devil and yet in the midst of tribulation and trial whether it be trial
00:16:18.600within or without from the flesh the world or the devil god is a refuge to all who seek shelter in
00:16:26.540him god is not merely our hope of future deliverance from every kind of trouble but he is
00:16:33.860also our source of present help look back at the text verse one god is our refuge and strength
00:16:41.960a very present help in trouble some of you need to hear that this morning right because i think
00:16:49.420sometimes we can over spiritualize things to the point where well where god only has promises
00:16:55.920for the life to come where God is only faithful in an ultimate spiritual sense but our text says
00:17:03.480that not just that God is a refuge an ultimate refuge for the life to come but that he is a
00:17:09.640refuge and a help that is present he is a present help so how is it that the Lord is a present help
00:17:19.200for every kind of trouble well he presently helps his people by equipping and empowering them
00:17:25.500to bear up underneath any kind of trouble they may find.
00:17:30.800It is for this reason that the righteous are,
00:17:33.620as the scripture says, as bold as lions.
00:18:17.900You're courageous and bold in the face of trouble.
00:18:22.140And so one of the ways that God is not just our future help with an ultimate deliverance,
00:18:27.600but that God is our present help in times of trouble is by making us bold and courageous in the midst of trouble.
00:18:35.780So God will utterly and entirely and ultimately deliver us at some point.
00:18:42.480But in the meantime, God is still doing something.
00:18:45.640So the Christian hope in God as refuge when it comes to times of trouble is not merely a future hope that God will completely deliver me at some point.
00:18:58.120But it's also a present hope that God is he is going to deliver me in the future, but he is helping me in some sense.
00:54:10.860That being said, Tencel, going around preaching about purgatory and giving indulgences, due penance, they had the Bible mistranslated and in Latin, and basically what Luther was saying is, let go of your monopoly on what?
00:54:28.680Well, in our time, what do we have now?
00:54:31.120We have had, up until very recently, we have had in culture now, we have had a monopoly by the institutionalized media.
00:54:40.860and through the age of the internet and social media platforms what we have now is this we have
00:54:49.020a floodgate of iniquity see the same thing that happened 500 years ago with luther and and rome
00:54:54.840the roman catholic church they had a monopoly on the revelation in this case the revelation being
00:55:00.500the word of god they had a monopoly they're the only ones who knew the truth and they were able
00:55:05.220to twist it to serve their purposes and oppress the people and then luther said i'm going to get
00:55:09.960into the common tongue. Now, here's what happened. All of a sudden, truth became possible. People
00:55:15.100could actually know what's true. And there's pros and cons. The con was 3,000 different
00:55:21.800denominations, and a lot of them are lousy. And what Luther said was absolutely right.
00:55:31.240What did he say? Worth it. Worth it. Because better to have a floodgate of iniquity, right?
00:55:37.760A million different interpretations, a million different denominations, a million different opinions, because a million different people have the Bible in their home, have access, direct access to the revelation, to the source.
00:55:52.520Better to have a million different things, and for many of them, if not the vast majority of them, to be wrong, but for the truth to actually be possible to find.
00:56:02.340It may feel like a needle in a haystack,
00:56:04.300but before, in Rome, there was no needle at all.
00:56:09.860So it was one bushel of hay, no needle.