THE FRIDAY SPECIAL - Angels | Classifications, Physicality, & Sexes
Episode Stats
Length
1 hour and 10 minutes
Words per minute
189.29529
Harmful content
Misogyny
19
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Toxicity
15
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Hate speech
69
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Summary
In this episode, we talk about angels and how we can better understand them. We discuss what angels are, what they do, and what they are not. We also discuss the difference between angels and spirits and how to better understand angels.
Transcript
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After this I looked, and behold, a door standing open in heaven.
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And the first voice, which I had heard speaking to me like a trumpet, said,
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Come up here, and I will show you what must take place after this.
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At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne.
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And he who sat there had the appearance of jasper and carnelian.
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And around the throne was a rainbow that had the appearance of an emerald.
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And seated on the thrones were twenty-four elders,
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clothed in white garments with golden crowns on their heads.
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From the throne came flashes of lightning, and rumblings, and peals of thunder.
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And before the throne were burning seven torches of fire,
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And before the throne there was, as it were, a sea of glass like crystal.
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And around the throne, on each side of the throne, are four living creatures,
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The third living creature with the face of a man
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And the fourth living creature like an eagle in flight
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And the four living creatures, each of them with six wings
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this is the word of the lord thanks be to god thanks i feel like i should have been standing
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for the reading of the word of god indeed amen i know i feel disrespectful sitting down much like
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john chrysostom said that no one should be allowed to pray seated for respect of the angel that is
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standing next obvious real quote the angel sits next to you obvious and not even because of
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reverence for god but the angel the angel is right next to you yeah take it up with him
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because Brian, we've all been talking about it.
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if we could boil it down to like top five questions
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that we want to answer about properly understanding angels?
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Are all angels the same or are there different classes?
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And we see particular types of angel in the Bible
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but are named and they bring messages from God, Gabriel and Michael.
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I would also add, do the saints have guardian angels?
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I think that's one that I'm personally fascinated with.
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Do individual saints, Christians, have guardian angels?
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The two biggest questions for me, and these are kind of related,
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That's sort of the second part of the question.
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What kind of conclusions are we actually able to draw
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and the heavenly dwelling place from texts like this?
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Does it mean that that vision is of something else
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doesn't mean precisely what we often conceptualize in our mind.
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there are heavenly bodies and there are earthly bodies.
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that I'm almost certain we won't actually answer,
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And then last question, here would be my question.
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Is a language strictly under the banner of analogical,
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typological symbolic language or is can we read some of this literally yeah um and then that that
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was a question as per the your hermeneutics how to read the angel passages in the bible but then
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the question you're deriving from that is how how physical slash how spiritual are angels yeah yeah
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your question again are there different classes of angels and then are there guardian angels among
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one you know as one of the classes and then my question in a typical chauvinistic uh style
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Are there any female angels or are they all male?
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and then go to how much of this is literal physical.
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Because if you just start with literal physical,
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there are some unhinged angel texts in scripture.
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24 elders seated on 24 thrones with golden crowns,
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Is that like Harry Potter straight up Voldemort style?
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that I'm just going to like shamelessly throw in
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this is probably bringing in another category altogether,
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I mean, he's appeared in the midst of the fire.
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A theophany is an appearance of God in bodily form.
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in an ontological sense that God in his essence is flesh,
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not even flesh, but a physical, visible manifestation form.
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a Christophany of God walking with Adam and Eve
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is because this was not Jesus, God in the flesh,
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It would be to limit or reduce the incarnation,
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So another one, Shadrach, Meshach, and Abednego.
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but there's two of them are that is what I'm saying.
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But there's a third that is the angel of the Lord.
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Yeah, of course I'm not for your godless pagan.
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enemies. I'm about to wipe those people up. In the angel discussion, though the angel of the
1.00
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Lord is a messenger in the sense that it is bringing the revelation of God somehow, the
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message of God, we clearly make a distinction that we're not saying that God himself is in
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the same category of being as other beings that are called angels. This is a word you can use
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generally, to refer as well to human messengers, pastors and other human messengers. In fact,
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a lot of people think that in Revelation 1, when Christ is holding the seven stars for the seven
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churches that are the seven angels, that he's actually referring to the pastors of those
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churches. Because the angels are the pastors. The lampstands are the churches. Yes, exactly.
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The seven ministers is another translation. And he's holding them in his hand. And I see it as
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So it's the day that Christ rose from the dead.
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his lordship of the Sabbath to remove the Sabbath,
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but he strictly reminds those who'd abused the Sabbath,
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that God didn't make man to observe his Sabbath,
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for his finite creatures who would need to rest.
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but renews the Sabbath from the last day of the week
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daily, devoting themselves to the apostles' teaching,
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I think it's a daily potluck meal and theology and prayer.
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That's already been being done in the first century.
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but he's also seen church from heaven's perspective.
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And I think it's because the church is gathered
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And when the lampstand that is the church is lit,
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AKA gathered on the Lord's day, the Christian Sabbath,
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and the sword, the minister speaks the word of God,
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but from Christ's mouth and cuts the hearts of man.
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but every word that proceeds from the mouth of God,
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And a word proceeds not only from the minister's mouth,
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So if you're listening to this, you like YouTube,
00:13:09.180
So I'm gonna take a stab at answering the first question.
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The angel of the Lord is a Christophany or theophany,
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They're most concerned with what's happening to man.
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The angel Gabriel also goes to Daniel, et cetera.
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And it doesn't necessarily mean the four living creature guys.
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But certainly the angels, as it pertains to messengers, man-facing angels, are not all
00:14:17.520
them ministering spirits to serve the children of Abraham who are to inherit salvation.
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But then we would say the larger context of the word angel is the spiritual servants of
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God that are serving him in different ways, but in the spiritual plane.
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And so these would include things like the seraphim, which are the highest of the order
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and I believe they are the spirits of fire before God
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In Revelation 4, each one has a different face.
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And they're covered with eyes, which is terrifying.
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There's multiple different types of these beings.
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Right, so they're guarding the throne of God.
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which are a little bit more of a subtextual category,
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and together are the living creatures with the cherubim.
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They bring that, they proceed from the throne of God.
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And then you have powers and principalities and dominions and authorities, which are more concerned
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with the realm of men, but really concerned with ensuring God's decree is carried out in the realm
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of men. And then you have angels and archangels. Angels are the messengers that we've already
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discussed. They're ministering spirits. And then the archangels seem to be some special category.
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We only see the word appear in reference to the cry of an archangel in scripture.
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Right, but they seem to be a special category of angel
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And so those are kind of all the different categories.
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well, then we also have the watchers thrown in there.
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From Daniel 4, we know that there's a category of heavenly being
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And we don't know if they might be another name
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for one of these other existing types of angels.
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It could be another name for, my guess is another name for messengers,
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Or it could be, probably I lean stronger towards this,
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if messenger, angel, angel, angel, angel, messengers,
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If that's a very large class and the Watchers was like,
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like, uh, the, the highest, it's a rank, you know, like a rank with, but within that class
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within an army, everybody is a person, right. But a general is not a captain. It's not a
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lieutenant. It's not an intelligence officer. It's not a combat engineer. And so within the
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thrones, dominions, rulers, authorities, overseeing thrones, bringing messages to men
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for all we know, that might be the same type of thing that actually has a different role
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or a different rank. Yeah. It could be like, they're all generals. So they're all in that
00:17:58.460
class, but there's two-star generals. Yeah, there's lots of variations. Are you a beef jerky
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purchase. So I'd like to say two more things just real quick. So in Revelation 4, I think that one
00:19:46.120
compelling argument would be that the 24 elders are watchers. I think that the fiery spirits are
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the seraphim and the cherubim are named. They are the living creatures. The seven spirits? Spirits
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of God. Are what? The seraphim. The seraphim. Because they're fire guarding the holiness of God.
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Four living creatures are cherubim. The living creatures are the cherubim because they're
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guarding the throne. The Ophanim is the throne. And the 24 elders are the watchers. So I don't
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think that's all of the angelic categories. I also think that there could be more. God is not
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obligated to tell us. The Bible doesn't tell us this is the exhaustive place. He's not obligated
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to tell us that these are all the heavenly beings. We get peeks behind the curtain into the heavenly
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realm. We don't get full access. And we know this because Paul says, I was caught up to the
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third heaven, whether in body or in vision, I don't know. And I'm not allowed to tell you.
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And you're like, thanks, Paul. Yeah. He was supposed to obviously supposed to divinely
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inspired. I'm not criticizing the Holy Spirit, but we know for a fact that there are things about
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this topic that are a outside of our knowledge and be intentionally. So God didn't, he did not
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intend for us to know this all the way to the bottom thing. So that would be my attempt at
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answering. Yeah. So the 24 elders, that's interesting. I think you could say that,
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but you're saying that more probabilistically than certainty. Oh, I'm not having any certainty
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behind it. I'm saying that would help, that would help me personally conceptualize the scene that's
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going on. Because we know that the watchers are some category that decrees something that's then
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carried out. It would even work, I think, with your idea that, and I do think that's right,
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Except for what I'm saying about the Watchers and the 24 elders.
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So the only thing that I would push back on that, Ben,
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is just because it just seems like a very God-facing role.
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They're taking off their crowns and throwing them down
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being more higher concern of the affairs of men.
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But the good watchers that never rebelled, not because they're not, that they don't, that their allegiance isn't to God above men, because it is to God, but it's actually their role.
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But the elders, everything in the Revelation 4 description seems like, none of it seems, like messengers don't get listed.
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I see watchers, to me, makes more of a sense of relating more to the messengers than cherubim.
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My understanding of the watchers would be more like the messenger is the manager.
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And the watcher is like the COO, CEO type person.
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And I think that it would condemn them yet more to look down and condescend to that far.
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but also the number 24 like it's very clearly intentional so the idea that like i don't like
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the idea that by happenstance when none of it's happened to god's sovereign over all things
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including even you know a fall of angels but but i but then it's like that seems like a number like
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god's it was very precise he started with it he still has 24 of these guys eight of them fall
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right no yeah it's not like well we had once upon a time we had 36 i don't even necessarily think
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Yeah, patriarchs and apostles are what I've heard.
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um uh the the classic traditional joke that everyone always says is that they're half
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cheeking it yeah paul and uh yeah yeah sure they're sharing a seat who's in whose lap but
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then i've also heard others you know say that like that the the 12th seat is um well never mind
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never mind i'm not even going to share that one guys basically long story short i'm presenting
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that as a brand new idea like brand spanking new yeah that would help me understand the
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passage for what I believe it to be, which is a purely heavenly scene. A big point I think to
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make, we've already made it, but just a big point to remember is that in a lot of these things,
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I think in particularly here with the angels, there are things we know, and then there are
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things that we can composite and compile together based on the data. But because the scripture's
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main focus isn't here, there's going to be, you have like two different instincts that are always
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Don't tell me there's Nephilim spirits, whatever.
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you have like the medieval and these conceptions with multiple ranks and nine ranks and there's
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and they went all the way out not only with angels but with their demonology right yeah and they had
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developed an elaborate and some of it was almost a bit of a reach empiric where they were in they
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were they were like trying to in their fight against the demons they're like well there's
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this demon and so i'm not even right now saying which one i think is right i'm just saying those
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With things like balance and the beauty of numbers
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You certainly can't say that they didn't ask the why behind things.
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Like why would there be this number of angels and this type?
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In fact, they would be accused of not being content
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That said, we know a lot about this class of spiritual beings.
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One thing we haven't talked about though, guys,
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Because that is a conversation that it's controversial.
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So I don't know if you guys want to jump in on that at all.
00:27:14.880
Well, I feel like that might have to be its own thing.
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Maybe we just reference it and say this is also...
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Whether it's Trinitarian language or in our image
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But it is perfectly permissible to call them God's.
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It's a word that has range that can be used of,
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And they mean that you are elite at this thing.
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the divine counsel idea is also that part of what is happening
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from the one people go out all these demonic religions,
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the nations are given over Deuteronomy 32 to be governed by
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that are actually have held the nations captive to deceit.
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And that one of the things that the scriptures are doing
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is actually contradicting the idea of the false,
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like you see in Mesopotamia and Canaanite religion,
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And it's to show, well, no, there is a divine council of angelic beings
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or of spiritual beings that God has set as in Job that he speaks to.
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He assembles this council of spiritual beings and he speaks with them.
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And then, but that those false ones are actually liars and deceivers.
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And that one thing Christ is doing is he's binding the strong man
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so that the nations will no longer be held captive to these beings.
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So this is a lot of like the Michael Heiser stuff.
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Michael Heiser is, I mean, he's controversial for some,
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But there's compelling biblical arguments that he makes
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that this, and not just like from ancient Near Eastern texts,
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in Psalm 82, Deuteronomy 32, that there is such thing.
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to the divine counsel and that the spiritual beings
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whether you accept that or not as biblically sound
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would be some subset of angelic or spiritual being as well.
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So we've got to now talk about, okay, physical-spiritual dichotomy.
00:30:52.660
They think of angels, messenger angels, like Gabriel, appearing to Mary.
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They think of them in the same way that you would think about a theophany, right?
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Because God really is, if we're talking about ontologically in terms of God's essence,
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A most pure spirit without body, parts, or passions.
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meaning the parts, meaning that God is not divisible.
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You'd be bent, missing an arm, but you're still bent.
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So it's not that, well, God has justice and has peace
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God without passions, impassibility, divine impassibility.
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in the simplest sense, the divine cannot suffer.
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Because impassibility is really a subset of immutability.
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Because change, even change in feelings or emotive states,
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when speaking of God, and we'll come back to angels,
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underneath the banner of the doctrine of analogy
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Anthropopathic is speaking of God in an emotional way.
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And it flared up in a moment because he just came into new information
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He's not the Greek gods who just get mad all of a sudden
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God, before the foundation of the world, he did demand blood,
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since before the foundation of the world were even laid.
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But the one difference is that in Christian terms,
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a propitiation is the sacrifice that God requires,
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the son of God is the sacrifice put forward by God
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And then anthropopathic, emotional, but analogy.
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the God, man, Christ Jesus in the incarnation 2,000 years ago. But everything preceding that,
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it's a theophany or Christophany. But I don't think when the Bible talks about angels that
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we should apply our classical theism lens in a one-to-one ratio to angels in the way that we do
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God. For me, the framework texts that confuse me in this regard are the passages describing
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Christ's current state, that he is glorified man and he is at the right hand of God the Father.
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In the phrases like that, we have a mixture of literal language and anthropomorphic analogical
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language, because we know that Christ literally is seated because he is a glorified man. He has
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flesh forever. And yet he's not seated literally at the right hand of God the Father, because God
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the father does not have a right hand. Right. So we have a mixture of language and the same thing.
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Half of it is purely literal. It's, it's, it's univocal language. The other half is analogical.
00:35:42.280
Right. When we talk about the angels, it seems to do the same thing. And so I am confused by it.
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It called, yeah, they're, they're called spirits and they're also described as
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very straightforwardly having these attributes that you can look at. Right. And it seems like
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we were talking about this last night when you describe the the the living creatures
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or the cherubim is it describing what it actually is right or is it describing some
00:36:09.260
analogy of what it is that's sensible to us or an analogy that really comes as a physical
00:36:15.180
description in the plain words of the text but is actually describing uh less of what they are
00:36:20.340
and more of why they are their role and their function yes so boving does this in in volume
00:36:25.920
two of his reform dogmatics, he discusses the angels. And he says that the rule of analogical
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language also applies to them because they're pure spirit. And it's my understanding that they
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take that from when he calls them ministering spirits. But that's the only thing. Pure spirit.
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And they're saying angels are pure spirit. And so now- And pure male.
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Yeah. But if you go, yes, angels are pure spirit, well, then you have to then say that all of the
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language regarding any physicality of them would be analogical with no exceptions. And so he says
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that the cherubim being, it's the majesty of the lion. It's the strength of the ox. It's the
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swiftness of the eagle to carry out God's decree. And it's the dignity of the man that it matters
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people need to understand that analogical language
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We've already brought it up in another episode,
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I think that one, I told you guys this last night, I think that the answer is that there
00:38:15.860
is such thing as a spiritual body or a type that is real. And it would be improper for us to call
00:38:22.660
it physical, even though we, some of the things that we mean by physical, I think are true of it,
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that it's real. And it's not just like a hologram, but that there's genuinely a different category
00:38:33.320
that we're actually making a category error when we try to reason our physicality into
00:38:38.560
this type of being. And 1 Corinthians 15 is an interesting passage to me on this, where Paul's
00:38:43.960
talking about the resurrection. And there are two ways I think you could think about this. One of
00:38:48.260
them makes sense for what I'm saying, and the other interpretation wouldn't. But he says,
00:38:51.500
how are the dead raised? 1 Corinthians 15, 35. With what kind of body do they come? You foolish
00:38:57.540
person. What you sow does not come to life unless it dies. And what you sow is not the body that is
1.00
00:39:02.000
to be, but a bare kernel, perhaps of weed or of some other grain. But God gives it a body as he
00:39:06.960
has chosen and to each kind of seed, its own body for not all flesh is the same. So he's saying in
00:39:12.500
the resurrection, there'll be different types of bodies. Your body will be to your resurrected body
00:39:17.140
as a tree is to the seed that grew it. So it's related, but it's not identical. He says for not
00:39:23.420
all flesh is the same. Now he's making a more basic point about the nature of flesh in general
00:39:27.800
or of bodies in general for not all flesh is the same, but there is one kind for humans and other
00:39:32.720
for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies,
00:39:37.660
but the glory of the heavenly is of one kind, and the glory of the earthly is of another.
00:39:41.840
Then he's, you know, the glory of the sun. So two ways you can think about that. Either Paul,
00:39:46.020
when he says heavenly bodies and earthly bodies, is talking about celestial bodies,
00:39:49.820
like the stars. That's one way you could think about that, that he's just talking, he's now
00:39:55.180
explaining it further when he says the glory of the sun, the moon, and the stars. Another one would
00:39:58.900
be to say that Paul is talking about the particular type of state of being that God gives to things
00:40:05.600
like heavenly beings, like angelic beings, which I think is at least possible. Which are, of course,
00:40:11.860
just stars. Yeah. And then if you go one step further and you understand that even in your
00:40:17.620
world, that is not what stars are, only what they're made of. But in that sense, then I think
00:40:23.200
that we're talking about a class of being that is not, it is spiritual, but that doesn't mean
00:40:30.880
that it's everything we often think of when we think of spiritual in this sense.
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Yeah, because we think of spiritual as living outside of any physical plane
00:41:52.400
in an ethereal, strictly, you know, 17th dimension type thing
00:42:02.420
We think of spirit as like this thing that is totally intangible.
00:42:07.340
And what I'm saying is that I don't think the biblical evidence backs up
00:42:10.640
that that is what, when we're talking about created spiritual beings,
00:42:24.740
And those who worship him must worship in spirit and in truth.
00:42:27.500
And in terms of God in his essence, which is spirit,
00:42:47.560
I'm also not talking about like a spiritual resurrection,
00:42:51.540
You get resurrected and you get a physical glorified body.
00:42:59.100
Right now we're still awaiting the resurrection.
00:43:01.500
And so both for the damned and for those who are righteous,
00:43:17.520
And even the woman, I mean, the witch of Endor,
00:43:20.580
It's like, you know, she had this familiar spirit
00:43:25.800
and pretend to be whoever the dead, you know,
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But at least back then, you know, the witches of Endor,
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00:43:37.160
the mediums, at least they put forth an effort.
00:43:49.120
It reminds me of what we were talking about with Egypt
00:43:55.020
their witchcraft stopped working at some point.
00:44:02.260
or I think can return to darkness through apostasy
00:44:11.140
We're going to talk about this in another episode.
00:44:20.240
that are genuinely closed when a people turn to Christ,
00:44:29.280
and lofty opinion raised against the knowledge of God.
00:44:34.600
And I think there's a corporate national application.
00:44:36.740
I believe that 100% that this is true of peoples.
00:45:01.460
and the altar is erected to the true and living triune God.
00:45:04.780
But then the people become unfaithful and turn from God
00:45:10.640
then what happens is those demons, they don't disappear.
00:45:16.340
And then they come back with seven other demons worse than themselves.
00:45:20.560
And what Jesus talks about at an individual level,
00:45:23.640
I think that there is a corporate application for nations.
00:45:27.920
The West, because honestly, you know, G.K. Chesterton talks about this.
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00:45:31.580
Like paganism is a hop and a skip away from Christianity.
00:45:34.840
And understand what I'm saying there in the sense that like paganism understands,
00:45:40.640
they get spiritual, they get sacrifice, they get blood,
00:45:46.940
It's only materialists that are all so sophisticated.
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I feel like Jesus would look at Mr. Pagan Man and say,
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00:45:54.420
I tell you the truth, you are not far from the kingdom.
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00:45:57.260
Whereas he would look at your Western modern and say,
00:46:02.420
goodness gracious, you're the bottom of this arrow.
00:46:04.680
This is why you can read a book like Till We Have Faces by C.S. Lewis,
00:46:12.500
wow, what a great book expositing Christian virtue.
00:46:18.260
and That Hideous Strength, also written by C.S. Lewis,
00:46:23.960
and think those people are damned to hell.
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And there is no virtue in them whatsoever.
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The people are all oppressed by unclean spirits.
00:47:08.540
But then emptiness came, it became a desert waste,
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00:47:14.940
And then it, of course, what happens when you have a vacuum,
00:47:24.660
We're also in danger of that further happening in our nation
00:47:30.780
and we could get a UAPs and a bunch of other stuff.
00:47:34.860
And overall, we believe that the trajectory is likely long.
00:47:38.540
It could be thousands of years, and it's also up.
00:47:41.720
But we leave room for, when we say, oh, a little dip,
00:47:56.100
in terms of tipping point, we're very far gone.
00:48:04.320
and we see many of the Eastern Christian realms
00:48:27.040
And we really can be given over to these things.
00:48:38.480
but there is a physical sense, a physical component,
00:48:47.880
He's ascending from Sheol in the belly of the earth.
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And we've talked about like the belly of the earth
00:48:52.540
that it seems as though, even though there's spirit,
00:48:56.100
this is before the resurrection, still waiting,
00:49:07.180
Okay, but I'm saying the space under the earth,
00:49:19.960
Same thing with the angels locked in gloomy dungeons.
00:49:31.120
But it's also a prison, very arguably, down in a physical place.
00:49:41.460
and how they could maybe help conceptualize what we're talking about
00:49:46.000
because they were still in their physical bodies
00:49:51.380
And there's debate as to what happened to them after that.
00:49:54.320
But they were in a heavenly place with a physical body.
00:50:01.120
it's most likely. What do you think, because you just said you don't like the word physical.
00:50:07.760
So man is made from the dust of the earth. That's the earthly body is made from the dust.
00:50:14.640
Augustine in book eight or 11, I can't remember which, of City of God says that the angels were
00:50:19.880
created when God said, let there be light. Are you comfortable with saying that a heavenly body
00:50:23.700
could be, emphasis on could be, made of whatever light is that's not produced by a star or a source,
00:50:31.360
but just whatever God's, whenever God says, let there be light, and it just is.
00:50:34.420
Well, the thing is, what we see is always light with our eyes. It's always some kind of light.
00:50:40.320
I think I'm just most comfortable saying that I think that there is such thing as a heavenly body.
00:50:46.320
That is, if you want to call it physical with all the asterisks, that you don't necessarily mean
00:50:51.320
that it is made of kneecaps and the same components that a physical i would be i would
00:50:57.980
not want to say that in fact i would be much more comfortable saying even if it came to this that
00:51:04.780
this angels ministering spirits are able for a time to put on a physical body that is truly a
00:51:12.100
physical body but that's not their normative state at all times or in every situation i'm not
00:51:17.920
necessarily saying i actually believe that but i think i'd be more comfortable with that than
00:51:22.100
calling them physical i think they have a different type of i think it's a category error i think i
00:51:29.600
would be most comfortable saying that they have a body that's not an earthly body yes it's a
00:51:35.460
heavenly body but it is a body but it's a real body right and that the category doesn't mean
00:51:40.100
that you couldn't touch it yeah it doesn't mean couldn't see it doesn't mean you couldn't see it
00:51:45.420
couldn't hear it and it doesn't mean that they're even that's pure analog you know analogy that they
00:51:50.160
have eyes and wings and faces that i actually think that probably is what they are when you
00:51:55.640
see that and i think that the angels that appear as men i think that that actually is what they are
00:52:00.440
sure i just think it's a heavenly body it's just a it's not exactly the same type and that there's
00:52:06.120
some element there of mystery that is not explicated fully right to us okay yeah i i agree
00:52:12.940
with that. At least I think it's plausible. Last question. Angels being male. Yeah. Oh,
00:52:19.660
wait, guardian angels. Take it away, Joe. Yeah, I know, but we only have so much time. The answer
00:52:22.920
is yes, there are guardian angels. They take care of you. The answer is that every angel is a
00:52:27.300
guardian. Yeah, just like, okay. All angels are ministering spirits. Whether or not each individual
00:52:32.180
Christian has their own individual guardian angel. We don't know. We don't know. I've actually
00:52:36.240
strongly grown in opposition to that idea. Of to what? That we each have our own. Everyone has an
00:52:40.780
individual guardian angel right and the point is that we don't know because we're not supposed to
00:52:44.360
know because we're great at making things that ought not to be accessories accessories like an
00:52:48.220
angel's an accessory like well it's my angel no it's not it's actually not your no it's not right
00:52:52.760
so but but to your question about male right so okay so what are some of the passages in scripture
00:52:59.120
that talk about angels being female what yeah what is what is the passage what is what is it
00:53:03.920
is zachariah three i'm gonna look is that the one that everyone uh yeah zachariah i think it's four
00:53:43.440
but like the two witnesses in Revelation, right?
00:53:46.000
You could interpret that as two individual people
00:53:48.800
but you could also interpret it as two churches,
00:54:00.940
and I think it's a really compelling point, by the way,
00:54:04.840
which is that there's no female quote unquote female angels but then how do we get female
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demons zachariah five nine then i lifted my eyes and saw and behold two women coming forward
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by the way this whole section is full of angels like the whole the whole thing in zachariah so
00:54:24.620
it's like this is totally normal in the context two women coming forward the wind was in their
00:54:29.080
wings they had wings like the wings of a stork and they lifted up the basket between earth and
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heaven. And then I said to the angel who talked with me, what are they taking? Where are they
00:54:37.660
taking the basket? And he said to me, to the land of Shinar to build a house for it. And when this
00:54:42.240
is prepared, they will set the basket down there on its face. So that's the one passage in the
00:54:47.160
whole Bible. It says two women. That some people say, well, they had wings and they were women and
00:54:51.960
they were doing this thing that seems. In the context of other. Of a lot of other angels doing
00:55:20.620
It's kind of a tough one. Well, in the same way that
00:55:26.280
might like you can use or a ship you know like uh the wind threatened to to break her apart
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00:55:32.960
well god says he's like a mother hen yeah to us god god does use feminine language sparingly but
00:55:38.580
he does right one point that i've made this is exceedingly sparing a minute ago considering it's
00:55:42.520
the only text yeah i was a minute ago before we were recording had and i did i never thought i'd
00:55:49.100
never thought of before which is the idea that maybe because in the heavenly realm the heavenly
00:55:54.540
beings, that this is a, a place where in the heavenly realm, there isn't the feminine in this
00:56:00.220
sense that we're used to on earth because God himself is not, he does not have a feminine
00:56:06.420
component. Even what we just said about analogy, he's not, there is no God, the mother, there is
00:56:11.560
no sister God, there is father, son, and spirit all referred to by male pronouns revealed as
00:56:19.380
men, which makes sense then in how we are created in God's image hierarchically and
00:56:24.220
in our relationship as sexed beings, it makes sense to me that there wouldn't be
00:56:29.560
if that passage isn't a spiritual angelic being that exists in this class and we're just wrong,
00:56:35.600
but it would make sense to me that there wouldn't be female angels in this heavenly realm,
00:56:41.040
but that it would be a male, like it's weird to call it a male space because we're all,
00:57:16.000
I almost said based, but I really don't mean it.
00:57:26.580
it is good and fitting that there is male and female.
00:57:31.840
But angels aren't married or given in marriage.
00:57:34.340
but then mankind, both male and female, he made them.
00:57:37.600
So both male and female are bearing the image of God.
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But in terms of glories, woman is the glory of man.
00:57:47.960
But glory and image, that's two different concepts being spoken of.
00:57:52.180
So both male and female made in the image of God,
00:57:54.640
but man bearing the glory of God, woman bearing the glory of man.
00:58:01.560
I think what I struggle with is that competing glories.
00:58:07.940
This gets into a bunch of stuff, 1 Corinthians 11.
00:58:09.800
I mean, there's a lot here that we don't have time for at all.
00:58:14.060
But one of the ideas of 1 Corinthians 11 of covering the head
00:58:16.780
is not just because even the angels that haven't fallen,
00:58:24.960
that they're just, those angels are just such horned dogs.
00:58:30.320
the Christian church gathering on the Lord's day and worshiping,
00:58:33.220
they're like, yeah, the guy behind the tree, you know,
00:58:38.820
And so you got to, you know, cover the head, you know, hide your wife, hide your kids.
00:58:43.200
I don't think that's, you know, I don't think that's what's happening.
00:58:46.040
I don't think angels or rapists just waste effort opportunities.
00:58:48.720
And the other thing is, I agree with you that there was a fall of angels.
00:58:52.660
I don't believe that the angels are just willy nilly.
00:59:00.240
So the reformed view is that much like with Adam and Eve,
00:59:03.920
there was a period after which they would not have been tested anymore.
00:59:18.600
because the covenantal head wouldn't have succumbed.
00:59:24.080
and all his posterity would have achieved it with him.
00:59:44.900
the concept that we have of the covenant doesn't apply.
00:59:55.140
is that all of the angels were created at a single time,
01:00:07.940
And now they all have positively endowed holiness
01:00:11.780
They've all been created in a state of integrity,
01:00:15.240
So without sin, without being fallen, but able to fall.
01:00:20.420
So state of integrity, but not immutable integrity.
01:00:35.040
but it's plausible that they would achieve that individually
01:00:38.180
in a task-based scenario, like an angel gets his wings.
01:00:53.140
and then how the angelic ministers represent the deacons
01:00:56.080
who are tested for a time until their worth is proven.
01:01:00.020
and beating the Prince of Persia, immutable now.
01:01:04.500
integrity even though there's no like positive this is exactly this i like this enough that i
01:01:09.780
now it's pretty awesome believe it whole i believe that i will fight to the death there's no it's
01:01:14.400
like primary water level well here's the thing there's no it's like there's gospel jesus christ
01:01:19.880
then primary water and then uh angels individually reaching a state of immutable integrity but i
01:01:25.540
would almost see task oriented i like the task oriented thing but i don't but i think it would
01:01:31.080
have all been at one time yeah like i don't think that maybe i'm okay with that but i mean i'm okay
01:01:35.560
with that too it's just either one makes sense that would be my sensibility yep kicking out
01:01:39.940
so all that being said angels my point with competing glories going back to that i don't
01:01:45.260
think so one the reason we got off on that for the listener just so that you're reminded is we
01:01:49.900
don't think that at this point in time at this juncture um that uh angels are still going to be
01:01:55.660
able to fall. Even within my theory, it's absolutely plausible that by these 6,000 years in,
01:02:02.140
2,000 years after Christ, in his incarnation and coming, that even at an individual basis,
01:02:08.880
that every angel, because so much of the angel's task was oriented to seeing through the Messiah.
01:02:21.060
So all the angels that stayed in heaven, exactly, one fall in a chunk,
01:02:26.040
all the angels that stayed remained in a state of integrity,
01:02:29.420
but maybe individually hitting immutability, meaning unable to fall.
01:02:41.260
So back to the glory kind of thing and female versus male angels.
01:02:45.180
The point is, I think it's silly to say that now, today, at this period of time,
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01:02:51.300
that angels in heaven, a woman needs to cover her head
01:02:55.920
because they'll be tempted to rebel against God out of lust.
01:03:00.420
But this is what I do think, that when we worship,
01:03:05.440
there is a sense that we could speak of condescension and not God demeaning us.
01:03:09.460
It's not despairing, but to say that God, that he tabernacles among us,
01:03:35.320
that the church is now seated with him in heavenly places,
01:03:41.820
We're getting a glimpse of the celestial, that the church is going to heaven on the Lord's day,
01:03:46.360
that in the spiritual sense, we are gathering together and we are going to heaven. And if we're
01:03:51.520
going to heaven, so not about the angels and their lust problem for our women, it's not that. But if
01:03:57.640
we're going to heaven, in heaven, there is no competing for the glory of God. And man is the
01:04:04.780
glory of God, woman, the glory of man. So by concealing the woman, a head covering, it conceals
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01:04:11.200
woman, which is the glory of man, so that man's glory, woman who's the glory of man,
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01:04:14.940
is not competing with the glory of God. The glory of man is not rivaling the glory of God. The only
01:04:20.360
visible glory on display in heaven and within church on the Lord's day goes to heaven for
01:04:26.760
worship, the only visible glory on display is the glory of God. And that that is why the woman would
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01:04:32.320
cover her head. Including the glory of God demonstrated in man? Yes. Because the idea isn't
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01:04:37.940
necessarily competing glory is kind of the right term at least but it seems to me like
01:04:42.700
it's actually about all of the glories falling into their proper order
01:04:48.080
because the angels are glorious right there's a glory of the heavenly body and a glory of the
01:04:54.560
earthly body and a glory of the sun and glory of the stars but the the angels i think bear the
01:04:58.940
glory of god yes so it's all of it is god all of it's subordinate glory the glory of the way that
01:05:06.260
i describe glory all the time is the glory of a thing is the weighty goodness of that thing
01:05:09.900
being and doing what it was made to be and do right so it we have the glory of man who is the
01:05:15.900
glory of god and then he's bearing glory the woman was given to him to be his helper and she is his
01:05:22.660
glory so that needs to be covered to demonstrate right that's what i'm ordering okay yeah i full
01:05:28.000
i think that's great that's yeah exactly that's being covered so it's it's the only the only glory
01:06:04.300
And it could just be one of those things that we don't.
01:06:13.660
you say, it would be fitting that we don't see a lot.
01:06:19.480
It would actually be like they're in the mess hall of heaven
01:06:30.280
I'm kind of opening a door a little bit in my mind.
01:06:38.140
He just says they aren't married or given in marriage.
01:06:48.800
But then what I'm also saying is that I can't get...
01:06:54.460
I know that you're not like making dogma or anything.
01:06:58.500
that Zechariah 5 is not mentioning feminine angels.
01:07:01.440
And because I can't actually think of anything,
01:07:29.200
Definitely different classifications of angels.
01:07:39.860
In a sense, not just you and your one individual.
01:07:41.700
Not like the Padre Pio way, but in the Calvin way.
01:07:45.560
And then, yeah, and then definitely the masculine angel,
01:07:50.520
And then in terms of spirit, yeah, spiritual bodies,
01:07:54.340
but that doesn't mean what you probably think it means.
01:07:57.720
Heavenly being doesn't mean there's no physicality.
01:08:25.040
I think we've solved like 80 to 90% of the problems.
01:08:30.420
Within that framework, male angels could absolutely procreate with the daughters of men.
0.72
01:08:40.100
Especially those male angels in rebelling to God who left their heavenly abode.
01:08:48.200
It doesn't say they can't, but he says the angels in heaven.
01:08:53.620
That's meaning they're not willing to rebel against God in that way.
01:09:03.860
And you're accused of doing something horribly unnatural.
01:09:09.880
Otherwise, fornication is an impossible category
01:09:49.900
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01:09:56.400
we have all 10 episodes, early access, ad-free.
01:10:01.340
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