In this episode, Beth and Jenna talk about the end of the Old Covenant, the destruction of the old and the beginning of the New Covenant, and what that means for the future of the church. They discuss the significance of the end, and why it is so important.
00:02:22.720what's the context? Yeah, well, it's this serious judgment that Christ is describing
00:02:30.040to Israel. He's explaining to them, right, what, and to the disciples, what is going to happen,
00:02:36.560this massive judgment. And I think, you know, a lot of Christians, because we're not steeped
00:02:41.860in the Old Testament and have a good understanding of the Old Covenant, we don't get what a big deal
00:02:49.580that is for Jesus to say that, to say that this is what is going to happen. We don't, I think,
00:02:57.720understand accurately or well enough what the Old Covenant was and how it operated,
00:03:06.660what the features of it were, and so forth. So, this Old Covenant world, the very center of the
00:03:13.160world, right, in God's economy, it isn't, the most important place in the world isn't Rome
00:03:17.620or isn't some other empire or great civilization elsewhere in the world like China at the time
00:03:24.080is another example. It's not about that. God doesn't care about those places as much as he
00:03:31.640cares about Israel and in particular Jerusalem and the temple, the temple, Mount Zion and Mount
00:03:43.240Moriah, right? This is where his throne is. This is where he has placed his presence on earth in
00:03:49.080the old covenant. And so, for him to judge it, for him to destroy it, right? That means the end.
00:03:56.640That means that it is over. And one of the things I think as when I was younger and I'm just trying
00:04:04.260to think through the theology of all of these things that sort of, you know, bothered me when
00:04:09.740I was in my, you know, kind of, you know, normie, you know, evangelical, you know, world
00:04:15.160was, right, you had, we're the new covenant, but what exactly happens to the old covenant,
00:04:22.680right? It's kind of a mystery. Like, oh, the old covenant is just hanging out there somewhere.
00:04:27.940And here, this event, right, it's not described anywhere in scripture as having already happened,
00:04:35.320Right. And so here Jesus makes this major prophecy and in the pages of scripture, we don't find it fulfilled anywhere.
00:04:45.240And this, of course, that fact that it isn't shown as fulfilled in the pages of Scripture causes a lot of problems for the church because then people will say, well, this must be, I mean, you read the language of Matthew 24.
00:05:14.440and they're correct in the sense that it wasn't the end of the world, but it was the end of a
00:05:21.500world. It was the end of their world that they were currently in. Right. Well, their world in
00:05:27.020a local geographic sense, but also the end of a world in the sense of a period of time and what
00:05:34.660God had done thus far. It's the closing of not the whole book, but the closing of a significant
00:05:40.600chapter. Yeah, and it isn't even just local and regional. It's that the center of the globe to God
00:05:48.040was the temple, then Israel around it, then the rest of the world. I mean, you see this
00:05:52.740all throughout the Old Testament, these like three spheres.
00:06:01.160The family, the church, and the state.
00:06:02.760Right, but you see that the way God constructs the world from Genesis 1, you have the sanctuary, the garden, you have the land, Eden, and then you have the rest of the world.
00:06:19.120And you see in the beginning of Genesis, there's three falls that occur in the book of Genesis.
00:06:26.520The first one is Adam and Eve in the sanctuary.
00:06:29.960They fall and they're kicked out of the sanctuary.
00:10:11.660the sufficiency of Christ and the finality of his atoning work. But so too, in terms of not
00:10:19.020just God's mercy in Christ's substitutionary death, but God's judgment and the finality of
00:10:25.360him wrapping up like a garment, the completion and the finishing of this old world and old covenant.
00:10:33.080And yet here we are 2,000 years removed. And it's not like there's some fringe cultish group,
00:10:39.700But the majority of evangelicals are looking to God's statement in the same manner that Christ
00:10:47.940says, it is finished. Christ, who is God, it is finished, speaking of his atoning work. God,
00:10:52.900through providence and judgment in 8070, says, it is finished, speaking of the old covenant. And yet,
00:11:00.000we continually attempt to carve out some kind of continuation of this thing that God said is done.
00:11:07.500Yeah, I think it's a major reason why the evangelical church in our day, I don't think it's the only reason, but I think it's a major one, why we are so weak and inept and corrupted that God is not blessing us when we have this completely erroneous theology.
00:11:32.860that isn't, and it isn't just merely an error, right?
00:11:36.560I'm sure that I'm wrong about certain things
00:12:55.240I'm sympathetic to the plain reading of Scripture and coming away with these wrong interpretations.
00:13:01.540But what I want the listener to realize, though, is that this is a modern phenomenon.
00:13:07.320We don't have 2,000 years of the average Christian coming away with this interpretation.
00:13:12.020We just have the last 150 years of the average Christian coming away with this interpretation.
00:13:17.180So it's not just like, well, I can see how that could happen to anybody with just a plain reading of Scripture.
00:13:21.500But it didn't happen to anybody for 2,000 years.
00:13:25.160It started happening to anybody, and that was a play.
00:13:29.060And the average evangelical who has fallen for it, I'm not angry at him, but I am absolutely livid, and I believe in a righteous way, at very intentional, nefarious players who inducted and injected with a syringe this poisonous doctrine that has horrible, global, worldwide consequences.
00:13:59.060where you're talking about a doctrine that at the end of the day,
00:14:01.980I can draw a straight line from dispensationalism to millions dead.
00:15:07.320It is so destructive and there are people like him that are just totally cynical and doing this because it gets them a big church and they bring in lots of money and things like this.
00:15:24.740And even back 100 years ago, 100 plus years ago to Cyrus Schofield, where, I mean, this is the thing that a lot of people don't know.
00:15:34.960Well, this is what I'm talking about, Darby, Schofield.
00:15:36.720Yeah, if you just read about who Cyrus Schofield was and the things that he did, this is a guy who abandoned his family.
00:15:45.280He was a drunk and alcoholic and takes this teaching from John Nelson Darby and writes a Bible commentary.
00:15:55.820And then that Bible commentary gets distributed, printed and distributed and marketed to the entire country.0.95
00:16:01.620And it wasn't marketed by Christians.0.62
00:16:03.400Everyone in America had a Schofield Bible.0.69
00:26:36.040That's the thing that people always say.
00:26:39.200So whether it's patriarchy, people, you know, like,
00:26:42.000I was like, well, I think that, you know, I'm a head covering guy, you know, or the husband, you know, male headship in the home and in the state, not just the home of the church, but even in the state and these different spheres of human society.
00:26:58.460And, you know, people say like, don't you, Joel, don't you ever at least second guess yourself and start to think that you would be wrong because you're in such a sliver of a minority?
00:27:10.040minority and what it's funny because the irony is i always say well the reason i hold the position
00:27:15.080i do is precisely for that reason i don't want to be in the tiny minority and what you don't
00:27:20.460realize is that i'm in the minority for the last 15 minutes you are in the minority over the last
00:27:26.9202 000 years for all the time read anybody before the 1500s no uh anybody before 1960 yeah yeah
00:27:35.260We're talking very recently, read anybody.
00:31:28.300But the white pill, the encouraging thing is that younger generations are less susceptible to this, right?
00:31:39.260They see, I think some of it is that they just see what a mess evangelicalism is across the board on so many things, how weak it is on marriage and family, on roles between men and women, on politics and things like that.
00:31:55.740I mean, especially, right, you look at it, like all of the, you know, all the sweet, gentle, you know, normie, boomer, evangelical people that I love.
00:34:56.100An issue for them is in the middle of the 20th century, all of the mainline churches that most of the population,
00:35:05.540this is the thing I don't think we focus on enough, is the majority of the population went to a Protestant mainline church before the 1940s.
00:35:15.680And what was going on in the 20s, 30s, and 40s in these churches
00:35:19.180is they were in the midst of massive apostasy.
00:35:22.460They're denying the analogy of scripture.
00:35:24.680They're denying the virgin birth, denying the deity of Christ,0.93
00:35:27.260all of these things, then ordaining women and just totally subverting everything.0.98
00:35:33.060And so what happened when the boomers came of age in the 60s,0.99
00:35:37.680well, even before the 50s, 60s, 70s, right?0.99
00:35:40.980You have this mass exodus of Christians out of the main lines
00:38:54.160And that's the problem is that the best people with the best instincts, they just want to believe what the Bible says.
00:39:06.860They just want to believe what God is telling us in the scriptures.
00:39:11.540And those are the guys that are apparently faithful, and they were on all of those things.
00:39:18.740And so I think that's why God blessed evangelicalism, despite the errant theology.
00:39:26.700Despite their dispensationalism, not because of it.
00:39:28.920But overall, the church is in a rough place because of it, especially today, that the long-term trajectory is worse and worse and worse because if you grow up your entire life thinking and you're told it every single Sunday,
00:39:47.240You're told that every time you go to Bible study that Jesus is coming back soon.
00:41:12.100Right? So, if we're just looking at modern church history in the last 80 years or so, 100 years, then yeah, those are your two options. Guys who aren't dispensationalist but are gay and then guys who are dispensationalist but defend traditional marriage. I'm going to go to the dispensationalist church every day of the week and twice on Sunday.
00:41:33.900Yeah, if you've got the Rainbow Flag Church and the Dispy Church in town.0.98
00:41:39.880I'm going to John MacArthur's church every time the doors are open.
00:41:43.420But what I'm trying to say is that that's only when you look at modern American church history.
00:41:48.620But if you pen out and you look at church history for centuries, over a thousand years, up until very recently, you don't find those two options.
00:41:57.980what you find is zero dispensationalists who read the Bible analogically or typologically,
00:42:05.740recognizing that there are types and shadows, symbols, when we get to books like Revelation
00:42:11.940or things in Daniel or Matthew 24, and they're able to read it with this typological,
00:42:17.940Christological hermeneutic, and guess what? Those analogical guys who see metaphor and symbolism
00:42:25.320in the Bible are also strong on marriage, strong on inerrancy, the virgin birth. They did not view
00:42:32.800it as this kind of, you know, between a rock and a hard place. Yeah, they didn't view the Bible as
00:42:39.440this grab bag that can mean anything you want when they're talking about symbolism and typology and
00:42:43.780so forth. They were typological in their hermeneutic, but not relativist. No, no. And it's
00:42:49.700like you take the Bible the way it obviously is meant to be taken. And remembering that the Bible
00:42:56.980is a big book. In fact, it's a collection of 66 books written by 40 human authors over the span
00:43:03.100of 1,500 years. And what do I mean by that? Well, I mean that you don't read the Bible one way,
00:43:09.200you read the Bible God's way. And different portions of the scripture are written by the
00:43:13.940human authors and under the inspiration of the Holy Spirit in different ways. So you read the
00:43:17.980Psalms and Job and Ecclesiastes, for instance, as poetry literature. And that means that it
00:43:25.020doesn't say anything true. No. Of course it says something true, but it says something true in the
00:43:29.860way that poetry communicates truth. Poetry does not always say something as literal truth. So my
00:43:35.860point is this. There is a way of reading the scripture and knowing that all scripture speaks
00:43:41.580truly, but not all Scripture speaks literally truly. Some of it does, some of it doesn't.
00:43:48.640Some of it is historic truth, literal truth, physical truth, metaphorical, spiritual truth.
00:43:54.260It's all truth, but we have to understand what portions of Scripture am I reading? Am I reading
00:43:59.740a historical narrative in the book of Joshua or Ezra or Nehemiah? Or am I reading a Pauline epistle,
00:44:05.400right? An apostolic writing to the church in Ephesus, or am I reading Ecclesiastes or Song
00:44:11.660of Solomon and poetic literature? Yeah, and even in the historical literature, which I believe is
00:44:20.200true literal accounts of things that took place. Because it's history. That God is the author of
00:44:26.980history, and so he can design a story in such a way that it is both history, true literal history
00:45:31.820And so it inoculates good, strong, solid Christians from the assault of liberalism because they, in a sense, they're right about those things, right?
00:45:43.460They're right that there are patterns, there are literary devices that are used in scripture, there's poetic things used in the literal parts of scripture.
00:45:51.860Then they use that to attack the fact that it happened in history.
00:45:57.000And we could say we can have our cake and eat it too.
00:45:59.720it did happen and there's all of this rich symbolism there as well like you look at like
00:46:05.520the book of judges there are all these people that get crushed by head wounds right uh and you
00:46:12.120think well why does that happen right well obviously you know the liberal says obviously
00:46:15.760it was fake because this is a call back to genesis 3 and so whoever wrote this is is making it all
00:46:22.400up to make it seem like this like like jail driving the tent peg through sisera or dropping
00:46:26.820the stone, right? So it's all made up. And I'm like, no, it is all made up by God, right? Who
00:46:34.420made up history. It actually happened and God ordained it because it also, it literally happened
00:46:40.100and it points towards something that he's doing. And he's a good writer. And this redemptive story
00:46:44.780and even the fact that it was a woman, a woman drops a stone, a stone, a rock. And a woman drives0.95
00:46:50.480the tent peg through his head. So what is this woman? Well, the seed of the woman would crush0.96
00:46:55.680the serpent's head and the seed of the woman the serpent crusher would also be the stone that the
00:47:01.880builders rejected the stone which you fall upon the stone and you'll be shattered but if the stone
00:47:07.200falls upon you you'll be crushed it's beautiful yeah it's beautiful and the stone comes from a
00:47:11.700woman comes from it's the seed of the woman yeah that's yeah the liberal is like oh well see it's
00:47:17.020so beautiful it can't be true can't really have happened and we could say yes it literally did
00:47:21.860happen so to land the plane for this episode yeah this is this is the takeaway that i would have and
00:47:25.940then i'll give it to you if you have any final thoughts um but one of the great defenses that
00:47:31.160we need to shore up against things like zionism and dispensationalism and all these things
00:47:36.280is a solid biblical hermeneutic how to read the scripture and for me right this doesn't mean you
00:47:43.380aren't sitting here and saying you know we we sat in a padded room by ourselves and just thought
00:47:49.620and with our great minds came to these conclusions.
00:48:45.840We read it with Augustine, with Athanasius, and as we've read scripture alongside this
00:48:53.420great cloud of witnesses, we've come to better conclusions.
00:48:58.980And here's the beauty, not just so that we can stay there, because there is something
00:49:02.120to be said for Semper Reformanda to continually be reformed, but you don't take the ball further
00:49:09.080down the field without first standing on the shoulder of giants.
00:49:13.840And what we've done, especially Protestants that has been so sad to watch, is that with each generation, we've decided instead of taking the ball further and standing on the shoulders of the giants who came before us, we've decided in a spirit of what I believe ultimately is rebellious towards our fathers and a breaking of the fifth commandment, we've decided, well, can we really trust our fathers and the work that they've done?0.69
00:49:36.760I think that we should start over from square one.0.97
00:49:39.760So I'm going to give my entire life to go back to the original manuscripts
00:49:44.400and learn Hebrew and Greek and Aramaic,
00:49:48.520and I'm going to retranslate the whole Bible.
00:49:50.600And when I finish my 80 years of living, you know what my conclusion was?0.92