THE FRIDAY SPECIAL - “Judeo-Christian” Was Always A Psyop with Andrew Isker
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Summary
In this episode, Beth and Jenna talk about the role of women in the modern church, and how their role has changed since the early days of the Reformation. They discuss the role women played in the early church and the role they play in modern culture.
Transcript
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His final woe to the scribes and Pharisees is that they erect elaborate monuments for the prophets and say,
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if they had been around in our father's days, we would not have killed them.
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There's a great application today within the church.
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Many of the very same men who hold conferences and publish books honoring the Reformers
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will go out of their way to destroy anyone who holds the same political and cultural views.
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Men who honor Calvin and Luther, who put busts of them in their offices
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and proudly display their every word that they ever wrote on their bookshelves,
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will dox and drive men out of their churches who believe the same things Calvin and Luther did.
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If we were around in the Reformation, we wouldn't have burned the Reformers at the stake.
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all right so this I think pairs up nicely with one of the chief texts that we will be using
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from the Gospel of Matthew for this particular episode,
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And it's a parable about killing the Lord's servants,
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this is our chance to kill him too and take the inheritance.
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And so this idea of, you know, we wouldn't have killed the prophets.
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Our fathers did that, but we'll build tombs to the prophets.
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You know, and this is, you know, the same thing that we see going on today.
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No, brother, you would have excommunicated John Knox.
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What did you think about the trumpet blast of John Knox?
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You hate John Knox because you're a feminist deep down inside.
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deep down. You know, as somebody said, I found it really funny. He was defining
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patriarchy, feminism, and then complementarianism. He said, patriarchy is when men lead. Feminism
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is when women lead. And complementarianism is when men lead in all the ways that their
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wives give them permission to. In other words, if you're complementarian, let's just be honest,
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you're a feminist. And so that's why you mentioned the trumpet blast. Modern day reformed guys who
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would claim to appreciate male headship would have despised John Knox and despised Luther and
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all these different things. And that's the very same thing that Jesus noticed during his earthly
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ministry is you guys say that you love Jeremiah, you love Isaiah, and yeah, our fathers. They
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weren't fan favorites in their day. And yeah, we recognize that we descend from the guys who
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killed them, but we're better. We get it now. We get it. We heard their message and we love it.
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Love Jeremiah. Love Isaiah. There's this tomb right over there. We donate money to keep upkeep
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on it. And also on a side note, please crucify Jesus. Yeah. Yeah, exactly. So anyways, let's
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just start by, if you don't mind, can we read the parable of Matthew 23?
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And so Jesus says, Matthew 21, starting in verse 33,
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There was a master of a house who planted a vineyard
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and put a fence around it and dug a wine press in it
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he sent his servants to the tenants to get his fruit.
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And the tenants took his servants and beat one, killed another, and stoned another.
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Again, he sent other servants, more than the first, and they did the same to them.
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Finally, he sent his son to them, saying, they will respect my son.
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But when the tenants saw the son, they said to themselves, this is the heir, come, let
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and they took him and threw him out of the vineyard
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When therefore the owner of the vineyard comes,
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he will put those wretches to a miserable death
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Therefore, I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.
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And the one who falls on this stone will be broken to pieces.
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And when it falls on anyone, it will crush him.
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When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.
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And although they were seeking to arrest him, they feared the crowds because they held him to be a prophet.
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perceive that you were talking about us. Yeah, I just said it to you.
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It's amazing. All the parables before this, everyone is like, what is he saying? I really
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don't know. That's hard to figure out, right? We talked about how they're littles, right?
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The parables were not meant to explain things in simple terms so that more could understand,
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but a fulfillment of Isaiah that ever hearing, or listening, ever hearing, never listening,
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ever seeing, never perceiving, it was to conceal things.
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It's like the dreams of Joseph or the dreams that Joseph interpreted, like the Pharaoh's dream and the cupbearer's dream, the butler's dream.
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They couldn't understand what these dreams mean.
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But earlier, right, earlier Joseph has a dream and he's telling his brothers about this dream.
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Well, I saw 11 stars bow down to me and the sun and the moon bowing down to me.
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Even the disciples have to go to Jesus and say,
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And by the way, like what had just occurred, right?
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All of the people, right, laid down palm branches
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and their coats and everything as Jesus comes in
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and they're hailing him as the legitimate ruler of Israel.
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The high priest at the time was not a legitimate high priest.
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They set themselves up as both the kings and the priests there.
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And then they intermarried with the Herods and so forth.
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And this high priest was set up and he is not descended from Zadok.
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And so he knows his position is tenuous among the people.
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And here comes this Jesus who all the people are hailing as the son of David,
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They attack him and this is Jesus' response to them
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Joel has been saying all the controversial stuff so far, right?
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Like, imagine in, and this is going on YouTube, so I have to be very careful how I say this, right?
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There's a big, there's 100,000 people in Washington, D.C.
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Imagine an event like that and hailing Donald Trump as the legitimate president of the United States, like during the State of the Union.
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And he just barges into the Capitol building and begins arguing with Nancy Pelosi and Joe Biden and things like that.
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in terms of the political dimensions of it, right?
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What would that look, that's what this looks like, right?
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This is about them and they know it's about them.
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He's telling them this parable about the vineyard.
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And he sends his prophets to come collect the fruit.
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And what has Israel done all throughout their history?
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And finally, right, Hebrews says in the last days, right?
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They say, well, if we kill him, right, then the vineyard is ours.
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And what does Jesus, he asked them a question at the end of this.
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What do you think the king is going to do when he finds out that they have killed his son?
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He's going to kill all of them and give the vineyard to somebody else.
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And Jesus says, right, he doesn't say, yeah, you're right.
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He says, right, have you not heard, have you not read the scriptures, right, the stone that the builders rejected is the cornerstone, right?
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And this is the Lord's doing and it's marvelous in our eyes.
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And yes, precisely, you have answered rightly that this vineyard is going to be taken away from you and given to somebody.
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And it's the faithful remnant within Israel, right?
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But that's who it's going to belong to, not to you anymore.
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Not to Israel, but to the world, to the Gentiles,
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and all those among Israel according to the flesh,
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but who are actually a remnant of Israel according to the promise.
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But one of the things that stands out to me about the parable
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if they didn't, if the verse wasn't sitting right there
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And, you know, the Pharisees and these religious rulers,
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they answer and say, well, the king's going to kill him,
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wipe him out and give it to somebody else.
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I feel like most evangelicals would guess and say,
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Like you could trick up, you could trick up, you know, like 95%.
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If you give it without attribution, you don't tell people what the rest of the story is.
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Yeah, I mean, 95% of evangelicals would fail this quiz.
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When the reality is that, you know, that Jesus says, bingo.
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What the king, in this case, in the king, of course, Jesus is talking about his father.
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the king, after you kill me, his son, he's going to kill you. He's going to come back and wipe you
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out. Yep. He's going to wipe you out and he's going to do it by providence. And he's going to
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do it in the same timing that I'll tell you later about Matthew 24, before this generation passes
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away. And he's going to take the kingdom and he's going to give it to others. And that's exactly
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what God has done. And so to think that there's still, I mean, we've at this point of the series,
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you know it's parable after parable it's it's doctrine after doctrine and verse after verse
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to think that there's still something left yeah for a nation state of israel not spiritual israel
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according to the promise not the church true left biblically covenantally right for these people
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exactly to think that like oh well you know but there's still some hangover promise god still
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there's some part of the story there's still like no that all the words of scripture are just it's
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just finality after finality after finality. It's done. It's done. It's done. It's done.
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And it's not as though God failed through what He was doing with earthly Israel. No, He did
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precisely what He set out to do. He used Israel as the workers, the laborers, who through them,
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he brought about the seed, who also is the stone, right? The capstone of, Israel was never
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the building project. They were really, should be thought of more likened to the construction
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workers. They were the workers. And Jesus uses this exact language. They were the designated
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construction workers. And that was a privilege to be chosen and called to get to do such
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important work. And they were all used for centuries to finish the first stage of the
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building project, which was to carve out and establish and lay the first perfect stone,
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the capstone, to bring about the seed, the stone, the Christ. And then surrounding Christ and this
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stone was all the other foundational stones, the apostles and the prophets. And then by the end
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of the New Testament. The apostles are done. Old Testament, the prophets are done. Christ has come
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in his earthly ministry and has now died, resurrected, ascended, Pentecost, spirit poured
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out. And Christ has also come back in a spiritual parousia in AD 70 as judgment, precisely as he
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said he would. It's done. And so now the whole foundation has laid the apostles and prophets
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and Christ as the capstone. And now we're building walls and roof and this and that.
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and what is that? New Testament church. That's what Ephesians says. We are being built together
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and that's to Ephesians, that is Gentile Christians. We are being built together as
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living stones. Jews and Gentiles together. That's right. All believing Jews, that is those who
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accept Christ as Messiah and all Gentiles who accept Christ as Messiah. The defining
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characteristic now is no longer natural birth, Jew or Gentile or circumcision or non-circumcision.
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the defining characteristic now, only two categories, those in Christ through faith
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and those who are not. That's it. And that's where we are today. And that basic understanding,
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that's what this whole series is espousing. It's just example after example, biblically,
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basically every episode we're following this basic mold. Here's another scripture. Here's
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how it proves that God's done with Israel. And then the second half of the episode is,
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and here's why that matters today in a relevant fashion today because this affects politics
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geopolitics and affects the you know the the impending arrival of world war three like it
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has real applications yeah it affects our culture it affects everything and and yeah that that is
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the thing i mean even in the last episode that we did um you know that that one i'm sure uh when
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it's released would be very controversial and, and, but good. It needs to be like this controversy
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needs to be approached head on. We shouldn't be, we shouldn't be afraid of it. We shouldn't be
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afraid of this discussion. Um, because like if you, if you have the right biblical framework for
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these things, right, if you understand that all of this is in the past, right, all of the,
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the Jew Gentile distinction, all of these things are, are back here 2000 years ago and the modern
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people right we don't have them on this pedestal and and think that they're the holy chosen people
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they're just people like anybody else right there's good people and bad people and and but
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they hold to a religion that is opposed right if they if they do hold to it that's opposed to christ
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and we have to take account of that right right we have to just call it as we see it rather than
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pretending that something else is going on that it's you know so many people are wrapped up
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And, you know, at the conference that we did here in Texas
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and we talked a lot about the post-war consensus.
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all these guys do is talk about the post-war consensus.
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like, how do you describe it in, like, one sentence?
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and and i said all right what's the post-war consensus it's that everybody and everything
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i don't like is hitler right right everybody and everything i don't like is hitler that's it
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and and so our entire moral framework is based around 1930 and 1940 and every every bad thing
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is hitler every every failure to confront the bad thing is neville chamberlain uh and you know
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Saddam Hussein, Hitler, Vladimir Putin, Hitler, Donald Trump, Hitler, right? That's the only moral
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framework that we have that is operable. And so if you dispense with that, if you adopt the moral
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framework of our forefathers and of Christians before the 20th century, right, you can look at
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these things and say, all right, here's a group of people that are not Christians, right? Some of
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them might be very hostile to the Christian faith, right? We have to be wary of them, right? We have
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to not allow them to have power in our culture and destroy Christian culture, but that also doesn't
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mean, therefore, that we have to treat them as this existential threat that are enemies. They're
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just other people that are not like us, and our laws will protect them, and that's the way
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america was they should be treated fairly but they don't they get to ride in the car yeah uh and and
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be treated uh respectfully in the car yeah but they don't get to drive it's like having a family
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um and you know you have foster children in your family right you wouldn't even give your own
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children the credit card or the family budget but you're definitely not giving it to the foster
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you're just take the credit card do whatever you want um right no no you you the christian
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religion has to be central. It has to have cultural hegemony. And part of that cultural
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hegemony is the moral framework that we follow, that marriage is good. Family is good. Murdering
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babies is bad. Pornography is bad. Sexual degeneracy is bad. And we won't allow that to
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be subverted. That's one of the fruits of secularism. And what secularism is, isn't just,
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um oh we have religious liberty now everybody can decide whatever they want it's to say that there
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is there is no religious hegemon right there is no religious foundation in a society it's a free
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for all and you can understand why why jews as a group would want that right because now christian
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there's a christian cultural hegemony i won't feel like there's this powerful majority group
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that i'm living as a minority in but right it makes you feel more comfortable right so you can
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see why, right, when you look through and see, okay, oh, this, all of these different
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academics that supported secularism, right, that's why they, oh, did you know that they
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You don't want Christianity to be the potent moral force in the society.
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You're not going to co-sign the victory of a team that's not yours.
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But then the Christian just has to be aware of that.
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But they don't want my team to be robust and strong because it's not in their interest.
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Well, it means that I can't make them team captain.
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If they don't want the team to win, I can't put them on the team and much less make them team captain.
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Yeah, what secularism is, is, I mean, yeah, Christians end up doing that.
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Christians are constant, Judeo-Christian, and then the tail actually wags the dog.
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Emphasis on Judeo and, you know, a minor, a little Christian.
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Right, Judeo-Christian actually enhances and supports secularism.
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That's an amalgam of two opposing religions.
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And, right, when you say, well, I believe in the Judeo-Christian God, well, that isn't a God that exists.
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And so, what it does is it subverts Christianity because you can't say Jesus is Lord.
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You have to say the lowercase g God of the civil religion is Lord.
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All right. I'm going to be honest with you. This one, it's going behind the paywall. It's not
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something we typically do. In fact, thus far, every single piece of content that we've produced
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here at Right Response Ministries has eventually been made available to you for free publicly.
00:23:47.780
This is an exception though. First two episodes will launch publicly. The next seven episodes
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will exclusively be available for our members at patreon.com forward slash Right Response Ministries.
00:24:00.220
Why? Well, I'll give you the reason. Because right now, the vast majority of evangelical
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Christians are not ready for the conversation that we have in these episodes. And frankly,
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you and I both know that many of those individuals are actually bad faith actors who will seek to
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slice it up, take us out of context, put it out there for the worldwide web in order to discredit
00:24:25.620
this ministry and see to it that we're canceled and honestly i'm not willing to let that happen
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what conversation am i even talking about i'm talking about nine part series between myself
00:24:38.480
and pastor andrew isker on israel the history the scripture the whole big shebang
00:24:45.940
check it out at patreon.com forward slash right response ministries you can get every single
00:24:53.300
episode available now, all of it ad-free. And here's a couple of clips just to whet your appetite.
00:24:59.600
And so our entire moral framework is based around 1930 and 1940. And every bad thing is Hitler.
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Every failure to confront the bad thing is Neville Chamberlain. And Saddam Hussein, Hitler.
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Vladimir Putin, Hitler. Donald Trump, Hitler. That's the only moral framework that we have
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So the moment that a young man crosses the aisle
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there's no reasonable, wise, mature leader over there.
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You would just have the guys on the TV telling them,
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that particular thing when the when that is actually when you look at all of church history
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that's that's the minority view a tiny minority view the rest of theological history in the church
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is that you know is the the kind of stuff that we're saying yeah this one's a banger again
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go to patreon.com forward slash right response ministries to get all nine parts ad free right
00:26:16.800
now available today let's go back real quick to the post-war sentiment you said you know what is
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the post-war sentiment it's uh it's everything i like what you said i think it was um it's just
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true simple and yes steven stole it from me if people have seen that video he stole it but you
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said the post-war sentiment in a nutshell is saying anything that i don't like is hitler
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and and just i i was as you said that i was just thinking of fleshing it out just a little bit more
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and saying you know begging the question why yeah why like think about this for a second why um
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why are there like seven hollywood films on world war ii and the evil of hitler annually
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i was gonna say every year every yeah not just total no every like like almost like it's a
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quota that has to be filled like have you do you feel like hollywood puts out as many stalin movies
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Even the one that was really good, The Death of Stalin, that was a British movie.
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Hollywood in America never makes any movies about the Soviet Union.
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There was a good movie, really horrific movie about the crimes of the Soviet Union in Ukraine produced by the British.
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The Killing Fields movie about the Khmer Rouge in Cambodia, the communists there.
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uh british right they're never any so it's like uh uh senator mccarthy was right hollywood
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was is full of communists yes yes and that wasn't even my main point i know but i think that's true
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that's true that so one there is yeah why isn't it everybody we don't like is stalin right exactly
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but why hitler specifically yeah and so one it's because um and people begin you know naturally
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modern modern you know americans think that way they you know they think uh don't be hitler yeah
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he was bad i heard you know i have it on good authority hitler drank water you know don't drink
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water you know anything you know i don't want any any similarity any tie to hitler and you know i've
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thought about that and i've thought like okay so we have been very indoctrinated into the evils of
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hitler and so i want to break this down a little bit uh one i think uh because a big thing that
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shapes americans is entertainment and media yeah and entertainment and media has a very
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disproportional you know representation of jews who really you know for a decent reason don't like
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itler makes sense yeah i can see why so that's so that's part of it that makes sense but let's just
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you know quickly move past that because i think there's that's not my my big point is not to say
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that hollywood is owned by the jews and blah blah blah that's really not my big point um it's
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My main point is to say the post-war sentiment,
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Because Hitler historically is the bad guy on the right.
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The excess totalitarian, authoritarian on the right.
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Just so that everyone can lean back in their chair and not freak out and feel at ease.
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This is not going to be, neither Andrew or I are Hitler apologists.
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So this is not going to be Adolf Hitler's The Last Christian Prince episode.
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The more I hear about that guy, the more I don't care for him.
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We both think that he was a bad guy, but we don't think that he was the worst bad guy.
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I mean, if aliens had been monitoring the planet, you know, for the last, you know, 80 years.
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There's only one bad person that ever existed in history.
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I mean, you know, if they were looking from the outside in and watching, you know, the media and watching entertainment, every film made and every, you know, museum and every historical lesson taught in schools, they would think that all of human history, they have only had one nemesis.
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adolf hitler you know only one train i remember being a child um or a teenager in junior high
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school and you know when you're when you're 12 or 13 years old like you get you get obsessed with
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um world war ii like joel here i don't know if the camera can see it like he has this time
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series of uh of world war ii i had the same one when i was a kid i read every single one of those
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books i was just you know i was obsessed and reading you know um biographies of patten and
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douglas mccardier and things like that and i remember is pat the one who said we fought on
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the wrong side uh we yeah we defeated the wrong enemy or something like that and then mysteriously
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ended up dead uh shortly thereafter and with that he if my memory serves me he said um i'm convinced
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that we fought for the wrong side but then beyond that he said i fear that because of that and the
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outcome of the war that um in 50 years time that americans um that the nation would be degenerate
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But destroyed from the inside out in terms of morals.
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And I remember discovering that as a child
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and just discovering the fact that Stalin,
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We had a year-long class in junior high about the Holocaust.
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I had to like read that in my just side reading because I was a nerd.
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Right, because you weren't taught that in school.
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And I was like, whoa, we were on the side of another bad guy.
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And like the idea of the crimes of the Soviet Union are so barbaric and so evil.
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And many Americans, because of the post-war indoctrination, think like we were – this was the great holy crusade.
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We gave half of Europe to this horrible dictator who murdered millions of people.
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I think of that and I think actually the 20th century is way more complex.
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And so when the 20th century becomes much more complex,
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and the complexity isn't that, oh, maybe one side was,
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maybe we were on the bad side and that's the good side,
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and therefore Hitler was the last Christian prince.
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Right, you can say, no, no, no, Hitler was bad.
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was bad in his own right. It's complex. Hitler was bad in his own right, and so was Stalin.
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And Churchill, not on equal terms. I'm not saying that by any stretch. I'm not comparing it.
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It'll be a whole episode to talk about Churchill.
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I know. So, I'm not saying he's as bad as Hitler or as bad as Stalin. But Churchill
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had some major problems, some major virtues, and some major problems. He was a bit of a
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warmonger. And his involvement, kind of like a pit bull that just grabs something and won't let go,
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my point is the post-war sentiment, what is it?
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And then what I'm asking is one step further, why Hitler?
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It's because Hitler is the bad guy on the right.
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You know, that we're currently under this progressive, liberal, transient.
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What we need to do is one of the things, there's a lot that we need to do.
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We need to preach Christ and him crucified and see a great many people born again.
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We need to run for local office and win and legislate righteous laws.
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But another thing that we need to do is understand history.
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And we need to understand that regardless of what side we were in on the war,
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I think one thing that we should all be able to agree with is that America and the West at large,
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in terms of the populace, our people, and our virtues and our values, it has not improved since 1945.
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Yeah, since 1945 is when secularism begins to take off.
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When we are no longer exclusively and particularly Christian.
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And now we are secular, and there is no exclusive Christianity that's the cultural hegemon.
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Now it's just all religions are equally valid.
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Because if there was, that would be like Hitler.
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Like Matt Walsh talked about, or was it Matt Walsh?
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One of those conservatives, I think it was him, talked about Weimar Germany and the transgender clinics and the books and all of these things and implied that it was a Nazi.
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right when the reality is like the books that were being burned like were the transgender and
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pro-homosexual and all of those books right right it's like no no man you got it completely wrong
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and who put those books out yeah yeah i know and and so the the point overreaction uh-huh yeah
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atrocities sin uh-huh evil things the point but what people are trying to do today on the left
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because Hitler stood for all those things.
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and then whereas nationalism would be a strong god progressivism and versus like religion you
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know tradition atomized individualism versus families yeah you know and and he just kind of
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goes through all these feminism versus and egalitarianism versus patriarchy and father
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rule and so he just goes kind of like you know side by side comparison of here are the weak gods
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here are the strong gods. And when you look at it like that, that's when you realize why Hitler must
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be engraved for all time as the worst bad guy. Because although there were abuses and although
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he really was a bad guy, he was one of the few bad guys on the right. On the right. And that had
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the strong gods, patriarchy, nationalism, tradition, religion, family. And so that's why.
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And so shedding the post-war consensus is basically, I think, just red-pilling and saying no to the PSYOP and saying, yeah, I'm not a Hitler apologist, but nationalism, good.
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And if Hitler stood for these things, well, he stood for them poorly.
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Hitler also drank water, but I'm still going to drink water.
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Well, that's part of it, is the rejection of the post-war consensus and the post-war moral framework is a rejection of that line of thinking, of viewing the 20th century as much more complex than the Marvel version of history that we're given as children.
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And which doesn't mean that immediately you say, oh, actually Hitler was good.
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It's that you view the world in the complexity of reality rather than this silly fiction.
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And on top of that, right, you're able to say, you call me this.
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Because Trump has been called Hitler for eight years.
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You get called that enough and it just falls on deaf ears eventually.
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And I think the power of the post-war consensus and moral framing is dying off.
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Where people are seeing, right, well, if I oppose transgenderism and homosexuality and abortion and no-fault divorce and pornography and all of these things.
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And giving billions of dollars to other countries.
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Yeah, if I want to stand for my own country, I don't want my country invaded by tens of millions of foreign people.
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And in the past, for 40, 50, 60, 80 years, if you stood for those things, you'd be called Hitler.
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And now people are like, I don't care if you call me that.
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And so the danger in all of this is that many young men have noticed this psyop that's being played on them.
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And they swing right into the other ditch and say, oh, actually, he was good.
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Part of the reason they swing into the other ditch, to be fair, is because there is on this issue, honestly, on this issue of Israel and alleged anti-Semitism.
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And just to be frank, there are no mature leaders who are on what we would consider to be the correct side of the aisle, but holding a reasonable position.
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So the moment that a young man crosses the aisle and the don't believe your lying eyes rhetoric doesn't work any longer.
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And he's just noticed too much because it really is that blatantly obvious.
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crosses the aisle. Well, the moment he crosses the aisle, there's no reasonable, wise, mature
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leader over there. So, my point is to say that one of the ways to stop that, that you always have
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useful idiots, but you don't have to have useful idiots by the millions, I'd like to think.
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And you don't want your guys to be idiots.
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Yes. So, one of the ways to stop an unnecessary surplus of useless idiots on the right
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is to get some wise and mature men on the right. But what happens if all the wise and mature men
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they're like, no, Judeo-Christian is the line in the sand.
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Yeah, because I don't want to be called Hitler.
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is because they could run this play on us constantly.
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how in a righteous Christian way, how to respond.
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Right, so what do you do with disproportional statistics
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Like what do you do with the fact that there's a magnitude of six times the amount of crime, particularly homicide, from the black community to the white?
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But what we need is we need godly men to say, to stand right next to them and say, that is true.
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Our leaders so far have just like, well, that's not happening.
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So the good guys, the conservative guys are saying,
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who are able to look, to stare truth in the face.
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because the truth sometimes is really ugly and scary.
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And to be able to look in the face and say, no, you know what, that really is true.
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There are, by the grace of God, there's hope, there's white pills, and there's ways to respond to this in a godly way.
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And you know how you respond to it in a godly way?
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Whether it's, well, but it seems like more Jews disproportionately are involved with pornography or more black people are committing crimes.
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We can look at statistics, but we also then don't have to go after people.
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And the beautiful thing about going after wickedness is you say, well, you know what?
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Let's work towards a Christian nation where porn, by the grace of God, is not only a sin, but it's a crime.
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So you don't have to have the crusade to isolate one people group.
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So what if, and I'm not saying so what, because that's almost too cavalier.
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That's the very spineless thing that I'm talking about.
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But at the end of the day, what do you do about, well, per capita, this group over here is this way.
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at a higher rate than this other group over here.
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and then you're doing it without being unhinged,
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Yeah. But in order to get there, in order to have this idea of-
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You need some older men with wisdom and courage.
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Yeah. You need older men with wisdom and courage. And the courage is the biggest thing,
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the most important thing to be able to say, I don't care what you call me. I care about what
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is true. I'm going to pursue what is true and right and good regardless of whatever you call
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because you're going to be called these things and you just have to not care.
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And you do need these older, wiser men that can corral the young guys and point them the way forward and say, don't go into that ditch.
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Don't hate this group of people because, oh, they make porn.
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Or you could even hate individual guys who actually do that.
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But you can't hate everybody because there's plenty of people who don't do that.
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You can say, in terms of statistics, men commit more crime than women.
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But we also can't say that, well, more men go to prison for crime.
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No, we have to say, no, men actually do commit more crime.
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Like, the thing that we want to have for young men is older men.
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You know, if I grew a beard, it would be great.
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But I feel like we are presenting the reasonable course of action for young Christian men on the right so they don't go down the dark paths.
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Like, I don't want to talk about – ordinarily, I wouldn't want to talk about these things.
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I don't want to be thought of as the guy who talks about Jews all the time.
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There's a lot more I like talking about, actually.
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But I see the fact that none of our leaders are talking about these things anywhere.
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No, we should address it because if they don't go to us,
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if they don't get leadership from pastors and men that care about their souls,
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They'll go to men that do not care about their souls