In this episode of Theology Applied, Pastor Joel Webin is joined by Oren McIntyre, a contributor with The Blaze, to discuss why we should fight for a return to a Constitution that was designed for a moral and religious people.
00:14:32.140The idea that Jesus is going to come back next Thursday and that God has destined.
00:14:37.380It's written in the stars that things will progressively be worse and worse until he does.
00:14:42.520And then you look back to a Christendom of yesteryear, and you look back at it with shame, regret, even hatred, despising it, thinking that the thought, I think, for a lot of evangelical kind of boomer theology is that Christendom lends towards weaker pulpits, weaker doctrine, weaker gospel preaching, and false conversions.
00:15:09.640because everybody will think that they're, you know, culturally Christian. They'll just assume
00:15:14.560that the nation is Christian, the culture is Christian, and therefore that they as an individual
00:15:18.480are Christian in the proper sense, capital C Christian, that they're regenerate and born again
00:15:23.440and going to heaven when they die. And therefore, you know, it's going to be a net loss. Christian0.96
00:15:29.080culture is a net loss because you don't have transient kids, but you have millions, you know,0.99
00:15:34.880people by the millions um going uh you know bound for hell while thinking that they're bound
00:15:40.840for heaven which i just i i think that that's a false dichotomy i i completely reject the notion
00:15:46.480i forget who it is but some major atheist one of his main right hand guys you know during covid
00:15:52.180you know was trying to escape all the lockdowns and things like that moved to some tiny little
00:15:56.260rule red red dot on the map and uh after being there for six months he and his wife you know
00:16:01.500they had no friends, they wanted community, they asked around the town, you know, where do we find
00:16:05.040relationships and friendships? So they, oh, well, we do that at church. So they started going to a
00:16:08.540cowboy church. And then, you know, this cowboy church just had a simple, you know, gospel
00:16:15.220proclamation and they got saved. And now he, you know, identifies as a Christian and tells his
00:16:21.240testimony. And the point being that you get him, this guy who's a radical atheist and hates God,
00:16:28.060get him into a conservative Christian context. And it doesn't make him further averse to
00:16:37.800Christianity. It makes him Christian. And so will there be false conversion? Sure. Will there be
00:16:44.080people with false assurance? Sure. But I think that Baptists especially, sadly, and I am a Baptist,
00:16:50.780but Baptists have this weird relationship with persecution. They're deathly afraid of it. So
00:16:56.440they think that if we were a christian nation uh that the presbyterians would drown the baptists
00:17:00.840and then at the same time they're afraid of persecution and they also are secretly wishing
00:17:06.880for it because they think that persecution is the only tool in god's arsenal to purify the church
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00:18:20.220yeah there tends to be this idea that at some point if things get really hard for christians
00:18:28.500we'll we'll have real christianity right and that just obviously is not the case i think when we
00:18:34.000look around this we see that the you know culture is falling apart for a reason and you can't just
00:18:40.080pretend that if you retreat as christians that you know well as long as my kids are fine you know as
00:18:46.720long as my my kids are watching the right things or listening to the right things they're they're
00:18:50.200They're in the church when the doors are open.
00:19:41.080And that's a hard thing for a lot of people.1.00
00:19:44.280When we look at the United States, I think that most Christians have gone ahead and substituted the Constitution for American identity.
00:19:53.960They said, well, we don't really know what to base our identity in anymore.
00:19:57.740We've had so many waves of immigration and transformation religiously and culturally and all these things.
00:20:03.780The only thing that can bind us together is the Constitution.
00:20:05.900So they've kind of deified the Constitution and the founders to make that the political theology that goes ahead and drives us as a nation.
00:20:16.320And because of that, they've made this kind of legal positivism the core of their belief in kind of who we are as a people.
00:20:24.940And so they've lost this understanding.
00:20:27.420Joseph de Maistre is a guy I like to pull from a lot.
00:20:29.460He was a French political theorist, and he talked a lot about what makes a Constitution.
00:20:35.500And he explained that all constitutions are written by God.
00:20:39.220There's never been a constitution that's been written by men, because constitutions are only the reflections of the way of being of a people.
00:20:48.220The constitution does not create people.
00:20:52.820It is simply an instantiation of what has already been written onto the hearts of people by generations and generations of traditions that God has placed amongst them.
00:21:02.480And so we never actually are defined by a constitution. It's only the words on the paper
00:21:09.900that are kind of formalizing what we are already doing as a people. And so the constitution can
00:21:15.680never bind us together because it's just a shadow of the people we are and the people we have to
00:21:23.720continue to be. And while we don't seem to know this in the modern world, the founding fathers
00:21:29.200totally did. They were very explicit about what the Constitution was. It was a document that was
00:21:34.140only capable of ruling a virtuous and religious people. And if we ever walked away from that0.98
00:21:40.060identity, if we ever walked away from that kind of shared Protestant Christian understanding
00:21:44.840of what the nation was, then we would not be governed by the Constitution. And we no longer0.59
00:21:49.660are those people. And so therefore, we are necessarily not governed by the document made
00:21:53.640for them right yeah adams right was a moral and religious people um yeah we're we're degenerates
00:22:01.940we're not even close to we're degenerates the constitution is not um it's not suited for
00:22:10.660governing degenerates uh for governing governing degenerates and i'm curious your thoughts on this
00:22:17.580if you agree disagree um but i i think for our population that is degraded uh morally
00:22:26.180and culturally as far and religiously as far as we have um you need power um men must be governed
00:22:34.900you need you need a caesar type you know uh so so for me i i would say if if we're talking about
00:22:43.680you know does the bible prescribe a certain form of government um there are guys in the theonomist
00:22:50.340camp and and i would be a general equity theonomist theonomy just means you know god you know theos and
00:22:56.040and uh it's just god's law that's that's all it means and so i am of that persuasion that's i
00:23:01.440believe the confessional position both in the westminster and the 1689 um a general equity
00:23:06.440theonomy which means the moral law endures forever think 10 commandments decalogue exodus 20
00:23:11.000um and then all these judicial laws uh you're you're just extracting the general equity you
00:23:16.220know what's the main moral so parapet on the borders of the roof um okay well we don't sleep
00:23:21.560on the roof because we have hvac you know so but that means you know to preserve human life the
00:23:25.620dignity of human life so seat belts and speed limits you know whatever so that's you know that's
00:23:31.120that's how we do it uh so general equity theonomy yes i'm on board uh but some of the old school
00:23:36.180reconstructionist, theonomic, you know, pureblood guys who I appreciate and respect immensely,
00:23:43.040they would go so far as to say that the scripture actually dictates not just laws, but a particular
00:23:49.800form of government. And they, of course, being guys from, you know, the 60s and the 70s and the
00:23:55.16080s, predominantly in American context, lo and behold, shocker, the type of government that the
00:24:01.740bible absolutely dictates is a constitutional republic um and and i would say i i don't know
00:24:08.380um now if you're asking me my preference that that would probably be my preference would be
00:24:12.700a constitutional republic um but i think the um the the conditions for that is a moral people
00:24:19.820so i think you can you can work towards that in the future uh but i don't think um constitutioning
00:24:26.660even harder is going to get us out of our current mess. I don't see us getting out of this
00:24:34.400apart from things getting worse and worse. And then eventually like a Caesar type rising through
00:24:42.780the ranks of populist, you know, figure in the people, you know, the political will, the people
00:24:49.080that the people are desperate and they're like, yes, do it. So-and-so. And then so-and-so
00:24:55.060constitution be damned just rules with an iron fist and uh and you know like a cromwell type0.72
00:25:02.120and then and then you you know hopefully don't get his son maybe then you're able and then you
00:25:06.740maybe it's just a one generation one guy kind of thing and then you you have to move back to
00:25:11.760you know aristocracy or or some other form what do you think yeah it can be very complicated when
00:25:19.160you look at the historical cycle of regimes it would seem like we're at the point as you say
00:25:24.820where Caesar figure often rises we're really in that moneyed oligarchical period of existence
00:25:30.800and it feels like the you know that you can feel that pressure building as to you know the only
00:25:36.900way through that to cut through that Gordian knot that that grid work gridlock and kind of
00:25:41.720restore order would be someone who could take the reins but but it really of course depends
00:25:48.300Joseph Demestre again said that every people will have a different form of government that
00:25:54.560But it's not that there is no right form of government, but it, again, will align with the way of being of the people.
00:26:05.940Their needs and desires will change over time.
00:26:10.000And so, therefore, their governments will change over time.
00:26:12.860In the United States, we kind of do this little trick.
00:26:15.320See, we don't number our republics the way that, say, like France does.
00:26:19.040And so we pretend like we've had this one homogenous rule, the entire existence of the United States. Of course, that's not true at all. We started under the Articles of Confederation. We dissolved those improperly. We didn't take a vote. We didn't follow the rules of Articles of Confederation. Our elites just said, all right, we're going to pass the Constitution now.
00:26:38.420and even inside the constitution we've had a very radically different ways of governance so for
00:26:45.100instance the president presidencies of say fdr and abraham lincoln are very close to dictatorial
00:26:51.620i mean people don't remember the fdr literally stole all the gold in the united states he just
00:26:56.260took it he said you can't own gold anymore and he put it in fort knox and we just pretended that's
00:27:01.940a normal thing that presidents do we didn't declare that the you know the constitution was over we just
00:27:07.640let the president steal all the gold. And then we moved on and we pretended that we had the exact
00:27:11.920same government we had before. And so the United States has had strong men. They've had dictatorial
00:27:17.440Caesar-like rulers in our history. In fact, they're often the people we revere the most,
00:27:23.180despite pretending that we care very much about separation of powers and checks and balances and
00:27:27.800control of the executive office. It's not really the case. We kind of allow these people to rise
00:27:32.720as necessary. And so as De Maester predicted, we kind of allow our form of government to change
00:27:38.820in time, even though we technically keep the storyline, the continuity of the people as if
00:27:44.760we've been one continuous republic this entire time. So will we see a formal change out of the
00:27:51.060republican form of government? I don't think so in the same way that Augustus did not formally
00:27:57.980change Rome into an empire. No one came by and
00:28:01.800banged a gong and said, the Republic is done, and now Rome is an empire.
00:28:05.660He simply slowly acquired the powers of the Principate and put them
00:28:09.980together, and a couple generations later, no one could imagine
00:28:13.740that a Caesar didn't have all these powers, even though there was
00:28:17.900no formal declaration of this imperial title
00:28:21.620for Augustus. He was simply the first citizen. And so I
00:28:25.960I think that's probably the situation we're heading towards, assuming that America holds together as one political entity.
00:28:31.960I'm actually a little skeptical that that will continue.
00:28:34.740But if it does, I don't think we'll see a formal announcement that we've moved to the American imperium.
00:28:46.320What do you see is make your go ahead and pull out your crystal ball and give us some predictions.
00:28:53.400Well, a lot of people talk about national divorce, right? We hear this phrase thrown around a lot. Now, I'm skeptical again that we're ever going to get some official secession. I think the question of secession, for better or for worse, was kind of answered in the 1860s, and we're probably not going to see any official move in that direction.
00:29:13.060However, I think we can all feel that the competency of our current state is collapsing. We can feel that competency crisis and what's happening there. And it's also becoming very clear that states like Florida that completely ignored what the federal government demanded that they do during COVID fared much better than those that complied with everything that the central government demanded of them.
00:29:34.700We're also seeing this with things like immigration.
00:29:37.020We see guys like Greg Abbott and now probably Ron DeSantis with possible mass migration from people fleeing the Haitian Civil War have being tested.
00:29:46.180Like, will you protect your state from an invasion?
00:29:48.960Because the federal government isn't doing it.
00:29:50.600In fact, they're actively importing it.
00:29:54.380Are you willing to take independent executive action?
00:29:57.280And as we saw with Greg Abbott, when he started to lock down Eagle Pass, the federal government threatened him and said there was going to be a lot of retaliation and then nothing happened.
00:30:07.340Right. And every time there's a check on sovereignty like that, every time the federal government has to go head to head with somebody and loses the battle and there are no consequences, people start to notice and they say, hey, man, would you rather live in a state where your borders are protected and people are allowed to go outside, even though the news is telling them that they're dying from a pandemic?
00:30:28.260Or, you know, do you want to constantly be waiting for the 19th booster and, you know, keeping your kids home from school because you have to house the next wave of illegal immigrants in their classroom and people start making their choices?0.94
00:30:41.580You know, my state, Florida, is now currently flooded with people who, you know, came from New York and these other New Jersey, these other places that had these wild COVID lockdowns.0.97
00:30:52.420And so what I think we're going to see is probably that people simply start ignoring the federal government more and more, that they're going to fail these tests of sovereignty and power is going to accumulate in these regions.
00:31:04.940And like many empires before, the United States will probably just slowly come apart, not with any official declaration, but simply because the different territories realize that it's better to govern themselves than to continue to kick authority back up to Washington.
00:31:20.940My family and I and seven other families, we left at the end of 2020.
00:31:25.520I was born and raised in Texas, but I had moved in 2009 to California to plant a church in Southern California and handed the church over in 2020.
00:31:37.720And at the end of that year, my family and seven other families, we all moved to Texas, back to where I grew up.
00:31:45.800and um and i wrote this little book i've got it next to me but uh fight by flight which is a
00:31:52.160glorified blog um you know with uh just massive font to to get to 100 pages but basically it's a
00:32:00.020simple concept but just saying that um i don't think it's just you know one of two choices that
00:32:04.700i stay and fight fight the good fight in my blue state um or i surrender and quit and give up and
00:32:11.260lose by leaving um i i think one of the ways that um that people can fight blue states is uh and i
00:32:18.360think one of the more effective ways is to leave um to stop propping them up with uh your business
00:32:24.840your taxes you know um that uh one of the you know california if you know six 16 million professing
00:32:32.180christians and you know a state of 42 million population um six million voted for trump you
00:32:39.120know so like six million people took their vote flushed it down the toilet because it was 12
00:32:43.600million for biden um so not even close uh when you know at the electoral level is less than 50 000
00:32:49.760votes and you know like three or four states respectively uh that would have flipped you know
00:32:55.180trump uh winning the presidency and so um i i really do think that that's that's one of the
00:33:00.440ways that you know a practical way that you can fight back and i know that's not for everybody
00:33:03.900you know some people there are uh extenuating circumstances some people really are missionaries
00:33:09.100So that's one, you know, like we send people to the Sudan, but we don't send everyone to
00:37:04.900That's why, for instance, one of, I think, the top priorities to create any kind of understanding and shared identity as Americans is closing the borders.
00:37:12.340Because unless you have a set population that can understand their relationship with each other, you can never bind into one people that you can't constantly have this massive turnover and still create an identity and a shared moral vision, you know, cemented in Christianity or anything else, because you're constantly changing who is involved in your society.
00:37:32.880And this constant renegotiation makes it impossible for you to understand this. And so I think geographic concentration is critical, especially as the culture becomes more hostile. Like you said, I had Aaron Ren on recently. And one of the things that both he and I have talked about is that we have to start looking at this as people who are in a minority situation.
00:37:54.880situation. When the Catholics or the Jews came to America, they created their own schools. They
00:38:01.120didn't let Protestants raise their children because they wanted to have their religion
00:38:05.600and their culture continue, even though the majority of that culture was not Catholic or
00:38:10.520Jewish. Protestants used to be able to just assume that if your kid went into a public school
00:38:15.480classroom, they were going to get a generic Protestant education. We called it American
00:38:19.820education, but that's not what it was. And we can't do that anymore. And so we have to start
00:38:24.500thinking more like people who do not live in a culture that is default assigned with their values
00:38:31.440and their identity. Right. No, I think you're absolutely right. A nation is not an economic0.94
00:38:37.500zone. It's not merely a set of moral principles. It has to be at some level, at the most basic
00:38:43.800level it has to be uh people in place so it's actually land um it's actually people um a
00:38:51.280particular people and uh multiculturalism is not your friend um we you know we have to have borders
00:38:58.880or you don't have a nation and you know if we had borders and a generation passed we probably would
00:39:05.840over time um have a lot more unity diversity has not been our strength um and and that's not to
00:39:13.620I say, you know, everybody hears that and they're like,
00:39:15.420oh, so you just want the nation to be 100% white people.
00:39:19.520No, I want the nation to be people who have the same culture.
00:39:23.100I don't particularly care what color the people are,
00:39:26.280but I want them to have the same culture.
00:39:28.400I want them for certain to have the same religion, culture, cultists,
00:46:31.880Reese Fund, Christian Capital, boldly deployed.
00:46:34.600yeah it seems like if there's anything that america now you know a universal
00:46:41.320thing that like what is america what it's um anti-racist yeah that's that's what america is
00:46:48.680which really um if you if you want to you know spell that out more more accurately um america
00:46:56.860is a country that hates itself uh that i mean that's that's really what it is japan doesn't
00:47:02.860hate itself japan isn't losing sleep you know um you know burdened by guilt um they're they're
00:47:10.700perfectly comfortable being japanese and china is perfectly comfortable um i feel like we're
00:47:16.480we're only you know one of the few countries that um that that you know uh is ashamed of our past
00:47:23.740um hates ourselves you know and i you know i've been telling people um i feel like two things
00:47:30.140that you need in terms of like a positive vision if you if there's going to be any hope is um honor
00:47:35.440for your fathers and hope for the future uh whereas i feel like we have uh disdain for our fathers
00:47:42.880and um and you know doubt and despair for the future and uh if if you don't and i think a lot
00:47:51.760of that actually is religious i think a lot of that is dispensationalism i think a lot of that
00:47:55.800is you know boomer theology like you said like there's no hope for the future and we've all been
00:47:59.980taught that um our founding uh not just for our nation but but you know the last 2 000 years of
00:48:05.920christianity is mostly bad um that the features are all the bad things and the bugs are you know
00:48:12.000every now and then we got it right you know so that we're marked by the spanish inquisition and
00:48:17.340um you know all these you know terrible terrible things and so if that's if that's the the frame
00:48:23.540of mind for the people is that, um, that our past was bad and our future is, uh, bleak, then, um,
00:48:31.580there's not much, there's just not much that you can do. Um, so I, I don't know. I think people,
00:48:36.780I, you know, a lot of the things that have been helpful for me over the past few years
00:48:40.360is, you know, continuing to read theology, but realizing just how, um, how weak my understanding
00:48:48.060was of history like i've had to read a lot more history um and and trying to read you know about
00:48:55.060history that's not just uh revisionist you know um trying to find primary sources and what actually
00:49:02.100happened um you know what were the crusades all bad what you know was this good was this bad
00:49:07.540so um do you think there's any hope uh for americans to be to relearn to to be to be taught
00:49:14.220Or do you think that the post-war consensus has just done irrevocable damage?
00:49:20.320I think the post-war consensus probably has done some pretty serious damage.
00:49:24.280And I think that at this point, we're in a scenario where the only way out is through.
00:49:29.800I think that you have an honorable history of America.
00:49:35.900I think there is a lot to rescue from this.
00:49:39.180But I think that we're we're in we're really through this postmodern setting at this point where people have lost that continuity of history and you're not going to probably go ahead and just revivify that by giving everyone more intense civics lessons.
00:49:58.440You know, Cicero said that to not know history is to always remain a child and that the purpose of a man's life is to be woven into the great chain of being into the tapestry of their ancestors.
00:50:12.280And we have completely abandoned that.
00:50:14.460Like you said, we've rejected our ancestors.
00:50:17.980One of the things that even probably most Christians, most conservatives, you know, Baptists and many have done is they've they've followed the, you know, replaced the story of the founding fathers with the story of the civil rights revolution.0.87
00:50:30.800America was a country born in sin and iniquity, and it's only through the constant, you know, remission of racial sins that we can go ahead and, you know, become something new and better.0.61
00:50:43.340That's that's a terrible way to live.0.90
00:50:44.820Like you said, that's a that's a doctrine of self annihilation.
00:50:46.800annihilation. And we have to have an identity that is something that we can be proud of,
00:50:51.320something that we can care about, something we can hand proudly to our posterity. And that means
00:50:56.360probably reestablishing a way of being. I mean, what do we have at this point? C.S. Lewis predicted
00:51:02.320the abolition of man because he said eventually the social engineers would figure out everything
00:51:08.440about kind of what makes a man a man, and they would strip them out and reconfigure it. And if
00:51:14.520If that's not what we've done through our advertisements, through our social media and everything else, simply stripped the human down to its constituent parts and reprogrammed it to consume things, then I don't know what else has happened.
00:51:28.580And so if we're going to be human again, if we're going to return to being a real people grounded in an identity, in a history, being connected to our God and worshiping, that necessarily requires us to go back to an existence where we're probably, you know, again, geographically concentrated, building a tradition.
00:51:51.880but you know we have to start that culture again anew because what was before has been more or less
00:51:58.800made unaccessible to us it's hard for many people to even grasp what that would mean and so i think
00:52:05.520that that that starts again i think with scaling things down not trying to convert the entire
00:52:10.940country or the entire world but first looking to your neighbor and being like do i know them
00:52:15.860can we hold each other accountable can we share our faith together you know do our families grow
00:52:20.580together like that that's a much more important task right now than you know getting your jesus0.98
00:52:26.440commercial on the super bowl right especially if your jesus commercial sucks yeah um yeah no that's0.81
00:52:32.800really good uh as you were talking it just made me think about you know again um dishonoring your0.89
00:52:38.880fathers being you know being taught this revisionist history that they were all bad and that we just
00:52:42.920basically need to atone for the sins of our fathers and that's our entire existence um it makes me
00:52:49.360think, you know, it's, it's almost feels like too on the nose, but I, you know, but I think it's
00:52:55.800just because God's word is living and active and relevant and applicable. So I don't, I don't think
00:53:01.000it's too obvious. I think it's exactly true. The fifth commandment, you know, the apostle Paul0.96
00:53:07.060brings it back up in Ephesians and says, you know, this is the first commandment with the promise.
00:53:12.280And the, and the promise is the fifth commandment to honor thy father and mother. The promise is
00:53:16.760that you would live a long life, but particularly that you would live long in the land. And I think
00:53:23.740that nations that dishonor their fathers will not last in the land. And I think the Bible means
00:53:31.780that, it's like, well, what's the deep, you know, secret metaphorical meaning? No, I think it's just
00:53:36.000that. I think you get kicked out of the land, literally. If you hate your founding, hate your
00:53:42.400fathers hate your history um if if a generation whole cloth is taught to um despise their heritage
00:53:54.460uh then they will lose it they will they will give it up um you know they'll they'll give it
00:54:01.700away and and that really is you know like thinking um that our our forefathers were terrible people
00:54:09.000that's one way that we've dishonored disobeyed you know broken the fifth commandment dishonored
00:54:13.280our fathers but another way is um is through immigration um our great grandfathers and great
00:54:20.900great grandfathers and beyond um and mothers for that matter uh they paid an immense price
00:54:28.580some of them gave their lives um they didn't do that for strangers and that's not because
00:54:35.800we hate strangers. That doesn't mean that, you know, that somebody from another nation is bad.
00:54:41.120We're not saying that, but what we're saying it like right now, I'm working my butt off
00:54:45.100as a pastor. And then in addition to that, you know, making right response ministries.
00:54:49.400I'm with a couple of guys, members in my church, we're working on starting a soap company.
00:54:53.560It's like, why are you doing, you already got enough going on. Why the soap company?
00:54:57.880Because I want to leave an inheritance to my children's children because the Bible commands
00:55:01.820me to do so. And that inheritance can be nothing less than a spiritual inheritance, teaching them
00:55:07.200the truths of Christ. But I would be shocked if it's not more. I don't think it's merely a
00:55:13.180spiritual inheritance. I think that inheritance is spiritual and I think it includes cash.
00:55:18.740I just think it does. And so my point is I'm working my butt off, but here's the deal.
00:55:25.260I am not working my butt off for a child in Uganda. And I think children in Uganda are great.
00:55:33.860Love them. But I don't love them like I love my kids. Not even close. Our forefathers died.1.00
00:55:42.420They died for their posterity. And when their posterity gives away a legacy that we didn't
00:55:51.220earn but but that our forefathers died for two strangers we are breaking the fifth commandment
00:55:57.740and not honoring our father and mother and the fifth commandment is the first commandment that
00:56:02.200comes with the promise that you will live and specifically in the land and yeah right now i
00:56:07.840think we're in the process of of losing the land shocker yeah no i would 100 agree i think what
00:56:14.560happened um is that we told ourselves a story because it allowed us to not have to work very
00:56:22.360hard and the story was this america is a land of individualism we are individuals the the capable
00:56:28.100individual is the key building block of of kind of liberty and freedom and so therefore i don't
00:56:34.140have a duty to my children or my children's children i have a duty to the generations that
00:56:39.040will follow me in my posterity because well they need to learn how to do all this on their own i
00:56:44.220don't want to spoil them right i don't want to and so it's okay if i go ahead and go on my 19th
00:56:49.940cruise or whatever and it's okay if the borders open because i get me a really cheap labor
00:56:55.100because ultimately like my kid will just have to find it out and i mean aren't people from other
00:56:59.260nations just as good as my kid and there's no reason for me to go ahead and prefer this what
00:57:03.320we did is we allowed uh ourselves to abdicate our responsibilities the truth is that sovereignty
00:57:10.180lies in duty and reliance, right? The ability of one to trust others and the duty of one to care
00:57:19.660for others is what actually binds a society together and what gives a group its sovereignty
00:57:24.720and its continuity. And if we abandon those things, then they don't just go away. People
00:57:31.040don't stop being dependent. I hate to break to everyone listening to this, but you're not an
00:57:36.180island you're not self-sufficient like you need a lot of things including your church and your
00:57:41.080family your community and everything around you and so do your children and if they don't get it
00:57:46.280from you they'll get it from someone else and the people they're getting it from is the government
00:57:50.300one of the reasons that we have the kind of government we have now the reason we have the
00:57:54.960total state as i call it my book is because we abdicated all of those responsibilities uh the um
00:58:01.680The different intermediate institutions that stood between the individual and the all-consuming government, governments didn't used to be able to wield the level of control they have now because they didn't teach your kids, because they didn't take care of your parents when they got old, because they didn't provide you their health care.
00:58:19.680These are all things your community did your family did, but it's a lot easier to tell ourselves. Oh, well, I don't want to spoil my cat. I don't want to make them dependent on me. So I'll just turn them loose, which means I'll just turn them over to the government is actually what you're saying.
00:58:33.840and so if we if we have this idea that everyone is american everyone can become an american anyone
00:58:41.060can walk in at any time and just become an american then it absolves us the duty to our
00:58:46.540neighbor because who's our yeah i had phil fisher the guy from veggie tales uh telling me this on
00:58:52.300twitter everyone's our neighbor and it's like phil if everyone's our neighbor then nobody's our
00:58:57.080neighbor there is no duty to anyone we can't have a duty to everyone there's no such thing as a duty
00:59:03.000to everyone. No one is capable of that. We are only able to be bound to a certain number of0.92
00:59:09.860people and hold a particular duty to a certain number of people. And if we don't have an idea
00:59:13.740of who those people are, then we just don't take care of anyone.
00:59:17.920You're right. Yeah, Bob the Tomato has been sorely disappointed with Phil for a very long time.
00:59:23.080But with that, it's just such theological ignorance. So theologically, that's the whole
00:59:28.460point. When Jesus is talking about the Good Samaritan and he's talking about love for
00:59:32.780neighbor. Well, who is my neighbor? Um, and then he tells, you know, like this parable of the Good
00:59:36.880Samaritan and it's the guy that you least expect. Um, and, and there is theologically, I mean,
00:59:43.160theologians have hold this, held this forever and long before the reformed tradition for 2000 years,
00:59:48.520Augustine, plenty of guys, um, that there is a sense in which we have a universal neighborhood,
00:59:53.580um, that every human being created in the image of God is our neighbor. However, Augustine and
00:59:59.480the Reformed tradition after him and everybody else has also argued the order of loves, that
01:00:06.740everyone may be our neighbor, but we are not equally obligated, morally obligated to all
01:00:14.820of our neighbors. Every child is my neighbor. But if I clothe children on the other side of the
01:00:23.860planet and neglect to clothe my own, then the Bible has very harsh words for me. The man who
01:00:29.280doesn't provide for the members of his own house has denied the faith and is worse than an1.00
01:00:36.340unbeliever. He's an apostate. And I think American evangelicals, this is a general large swath0.99
01:00:43.500comment I'm about to make, but in a general sense, American evangelicals are apostates
01:00:48.740per the apostle Paul. They have denied the faith and are worse than unbelievers because they have0.88
01:00:55.140cared more about the children in Uganda than the children at their dinner table. And so yes,1.00
01:01:03.720in a technical sense, theologically, everyone is our neighbor, but nowhere in scripture are we told
01:01:09.160to treat every neighbor with an equal devotion, with an equal love and affection. I love all women,
01:01:18.340but I love my wife more and if I didn't then I wouldn't be a lover of women in a biblical sense0.99
01:01:26.140I would just be a womanizer I would be a pervert I'd be a loser I'd be some red pill you know guy0.99
01:01:32.440who you know says get a vasectomy at 20 and never marry and I repeat myself a loser so I you know1.00
01:01:39.100that's that's not the way it works and with the Samaritan people say oh but he's a Samaritan he's0.51
01:01:43.800not even related. And so this is the foreign, you know, immigrant kind of thing going up. No,
01:01:48.940there's an argument for proximity. Part of the Good Samaritan, theologically what's baked into
01:01:54.380the equation there, is this is not a Samaritan on the other side of the world. This is a Samaritan
01:01:58.860who is literally walking right next to a guy who's been beaten up and left for dead. And why
01:02:05.720is he obligated? Because of their genetic ties? No. Because of religious ties? No. He's obligated
01:02:12.720because he's there. He's right there. He's right next door. And the guy is right next to him,
01:02:20.940bleeding out, about to die. And if he doesn't stop, no one else, no one else, it's not just
01:02:27.020that no one else will, no one else can, no one else is around. And so there is something to be
01:02:31.540said for, in terms of familial bonds, national bonds, you know, so kin is part, it comes into
01:02:39.800the equation. Everyone's my neighbor, but there's something to be said for family in terms of
01:02:44.620prioritizing one neighbor above the other. There's also something to be said spiritually. So Galatians,
01:02:49.420Paul says, as often as you have opportunity, do good to all, but especially, that is prioritize
01:02:54.320the household of faith. So I'm called to, with my finances, practically, spiritually, at every level,
01:02:59.960emotionally, relationally, to prioritize my brothers and sisters in Christ above, you know,
01:03:05.120Jesus even says, whatever you do for the least of these, and evangelicals have misinterpreted this
01:03:08.900for decades. Oh, well, who's the least of these? Who are the people on the margins? Oh, well, it's
01:03:12.560the illegal immigrant who's being paid pennies on the dollar to do the work that, you know, white0.91
01:03:16.700Americans don't want to do. And no, no, no. Jesus specifically says, whatever you do for the least
01:03:21.320of these, my brothers. If you visited, when I was in prison, you came and visited me. When did we
01:03:27.120visit you? When you visited the least of these, my brothers. The implication there is not that
01:03:32.240the Christians went and visited a rapist in jail. No, the implication is they visited a Christian0.91
01:03:39.560who was imprisoned for preaching Christ. And the least of these, my brothers among Christians,
01:03:46.160and as often as you do that, you've done it for Christ himself. We've lost the thread. We've
01:03:53.240entirely lost the theological thread of the order of loves, which neighbor we... Everyone's your
01:04:01.520neighbors, sure. But there is a hierarchy. There's a hierarchy of obligations to neighbors. So I have
01:04:07.460familial ties. I have church ties, you know, spirits to my fellow believer. And then I have
01:04:13.660national ties to my countrymen. And then if there's anything left over, then yeah, sure.
01:04:21.400Then maybe I also support some mission agencies or institutions in a third world country that's
01:04:28.620helping with poverty or something like that, I can consider that as well. That's not wrong to do.
01:04:34.100But we put the cart before the horse. We just, we turned the whole thing on its head, where it's
01:04:39.940like, my flesh and blood kids, I don't want them to be spoiled so they can fend for themselves.
01:04:45.620And then the neighbor that I've never even met. And part of it is exactly what you said, Oren.
01:04:51.420It's not because we grew in love. We became less loving. It's because it was easy. It's easy to
01:04:58.080love in theory. It's easy to love the people that you've never met, right? Plenty of people love
01:05:04.520the children in Uganda, but they can't get along with a roommate, right? Yeah, I love all people0.73
01:05:10.540except for the people that I happen to meet. And then I realized that I'm actually not too good
01:05:15.760at love. And that's, I don't know. Any final thoughts? I know we need to land the plane,
01:05:21.020but any final thoughts about your book or about what we need to do to fix this mess? Is there any
01:05:26.700hope what do you think like i said i think we really are in the in this kind of the only way
01:05:32.540uh out is through scenario and so i do think that i i've said this i'm long on americans
01:05:39.360but i'm probably short on america as it stands now the u.s as a as it's constantly is it's
01:05:45.860currently constituted as a political entity i think that basically civilization was just never
01:05:50.660meant to scale this way i think we've lost sight as you say of the the condition of our neighbor
01:05:56.120because we've decided that everyone else is one and so we we cannot take care of ourselves our
01:06:02.040community uh and we cannot provide for uh and and share an identity and that will kind of move our
01:06:08.920community forward and so i think like like i said what is necessary really is to bind ourselves
01:06:14.720back into those tighter communities uh you know that we have to go ahead and be you know
01:06:21.220do you graphically? Yes, at first, but in every other way, reconstruct those intermediate
01:06:27.900institutions. When de Tocqueville came to America, he wrote democracy in America. The reason he said
01:06:33.240it worked was because there are all these voluntary associations, all these, these different
01:06:38.980social clubs and churches and everything else that Americans spent a lot of, a lot of their time,
01:06:46.020you know, they didn't spend a lot of time watching television, obviously it didn't exist,
01:06:48.880But they didn't spend a lot of free time just idling away.
01:06:52.660They bound themselves into these social institutions that created these different mutual aid societies and things that meant that the government didn't have to do this kind of thing for them.
01:07:03.040And so it's that reinstantiation of virtue.
01:07:05.720But virtue, as Aristotle told us, can only be practiced inside a tradition, inside a community.
01:07:10.580It can't be in some vast, abstract way.
01:07:14.020It has to be person to person inside, again, bounded inside that shared understanding and identity.
01:07:21.420And so that means if we're going to go ahead and create those intermediate institutions again that will allow us to devolve power away from the state and once again be a community, we have to take the responsibility on to ourselves.
01:07:37.320We have to be willing to go out and care again for specific groups of people and ensure that their their well-being will continue before we can then expand that and share that with others.
01:07:49.960And I think that's really the key to getting rid of much of what we're going through now is scaling things down, becoming local again, becoming personal again, and recognizing that we can't share.
01:08:02.580there is no liberty without virtue and that virtue can again only be practiced once we are in a
01:08:09.320community again right that's great well thanks for coming on the show your new book the total state
01:08:15.240may 7th it'll be available and people can follow you on twitter i assume twitter youtube uh sub stack
01:08:23.920or in mcintyre of course i'm on the blaze as well right on the blaze with uh your podcast and is it
01:08:30.000just the oren mcintyre show or mcintyre show i'm on blaze tv and and the podcast as well all your
01:08:35.360favorite podcast platforms cool well oren thanks again for coming on the show appreciate it thanks