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00:00:26.800What if technology reached the point where you could take pictures from, perhaps, a grandparent who's passed away or a long-lost friend and bring them back to life, so to speak, digitally?
00:00:40.520What if you could animate your lost loved ones, having conversations, seeing them in video, perhaps even as a hologram so that it looks like real life?
00:00:50.480What would the Christian position be on this topic?
00:00:54.360well this isn't a hypothetical this isn't merely a sci-fi question for 20 or 30 or 50 years from
00:01:02.840now this is something that is actually happening today and christians need to have a position
00:01:08.400theologically rooted in the scripture for what we think about this is this a practice that god
00:01:14.680deems as being permissible or is this something that the bible strictly condemns we're talking
00:01:22.800today about digital necromancy and the resurrection. Tune in now.
00:01:36.120First of all, I think it's foundational for this episode. Are we convinced demons are not hiding
00:01:41.320within, deep within the recesses of AI, to be honest? No, we are not convinced. I'm not convinced
00:01:46.320at all. There's not something spiritual about them. And that's kind of, I think, getting into
00:01:51.600the topic. So you have the idea, and this is an old idea, necromancy, bringing the dead to life.
00:01:57.460I mean, from the earliest days, I think man has been obsessed with, can we bring somebody back?
00:02:02.200We bring back their likeness, we bring back their spirit, can we commune with them? It's just a
00:02:05.540quest for immortality. I mean, you think of like the fountain of youth, you know, like that's always
00:02:09.700been an aim of mankind. And it's because, I mean, even the scripture says God has set eternity
00:02:16.120into the hearts of men or the mind of man.
00:02:20.180So man is, I mean, you think of every creature on the planet,
00:02:23.780every animal, mankind is the only creature,
00:02:27.380earthly created being that is conscious of his own death,