The NXR Podcast - January 20, 2025


THE LIVESTREAM - Escape Christian Chaos By Thinking In Categories


Episode Stats


Length

1 hour and 13 minutes

Words per minute

175.38968

Word count

12,895

Sentence count

618

Harmful content

Misogyny

11

sentences flagged

Toxicity

19

sentences flagged

Hate speech

69

sentences flagged


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

In this episode, the Right Response Ministries team discusses the importance of thinking in proper categories, and how they can transform the way we engage in the world and how we honor God in the process. What are some of the most common mistakes Christians make when it comes to thinking in categories? Are they confusing what belongs to the individual versus the group, the gospel versus ethics, or the church versus the state?

Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 Leave us a five-star review on your favorite podcast platform.
00:00:03.960 I get it. It's annoying. Everybody asks, but I'm going to tell you why.
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00:00:16.260 You and I both know that this ministry is willing to talk about things that most ministries aren't.
00:00:21.820 We need this content for the glory of God to reach more people's ears.
00:00:26.780 There are a lot of debates going on in the Christian world right now.
00:00:31.000 Many of these, whether about politics, culture, or even doctrine, seem to spiral out of control
00:00:37.380 because people are talking past each other.
00:00:40.220 Often, the problem isn't the facts, it's the categories.
00:00:44.220 When we confuse what belongs to the individual versus the group, the gospel versus ethics,
00:00:50.420 or the church versus the state, we end up with chaos instead of clarity.
00:00:55.680 In today's episode, we'll explore how thinking in proper categories can transform not only
00:01:01.840 how we engage with the world, but also how we honor God in the process.
00:01:07.240 This episode is brought to you by our premier sponsors, Armored Republic and Reese Fund,
00:01:12.520 as well as our Patreon members and donors.
00:01:15.520 You can join our Patreon by going to patreon.com forward slash right response ministries,
00:01:21.600 or you can donate at rightresponseministries.com forward slash donate. Tune in now as we discuss
00:01:29.960 this important topic. Here we are, GA, GA, GA. Welcome back. Widescreen, beautiful. This is our
00:01:45.880 new studio. We're stoked about it. We actually have some more changes that'll be coming out,
00:01:49.860 lord willing in may at the earliest probably june yeah very likely july maybe august september
00:01:57.540 october yeah december possible basically what's going on is by god's grace our church covenant
00:02:03.160 bible church uh if you're looking for a good church in the central texas area go to covenant
00:02:07.480 bible.org not covenant bible church because the domain name was not available but covenant bible.org
00:02:13.560 if you're in central texas looking for a good church but what's happening is our church which
00:02:18.200 is pretty new. It's only about, you know, three and a half years old as a church plant started in
00:02:23.240 April of 2021. By God's grace, we are moving into a building. And so we're super excited about that,
00:02:28.880 especially for a church plant as young as ours are, as ours is. God has been exceedingly kind
00:02:34.540 and generous and gracious towards us. And so we're going to be moving the right response studio to
00:02:39.340 the church building. And we'll actually have a little bit more physical square footage. And
00:02:43.940 we'll be able to do a little bit more. We're constrained right now by the physical size of
00:02:48.400 our space. So we, we tried to, you know, still brush things up and have a little bit of a new
00:02:52.660 aesthetic for the new year in 2025 and mid-year, um, Lord willing, we'll be able to do a little
00:02:58.000 bit more, but today's topic, as you already saw in the cold open is categories and our very own
00:03:03.040 Michael Belch has outlined this episode for us. So why don't you kick us off? Uh, well, Joel,
00:03:08.080 this is actually, um, a topic that I'm doing because, um, of feedback from listeners and
00:03:14.440 people that we know who said, you guys mentioned the idea of thinking in categories all the time.
00:03:18.960 And it's true. We do. We mentioned this all the time. I mean, probably every other episode we're
00:03:23.540 talking about, well, that's the category. That's not the proper category. Um, and this is not
00:03:28.540 really a new idea. It just kind of lost to a lot of Christians, but the idea of having categories
00:03:34.220 for thinking that the funny thing to me about it is all of us do this naturally in every part of
00:03:39.660 life right so for instance if you if you think about if you come into your house and your kid
00:03:44.680 is dumping water all over your couch you're going to be very upset and preach the gospel
00:03:49.720 but if but if your kid says actually uh you know um i was lighting the candle for christmas and
00:03:57.600 the candle fell on the couch and the couch was on fire and so what i did then was i dumped a
00:04:02.060 bucket of water on it to keep the house from burning down. All of a sudden, you're going to
00:04:05.540 be happy with the kid. Well, or you're going to correct your child and say, why do you put water
00:04:10.020 on the fire instead of preaching the gospel? Joel's anticipating where this episode is going.
00:04:14.840 I mean, the fire is, it's a symbol of the fire of hell and the wrath of God. The only antidote
00:04:22.280 is preaching the gospel. Joel Berry gets in, why can't we? The answer is the gospel.
00:04:26.680 My point is we all already actually think in categories.
00:04:31.640 In fact, that's the only way that you can get through life.
00:04:34.220 You think about categories for an individual.
00:04:37.060 A father might be kind and gracious with his children, but if that man's a police officer,
00:04:42.140 he's going to be very gruff and firm and aggressive with a criminal.
00:04:47.100 And so the idea of thinking in categories, number one, is not new.
00:04:51.500 Number two, everybody actually already does this. 0.95
00:04:54.200 Where we are a little bit perplexed is that it seems to be a lost art for Christians to think
00:05:00.560 about categories of life and living and what is the gospel? What is the law? What is, you know,
00:05:06.960 the rest of life? How much does the law of nature and reason, all of these things, how do they play
00:05:12.300 in? And sadly, for a lot of Christians, there's one category when it comes to how we should live,
00:05:20.660 And that is simply, you know, what does the gospel say about this?
00:05:24.340 What does the gospel say about this?
00:05:25.820 And so what I thought we would do, first of all, and I'm curious what you guys' opinion
00:05:30.220 on this is, why do you think, and I have some thoughts here, but why is it important to
00:05:37.500 think in categories, right?
00:05:38.880 Why is it important to have different categories for thinking, but then also for how to behave
00:05:44.360 as we go through life?
00:05:45.820 I'm thinking theological categories.
00:05:47.360 I'm thinking, um, as we seek to relate with the world, why is it so important that we get this
00:05:52.840 topic right? Would you say? Well, part of it is, um, it may have been Pat Buchanan who said this,
00:05:58.460 I can't remember, but it's a quote that's been circulating around. Um, it's an old quote,
00:06:03.100 but it's been circulate circulating around recently. Uh, the idea of, you know, the town's
00:06:07.920 on fire, um, or I'm sorry, there's, uh, the town is, uh, flooded. There's a flood and you show up
00:06:14.080 with fire extinguishers. So I think one, one reason that it's helpful to be able to categorize
00:06:19.560 properly is so that you actually have efficient and effective solutions to problems is because
00:06:28.440 you have to, in order to have the proper solution, you first have to be able to categorize
00:06:32.800 the problem. What category does this particular problem fit into? That way you can begin looking
00:06:40.280 for proper solutions within that category. And if not, then I think one of the problems is that
00:06:50.300 you're going to be incredibly ineffective in dealing with whatever kind of chaos, whatever
00:06:57.300 problematic issue is going on at any given moment. You're not going to be able to deal with it
00:07:02.540 properly. Yeah. People will, I think a great example of this is David Platt, who kind of
00:07:07.920 takes this idea that when we talk about immigration and other cultures and other religions coming,
00:07:12.020 that that's the great commission coming to our doorstep. Like, praise God, we don't even have 0.97
00:07:15.460 to go to them. They're arriving here and you're blackpilling. The nations are coming to us and
00:07:19.600 you're blackpilling. But he takes a theological concept, evangelism, the gospel, reaching
00:07:25.640 individuals with it, and then a political national issue of immigration. And in taking them,
00:07:31.720 crashing them together, and in conflating them, he proposes a solution that is ridiculous and not 0.98
00:07:37.120 just ridiculous like, well, that's silly, but destructive. If you don't properly parse out, 0.91
00:07:42.240 this belongs to this domain. This is where God has this. This is where this applies. You can go on
00:07:46.920 and propose ideas and thoughts and pontificate all you want. Things that are genuinely not just
00:07:52.100 ridiculous and you'll look silly, which is bad enough, but things that are actually just would 0.98
00:07:56.400 decimate you, your church, your people. And so it's not just thinking in categories to avoid 0.99
00:08:01.660 being a bad logician, like thinking logically or having bad reason, you need to think in those
00:08:07.360 categories so you don't make terrible, terrible mistakes. The irony here is that in the name of
00:08:13.620 kind of this missions, God bringing the mission field to the doorstep, many Christian churches
00:08:18.960 and many Christians are pulling back on a missions emphasis right now because they're saying, wait,
00:08:24.520 we have done not irreparable, but serious harm to our nation, to our culture, to the Christian
00:08:30.100 worldview that used to exist in our culture and because of some of this category irreparable for
00:08:36.700 this generation irreparable for this generation i don't think this generation there's certain
00:08:40.360 things we'll never get back in our lifetime yeah i would agree um and so if you don't have the
00:08:45.400 proper categories uh you end up i think west the way that you and we'll talk about this a little
00:08:50.720 little bit later on but when you clash and collide and overlap categories um sometimes it can sound
00:08:58.000 very good, right? Like the idea of global missions on the doorstep and political, cultural,
00:09:04.400 sociological considerations of what is a nation, things like that. Like it can sound very good.
00:09:09.620 And so I would say that one of the reasons why it's important to have categories is because
00:09:13.420 they protect you from things that sound like a good idea. It drives me crazy that we in the
00:09:20.960 modern church are so committed to reinventing everything, right? And so we come up with a lot
00:09:26.140 of things that sound like really good ideas. And part of what would protect us from that is
00:09:30.980 finding out what older saints said about this topic. But another thing that would protect us
00:09:36.260 from some of these ideas that sound good, but that are really terrible is having proper categories.
00:09:42.400 Yep. This kind of plays into, for those of you who were able to watch our live stream that we
00:09:48.200 did last Wednesday, our first week coming back in the new year.
00:09:52.600 This is going to be two, two Wednesdays ago or three Wednesdays ago now.
00:09:55.500 No, you're right.
00:09:56.780 You're right.
00:09:57.320 Yeah.
00:09:58.060 So that was two weeks ago.
00:10:00.360 So time flies when you're having fun.
00:10:02.500 But, but one of the things that we talked about was ideology and categories is kind
00:10:07.240 of almost in some sense, the antithesis to ideology steamrolls everything into, it's
00:10:13.800 my optic.
00:10:14.500 It's, it's, and I talked about how, you know, when you get into, now this is speculation
00:10:19.540 at some level, you know, you can't necessarily prove inward motives. But I think, because I've
00:10:26.900 been ideological, particularly, I think, younger men, it appeals to younger men. And so I know that
00:10:32.560 at least in my own personal life, I can speak for myself and some of my own motives and incentives
00:10:37.540 for why an ideological approach to life was appealing. Well, one reason is because it's
00:10:46.000 easier. It's lazy. It's easy. Thinking in categories in a multifaceted way requires
00:10:55.740 a higher degree of thinking. It involves more complexities. And so ideology versus thinking
00:11:03.580 in categories, in some ways, seems like two bookends, you know, like the two far, you know,
00:11:10.240 the antithesis of one another. And so with ideology, we talked about like, you know,
00:11:15.380 whether it's um you know it's it's this motive i think of um having a master key right because
00:11:22.000 sitting down and reading you know uh bovink systematics um and and reading calvin's institutes
00:11:27.700 and then reading you know political philosophy and learning latin if you're really going to get
00:11:31.760 into it you probably should learn latin or something right or learning latin exactly you
00:11:35.420 know and and reading aristotle and reading all this kind of stuff um is really really hard it's
00:11:40.900 it's not easy. Um, it's way easier to be able to say, you know, to find one thing and then fit
00:11:46.760 everything into that one my optic rubric. Right. So, uh, what are all the world's problems? The
00:11:52.500 juice, you know, like I figured it out, you know, and then it also becomes not only, um, the, the,
00:11:58.520 um, the master key for unlocking every door and solving every problem. And most of the time,
00:12:05.520 let's be honest, it doesn't solve any problem. It just, it's just explanatory power for, uh,
00:12:10.380 having this secret gnosis of, I know the problem and you've solved it. Well, no, I haven't solved
00:12:15.800 it. I just know what the problem is. And so me and my friends, you know, we're smarter than
00:12:19.280 everybody. We figured it out. So not only on the one hand is it ineffective often, but it's also,
00:12:26.680 it's far too simplistic. And I really do think that there's an apathy, a lethargy that's involved
00:12:34.100 uh, because, um, reading Mein Kampf, um, it's, it's edgy, right? Um, but, but take the edginess
00:12:43.800 and take, you know, whatever courage, or even if it's, you know, fake courage, or maybe it's
00:12:48.480 genuine. I think there are genuine reasons why somebody could read Mein Kampf. Um, and I think
00:12:52.960 there's plenty of bad reasons that somebody could read it, but here's the one bottom line that I'm
00:12:57.580 getting at, is reading Mein Kampf, and that being your full curriculum, is a lot easier than reading
00:13:05.460 Aquinas, Aristotle, Bavink, you know, all these. That's just a lot more work. And so I think
00:13:12.300 Christians are particularly susceptible to this, and you can do it as a Reformed Christian, right? 0.99
00:13:18.000 So Calvinism is the master key that unlocks every door, or being J-pilled, you know, or
00:13:24.100 post-millennialism right if we just had the right eschatology now i i've been there and i think
00:13:29.860 there is a lot of truth and i think dispensationalism did a number on the church
00:13:34.720 especially here in america i think 150 years dispensationalism i've been fond of saying
00:13:39.820 dispensationalism is a hell of a drug um and i think it did a number on the american church but
00:13:44.660 it's not the only problem um so i'm not i'm not i don't want to steamroll in the other direction
00:13:49.580 and say all problems are equal. Some are more significant. There are some problems that are
00:13:54.020 uniquely pernicious, and they actually infect and spread and actually cause all these other
00:13:59.580 problems that stem out from this source, this core problem. And I think that dispensationalism
00:14:08.160 would be an example of having a defeatist mentality, dispensational premillennialism,
00:14:12.640 not historic, but that is a pernicious problem. A revivalism, man-centered Arminian theology,
00:14:20.180 yeah, I think that that is not just one problem, but a source problem that spreads out and has
00:14:24.560 many other problems that stem from it. And I also think Judaism is, I would absolutely classify that 0.99
00:14:32.140 as a source problem, a root problem that stems out and has multiple different expressions that 0.98
00:14:37.640 come from that. Not that they come exclusively from that, but feminism would be an example. 1.00
00:14:41.880 Feminism doesn't exclusively derive from Judaism, but there is a line there. 1.00
00:14:49.600 There is a correlation. 1.00
00:14:51.000 And that should be something that we, as the kids say, notice and something that we're
00:14:56.160 able to address without being unhinged, but also with courage and integrity and all these
00:15:01.640 kinds of things.
00:15:02.220 So not being ideological.
00:15:03.840 I think ideology, in many ways, is the opposite of what we're focusing on today in terms of
00:15:10.720 categorical.
00:15:11.880 thinking in multiple different categories, the opposite is being ideological. And that seems to
00:15:18.000 be, Christians seem to especially fall prey to that. I was going to say, one of the forms sometimes 1.00
00:15:24.100 the ideology can take is a certain area, your expertise, then you'll get that to cover over.
00:15:29.400 So the Young Restless Reform Movement, we said the theologian is the king, and then he gets to
00:15:33.260 be expert. He gets to be expert in the home and on marriage and parenting, because he's an expert on
00:15:37.380 the Bible. So he has all the knowledge for that. And he's an expert on politics, because he has
00:15:41.720 the Bible. And so that expertise in that little area got to kind of stretch and cover everything
00:15:46.960 like that. And then it's like, well, we got to ask the theologian about this. We got to ask the
00:15:50.420 theologian about that. And no one in that would think, well, like my ideology is theology,
00:15:56.060 but it was conveniently used as kind of this, I know this. So now all of these things are also
00:16:01.640 my domain of expertise. When really thinking categorically, if you can exegete, if you've
00:16:06.440 studied, if you've gone to seminary, that's awesome. And you're a great theologian. None
00:16:10.200 that means you are necessarily qualified to give good counsel on parenting advice or to speak
00:16:14.840 informally on political matters i think part of the part of the trap that christians run into is
00:16:19.800 that in very broad strokes there are very cut and dry categories what is the problem with the world
00:16:26.280 the problem with the world is sin what is the solution to sin the solution to sin is the gospel
00:16:31.400 right and yes that's 100 right in very broad strokes but what we what we i think this is one
00:16:37.720 of the lessons that that i wanted to bring up within broad categories what's the problem with
00:16:44.200 the world sin what's the solution the gospel there are subcategories that we have missed okay well
00:16:49.960 does that mean that the gospel solves um you know a bad traffic flow that's causing me to lose my
00:16:57.320 temper on the way to to work well no like that takes social and social planning and engineering
00:17:04.680 It could, it could solve my temper.
00:17:07.480 But not the traffic.
00:17:08.140 That's right, yeah.
00:17:09.200 And so one of the things that we have forgotten
00:17:11.660 is that there are categories within
00:17:13.720 what the gospel is doing.
00:17:16.120 One of the very last things that Jesus says
00:17:18.140 at the end of Revelation is,
00:17:21.460 I make all things new,
00:17:23.220 but the grammar there is actually progressive.
00:17:25.200 I am making all things new.
00:17:26.920 So how is he doing that?
00:17:27.860 Well, obviously by the gospel, right?
00:17:29.460 Like that is the power of God for salvation.
00:17:31.000 That's a transform of hearts.
00:17:31.820 But that doesn't mean that the gospel
00:17:33.440 teaches us how to be good stewards of our land or any of those other things. And so my point is
00:17:39.000 within broad categories of Christians, we have subcategories. And I think that just speaking
00:17:44.100 from personal history and looking back at my own life and what I was taught, sometimes we are not
00:17:50.980 told there are subcategories that are very, very important to keep straight within big, huge kind
00:17:57.740 of meta categories so aristotle's four causes just a quick plug very helpful because you talked about
00:18:04.000 traffic and flow like why did the world trade centers collapse gravity well no a plane ran into
00:18:09.600 them well the plane was the cause well no gravity there's material his four causes material formal
00:18:14.420 efficient final parsing out what is the final root cause underneath this what's the efficient
00:18:19.740 cause the material cause etc and the question that you're trying to ask or answer the the
00:18:24.600 solution that you're trying to find um might depend on which one of those answers you pin down
00:18:31.200 exactly um you might not need to know the final cause of it you might need to know the efficient
00:18:35.440 cause of it while it was the fact that the steel wasn't strong enough or whatever you know i'm not
00:18:39.460 going to go into conspiracy theories right now um but you you would even focus on different
00:18:43.700 types of causes in order to solve different kinds of problems right and you're reductionistic if you
00:18:49.420 all you can fall back to is the final cause right why did this person not convert to christianity
00:18:53.860 Right. Well, just in eternity past, God passed over them or actively elected. Like, okay, but
00:18:59.720 there's actually efficient causes that God ordained to why this individual did this or
00:19:04.240 responded in that way. Right. And reducing it all to that is, again, a flattening of the different
00:19:09.220 ways and means in which people work, change, act, respond, et cetera. And it's still a true answer.
00:19:13.940 Yes, exactly. But it's not the exhaustive truth. It's the way I would say it is it's not the
00:19:20.520 exhaustive truth, but it is the ultimate truth. And I think that that's kind of where Christians
00:19:25.140 are at right now, is answering every complexity, every question with the ultimate truth. But then
00:19:32.940 convincing ourselves that the ultimate truth is synonymous with the exhaustive truth,
00:19:43.040 when that's simply not the case. Like, I mean, even just take like what you already did,
00:19:46.940 but salvation as an example, the ultimate truth is like, what's the difference between, you know,
00:19:52.980 the person who converts to Christ and the reprobate who never does and spends eternity
00:19:57.740 in the conscious torments of the wrath of God forever? Well, the difference is the good and
00:20:04.320 perfect pleasure of the Lord, because he chose one and not the other. For Jacob I loved, and
00:20:10.240 Esau I hated. That is a true answer. That's a true answer. And within the realm of the truth,
00:20:16.500 that's the ultimately true answer. But it's not the exhaustive. There are other true things that
00:20:22.760 you can say. And here's the beauty of categorical thinking. If we say that there's a particular
00:20:30.060 question and somebody offers a solution, they offer an answer, and we say it's correct, it's
00:20:36.100 right, it's true, then if anybody gives any other answer that contradicts, or not even contradicts,
00:20:42.620 but that is separate other than the answer that's already been provided that we've already labeled
00:20:47.260 and decided is true, then any other answer outside of that answer that's already been offered
00:20:51.940 would have to be a false answer. But what categories allow is for multiple things to
00:20:58.140 be true at once without embracing relativism. Relativism is the idea that you can have multiple
00:21:03.740 true statements that are contradictory. We're not advocating for that. But what we're saying
00:21:09.060 is that there can be multiple true answers that are, they're distinct from one another. They are
00:21:14.160 separate answers, but they're not contradicting answers. So again, using the example of salvation,
00:21:20.160 why is this guy saved and this other guy lives his whole life and never comes to saving faith
00:21:26.260 in Jesus? Well, one, because of the purpose and election of God. Two, that's the ultimate end,
00:21:34.000 the ultimate answer in God's election. Two, in terms of not just the ends of grace,
00:21:38.460 but now speaking about the means of grace, because this person heard the gospel preached
00:21:44.560 to him. This other person never heard the gospel, okay? And then you can go even further and say,
00:21:49.100 within the means of grace, and say, this person had Christian parents. This person did not. 0.90
00:21:52.860 This person was born in a Christian nation, in a Western nation, where the gospel was more
00:21:56.280 prevalent. This person was not. This person had access to books and the internet. And this person
00:22:03.260 was born in an impoverished place where the gospel had never gone. And all of those are true 0.99
00:22:08.100 answers, right? So it's not like, well, the only answer is the purpose and election of God, and
00:22:14.540 all these other answers are therefore false. Now, the other ones, the purpose and election of God
00:22:19.580 being the true, the ultimately true answer, does not relegate these other answers as being false
00:22:25.160 answers. It only relegates other answers as being false answers if they are contradicting answers.
00:22:30.680 But if they come alongside in their own separate category, then it's not only is it permissible, but it then becomes actually even helpful for understanding multiple facets of a particular question and solving a problem.
00:22:46.660 Like you, you've probably heard this, you know, the, the, um, the language where, you know,
00:22:50.900 people say, uh, we, we have a multiple pronged solution, you know, or a threefold solution
00:22:56.200 or two folds that like, we're going to, um, we're going to come at this, um, in several
00:23:00.980 different ways.
00:23:02.200 Um, well, that makes no sense if, um, if, if the multiple different solutions are at
00:23:10.300 war with one another, if they're contradicting one another, then just go with the one that
00:23:15.000 works. But it does make sense if there's actually, within this problem, there are multiple facets of
00:23:24.680 the problem, and therefore multiple facets of the solution, like poverty. Well, education
00:23:30.640 absolutely helps, but also just laws and legislation absolutely helps. Another one,
00:23:39.400 again, the ultimate solution is a regenerate heart that wants to work hard doing your work
00:23:43.900 is unto the Lord, and not just man-pleasing, and these kinds of things, and then being a wise
00:23:47.600 steward of your money. Then also, for those who are already regenerate, generosity, and those
00:23:52.980 kind of, like, so all those are right answers. It's not just generosity, and it's also not just
00:23:59.620 better laws, and it's not just, you know, it's multiple different solutions, and it's not,
00:24:07.640 that doesn't mean we're embracing relativism, so long as these multiple answers don't contradict
00:24:12.240 one another. We're not embracing relativism. We're embracing categories. So let's go to our
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00:25:57.840 Okay, welcome back.
00:25:59.440 Well, what I want to do is I want to give one or two charts here.
00:26:03.520 I'm trying to think of ways that I can help people have some principles when it comes to categories.
00:26:09.640 So, Nate, let's take a look at the first chart.
00:26:13.480 The first chart here is the categories of roles, right?
00:26:17.020 And so this is just an example of a man.
00:26:21.820 And he's one man, but he has different roles.
00:26:26.880 Let's say he is a father and his job is that he's a judge, but at the same time, he's a citizen of
00:26:33.260 the nation that he's in, and he's a neighbor. He lives in the neighborhood. He's got people around
00:26:37.340 him, people that God puts in front of him. Well, as a father, he's called to discipline with love,
00:26:43.800 right? And he has a kind of action, responsibility that God has given him within the category of
00:26:51.700 father. As a judge, he has a slightly different kind of role and responsibility. He's to give
00:26:59.900 impartial justice. As a citizen, he doesn't make all the laws and he still votes and participates
00:27:06.800 in civic life. So he's supposed to support just laws, vote wisely. And then as a neighbor,
00:27:12.740 maybe he would have the role of showing compassion to individuals in need. Now,
00:27:18.520 where this gets a little bit interesting is let's say that he chooses to exercise. Let's say someone,
00:27:24.680 um, crashes into his car, Joel, this happened not too well, a little while ago for you,
00:27:28.940 but someone just crashes into his car at night or, um, you know, no one was in the car.
00:27:34.460 No one was in the car. Yeah. Yeah. Yeah. Well, let's say this, this particular man is out,
00:27:39.460 uh, playing with his kids in the front yard and someone comes by and careens into the side of his
00:27:44.200 car, right? Now, this man, what role is he wearing there? Well, he's not on the bench. He's not going
00:27:53.420 to sentence the man at this point. It's also not his child. He's not going to discipline the man
00:27:59.080 or give him a spanking or, you know, give him a stern talking to or something like that. You keep
00:28:02.760 saying the man, but just for the sake of accuracy, the woman. Fair enough. And in my case, it was a 1.00
00:28:08.600 woman. Go ahead and continue. Um, no, actually here he's, he's probably a neighbor, right? And
00:28:13.540 so it's within, what's that? I just said based, I based myself right there. Go ahead. Sorry.
00:28:19.860 He, he probably, he now has some leeway. How do I treat this person that just ran into my car?
00:28:26.340 Well, you could call the police, get the insurance involved. That's fine. You could say, look,
00:28:30.720 this is someone who, um, I just want to work something out privately with. Um, you could
00:28:35.040 extend a measure of compassion or a measure of strictness. The point is he might find
00:28:40.720 disciplinary, quote unquote, disciplinary actions in his different roles. And because those are
00:28:48.420 different categories, he's going to live and act differently within all of those roles.
00:28:55.600 I think people have a hard time with this when it comes to, well, a Christian, if he's in politics
00:29:01.940 at all. He has to be a Christian. He's got to be compassionate, kind, loving. He's got to...
00:29:08.680 He does have to be a Christian.
00:29:10.000 He does have to be a Christian, but I'm saying they're defining his role as a Christian in
00:29:15.640 politics merely as maybe they would say a father or a neighbor at best. And we forget that
00:29:23.080 individuals or organizations can have different roles because they're occupying a different
00:29:30.760 category in different situations one of the best amen well done uh one of the best examples that i
00:29:35.880 always think of is uh when some of the roman centurion centurions came to jesus um and and
00:29:42.520 by god's grace he had given them saving faith and they came to jesus they wanted to be his followers
00:29:46.280 his disciples and they asked him um they essentially what they're asking is uh um is the gospel is it
00:29:54.040 exhaustive enough? Is the Christian faith wide enough in its breadth to include us also? Are we
00:30:01.700 beyond the saving grace of God? Or is there a place for us within your kingdom? And the answer
00:30:08.660 that Jesus gives makes it, you know, people have read, you know, this passage a million times. So
00:30:14.380 nobody really balks at it within the Christian world. But if people slowed down and thought
00:30:20.580 about it for a second and they behaved consistently with all their myopic views, uh, on everything
00:30:26.040 else, then, then they really would have to admit that, um, that it's jarring. It's shocking. It's,
00:30:31.260 it's, it's a bit surprising because what I think a lot of Christians, especially American Christians
00:30:36.160 today, what they would expect Jesus to say, um, you know, when they say, uh, can we be your
00:30:43.280 disciples? How, how can we follow you? They would expect Jesus to answer by saying, uh, you can,
00:30:48.400 but there's an ultimatum. And the ultimatum is that you have to get a new job. You can be my
00:30:53.440 disciples, but you cannot work for Rome. You cannot be Roman centurions. You can't, you can't
00:30:58.960 be soldiers. But that's not what Jesus says, actually. You know, because that's a, and this
00:31:05.060 matters because that's a question that people ask, you know, all the time today. Like, can,
00:31:09.340 can I serve in the military and be a Christian? Well, not if you're a gay pacifist, you know, 1.00
00:31:15.400 but if you're a biblical historic christian then absolutely you can serve in the military 0.59
00:31:19.180 um because pacifism isn't christian it's not biblical um and it's like well yeah but what
00:31:24.740 about the american military in the year of our lord 2025 when there's so much corruption i think
00:31:29.220 um okay but what about rome these guys were roman centurions and they come to jesus and jesus you
00:31:37.660 know they say what what must we do to follow you and a lot of us if we were being honest we would 1.00
00:31:42.480 say, well, we kind of expect Jesus to say, you got to quit your job. But he doesn't. Instead,
00:31:48.560 he says, don't extort people and be content with your wages. And that's it. That's his full answer.
00:31:54.900 He doesn't go any further than that. He doesn't say, oh, and also you can't flog anyone.
00:32:00.240 He also doesn't say when you're out on the battlefield, you can't kill your opponent.
00:32:02.860 Right. You can't, oh, you can't fight anymore. You can't do this anymore. You can't,
00:32:06.460 or you can't work for, you know, for Rome because they employ Pilate, you know, and Caesar. And
00:32:12.120 these guys and they're, and they're terrible, you know, and they're about to crucify me and
00:32:15.360 all these, like, he doesn't say any of that. Um, instead he, uh, he sticks to the main and plain
00:32:20.920 and he says, um, don't rob people, uh, and be content with your wages. And then, yeah, follow
00:32:28.480 me while being, uh, Roman centurions. And so, so yeah. And so these kinds of things I think are
00:32:35.940 important in understanding, um, you know, so what does the Christian politician do? Well,
00:32:41.740 yeah, he's got to be a Christian, but he has to be a Christian politician. He doesn't need to be 0.92
00:32:46.580 a husband to the state within his role in the state. He doesn't need to be a father. He doesn't
00:32:53.480 need to be a neighbor. His job is not to make sure that the sojourner, you know, is at the
00:33:01.040 expense of his own citizens, you know, with tax-funded policies to make sure that the 0.82
00:33:05.540 sojourner has a $150,000 down payment for his home as an illegal immigrant in the state of
00:33:11.080 California, you know, meanwhile, also defunding the fire department so that, you know, half the 0.91
00:33:15.260 state burns to the ground. Like, no, that's not, that's actually not what he needs to do. What he
00:33:19.740 needs to do is execute justice. But then what he needs to do in his home, when he comes home and
00:33:25.020 he hangs up his hat at the end of the day, what he needs to do with his wife and kids is a little
00:33:28.860 bit different. He does not need to behave with his three-year-old child in the same manner that
00:33:34.920 he does in his vocation. Yeah. Grace doesn't destroy those natural categories. So those four
00:33:39.680 you mentioned the father, judge, citizen, and neighbor. Those are all kind of properties of
00:33:43.460 man as man, man as a father, man as occupation. And grace doesn't come in, sweep them all the way
00:33:48.400 and just give him a new spiritual designation as Christian. Rather grace elevates those natural
00:33:53.360 roles. So he's a good Christian citizen, a good Christian father, but those categories still
00:33:57.680 remains. He's still the father. He's still the judge. He's still all of those things.
00:34:01.120 And grace is what actually just enables him to be the best version of those things instead of
00:34:05.840 taking them, sweeping them all away, and just making him this blob that's now Christian,
00:34:11.080 that just does Christian things, does Christian politics, whatever. And that works with our 0.80
00:34:14.740 various vocations, all within one individual. It also works at a corporate level with various
00:34:20.980 nations. So what happens when an American is converted? Well, instead of being an American,
00:34:26.520 he becomes a Christian. No, he becomes an American Christian, just like you can have a 0.70
00:34:32.040 sudanese christian and a chinese christian a canadian christian you know like and so nationality
00:34:37.720 still remains gender still remains um ethnicity in addition to which is separate from nationality
00:34:44.820 but that also still remains um vocation still remains and paul talks about this even in i think
00:34:50.940 of first corinthians i believe it's chapter seven now the specific case study in view in this
00:34:56.620 particular text has to do with marriage and singleness. But the principle, I think, absolutely,
00:35:03.440 it's by way of implication, applies further. Paul says that each man should remain in whatever
00:35:09.820 station, as some translations say, they use the word station. He should remain in whatever station 0.97
00:35:16.180 of life he was in when the Lord called him. Meaning that if he's single, if he can, if he has
00:35:22.000 the gift of celibacy, if he's not burning with passion, because Paul offers all the qualifications
00:35:25.680 later. But if he can, not that he has the gift of singleness, which is not a gift, but really it's
00:35:31.100 a curse and suffering, but he has the gift of celibacy that makes singleness tolerable, bearable.
00:35:36.400 Then in that case, if the Lord called him as he was a single man, then he should seek to remain
00:35:40.700 single. If he's married, even married to an unbeliever, this is where he gets into being 0.97
00:35:44.760 unequally yoked. If you're a Christian and you're single and yet you don't have the gift of celibacy 0.96
00:35:50.200 and you're pursuing marriage, then you better not be pursuing an unbeliever. But if God saves you 0.98
00:35:54.980 and you were already married and God for whatever reason and his providence saves you, but not your
00:35:59.180 spouse. Well, if your spouse is content to remain with you, to be at peace with you, then you should
00:36:04.280 also remain in the marriage, even though your spouse is an unbeliever. If they refuse to be 0.99
00:36:09.140 with you because of this change of heart and you're now a new man, then you should allow them
00:36:13.320 to go. You don't send them away, but if they leave you, you allow them to go in order to remain at
00:36:18.260 peace at all costs. But that principle, my point is, I think it goes further. I think you can
00:36:23.280 stretch that, um, without being far-fetched at all, um, in a responsible way, uh, and apply that
00:36:28.820 also to vocation. I think you can also apply it to, uh, ethnicity. If God called you and you were
00:36:33.940 an Ethiopian, well, you're still an Ethiopian. You're just now a Christian Ethiopian. And that 1.00
00:36:38.820 has implications and changes and all these wonderful, glorious things. Um, but grace does
00:36:43.580 not destroy nature or replace nature or eradicate it, but rather elevates and restores. And, and
00:36:49.920 that's across the whole board. And the funny thing right now that I'm noticing with the
00:36:54.560 complementarian, neoconservative, you know, classical liberal types, I think, you know,
00:37:04.720 Babylon Bee is a great example. But one of the things that I'm noticing is, you know, they want
00:37:10.140 to keep their complementarian card, you know, while being, you know, as egalitarian as you
00:37:14.660 absolutely possibly can be except for um you know a woman preaching on the two hours on sunday
00:37:20.740 yeah for two hours on spot they hold back exactly yeah so it might be 35 minutes on sunday yeah
00:37:24.940 yeah um you're talking about the whole service but even that maybe a grant she's leading worship
00:37:29.860 for the hour and a half right the 35 minutes she'll be doing the announcements maybe running
00:37:34.600 through some of the you know quasi liturgy and um maybe doing some of the bible reading before
00:37:38.860 the pastor comes on preach and she won't be an elder now she'll be she will be in she'll actually
00:37:44.940 have a higher status than the elders we call them the shadow elders right like when you get done
00:37:49.500 with an elders meeting and all the men are in agreement you've prayed about it you've sought
00:37:53.180 the lord you hashed it out you're all in agreement and and you go home and it was a monday night
00:37:57.860 elders meeting and on wednesday you start getting the you know like clockwork you start getting the
00:38:02.060 phone calls from each of the elders and they're like you know what i've been thinking about it
00:38:05.040 more. I've prayed about it more. I don't know if I agree with this. And in those moments,
00:38:09.000 sometimes it's good to just say, you know what, go ahead and let's put the decision maker on the
00:38:14.000 phone. Could you hand the phone to your wife? Yeah. Let's get the person in the household who 0.80
00:38:18.160 wears the pants. We call that the shadow elders, AKA the wives of elders who often run churches 1.00
00:38:23.900 more than the husbands. And this is in complementarian churches. It's prevalent, 0.87
00:38:28.820 prevalent. So anyways, all that being said, I cannot harp on complementarians enough. Any chance
00:38:35.160 to, if I can shame you out of the complementarian position by the grace of God for the good of your
00:38:40.620 soul and his glory into a biblical patriarchy position, then yes, I will lay the shame and
00:38:46.820 sarcasm on as thick as I possibly can. That said, the quintessential go-to verse is going to be,
00:38:52.020 you know, Galatians 3, right? Galatians 3, I believe it's verse 27 and 28 that says, you know,
00:38:57.860 there's neither, you know, therefore, for anyone who's put on Christ, there's now either male or
00:39:02.960 female, Jew or Greek, you know, or Jew or Gentile, and also slave or free. Now, we look at that, 0.61
00:39:10.420 and, you know, again, I gotta, you know, for those of you who are just listening, I'm doing
00:39:15.160 air quotes as intensely as my fingers will allow me to do, but for the complementarian, you know,
00:39:20.720 conservative, you know, Bible-based churches out there that are absolutely liberal by any church
00:39:30.060 Christian standard here in America just 60 years ago. You think you're conservative. You're not.
00:39:35.480 You're not. The women would have been aghast. The women of the 1940s here in America, the average 1.00
00:39:44.420 American church, they would have walked into your conservative, complementarian church, and they 0.99
00:39:49.920 would have been incredibly offended where are the head coverings uh paul says in first corinthians 0.98
00:39:55.660 14 i believe it's verse 35 explicitly um it is shameful for a woman to speak in church she's up 0.95
00:40:01.160 there doing the announcements what what where are the armed guards to take people away yeah
00:40:06.620 where are the armed guards ma'am uh sir this uh this woman has lost her composure please take
00:40:13.100 take her away um and so like everybody would have been right like you you do not understand
00:40:18.000 how liberal we are. You do not understand how liberal we are. You think you're conservative,
00:40:23.500 that's cute. You are liberal. Now, all that being said, the complementarian conservative,
00:40:29.360 aka, let's be honest, liberal churches today, they will point to Galatians and they'll say,
00:40:36.600 well, you know, being in Christ Jesus doesn't change your gender. There is still male and
00:40:42.900 female. What that's referencing, we're all one in Christ Jesus, one baptism, one spirit, one Lord.
00:40:47.580 what that's referencing is our standing at the foot of the cross. It means that in the eternal
00:40:52.220 sense, right, that a wife now is still the weaker vessel and the husband is still the head of his 0.98
00:40:57.060 wife. And yet at the same time, speaking in categories, the wife is also a co-heir in grace.
00:41:04.760 She's a joint heir with it. There's not salvation for men and then some kind of sub-salvation for
00:41:10.920 women. So she still gets a full salvation, the same as her husband's co-heirs in grace. That's 0.59
00:41:16.680 one category, the eternal category, the level of the soul. But in temporal, earthly categories,
00:41:22.420 she's still a weaker vessel. He's still head and all these other things of Ephesians 5, right?
00:41:27.260 Galatians 3 does not eradicate Ephesians 5. And the complementarian, neocon, you know, guy can do
00:41:34.700 all of that categorical, exegetical thinking. But he won't finish the verse. Galatians 3, 28 doesn't
00:41:42.640 just talk about there's neither male nor female. There, he's able to have categories and say,
00:41:46.080 there is neither male nor female it's a true verse it's the bible it means something it's not lying
00:41:51.320 right this seemingly contradicts but it actually doesn't contradict if we put each in their proper
00:41:56.720 categories and and he can do that because he's complimentary and he doesn't think women should
00:42:01.440 preach on the lord's day so he can do it with gender he can't do it with ethnicity or nationality
00:42:07.060 jew or greek and he also can't do it with slavery yeah yeah right slave or free um but it's the
00:42:14.880 same hermeneutic applied to all three of those examples in these multiple different categories.
00:42:21.300 Eternal category, level of the soul, slave, right? I mean, whether you've got Lee, Robert E. Lee,
00:42:30.780 taking the Lord's Supper with slaves, praise God, and viewing the joint heirs in Christ.
00:42:36.100 Yep.
00:42:36.240 I'm going to worship with them before the throne of God for eternity. Brothers,
00:42:40.820 brothers in christ absolutely and then on monday morning he's master their slave and he's going to
00:42:50.160 go to ephesians chapter in this case it would be chapter six we're still chapter five chapter six
00:42:55.640 now yeah wait isn't that i mean it's galatians gives the principle in the category of the eternal
00:43:01.620 the the level of the soul but then ephesians five and six actually gives the same three things
00:43:07.500 mentioned in Galatians, but now in a separate category. So how do we, in a temporal plane,
00:43:14.480 how do we behave? Husband, behave like this. Wife, behave like that. Master, like this. Slave,
00:43:20.360 like that. Parent, father, mother, like this. Son, like that. And so all that being said, 0.95
00:43:27.540 with the Galatians 3, ethnicity still exists. There's neither Jew nor Greek. Yeah, that's right. 0.62
00:43:33.740 at the foot of the cross, as it pertains to eternal salvation and the innate dignity and
00:43:39.620 value of the human soul that has been saved by the blood of Jesus. There's no difference than
00:43:45.840 a regenerate soul in Ethiopia and an eternal regenerate soul in Canada. Praise God. That's
00:43:52.540 wonderful. In this temporal life, there is a difference between those two nations and those
00:43:58.880 two peoples that make up those nations and to ignore that um well you you ignore it at the risk
00:44:07.800 of your own detriment and the west has been right mess around and uh find out find out we've been
00:44:13.220 finding out real hard for a few decades now uh west do you have any further thoughts i was gonna
00:44:18.820 say so much of the resistance to it because what you just did it's not complicated it's not hard
00:44:23.100 most conservatives they they wouldn't go so far as transgenderism but if you take there's neither
00:44:27.660 male nor female in there you would have no problem with a surgery to change that right so they all
00:44:31.660 knowingly reject that but but when you get to those conclusions again about ethnicity and about
00:44:36.560 slavery and all of that they don't like i've been taking steven wolf's formal logic class which is
00:44:41.060 really good he's on patreon you should take it but he talks about if you don't like a conclusion
00:44:45.400 did you just plug someone else's patreon i didn't give the link or the url so i'll be respectful
00:44:50.480 dr steven wolf we will be sending you an invoice expecting the mail absolutely any signups from
00:44:55.820 to stay on um but but he talks about if the premise is solid but you don't like the conclusion
00:45:01.040 you don't get to walk back and be like yeah but i really don't like what that leads to because it
00:45:06.000 leads to the continuing categories greek and jew of ethnicity and slave and free and so i think you 0.71
00:45:10.720 have a lot of evangelicals and they know it and they'll do it with one of the three right gender
00:45:14.540 they really don't like what those other two end up leading to they barely do it with gender true 0.73
00:45:19.660 They only do it with one out of three categories, slave-free, Jew-Greek. 0.80
00:45:24.940 So it's ethnicity. 0.76
00:45:26.700 And then the other, I would say, is a measure of like economic status.
00:45:31.180 So it's ethnicity, it's economic status, because this would also apply to employer-employee, right?
00:45:38.620 So as an employer, it's like, well, this is your brother in Christ.
00:45:41.260 Why are you going in there on a Monday morning and tell him,
00:45:45.560 How do you have the audacity to tell him a dress code?
00:45:50.280 You're going to tell him what he has to wear 40 hours a week and then go in there and also
00:45:55.480 send him an email where you dictate his schedule?
00:45:59.400 Yes, because I'm still employer.
00:46:02.580 He's still employee.
00:46:03.900 Brothers in Christ, if I'm a Christian, he's a Christian in the eternal sense, in the innate
00:46:07.740 dignity of our souls before God.
00:46:10.800 But on Monday morning, I'm boss.
00:46:13.980 He's not.
00:46:14.660 and you can apply that to husband and wife.
00:46:17.780 You're going to, as a husband, tell your wife what to wear? 0.64
00:46:22.020 Well, every woman's being told to wear 40 hours a week 0.96
00:46:24.880 when she goes to her boss babe job. 1.00
00:46:28.120 McDonald's tells women what to wear. 0.52
00:46:30.800 The only person in this whole world that it's shocking
00:46:34.540 and just absurd that if he tells a woman what to wear,
00:46:39.860 the only person that we balk at is a husband.
00:46:42.600 yes, a husband actually does have that authority. The same way that that male employer has the
00:46:48.960 authority with his employee, so too a male husband could also say to his wife, he shouldn't be 0.99
00:46:54.180 domineering, he shouldn't be a jerk about it. I think there's a way of being overly particular 0.98
00:46:58.980 that's unhelpful and unbearable. But in grace and in kindness, if he says to his wife, you know
00:47:06.840 what, sweetheart, I'd like to see you wear more dresses. We've got young daughters, and our whole
00:47:12.580 world has just taken away femininity from women. And I would like for you to model that. And I 0.75
00:47:19.800 think that dresses are more conducive to modeling femininity than pants. So I'm not making a hard,
00:47:29.260 fast rule against pants, but I'd like to see more dresses. Now, here's the thing. I'll get a little
00:47:33.740 crazy here. He could make a hard, fast rule against pants. He actually does have that authority.
00:47:39.260 and so and all these different things people my point is the the average evangelical today um
00:47:45.960 it's it's on paper he'll keep his complementarian card and say yeah men should be elders and
00:47:54.140 husbands are the head of the home but in practice the husband basically has zero authority and the
00:47:59.900 elders have less authority than the shadow elders we've already covered that the wives um and then
00:48:05.220 on paper over here with slave and free with that one the example that paul gives um that one he
00:48:11.220 said oh well that doesn't uh happen anymore because the gospel abolished slavery um but
00:48:16.220 also on paper that one he's going to say that one no way um but then in practice that one he
00:48:21.880 actually gives the most credence to with it's just no longer slave or free but you actually have
00:48:25.820 employer and employee and employers he's fine with them having um the same kind of power uh that you
00:48:33.700 would expect from the king some kind of 60 hours a week of just you will be here 60 hours a week
00:48:37.940 dictating every moment of your schedule this exact dress code down to the color of your socks
00:48:44.140 um and that he won't blink an eye he'll say yeah that totally makes sense you know it's amazon
00:48:48.340 right like husband but um jeff bezos now we're talking right because now i found a man that i
00:48:56.100 respect do i do i as an evangelical complementarian pastor respect the god-given dignity and authority
00:49:02.880 given to the men in my church as husbands and fathers you bet i don't do i respect uh the
00:49:09.580 limitless virtually limitless monarchical power given to jeff bezos over every single employee
00:49:16.960 he has uh even to the level which there's been you know articles about this where they can't
00:49:22.020 even go to the bathroom right there's like um yeah i i support that so anyways that's enough
00:49:28.800 said, I just, you, you've got to be able to open your eyes and see that. Cause I'm not talking
00:49:35.120 right now. I'm not talking about LGBT friendly churches, right? I'm not talking about churches 1.00
00:49:40.160 where the pastor you're, you know, the pastor is a woman I'm talking. I'm talking about John
00:49:47.380 MacArthur churches. That's what I'm talking about. I am talking about Bible churches.
00:49:53.380 I'm talking about, I I'm talking about reform Baptist churches. I'm talking about PCA churches.
00:49:58.800 i'm talking about opc churches never forget amy bird happened in the opc i'm like carl truman
00:50:08.240 there is no amy bird without carl truman so uh i'm talking about your conservatives who can serve
00:50:14.340 nothing conservatives are simply enshrining uh the battles won by progressives last week
00:50:22.640 and so um yeah you got to learn how to think in categories and also stop being effeminate okay
00:50:31.400 that that's all i got let's let's go to our last commercial break we'll come back we'll give it to
00:50:35.380 michael and uh for some concluding thoughts all right the clock is running out you need to go
00:50:41.300 and register now for our christ is king how to defeat trash world conference it's happening the
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00:51:30.140 Listen, guys, you probably listen to Right Response Ministries because
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00:52:48.980 and all of finance for Christendom. All right, welcome back. What I want to do is I want to show
00:52:54.840 one chart. It's going to be common to a lot of people perhaps, but if not, then it'll be super
00:53:00.800 helpful just to start you thinking about some proper categories. So this is just spheres of
00:53:07.320 sovereignty as kind of outlined and articulated by some of what Abraham Kuyper said. But then
00:53:12.780 what I want to do after I explain this chart is I want to tackle one particular issue that people
00:53:17.660 have a lot of difficulty with. So here are some categories that are really helpful to think about.
00:53:22.920 There's the individual, there's the family, there's the church, and then there's the government. I mean
00:53:27.080 like the civil magistrate government. So individuals are responsible for their own
00:53:31.320 personal holiness, charity, forgiveness, personal holiness, et cetera. The family
00:53:35.680 nurtures children. But notice here, the family is also primarily in charge of the health and
00:53:42.180 education of their children. And we could go on a long thing about that, but we've done that before.
00:53:47.160 But again, the education and the health of children is not welfare. It's not food stamps.
00:53:54.240 It's not even public school, although I'm not opposed to the idea of a community having a school that they help fund together on local levels.
00:54:01.840 I mean, the civic education is important, but ultimately it's the father's and the family's responsibility to provide and oversee the education of their children.
00:54:12.280 Church, preaching the gospel, spiritual discipline, the keys of the kingdom, training, instruction in godliness and righteousness.
00:54:19.080 and then the government who has a rule and responsibility of establishing just laws,
00:54:26.720 protecting the innocent, punishing the evil, promoting what is good, and bearing the sword
00:54:33.140 against what is evil. This is pretty standard. So if you have heard this before, it won't be
00:54:38.720 necessarily new. But if you haven't thought about thinking in categories before, this is a really
00:54:43.240 good place to get started. What I want to do is I want to ask you guys about a situation,
00:54:49.820 not a situation, but one that a lot of Christians are thinking about a lot right now. And it's
00:54:54.580 the relationship of the nation or the civil government and the individual Christian. And 0.79
00:55:02.260 one of the problems that we run into when we think about categories is that we, there are
00:55:07.140 some categories that are in opposition to each other. But what, and we alluded to it already,
00:55:13.620 one of the things that Christians do is they think that the term Christian is in opposition
00:55:20.520 to some things like magistrate or governor or things like that. Really, if you want to talk 0.97
00:55:28.380 about what's in opposition to the category of Christian, it's actually non-Christian. 0.90
00:55:32.320 It's child of God, child of Satan, right? 0.57
00:55:35.980 And so the idea of a Christian, 0.99
00:55:39.040 you said it earlier, Wes, it informs,
00:55:42.140 it helps an individual who is a Christian
00:55:45.580 understand what the role and purpose
00:55:48.100 of each of those categories is.
00:55:49.500 So here's the situation or kind of the category error
00:55:53.980 that I think gets made a lot
00:55:55.120 that I want some feedback on here.
00:55:58.160 We would say, and when we look at America's history,
00:56:01.880 this has happened. And I would say in some ways, rightfully so. We would say the distinctions of
00:56:07.340 a Christian are that he is kind, compassionate, merciful to the needy. You know, it's even the
00:56:14.960 heart of God all through the prophets. He wants to establish justice for the fatherless. He wants
00:56:20.360 to rescue the oppressed. And so we would say on an individual level, a Christian man ought to
00:56:26.020 have a degree of compassion, kindness, generosity, mercy, all of these things. What I hear from
00:56:33.620 Christians is the idea that if a Christian is supposed to be some of those things, at least a
00:56:38.620 lot of the time, why isn't a Christian nation or a Christian government supposed to be compassionate,
00:56:46.240 kind, etc., in the same way towards, you know, you've got a country in the Caribbean who's in
00:56:53.460 our backyard that a hurricane comes through and devastates. Well, shouldn't a Christian nation 1.00
00:56:58.760 have a sense of come, you know, come here, we will take care of you, we will provide for you.
00:57:06.200 I think there's a disconnect or difficulty that some people have when they look at some of the
00:57:11.120 Christian virtues that an individual man or woman ought to have. And then they say, but it sounds
00:57:17.280 like you guys are saying America just for America, and you know, screw the rest of the world. So I'm
00:57:23.380 This is one that I think a lot of people really struggle with.
00:57:26.980 What are the categories here?
00:57:28.740 What are the right ways to think about the categories here?
00:57:31.960 What does it mean to be a Christian nation in relation to other nations?
00:57:35.960 So that's kind of, at least in my plan, that was what we would spend a couple minutes closing out, trying to parse out here.
00:57:43.040 Okay.
00:57:43.520 Yeah.
00:57:43.820 Yeah, that's a good one.
00:57:44.960 You go, Wes.
00:57:45.800 I've got thoughts.
00:57:46.540 I think one of the big ones is the tiers of responsibility.
00:57:49.660 So working down, you would say like,
00:57:51.160 love the Lord your God with all your heart, soul, mind, and strength.
00:57:53.820 Man's first and greatest allegiance is always to God,
00:57:56.980 not even family, not even wife, not even nation.
00:57:59.360 Nothing comes over and above.
00:58:01.240 So your first responsibility is to God.
00:58:03.060 And then you have those natural responsibilities of the family,
00:58:05.920 having to provide, having to protect,
00:58:07.720 and then the spiritual ones as it relates to your local church body,
00:58:10.480 the church universal, et cetera.
00:58:12.060 So if you go down the list, so we think family,
00:58:14.720 and then we expand that out, you could say tribe or even state.
00:58:17.400 I'd have more of an allegiance here in Texas
00:58:18.980 than i would to to illinois and you get that out you get to the level of a nation so be that be you
00:58:24.820 in the united states which is very large be you in japan switzerland what have you that's a category
00:58:29.700 of responsibility that you have a duty to and that ranks above the universal neighbor that would be
00:58:35.620 outside of that if you think of the family as the or the nation as the family writ large as stephen
00:58:41.140 wolf would say it's kind of a gathered family your responsibility to that is first and so
00:58:46.580 all right hurricane strikes there's there's damage there's needs there's things that have to be done
00:58:52.020 it is totally permissible not required but permissible to send aid to send workers to
00:58:58.340 come in and do your best now it is not required because there could be situations where the duty
00:59:03.380 to that family in that nation you just have bigger needs at home right now los angeles is it's on fire
00:59:10.500 um if you were a christian magistrate in california which praise god hopefully that
00:59:14.020 that happens someday, it would be a dereliction if your duty, if a tsunami hit Hawaii, Los Angeles
00:59:19.140 is burning and you're taking supplies and you're taking food and you're taking water and you're
00:59:23.400 shipping them off. You'd have taken the higher responsibility and subsumed it under a lower one
00:59:28.240 for those that are farther from you. So that would be one thing I would say is what is your primary
00:59:31.920 responsibilities? And these have to be completed before you can actually start going down the list,
00:59:36.820 being more generous, looking out beyond the horizon. Who can I help? Who needs me? What can
00:59:41.160 I give them, et cetera. But what's important about that is my contention is that what Wes just
00:59:48.400 articulated is a Christian way of thinking about it, right? This is not, when we say a nation
00:59:55.660 ought to be Christian, well, yes, it ought to have Christian priorities, right? Like Augustine
01:00:00.040 talked about the order of Morris. That is a Christian conception of ranking priorities. And
01:00:06.080 And so to the person who wants to say a Christian nation must be compassionate to the, the hurricane,
01:00:13.000 the nation that was hit by the hurricane over and above its own citizens, that that's, it's 0.51
01:00:20.680 unchristian actually to do that.
01:00:22.900 And that is, I think in Wes's example, what people have a hard time with and what they
01:00:28.520 maybe overlook is there's different, there's different requirements for different levels
01:00:33.640 of organization to act in a christianly way right i mean that that literally just happened um and
01:00:40.040 is in no small part one of the reasons maybe not the exclusive reason but one of the reasons why
01:00:46.600 uh kamala just lost an election 100 is because um appalachia was underwater and fema had already
01:00:55.280 spent all their money on ukraine yeah that literally just happened and so and so it's not
01:01:00.820 saying that, you know, a father, a familial father in the home should be compassionate. But when we
01:01:05.340 get into the other role of a civil father, when it comes to the state, that compassion has no place.
01:01:11.440 No, it's actually saying that, no, compassion is part of the job. It's different. It's going to be
01:01:18.200 dispersed in different ways, executed in different ways. But his pseudo-compassion to the foreigner 1.00
01:01:27.440 on the other side of the world,
01:01:29.900 when that comes at the expense of genuine compassion
01:01:34.000 that he's firstly obligated to, to his own citizens,
01:01:37.540 then it's not that we're saying,
01:01:40.620 it's not that we're saying that the civil magistrate
01:01:42.800 is not supposed to be compassionate
01:01:44.380 and therefore shouldn't help Ukraine.
01:01:46.440 No, what we're saying is that all the help
01:01:49.580 and billions of dollars that we've given to Ukraine
01:01:51.760 is actually not compassionate. 0.76
01:01:54.320 It's actually hating our own citizens. 1.00
01:01:57.760 Gavin Newsom, his compassion to the illegal immigrants is now being viewed, rightly for 0.88
01:02:07.880 what it actually is, hatred towards his actual residence. 0.81
01:02:11.360 So in Appalachia, at the federal level, our compassion to Ukraine meant drowning Appalachians. 0.79
01:02:18.880 And at the state level, Newsome, Nusolemi, his compassion to Mexico is now being rightfully
01:02:28.240 viewed for what it actually is, hatred towards Californians.
01:02:33.060 So Appalachia was drowning, and now California is burning.
01:02:37.760 And it's a perfect picture of, first and foremost, of course, Democrats.
01:02:41.620 It's what they do.
01:02:43.380 If they can't drown their own citizens, they burn them. 0.99
01:02:47.600 That is what Democrats do, is they kill their own citizens. 1.00
01:02:51.140 They kill them in the womb, or they try to pass bills for euthanasia so they can kill 1.00
01:02:55.160 them when they're elderly. 0.98
01:02:56.420 Or if they can't kill them at all, then they cut off their fruitfulness so that they can 1.00
01:03:00.320 kill their posterity, right? 1.00
01:03:02.900 So with transgenderism and gender reassignment surgeries, Democrats kill people. 1.00
01:03:09.520 That's what they do. 0.80
01:03:11.360 So the point is, it's not that we're saying the civil magistrate shouldn't be compassionate.
01:03:17.000 What we're saying is that all your billions to Israel, and all your billions to Ukraine,
01:03:23.640 and all your billions to illegal immigrants coming up through Mexico, we're not saying
01:03:29.340 that, oh, you're a civil magistrate, you shouldn't be compassionate.
01:03:32.820 We're saying, no, you should be compassionate.
01:03:34.880 And what you're doing as a pseudo-compassion is actually the opposite of true compassion
01:03:40.220 it is hatred towards the proper object that you've been ordained and positioned by god
01:03:46.640 to be compassionate towards so i i can do the same thing to give a biblical example you can do the
01:03:51.980 same thing with jesus i remember you know people when i you know when i started getting a little
01:03:56.720 red-pilled back in the day and um preaching sermons about jesus and one of the things that
01:04:01.360 i talked about was i was talking about the attributes of god and i was talking about how
01:04:04.380 that relates to us uh obviously different but as it relates to like the fruit of the spirit and i
01:04:09.640 saying, you know, the fruit of the Spirit, it's not like a toolkit. It's not like where you take
01:04:13.640 one out at a time, and then you swap it out for something else. It's not as though faithfulness
01:04:18.860 is like a hammer, you know, and goodness is like a drill bit, you know, and depending what job I
01:04:25.920 have, you know, I'll take love, or I'll take joy, or I'll take peace, you know, until the job gets
01:04:31.660 done. That's not how the fruit of the Spirit works. Fruit of the Spirit simply means the fruit,
01:04:36.480 meaning the evidence or manifestations, the visible outward manifestations of the Spirit
01:04:41.400 who is invisible, right? The invisible God. God the Father and God the Holy Spirit are most pure
01:04:47.800 spirits without spirit and one divine essence, but without body parts and passions. God is
01:04:55.420 invisible. John chapter 4, God is invisible. He is, God is a spirit. Those who worship him must
01:05:01.160 worship him in spirit and in truth. So the Holy Spirit is a spirit. You can't see him, but what
01:05:05.940 you can see of the Holy Spirit, what you can see is the fruit of the Holy Spirit, the manifestations.
01:05:11.320 So it's not nine different tools as an exhaustive list in a toolkit where you take one out at a
01:05:16.660 time, love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.
01:05:20.880 No, these are all, think of it like this, if we actually use literal fruit for a second, right?
01:05:24.660 So bananas and oranges and apples. The fruit of the Spirit would not be nine different fruit,
01:05:29.500 bananas, oranges, apples, pineapple, whatever, you know, five more. No, instead, it would be
01:05:34.760 four different characteristics of one fruit. So the fruit of the Spirit, if we're likening the
01:05:40.020 Spirit himself to an apple, it would be the fruit of an apple, which is a fruit, but the fruit of
01:05:45.380 an apple, the characteristics of this particular fruit is it's crunchy, it's crisp, it's sweet,
01:05:50.260 it's tart, it's, you know, all the nine different characteristics, that's what the fruit of the
01:05:55.360 Spirit is like. And Jesus, as the God-man in his incarnation, in his earthly ministry, perfectly
01:06:00.500 modeled all the fruit of the Holy Spirit. Now, that being said, because Jesus was full of the
01:06:07.320 Holy Spirit, there was no lack in full measure, full of the Holy Spirit, then the full fruit,
01:06:14.260 evidence, visibility, manifestations, outward manifestations of the fruit of the Spirit were
01:06:18.620 always present in the life of Jesus. Therefore, here's the concluding thought. There was never a
01:06:24.520 time that Jesus wasn't being gentle. There was always love, always joy, always peace, always
01:06:30.640 faithfulness, and always gentleness, which means in John chapter 2, at the temple, when Jesus is
01:06:37.700 fashioning a whip out of cords to begin whipping people and driving out the money changers and
01:06:45.460 flipping over their tables and releasing all the pigeons and the doves and all these kinds of
01:06:51.160 things. Jesus is modeling for us in that moment, gentleness. Perfect gentleness. Now, here's how
01:06:58.840 it gets to our topic today. Well, that doesn't look like gentleness. It looks like harshness. No,
01:07:03.600 it looks like harshness to the people in the temple, the religious rulers of the day, 0.99
01:07:08.320 the Jewish rulers, who were extorting financially, robbing and ripping off the people, particularly 1.00
01:07:16.660 not just Jewish citizens, but all these Gentile who had come from the other side of the earth 0.97
01:07:24.800 in order to worship the triune God, because they were Christians in the Old Testament sense. They 0.51
01:07:30.200 were Christians who loved God, the triune God, wanted to worship him, but they knew that in 0.90
01:07:36.240 order to worship him, they couldn't come fully into the temple, but they could come to the outer
01:07:41.200 courts. But here's what they were doing. It's like a Chuck E. Cheese. You had to buy temple
01:07:46.860 currency. And they had changed the currency exchange, the rates, so high to where people
01:07:52.400 would already, the amount of time off of work, I mean, travel took forever, forever. The amount
01:07:57.440 of time, money they lost from not being able to work, the amount of money they had to spend just
01:08:01.160 to make the trip. And now they finally come. They're at the bottom of their purse. They've
01:08:05.120 got very little left. And they're doing like a dollar gets you a quarter, basically. Like,
01:08:10.740 oh, so you want to buy pigeons or doves to make a dove offering, or you want to buy a goat or a
01:08:18.060 lamb to make a burnt offering, or you want to buy grain for a grain offering, or whatever it is. 1.00
01:08:23.320 Well, your Gentile dirty money, it's no good here. Although, of course, it was good because 1.00
01:08:27.680 they were more than happy to take it, and they wanted to take even more of it. It's no good here.
01:08:31.620 You have to buy holy money, a temple currency. And what's the current exchange rate? Well,
01:08:37.400 it basically comes out to about, uh, all of your money is worth about a quarter of, of what it
01:08:43.780 would be, uh, anywhere else. And these are people who just traveled across land and sea to worship
01:08:50.180 God. And these are the Jewish religious rulers of the day. Classic. This is what they're doing.
01:08:55.820 So is Jesus putting gentleness aside back into the toolkit to take out, you know, the sledgehammer
01:09:01.480 of some other fruit of the Spirit, courage or zeal or whatever. No. Jesus is modeling all the
01:09:08.620 fruit of the Spirit because he's full of the Spirit. All the manifestations are there. And
01:09:12.660 he's modeling them all in full measure and simultaneously, including gentleness. Who is
01:09:18.560 he being gentle to? The Gentile believers. He's being gentle to them. So too, all the way back, 1.00
01:09:25.360 the civil magistrate. When he says no, when he says no to Zelensky, when Zelensky comes,
01:09:31.480 for the 151st time to the United States to stand before our Congress and ask for his next check
01:09:41.260 of another $50 billion. If our civil magistrates tell him no, it is not at the expense of
01:09:48.720 compassion. It is in the full service of compassion that they would be able to look that man,
01:09:54.540 an actor, a literal actor. He's doing a great job. You got to give it to Zelensky.
01:10:00.120 It's just not good for America.
01:10:01.680 But they need to be able, our leaders need to be able to look him in the eye and say,
01:10:05.780 I'm sorry, we cannot drown any more appellations for you.
01:10:10.440 I'm sorry, we can't do it.
01:10:12.080 And then likewise, when the champion, the true winner of every American election for
01:10:17.480 the last 70 years, Bibby, comes to town and he starts to insult those loved ones who lost
01:10:25.000 their lives in 9-11 by saying, well, a tragedy in Israel is like 20 times a tragedy in America. 0.60
01:10:32.940 Our tragedies are real tragedies because we're real people and you're just the goy.
01:10:38.340 We need to be able, our leaders, civil leaders, not at the expense of compassion to Israel, 0.73
01:10:44.180 but in the name of compassion to Americans, our American leaders need to be able to look
01:10:49.380 him in the eye and say, you're done. No more AIPAC handlers. No more dual citizenship in our
01:10:55.280 Congress. Get off of our land. Get out of our country and stop taking our money. We love 1.00
01:11:03.860 Americans. Israel can fend for itself. That's what, that's not the absence of compassion in 0.99
01:11:10.540 the name of courage. That's both compassion and courage. Jesus modeled it for us. A father can do
01:11:17.800 it the same principle in the home a civil father can do it in the state it's not hard but it does
01:11:25.080 require a little bit of categorical thinking the only thing i would add on to that is um to go
01:11:30.940 along with it is for the christian who thinks the the u.s government should pass laws so that many
01:11:37.320 immigrants come here so that we can have the gospel on our doorstep the irony is they're 0.99
01:11:42.660 actually getting something right. One of the purposes of the state is to provide a conducive 1.00
01:11:48.600 environment for the church to flourish. However, what I would say to those Christians is in every 1.00
01:11:55.560 other law, the government is making it more and more impossible for the church to flourish.
01:12:02.360 And so this goes to first principles, order of priority. The government of the United States or
01:12:08.240 the government of texas or whatever whatever group you want to look at ought to be first of all
01:12:13.740 passing laws that prioritize the proclamation of the gospel by the church of that nation to the
01:12:20.280 people of that nation if that's going swimmingly and they want to say okay how could we exert our
01:12:26.280 political pressure to create stability in another country so that missionaries can go there and not
01:12:31.340 be killed. Fantastic. Right. But the, the idea that, um, we should pass laws so that the nations
01:12:38.880 come here, but we've missed the idea that the, the government before God has an obligation to
01:12:44.060 privilege Christianity for the American church to American people, first of all. Well said. 0.82
01:12:51.200 Any thoughts? All right. That's it for this episode. Thanks for tuning in.
01:13:01.340 We'll be right back.