THE LIVESTREAM - Escape Christian Chaos By Thinking In Categories
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1 hour and 13 minutes
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175.38968
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11
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Summary
In this episode, the Right Response Ministries team discusses the importance of thinking in proper categories, and how they can transform the way we engage in the world and how we honor God in the process. What are some of the most common mistakes Christians make when it comes to thinking in categories? Are they confusing what belongs to the individual versus the group, the gospel versus ethics, or the church versus the state?
Transcript
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You and I both know that this ministry is willing to talk about things that most ministries aren't.
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There are a lot of debates going on in the Christian world right now.
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Many of these, whether about politics, culture, or even doctrine, seem to spiral out of control
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Often, the problem isn't the facts, it's the categories.
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When we confuse what belongs to the individual versus the group, the gospel versus ethics,
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or the church versus the state, we end up with chaos instead of clarity.
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In today's episode, we'll explore how thinking in proper categories can transform not only
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how we engage with the world, but also how we honor God in the process.
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This episode is brought to you by our premier sponsors, Armored Republic and Reese Fund,
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You can join our Patreon by going to patreon.com forward slash right response ministries,
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or you can donate at rightresponseministries.com forward slash donate. Tune in now as we discuss
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this important topic. Here we are, GA, GA, GA. Welcome back. Widescreen, beautiful. This is our
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new studio. We're stoked about it. We actually have some more changes that'll be coming out,
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lord willing in may at the earliest probably june yeah very likely july maybe august september
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october yeah december possible basically what's going on is by god's grace our church covenant
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bible church uh if you're looking for a good church in the central texas area go to covenant
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bible.org not covenant bible church because the domain name was not available but covenant bible.org
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if you're in central texas looking for a good church but what's happening is our church which
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is pretty new. It's only about, you know, three and a half years old as a church plant started in
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April of 2021. By God's grace, we are moving into a building. And so we're super excited about that,
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especially for a church plant as young as ours are, as ours is. God has been exceedingly kind
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and generous and gracious towards us. And so we're going to be moving the right response studio to
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the church building. And we'll actually have a little bit more physical square footage. And
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we'll be able to do a little bit more. We're constrained right now by the physical size of
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our space. So we, we tried to, you know, still brush things up and have a little bit of a new
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aesthetic for the new year in 2025 and mid-year, um, Lord willing, we'll be able to do a little
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bit more, but today's topic, as you already saw in the cold open is categories and our very own
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Michael Belch has outlined this episode for us. So why don't you kick us off? Uh, well, Joel,
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this is actually, um, a topic that I'm doing because, um, of feedback from listeners and
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people that we know who said, you guys mentioned the idea of thinking in categories all the time.
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And it's true. We do. We mentioned this all the time. I mean, probably every other episode we're
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talking about, well, that's the category. That's not the proper category. Um, and this is not
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really a new idea. It just kind of lost to a lot of Christians, but the idea of having categories
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for thinking that the funny thing to me about it is all of us do this naturally in every part of
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life right so for instance if you if you think about if you come into your house and your kid
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is dumping water all over your couch you're going to be very upset and preach the gospel
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but if but if your kid says actually uh you know um i was lighting the candle for christmas and
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the candle fell on the couch and the couch was on fire and so what i did then was i dumped a
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bucket of water on it to keep the house from burning down. All of a sudden, you're going to
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be happy with the kid. Well, or you're going to correct your child and say, why do you put water
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on the fire instead of preaching the gospel? Joel's anticipating where this episode is going.
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I mean, the fire is, it's a symbol of the fire of hell and the wrath of God. The only antidote
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is preaching the gospel. Joel Berry gets in, why can't we? The answer is the gospel.
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My point is we all already actually think in categories.
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In fact, that's the only way that you can get through life.
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A father might be kind and gracious with his children, but if that man's a police officer,
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he's going to be very gruff and firm and aggressive with a criminal.
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And so the idea of thinking in categories, number one, is not new.
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Number two, everybody actually already does this.
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Where we are a little bit perplexed is that it seems to be a lost art for Christians to think
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about categories of life and living and what is the gospel? What is the law? What is, you know,
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the rest of life? How much does the law of nature and reason, all of these things, how do they play
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in? And sadly, for a lot of Christians, there's one category when it comes to how we should live,
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And that is simply, you know, what does the gospel say about this?
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And so what I thought we would do, first of all, and I'm curious what you guys' opinion
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on this is, why do you think, and I have some thoughts here, but why is it important to
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Why is it important to have different categories for thinking, but then also for how to behave
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I'm thinking, um, as we seek to relate with the world, why is it so important that we get this
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topic right? Would you say? Well, part of it is, um, it may have been Pat Buchanan who said this,
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I can't remember, but it's a quote that's been circulating around. Um, it's an old quote,
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but it's been circulate circulating around recently. Uh, the idea of, you know, the town's
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on fire, um, or I'm sorry, there's, uh, the town is, uh, flooded. There's a flood and you show up
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with fire extinguishers. So I think one, one reason that it's helpful to be able to categorize
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properly is so that you actually have efficient and effective solutions to problems is because
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you have to, in order to have the proper solution, you first have to be able to categorize
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the problem. What category does this particular problem fit into? That way you can begin looking
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for proper solutions within that category. And if not, then I think one of the problems is that
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you're going to be incredibly ineffective in dealing with whatever kind of chaos, whatever
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problematic issue is going on at any given moment. You're not going to be able to deal with it
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properly. Yeah. People will, I think a great example of this is David Platt, who kind of
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takes this idea that when we talk about immigration and other cultures and other religions coming,
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that that's the great commission coming to our doorstep. Like, praise God, we don't even have
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to go to them. They're arriving here and you're blackpilling. The nations are coming to us and
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you're blackpilling. But he takes a theological concept, evangelism, the gospel, reaching
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individuals with it, and then a political national issue of immigration. And in taking them,
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crashing them together, and in conflating them, he proposes a solution that is ridiculous and not
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just ridiculous like, well, that's silly, but destructive. If you don't properly parse out,
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this belongs to this domain. This is where God has this. This is where this applies. You can go on
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and propose ideas and thoughts and pontificate all you want. Things that are genuinely not just
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ridiculous and you'll look silly, which is bad enough, but things that are actually just would
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decimate you, your church, your people. And so it's not just thinking in categories to avoid
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being a bad logician, like thinking logically or having bad reason, you need to think in those
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categories so you don't make terrible, terrible mistakes. The irony here is that in the name of
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kind of this missions, God bringing the mission field to the doorstep, many Christian churches
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and many Christians are pulling back on a missions emphasis right now because they're saying, wait,
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we have done not irreparable, but serious harm to our nation, to our culture, to the Christian
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worldview that used to exist in our culture and because of some of this category irreparable for
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this generation irreparable for this generation i don't think this generation there's certain
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things we'll never get back in our lifetime yeah i would agree um and so if you don't have the
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proper categories uh you end up i think west the way that you and we'll talk about this a little
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little bit later on but when you clash and collide and overlap categories um sometimes it can sound
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very good, right? Like the idea of global missions on the doorstep and political, cultural,
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sociological considerations of what is a nation, things like that. Like it can sound very good.
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And so I would say that one of the reasons why it's important to have categories is because
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they protect you from things that sound like a good idea. It drives me crazy that we in the
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modern church are so committed to reinventing everything, right? And so we come up with a lot
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of things that sound like really good ideas. And part of what would protect us from that is
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finding out what older saints said about this topic. But another thing that would protect us
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from some of these ideas that sound good, but that are really terrible is having proper categories.
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Yep. This kind of plays into, for those of you who were able to watch our live stream that we
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did last Wednesday, our first week coming back in the new year.
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This is going to be two, two Wednesdays ago or three Wednesdays ago now.
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But, but one of the things that we talked about was ideology and categories is kind
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of almost in some sense, the antithesis to ideology steamrolls everything into, it's
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It's, it's, and I talked about how, you know, when you get into, now this is speculation
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at some level, you know, you can't necessarily prove inward motives. But I think, because I've
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been ideological, particularly, I think, younger men, it appeals to younger men. And so I know that
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at least in my own personal life, I can speak for myself and some of my own motives and incentives
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for why an ideological approach to life was appealing. Well, one reason is because it's
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easier. It's lazy. It's easy. Thinking in categories in a multifaceted way requires
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a higher degree of thinking. It involves more complexities. And so ideology versus thinking
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in categories, in some ways, seems like two bookends, you know, like the two far, you know,
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the antithesis of one another. And so with ideology, we talked about like, you know,
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whether it's um you know it's it's this motive i think of um having a master key right because
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sitting down and reading you know uh bovink systematics um and and reading calvin's institutes
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and then reading you know political philosophy and learning latin if you're really going to get
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into it you probably should learn latin or something right or learning latin exactly you
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know and and reading aristotle and reading all this kind of stuff um is really really hard it's
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it's not easy. Um, it's way easier to be able to say, you know, to find one thing and then fit
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everything into that one my optic rubric. Right. So, uh, what are all the world's problems? The
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juice, you know, like I figured it out, you know, and then it also becomes not only, um, the, the,
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um, the master key for unlocking every door and solving every problem. And most of the time,
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let's be honest, it doesn't solve any problem. It just, it's just explanatory power for, uh,
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having this secret gnosis of, I know the problem and you've solved it. Well, no, I haven't solved
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it. I just know what the problem is. And so me and my friends, you know, we're smarter than
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everybody. We figured it out. So not only on the one hand is it ineffective often, but it's also,
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it's far too simplistic. And I really do think that there's an apathy, a lethargy that's involved
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uh, because, um, reading Mein Kampf, um, it's, it's edgy, right? Um, but, but take the edginess
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and take, you know, whatever courage, or even if it's, you know, fake courage, or maybe it's
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genuine. I think there are genuine reasons why somebody could read Mein Kampf. Um, and I think
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there's plenty of bad reasons that somebody could read it, but here's the one bottom line that I'm
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getting at, is reading Mein Kampf, and that being your full curriculum, is a lot easier than reading
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Aquinas, Aristotle, Bavink, you know, all these. That's just a lot more work. And so I think
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Christians are particularly susceptible to this, and you can do it as a Reformed Christian, right?
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So Calvinism is the master key that unlocks every door, or being J-pilled, you know, or
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post-millennialism right if we just had the right eschatology now i i've been there and i think
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there is a lot of truth and i think dispensationalism did a number on the church
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especially here in america i think 150 years dispensationalism i've been fond of saying
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dispensationalism is a hell of a drug um and i think it did a number on the american church but
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it's not the only problem um so i'm not i'm not i don't want to steamroll in the other direction
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and say all problems are equal. Some are more significant. There are some problems that are
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uniquely pernicious, and they actually infect and spread and actually cause all these other
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problems that stem out from this source, this core problem. And I think that dispensationalism
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would be an example of having a defeatist mentality, dispensational premillennialism,
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not historic, but that is a pernicious problem. A revivalism, man-centered Arminian theology,
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yeah, I think that that is not just one problem, but a source problem that spreads out and has
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many other problems that stem from it. And I also think Judaism is, I would absolutely classify that
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as a source problem, a root problem that stems out and has multiple different expressions that
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come from that. Not that they come exclusively from that, but feminism would be an example.
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Feminism doesn't exclusively derive from Judaism, but there is a line there.
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And that should be something that we, as the kids say, notice and something that we're
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able to address without being unhinged, but also with courage and integrity and all these
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I think ideology, in many ways, is the opposite of what we're focusing on today in terms of
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thinking in multiple different categories, the opposite is being ideological. And that seems to
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be, Christians seem to especially fall prey to that. I was going to say, one of the forms sometimes
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the ideology can take is a certain area, your expertise, then you'll get that to cover over.
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So the Young Restless Reform Movement, we said the theologian is the king, and then he gets to
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be expert. He gets to be expert in the home and on marriage and parenting, because he's an expert on
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the Bible. So he has all the knowledge for that. And he's an expert on politics, because he has
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the Bible. And so that expertise in that little area got to kind of stretch and cover everything
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like that. And then it's like, well, we got to ask the theologian about this. We got to ask the
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theologian about that. And no one in that would think, well, like my ideology is theology,
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but it was conveniently used as kind of this, I know this. So now all of these things are also
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my domain of expertise. When really thinking categorically, if you can exegete, if you've
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studied, if you've gone to seminary, that's awesome. And you're a great theologian. None
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that means you are necessarily qualified to give good counsel on parenting advice or to speak
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informally on political matters i think part of the part of the trap that christians run into is
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that in very broad strokes there are very cut and dry categories what is the problem with the world
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the problem with the world is sin what is the solution to sin the solution to sin is the gospel
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right and yes that's 100 right in very broad strokes but what we what we i think this is one
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of the lessons that that i wanted to bring up within broad categories what's the problem with
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the world sin what's the solution the gospel there are subcategories that we have missed okay well
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does that mean that the gospel solves um you know a bad traffic flow that's causing me to lose my
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temper on the way to to work well no like that takes social and social planning and engineering
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And so one of the things that we have forgotten
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teaches us how to be good stewards of our land or any of those other things. And so my point is
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within broad categories of Christians, we have subcategories. And I think that just speaking
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from personal history and looking back at my own life and what I was taught, sometimes we are not
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told there are subcategories that are very, very important to keep straight within big, huge kind
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of meta categories so aristotle's four causes just a quick plug very helpful because you talked about
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traffic and flow like why did the world trade centers collapse gravity well no a plane ran into
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them well the plane was the cause well no gravity there's material his four causes material formal
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efficient final parsing out what is the final root cause underneath this what's the efficient
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cause the material cause etc and the question that you're trying to ask or answer the the
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solution that you're trying to find um might depend on which one of those answers you pin down
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exactly um you might not need to know the final cause of it you might need to know the efficient
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cause of it while it was the fact that the steel wasn't strong enough or whatever you know i'm not
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going to go into conspiracy theories right now um but you you would even focus on different
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types of causes in order to solve different kinds of problems right and you're reductionistic if you
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all you can fall back to is the final cause right why did this person not convert to christianity
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Right. Well, just in eternity past, God passed over them or actively elected. Like, okay, but
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there's actually efficient causes that God ordained to why this individual did this or
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responded in that way. Right. And reducing it all to that is, again, a flattening of the different
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ways and means in which people work, change, act, respond, et cetera. And it's still a true answer.
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Yes, exactly. But it's not the exhaustive truth. It's the way I would say it is it's not the
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exhaustive truth, but it is the ultimate truth. And I think that that's kind of where Christians
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are at right now, is answering every complexity, every question with the ultimate truth. But then
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convincing ourselves that the ultimate truth is synonymous with the exhaustive truth,
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when that's simply not the case. Like, I mean, even just take like what you already did,
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but salvation as an example, the ultimate truth is like, what's the difference between, you know,
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the person who converts to Christ and the reprobate who never does and spends eternity
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in the conscious torments of the wrath of God forever? Well, the difference is the good and
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perfect pleasure of the Lord, because he chose one and not the other. For Jacob I loved, and
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Esau I hated. That is a true answer. That's a true answer. And within the realm of the truth,
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that's the ultimately true answer. But it's not the exhaustive. There are other true things that
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you can say. And here's the beauty of categorical thinking. If we say that there's a particular
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question and somebody offers a solution, they offer an answer, and we say it's correct, it's
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right, it's true, then if anybody gives any other answer that contradicts, or not even contradicts,
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but that is separate other than the answer that's already been provided that we've already labeled
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and decided is true, then any other answer outside of that answer that's already been offered
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would have to be a false answer. But what categories allow is for multiple things to
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be true at once without embracing relativism. Relativism is the idea that you can have multiple
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true statements that are contradictory. We're not advocating for that. But what we're saying
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is that there can be multiple true answers that are, they're distinct from one another. They are
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separate answers, but they're not contradicting answers. So again, using the example of salvation,
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why is this guy saved and this other guy lives his whole life and never comes to saving faith
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in Jesus? Well, one, because of the purpose and election of God. Two, that's the ultimate end,
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the ultimate answer in God's election. Two, in terms of not just the ends of grace,
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but now speaking about the means of grace, because this person heard the gospel preached
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to him. This other person never heard the gospel, okay? And then you can go even further and say,
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within the means of grace, and say, this person had Christian parents. This person did not.
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This person was born in a Christian nation, in a Western nation, where the gospel was more
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prevalent. This person was not. This person had access to books and the internet. And this person
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was born in an impoverished place where the gospel had never gone. And all of those are true
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answers, right? So it's not like, well, the only answer is the purpose and election of God, and
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all these other answers are therefore false. Now, the other ones, the purpose and election of God
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being the true, the ultimately true answer, does not relegate these other answers as being false
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answers. It only relegates other answers as being false answers if they are contradicting answers.
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But if they come alongside in their own separate category, then it's not only is it permissible, but it then becomes actually even helpful for understanding multiple facets of a particular question and solving a problem.
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Like you, you've probably heard this, you know, the, the, um, the language where, you know,
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people say, uh, we, we have a multiple pronged solution, you know, or a threefold solution
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or two folds that like, we're going to, um, we're going to come at this, um, in several
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Um, well, that makes no sense if, um, if, if the multiple different solutions are at
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war with one another, if they're contradicting one another, then just go with the one that
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works. But it does make sense if there's actually, within this problem, there are multiple facets of
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the problem, and therefore multiple facets of the solution, like poverty. Well, education
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absolutely helps, but also just laws and legislation absolutely helps. Another one,
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again, the ultimate solution is a regenerate heart that wants to work hard doing your work
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is unto the Lord, and not just man-pleasing, and these kinds of things, and then being a wise
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steward of your money. Then also, for those who are already regenerate, generosity, and those
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kind of, like, so all those are right answers. It's not just generosity, and it's also not just
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better laws, and it's not just, you know, it's multiple different solutions, and it's not,
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that doesn't mean we're embracing relativism, so long as these multiple answers don't contradict
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one another. We're not embracing relativism. We're embracing categories. So let's go to our
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Well, what I want to do is I want to give one or two charts here.
00:26:03.520
I'm trying to think of ways that I can help people have some principles when it comes to categories.
00:26:09.640
So, Nate, let's take a look at the first chart.
00:26:13.480
The first chart here is the categories of roles, right?
00:26:26.880
Let's say he is a father and his job is that he's a judge, but at the same time, he's a citizen of
00:26:33.260
the nation that he's in, and he's a neighbor. He lives in the neighborhood. He's got people around
00:26:37.340
him, people that God puts in front of him. Well, as a father, he's called to discipline with love,
00:26:43.800
right? And he has a kind of action, responsibility that God has given him within the category of
00:26:51.700
father. As a judge, he has a slightly different kind of role and responsibility. He's to give
00:26:59.900
impartial justice. As a citizen, he doesn't make all the laws and he still votes and participates
00:27:06.800
in civic life. So he's supposed to support just laws, vote wisely. And then as a neighbor,
00:27:12.740
maybe he would have the role of showing compassion to individuals in need. Now,
00:27:18.520
where this gets a little bit interesting is let's say that he chooses to exercise. Let's say someone,
00:27:24.680
um, crashes into his car, Joel, this happened not too well, a little while ago for you,
00:27:28.940
but someone just crashes into his car at night or, um, you know, no one was in the car.
00:27:34.460
No one was in the car. Yeah. Yeah. Yeah. Well, let's say this, this particular man is out,
00:27:39.460
uh, playing with his kids in the front yard and someone comes by and careens into the side of his
00:27:44.200
car, right? Now, this man, what role is he wearing there? Well, he's not on the bench. He's not going
00:27:53.420
to sentence the man at this point. It's also not his child. He's not going to discipline the man
00:27:59.080
or give him a spanking or, you know, give him a stern talking to or something like that. You keep
00:28:02.760
saying the man, but just for the sake of accuracy, the woman. Fair enough. And in my case, it was a
1.00
00:28:08.600
woman. Go ahead and continue. Um, no, actually here he's, he's probably a neighbor, right? And
00:28:13.540
so it's within, what's that? I just said based, I based myself right there. Go ahead. Sorry.
00:28:19.860
He, he probably, he now has some leeway. How do I treat this person that just ran into my car?
00:28:26.340
Well, you could call the police, get the insurance involved. That's fine. You could say, look,
00:28:30.720
this is someone who, um, I just want to work something out privately with. Um, you could
00:28:35.040
extend a measure of compassion or a measure of strictness. The point is he might find
00:28:40.720
disciplinary, quote unquote, disciplinary actions in his different roles. And because those are
00:28:48.420
different categories, he's going to live and act differently within all of those roles.
00:28:55.600
I think people have a hard time with this when it comes to, well, a Christian, if he's in politics
00:29:01.940
at all. He has to be a Christian. He's got to be compassionate, kind, loving. He's got to...
00:29:10.000
He does have to be a Christian, but I'm saying they're defining his role as a Christian in
00:29:15.640
politics merely as maybe they would say a father or a neighbor at best. And we forget that
00:29:23.080
individuals or organizations can have different roles because they're occupying a different
00:29:30.760
category in different situations one of the best amen well done uh one of the best examples that i
00:29:35.880
always think of is uh when some of the roman centurion centurions came to jesus um and and
00:29:42.520
by god's grace he had given them saving faith and they came to jesus they wanted to be his followers
00:29:46.280
his disciples and they asked him um they essentially what they're asking is uh um is the gospel is it
00:29:54.040
exhaustive enough? Is the Christian faith wide enough in its breadth to include us also? Are we
00:30:01.700
beyond the saving grace of God? Or is there a place for us within your kingdom? And the answer
00:30:08.660
that Jesus gives makes it, you know, people have read, you know, this passage a million times. So
00:30:14.380
nobody really balks at it within the Christian world. But if people slowed down and thought
00:30:20.580
about it for a second and they behaved consistently with all their myopic views, uh, on everything
00:30:26.040
else, then, then they really would have to admit that, um, that it's jarring. It's shocking. It's,
00:30:31.260
it's, it's a bit surprising because what I think a lot of Christians, especially American Christians
00:30:36.160
today, what they would expect Jesus to say, um, you know, when they say, uh, can we be your
00:30:43.280
disciples? How, how can we follow you? They would expect Jesus to answer by saying, uh, you can,
00:30:48.400
but there's an ultimatum. And the ultimatum is that you have to get a new job. You can be my
00:30:53.440
disciples, but you cannot work for Rome. You cannot be Roman centurions. You can't, you can't
00:30:58.960
be soldiers. But that's not what Jesus says, actually. You know, because that's a, and this
00:31:05.060
matters because that's a question that people ask, you know, all the time today. Like, can,
00:31:09.340
can I serve in the military and be a Christian? Well, not if you're a gay pacifist, you know,
1.00
00:31:15.400
but if you're a biblical historic christian then absolutely you can serve in the military
0.59
00:31:19.180
um because pacifism isn't christian it's not biblical um and it's like well yeah but what
00:31:24.740
about the american military in the year of our lord 2025 when there's so much corruption i think
00:31:29.220
um okay but what about rome these guys were roman centurions and they come to jesus and jesus you
00:31:37.660
know they say what what must we do to follow you and a lot of us if we were being honest we would
1.00
00:31:42.480
say, well, we kind of expect Jesus to say, you got to quit your job. But he doesn't. Instead,
00:31:48.560
he says, don't extort people and be content with your wages. And that's it. That's his full answer.
00:31:54.900
He doesn't go any further than that. He doesn't say, oh, and also you can't flog anyone.
00:32:00.240
He also doesn't say when you're out on the battlefield, you can't kill your opponent.
00:32:02.860
Right. You can't, oh, you can't fight anymore. You can't do this anymore. You can't,
00:32:06.460
or you can't work for, you know, for Rome because they employ Pilate, you know, and Caesar. And
00:32:12.120
these guys and they're, and they're terrible, you know, and they're about to crucify me and
00:32:15.360
all these, like, he doesn't say any of that. Um, instead he, uh, he sticks to the main and plain
00:32:20.920
and he says, um, don't rob people, uh, and be content with your wages. And then, yeah, follow
00:32:28.480
me while being, uh, Roman centurions. And so, so yeah. And so these kinds of things I think are
00:32:35.940
important in understanding, um, you know, so what does the Christian politician do? Well,
00:32:41.740
yeah, he's got to be a Christian, but he has to be a Christian politician. He doesn't need to be
0.92
00:32:46.580
a husband to the state within his role in the state. He doesn't need to be a father. He doesn't
00:32:53.480
need to be a neighbor. His job is not to make sure that the sojourner, you know, is at the
00:33:01.040
expense of his own citizens, you know, with tax-funded policies to make sure that the
0.82
00:33:05.540
sojourner has a $150,000 down payment for his home as an illegal immigrant in the state of
00:33:11.080
California, you know, meanwhile, also defunding the fire department so that, you know, half the
0.91
00:33:15.260
state burns to the ground. Like, no, that's not, that's actually not what he needs to do. What he
00:33:19.740
needs to do is execute justice. But then what he needs to do in his home, when he comes home and
00:33:25.020
he hangs up his hat at the end of the day, what he needs to do with his wife and kids is a little
00:33:28.860
bit different. He does not need to behave with his three-year-old child in the same manner that
00:33:34.920
he does in his vocation. Yeah. Grace doesn't destroy those natural categories. So those four
00:33:39.680
you mentioned the father, judge, citizen, and neighbor. Those are all kind of properties of
00:33:43.460
man as man, man as a father, man as occupation. And grace doesn't come in, sweep them all the way
00:33:48.400
and just give him a new spiritual designation as Christian. Rather grace elevates those natural
00:33:53.360
roles. So he's a good Christian citizen, a good Christian father, but those categories still
00:33:57.680
remains. He's still the father. He's still the judge. He's still all of those things.
00:34:01.120
And grace is what actually just enables him to be the best version of those things instead of
00:34:05.840
taking them, sweeping them all away, and just making him this blob that's now Christian,
00:34:11.080
that just does Christian things, does Christian politics, whatever. And that works with our
0.80
00:34:14.740
various vocations, all within one individual. It also works at a corporate level with various
00:34:20.980
nations. So what happens when an American is converted? Well, instead of being an American,
00:34:26.520
he becomes a Christian. No, he becomes an American Christian, just like you can have a
0.70
00:34:32.040
sudanese christian and a chinese christian a canadian christian you know like and so nationality
00:34:37.720
still remains gender still remains um ethnicity in addition to which is separate from nationality
00:34:44.820
but that also still remains um vocation still remains and paul talks about this even in i think
00:34:50.940
of first corinthians i believe it's chapter seven now the specific case study in view in this
00:34:56.620
particular text has to do with marriage and singleness. But the principle, I think, absolutely,
00:35:03.440
it's by way of implication, applies further. Paul says that each man should remain in whatever
00:35:09.820
station, as some translations say, they use the word station. He should remain in whatever station
0.97
00:35:16.180
of life he was in when the Lord called him. Meaning that if he's single, if he can, if he has
00:35:22.000
the gift of celibacy, if he's not burning with passion, because Paul offers all the qualifications
00:35:25.680
later. But if he can, not that he has the gift of singleness, which is not a gift, but really it's
00:35:31.100
a curse and suffering, but he has the gift of celibacy that makes singleness tolerable, bearable.
00:35:36.400
Then in that case, if the Lord called him as he was a single man, then he should seek to remain
00:35:40.700
single. If he's married, even married to an unbeliever, this is where he gets into being
0.97
00:35:44.760
unequally yoked. If you're a Christian and you're single and yet you don't have the gift of celibacy
0.96
00:35:50.200
and you're pursuing marriage, then you better not be pursuing an unbeliever. But if God saves you
0.98
00:35:54.980
and you were already married and God for whatever reason and his providence saves you, but not your
00:35:59.180
spouse. Well, if your spouse is content to remain with you, to be at peace with you, then you should
00:36:04.280
also remain in the marriage, even though your spouse is an unbeliever. If they refuse to be
0.99
00:36:09.140
with you because of this change of heart and you're now a new man, then you should allow them
00:36:13.320
to go. You don't send them away, but if they leave you, you allow them to go in order to remain at
00:36:18.260
peace at all costs. But that principle, my point is, I think it goes further. I think you can
00:36:23.280
stretch that, um, without being far-fetched at all, um, in a responsible way, uh, and apply that
00:36:28.820
also to vocation. I think you can also apply it to, uh, ethnicity. If God called you and you were
00:36:33.940
an Ethiopian, well, you're still an Ethiopian. You're just now a Christian Ethiopian. And that
1.00
00:36:38.820
has implications and changes and all these wonderful, glorious things. Um, but grace does
00:36:43.580
not destroy nature or replace nature or eradicate it, but rather elevates and restores. And, and
00:36:49.920
that's across the whole board. And the funny thing right now that I'm noticing with the
00:36:54.560
complementarian, neoconservative, you know, classical liberal types, I think, you know,
00:37:04.720
Babylon Bee is a great example. But one of the things that I'm noticing is, you know, they want
00:37:10.140
to keep their complementarian card, you know, while being, you know, as egalitarian as you
00:37:14.660
absolutely possibly can be except for um you know a woman preaching on the two hours on sunday
00:37:20.740
yeah for two hours on spot they hold back exactly yeah so it might be 35 minutes on sunday yeah
00:37:24.940
yeah um you're talking about the whole service but even that maybe a grant she's leading worship
00:37:29.860
for the hour and a half right the 35 minutes she'll be doing the announcements maybe running
00:37:34.600
through some of the you know quasi liturgy and um maybe doing some of the bible reading before
00:37:38.860
the pastor comes on preach and she won't be an elder now she'll be she will be in she'll actually
00:37:44.940
have a higher status than the elders we call them the shadow elders right like when you get done
00:37:49.500
with an elders meeting and all the men are in agreement you've prayed about it you've sought
00:37:53.180
the lord you hashed it out you're all in agreement and and you go home and it was a monday night
00:37:57.860
elders meeting and on wednesday you start getting the you know like clockwork you start getting the
00:38:02.060
phone calls from each of the elders and they're like you know what i've been thinking about it
00:38:05.040
more. I've prayed about it more. I don't know if I agree with this. And in those moments,
00:38:09.000
sometimes it's good to just say, you know what, go ahead and let's put the decision maker on the
00:38:14.000
phone. Could you hand the phone to your wife? Yeah. Let's get the person in the household who
0.80
00:38:18.160
wears the pants. We call that the shadow elders, AKA the wives of elders who often run churches
1.00
00:38:23.900
more than the husbands. And this is in complementarian churches. It's prevalent,
0.87
00:38:28.820
prevalent. So anyways, all that being said, I cannot harp on complementarians enough. Any chance
00:38:35.160
to, if I can shame you out of the complementarian position by the grace of God for the good of your
00:38:40.620
soul and his glory into a biblical patriarchy position, then yes, I will lay the shame and
00:38:46.820
sarcasm on as thick as I possibly can. That said, the quintessential go-to verse is going to be,
00:38:52.020
you know, Galatians 3, right? Galatians 3, I believe it's verse 27 and 28 that says, you know,
00:38:57.860
there's neither, you know, therefore, for anyone who's put on Christ, there's now either male or
00:39:02.960
female, Jew or Greek, you know, or Jew or Gentile, and also slave or free. Now, we look at that,
0.61
00:39:10.420
and, you know, again, I gotta, you know, for those of you who are just listening, I'm doing
00:39:15.160
air quotes as intensely as my fingers will allow me to do, but for the complementarian, you know,
00:39:20.720
conservative, you know, Bible-based churches out there that are absolutely liberal by any church
00:39:30.060
Christian standard here in America just 60 years ago. You think you're conservative. You're not.
00:39:35.480
You're not. The women would have been aghast. The women of the 1940s here in America, the average
1.00
00:39:44.420
American church, they would have walked into your conservative, complementarian church, and they
0.99
00:39:49.920
would have been incredibly offended where are the head coverings uh paul says in first corinthians
0.98
00:39:55.660
14 i believe it's verse 35 explicitly um it is shameful for a woman to speak in church she's up
0.95
00:40:01.160
there doing the announcements what what where are the armed guards to take people away yeah
00:40:06.620
where are the armed guards ma'am uh sir this uh this woman has lost her composure please take
00:40:13.100
take her away um and so like everybody would have been right like you you do not understand
00:40:18.000
how liberal we are. You do not understand how liberal we are. You think you're conservative,
00:40:23.500
that's cute. You are liberal. Now, all that being said, the complementarian conservative,
00:40:29.360
aka, let's be honest, liberal churches today, they will point to Galatians and they'll say,
00:40:36.600
well, you know, being in Christ Jesus doesn't change your gender. There is still male and
00:40:42.900
female. What that's referencing, we're all one in Christ Jesus, one baptism, one spirit, one Lord.
00:40:47.580
what that's referencing is our standing at the foot of the cross. It means that in the eternal
00:40:52.220
sense, right, that a wife now is still the weaker vessel and the husband is still the head of his
0.98
00:40:57.060
wife. And yet at the same time, speaking in categories, the wife is also a co-heir in grace.
00:41:04.760
She's a joint heir with it. There's not salvation for men and then some kind of sub-salvation for
00:41:10.920
women. So she still gets a full salvation, the same as her husband's co-heirs in grace. That's
0.59
00:41:16.680
one category, the eternal category, the level of the soul. But in temporal, earthly categories,
00:41:22.420
she's still a weaker vessel. He's still head and all these other things of Ephesians 5, right?
00:41:27.260
Galatians 3 does not eradicate Ephesians 5. And the complementarian, neocon, you know, guy can do
00:41:34.700
all of that categorical, exegetical thinking. But he won't finish the verse. Galatians 3, 28 doesn't
00:41:42.640
just talk about there's neither male nor female. There, he's able to have categories and say,
00:41:46.080
there is neither male nor female it's a true verse it's the bible it means something it's not lying
00:41:51.320
right this seemingly contradicts but it actually doesn't contradict if we put each in their proper
00:41:56.720
categories and and he can do that because he's complimentary and he doesn't think women should
00:42:01.440
preach on the lord's day so he can do it with gender he can't do it with ethnicity or nationality
00:42:07.060
jew or greek and he also can't do it with slavery yeah yeah right slave or free um but it's the
00:42:14.880
same hermeneutic applied to all three of those examples in these multiple different categories.
00:42:21.300
Eternal category, level of the soul, slave, right? I mean, whether you've got Lee, Robert E. Lee,
00:42:30.780
taking the Lord's Supper with slaves, praise God, and viewing the joint heirs in Christ.
00:42:36.240
I'm going to worship with them before the throne of God for eternity. Brothers,
00:42:40.820
brothers in christ absolutely and then on monday morning he's master their slave and he's going to
00:42:50.160
go to ephesians chapter in this case it would be chapter six we're still chapter five chapter six
00:42:55.640
now yeah wait isn't that i mean it's galatians gives the principle in the category of the eternal
00:43:01.620
the the level of the soul but then ephesians five and six actually gives the same three things
00:43:07.500
mentioned in Galatians, but now in a separate category. So how do we, in a temporal plane,
00:43:14.480
how do we behave? Husband, behave like this. Wife, behave like that. Master, like this. Slave,
00:43:20.360
like that. Parent, father, mother, like this. Son, like that. And so all that being said,
0.95
00:43:27.540
with the Galatians 3, ethnicity still exists. There's neither Jew nor Greek. Yeah, that's right.
0.62
00:43:33.740
at the foot of the cross, as it pertains to eternal salvation and the innate dignity and
00:43:39.620
value of the human soul that has been saved by the blood of Jesus. There's no difference than
00:43:45.840
a regenerate soul in Ethiopia and an eternal regenerate soul in Canada. Praise God. That's
00:43:52.540
wonderful. In this temporal life, there is a difference between those two nations and those
00:43:58.880
two peoples that make up those nations and to ignore that um well you you ignore it at the risk
00:44:07.800
of your own detriment and the west has been right mess around and uh find out find out we've been
00:44:13.220
finding out real hard for a few decades now uh west do you have any further thoughts i was gonna
00:44:18.820
say so much of the resistance to it because what you just did it's not complicated it's not hard
00:44:23.100
most conservatives they they wouldn't go so far as transgenderism but if you take there's neither
00:44:27.660
male nor female in there you would have no problem with a surgery to change that right so they all
00:44:31.660
knowingly reject that but but when you get to those conclusions again about ethnicity and about
00:44:36.560
slavery and all of that they don't like i've been taking steven wolf's formal logic class which is
00:44:41.060
really good he's on patreon you should take it but he talks about if you don't like a conclusion
00:44:45.400
did you just plug someone else's patreon i didn't give the link or the url so i'll be respectful
00:44:50.480
dr steven wolf we will be sending you an invoice expecting the mail absolutely any signups from
00:44:55.820
to stay on um but but he talks about if the premise is solid but you don't like the conclusion
00:45:01.040
you don't get to walk back and be like yeah but i really don't like what that leads to because it
00:45:06.000
leads to the continuing categories greek and jew of ethnicity and slave and free and so i think you
0.71
00:45:10.720
have a lot of evangelicals and they know it and they'll do it with one of the three right gender
00:45:14.540
they really don't like what those other two end up leading to they barely do it with gender true
0.73
00:45:19.660
They only do it with one out of three categories, slave-free, Jew-Greek.
0.80
00:45:26.700
And then the other, I would say, is a measure of like economic status.
00:45:31.180
So it's ethnicity, it's economic status, because this would also apply to employer-employee, right?
00:45:38.620
So as an employer, it's like, well, this is your brother in Christ.
00:45:41.260
Why are you going in there on a Monday morning and tell him,
00:45:45.560
How do you have the audacity to tell him a dress code?
00:45:50.280
You're going to tell him what he has to wear 40 hours a week and then go in there and also
00:45:55.480
send him an email where you dictate his schedule?
00:46:03.900
Brothers in Christ, if I'm a Christian, he's a Christian in the eternal sense, in the innate
00:46:17.780
You're going to, as a husband, tell your wife what to wear?
0.64
00:46:22.020
Well, every woman's being told to wear 40 hours a week
0.96
00:46:30.800
The only person in this whole world that it's shocking
00:46:34.540
and just absurd that if he tells a woman what to wear,
00:46:42.600
yes, a husband actually does have that authority. The same way that that male employer has the
00:46:48.960
authority with his employee, so too a male husband could also say to his wife, he shouldn't be
0.99
00:46:54.180
domineering, he shouldn't be a jerk about it. I think there's a way of being overly particular
0.98
00:46:58.980
that's unhelpful and unbearable. But in grace and in kindness, if he says to his wife, you know
00:47:06.840
what, sweetheart, I'd like to see you wear more dresses. We've got young daughters, and our whole
00:47:12.580
world has just taken away femininity from women. And I would like for you to model that. And I
0.75
00:47:19.800
think that dresses are more conducive to modeling femininity than pants. So I'm not making a hard,
00:47:29.260
fast rule against pants, but I'd like to see more dresses. Now, here's the thing. I'll get a little
00:47:33.740
crazy here. He could make a hard, fast rule against pants. He actually does have that authority.
00:47:39.260
and so and all these different things people my point is the the average evangelical today um
00:47:45.960
it's it's on paper he'll keep his complementarian card and say yeah men should be elders and
00:47:54.140
husbands are the head of the home but in practice the husband basically has zero authority and the
00:47:59.900
elders have less authority than the shadow elders we've already covered that the wives um and then
00:48:05.220
on paper over here with slave and free with that one the example that paul gives um that one he
00:48:11.220
said oh well that doesn't uh happen anymore because the gospel abolished slavery um but
00:48:16.220
also on paper that one he's going to say that one no way um but then in practice that one he
00:48:21.880
actually gives the most credence to with it's just no longer slave or free but you actually have
00:48:25.820
employer and employee and employers he's fine with them having um the same kind of power uh that you
00:48:33.700
would expect from the king some kind of 60 hours a week of just you will be here 60 hours a week
00:48:37.940
dictating every moment of your schedule this exact dress code down to the color of your socks
00:48:44.140
um and that he won't blink an eye he'll say yeah that totally makes sense you know it's amazon
00:48:48.340
right like husband but um jeff bezos now we're talking right because now i found a man that i
00:48:56.100
respect do i do i as an evangelical complementarian pastor respect the god-given dignity and authority
00:49:02.880
given to the men in my church as husbands and fathers you bet i don't do i respect uh the
00:49:09.580
limitless virtually limitless monarchical power given to jeff bezos over every single employee
00:49:16.960
he has uh even to the level which there's been you know articles about this where they can't
00:49:22.020
even go to the bathroom right there's like um yeah i i support that so anyways that's enough
00:49:28.800
said, I just, you, you've got to be able to open your eyes and see that. Cause I'm not talking
00:49:35.120
right now. I'm not talking about LGBT friendly churches, right? I'm not talking about churches
1.00
00:49:40.160
where the pastor you're, you know, the pastor is a woman I'm talking. I'm talking about John
00:49:47.380
MacArthur churches. That's what I'm talking about. I am talking about Bible churches.
00:49:53.380
I'm talking about, I I'm talking about reform Baptist churches. I'm talking about PCA churches.
00:49:58.800
i'm talking about opc churches never forget amy bird happened in the opc i'm like carl truman
00:50:08.240
there is no amy bird without carl truman so uh i'm talking about your conservatives who can serve
00:50:14.340
nothing conservatives are simply enshrining uh the battles won by progressives last week
00:50:22.640
and so um yeah you got to learn how to think in categories and also stop being effeminate okay
00:50:31.400
that that's all i got let's let's go to our last commercial break we'll come back we'll give it to
00:50:35.380
michael and uh for some concluding thoughts all right the clock is running out you need to go
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and all of finance for Christendom. All right, welcome back. What I want to do is I want to show
00:52:54.840
one chart. It's going to be common to a lot of people perhaps, but if not, then it'll be super
00:53:00.800
helpful just to start you thinking about some proper categories. So this is just spheres of
00:53:07.320
sovereignty as kind of outlined and articulated by some of what Abraham Kuyper said. But then
00:53:12.780
what I want to do after I explain this chart is I want to tackle one particular issue that people
00:53:17.660
have a lot of difficulty with. So here are some categories that are really helpful to think about.
00:53:22.920
There's the individual, there's the family, there's the church, and then there's the government. I mean
00:53:27.080
like the civil magistrate government. So individuals are responsible for their own
00:53:31.320
personal holiness, charity, forgiveness, personal holiness, et cetera. The family
00:53:35.680
nurtures children. But notice here, the family is also primarily in charge of the health and
00:53:42.180
education of their children. And we could go on a long thing about that, but we've done that before.
00:53:47.160
But again, the education and the health of children is not welfare. It's not food stamps.
00:53:54.240
It's not even public school, although I'm not opposed to the idea of a community having a school that they help fund together on local levels.
00:54:01.840
I mean, the civic education is important, but ultimately it's the father's and the family's responsibility to provide and oversee the education of their children.
00:54:12.280
Church, preaching the gospel, spiritual discipline, the keys of the kingdom, training, instruction in godliness and righteousness.
00:54:19.080
and then the government who has a rule and responsibility of establishing just laws,
00:54:26.720
protecting the innocent, punishing the evil, promoting what is good, and bearing the sword
00:54:33.140
against what is evil. This is pretty standard. So if you have heard this before, it won't be
00:54:38.720
necessarily new. But if you haven't thought about thinking in categories before, this is a really
00:54:43.240
good place to get started. What I want to do is I want to ask you guys about a situation,
00:54:49.820
not a situation, but one that a lot of Christians are thinking about a lot right now. And it's
00:54:54.580
the relationship of the nation or the civil government and the individual Christian. And
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00:55:02.260
one of the problems that we run into when we think about categories is that we, there are
00:55:07.140
some categories that are in opposition to each other. But what, and we alluded to it already,
00:55:13.620
one of the things that Christians do is they think that the term Christian is in opposition
00:55:20.520
to some things like magistrate or governor or things like that. Really, if you want to talk
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00:55:28.380
about what's in opposition to the category of Christian, it's actually non-Christian.
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00:55:49.500
So here's the situation or kind of the category error
00:55:58.160
We would say, and when we look at America's history,
00:56:01.880
this has happened. And I would say in some ways, rightfully so. We would say the distinctions of
00:56:07.340
a Christian are that he is kind, compassionate, merciful to the needy. You know, it's even the
00:56:14.960
heart of God all through the prophets. He wants to establish justice for the fatherless. He wants
00:56:20.360
to rescue the oppressed. And so we would say on an individual level, a Christian man ought to
00:56:26.020
have a degree of compassion, kindness, generosity, mercy, all of these things. What I hear from
00:56:33.620
Christians is the idea that if a Christian is supposed to be some of those things, at least a
00:56:38.620
lot of the time, why isn't a Christian nation or a Christian government supposed to be compassionate,
00:56:46.240
kind, etc., in the same way towards, you know, you've got a country in the Caribbean who's in
00:56:53.460
our backyard that a hurricane comes through and devastates. Well, shouldn't a Christian nation
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00:56:58.760
have a sense of come, you know, come here, we will take care of you, we will provide for you.
00:57:06.200
I think there's a disconnect or difficulty that some people have when they look at some of the
00:57:11.120
Christian virtues that an individual man or woman ought to have. And then they say, but it sounds
00:57:17.280
like you guys are saying America just for America, and you know, screw the rest of the world. So I'm
00:57:23.380
This is one that I think a lot of people really struggle with.
00:57:28.740
What are the right ways to think about the categories here?
00:57:31.960
What does it mean to be a Christian nation in relation to other nations?
00:57:35.960
So that's kind of, at least in my plan, that was what we would spend a couple minutes closing out, trying to parse out here.
00:57:46.540
I think one of the big ones is the tiers of responsibility.
00:57:51.160
love the Lord your God with all your heart, soul, mind, and strength.
00:57:53.820
Man's first and greatest allegiance is always to God,
00:57:56.980
not even family, not even wife, not even nation.
00:58:03.060
And then you have those natural responsibilities of the family,
00:58:07.720
and then the spiritual ones as it relates to your local church body,
00:58:12.060
So if you go down the list, so we think family,
00:58:14.720
and then we expand that out, you could say tribe or even state.
00:58:18.980
than i would to to illinois and you get that out you get to the level of a nation so be that be you
00:58:24.820
in the united states which is very large be you in japan switzerland what have you that's a category
00:58:29.700
of responsibility that you have a duty to and that ranks above the universal neighbor that would be
00:58:35.620
outside of that if you think of the family as the or the nation as the family writ large as stephen
00:58:41.140
wolf would say it's kind of a gathered family your responsibility to that is first and so
00:58:46.580
all right hurricane strikes there's there's damage there's needs there's things that have to be done
00:58:52.020
it is totally permissible not required but permissible to send aid to send workers to
00:58:58.340
come in and do your best now it is not required because there could be situations where the duty
00:59:03.380
to that family in that nation you just have bigger needs at home right now los angeles is it's on fire
00:59:10.500
um if you were a christian magistrate in california which praise god hopefully that
00:59:14.020
that happens someday, it would be a dereliction if your duty, if a tsunami hit Hawaii, Los Angeles
00:59:19.140
is burning and you're taking supplies and you're taking food and you're taking water and you're
00:59:23.400
shipping them off. You'd have taken the higher responsibility and subsumed it under a lower one
00:59:28.240
for those that are farther from you. So that would be one thing I would say is what is your primary
00:59:31.920
responsibilities? And these have to be completed before you can actually start going down the list,
00:59:36.820
being more generous, looking out beyond the horizon. Who can I help? Who needs me? What can
00:59:41.160
I give them, et cetera. But what's important about that is my contention is that what Wes just
00:59:48.400
articulated is a Christian way of thinking about it, right? This is not, when we say a nation
00:59:55.660
ought to be Christian, well, yes, it ought to have Christian priorities, right? Like Augustine
01:00:00.040
talked about the order of Morris. That is a Christian conception of ranking priorities. And
01:00:06.080
And so to the person who wants to say a Christian nation must be compassionate to the, the hurricane,
01:00:13.000
the nation that was hit by the hurricane over and above its own citizens, that that's, it's
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01:00:22.900
And that is, I think in Wes's example, what people have a hard time with and what they
01:00:28.520
maybe overlook is there's different, there's different requirements for different levels
01:00:33.640
of organization to act in a christianly way right i mean that that literally just happened um and
01:00:40.040
is in no small part one of the reasons maybe not the exclusive reason but one of the reasons why
01:00:46.600
uh kamala just lost an election 100 is because um appalachia was underwater and fema had already
01:00:55.280
spent all their money on ukraine yeah that literally just happened and so and so it's not
01:01:00.820
saying that, you know, a father, a familial father in the home should be compassionate. But when we
01:01:05.340
get into the other role of a civil father, when it comes to the state, that compassion has no place.
01:01:11.440
No, it's actually saying that, no, compassion is part of the job. It's different. It's going to be
01:01:18.200
dispersed in different ways, executed in different ways. But his pseudo-compassion to the foreigner
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01:01:29.900
when that comes at the expense of genuine compassion
01:01:34.000
that he's firstly obligated to, to his own citizens,
01:01:40.620
it's not that we're saying that the civil magistrate
01:01:49.580
and billions of dollars that we've given to Ukraine
01:01:57.760
Gavin Newsom, his compassion to the illegal immigrants is now being viewed, rightly for
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what it actually is, hatred towards his actual residence.
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So in Appalachia, at the federal level, our compassion to Ukraine meant drowning Appalachians.
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And at the state level, Newsome, Nusolemi, his compassion to Mexico is now being rightfully
01:02:28.240
viewed for what it actually is, hatred towards Californians.
01:02:33.060
So Appalachia was drowning, and now California is burning.
01:02:37.760
And it's a perfect picture of, first and foremost, of course, Democrats.
01:02:43.380
If they can't drown their own citizens, they burn them.
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01:02:47.600
That is what Democrats do, is they kill their own citizens.
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01:02:51.140
They kill them in the womb, or they try to pass bills for euthanasia so they can kill
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01:02:56.420
Or if they can't kill them at all, then they cut off their fruitfulness so that they can
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01:03:02.900
So with transgenderism and gender reassignment surgeries, Democrats kill people.
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01:03:11.360
So the point is, it's not that we're saying the civil magistrate shouldn't be compassionate.
01:03:17.000
What we're saying is that all your billions to Israel, and all your billions to Ukraine,
01:03:23.640
and all your billions to illegal immigrants coming up through Mexico, we're not saying
01:03:29.340
that, oh, you're a civil magistrate, you shouldn't be compassionate.
01:03:34.880
And what you're doing as a pseudo-compassion is actually the opposite of true compassion
01:03:40.220
it is hatred towards the proper object that you've been ordained and positioned by god
01:03:46.640
to be compassionate towards so i i can do the same thing to give a biblical example you can do the
01:03:51.980
same thing with jesus i remember you know people when i you know when i started getting a little
01:03:56.720
red-pilled back in the day and um preaching sermons about jesus and one of the things that
01:04:01.360
i talked about was i was talking about the attributes of god and i was talking about how
01:04:04.380
that relates to us uh obviously different but as it relates to like the fruit of the spirit and i
01:04:09.640
saying, you know, the fruit of the Spirit, it's not like a toolkit. It's not like where you take
01:04:13.640
one out at a time, and then you swap it out for something else. It's not as though faithfulness
01:04:18.860
is like a hammer, you know, and goodness is like a drill bit, you know, and depending what job I
01:04:25.920
have, you know, I'll take love, or I'll take joy, or I'll take peace, you know, until the job gets
01:04:31.660
done. That's not how the fruit of the Spirit works. Fruit of the Spirit simply means the fruit,
01:04:36.480
meaning the evidence or manifestations, the visible outward manifestations of the Spirit
01:04:41.400
who is invisible, right? The invisible God. God the Father and God the Holy Spirit are most pure
01:04:47.800
spirits without spirit and one divine essence, but without body parts and passions. God is
01:04:55.420
invisible. John chapter 4, God is invisible. He is, God is a spirit. Those who worship him must
01:05:01.160
worship him in spirit and in truth. So the Holy Spirit is a spirit. You can't see him, but what
01:05:05.940
you can see of the Holy Spirit, what you can see is the fruit of the Holy Spirit, the manifestations.
01:05:11.320
So it's not nine different tools as an exhaustive list in a toolkit where you take one out at a
01:05:16.660
time, love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.
01:05:20.880
No, these are all, think of it like this, if we actually use literal fruit for a second, right?
01:05:24.660
So bananas and oranges and apples. The fruit of the Spirit would not be nine different fruit,
01:05:29.500
bananas, oranges, apples, pineapple, whatever, you know, five more. No, instead, it would be
01:05:34.760
four different characteristics of one fruit. So the fruit of the Spirit, if we're likening the
01:05:40.020
Spirit himself to an apple, it would be the fruit of an apple, which is a fruit, but the fruit of
01:05:45.380
an apple, the characteristics of this particular fruit is it's crunchy, it's crisp, it's sweet,
01:05:50.260
it's tart, it's, you know, all the nine different characteristics, that's what the fruit of the
01:05:55.360
Spirit is like. And Jesus, as the God-man in his incarnation, in his earthly ministry, perfectly
01:06:00.500
modeled all the fruit of the Holy Spirit. Now, that being said, because Jesus was full of the
01:06:07.320
Holy Spirit, there was no lack in full measure, full of the Holy Spirit, then the full fruit,
01:06:14.260
evidence, visibility, manifestations, outward manifestations of the fruit of the Spirit were
01:06:18.620
always present in the life of Jesus. Therefore, here's the concluding thought. There was never a
01:06:24.520
time that Jesus wasn't being gentle. There was always love, always joy, always peace, always
01:06:30.640
faithfulness, and always gentleness, which means in John chapter 2, at the temple, when Jesus is
01:06:37.700
fashioning a whip out of cords to begin whipping people and driving out the money changers and
01:06:45.460
flipping over their tables and releasing all the pigeons and the doves and all these kinds of
01:06:51.160
things. Jesus is modeling for us in that moment, gentleness. Perfect gentleness. Now, here's how
01:06:58.840
it gets to our topic today. Well, that doesn't look like gentleness. It looks like harshness. No,
01:07:03.600
it looks like harshness to the people in the temple, the religious rulers of the day,
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01:07:08.320
the Jewish rulers, who were extorting financially, robbing and ripping off the people, particularly
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01:07:16.660
not just Jewish citizens, but all these Gentile who had come from the other side of the earth
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01:07:24.800
in order to worship the triune God, because they were Christians in the Old Testament sense. They
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01:07:30.200
were Christians who loved God, the triune God, wanted to worship him, but they knew that in
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01:07:36.240
order to worship him, they couldn't come fully into the temple, but they could come to the outer
01:07:41.200
courts. But here's what they were doing. It's like a Chuck E. Cheese. You had to buy temple
01:07:46.860
currency. And they had changed the currency exchange, the rates, so high to where people
01:07:52.400
would already, the amount of time off of work, I mean, travel took forever, forever. The amount
01:07:57.440
of time, money they lost from not being able to work, the amount of money they had to spend just
01:08:01.160
to make the trip. And now they finally come. They're at the bottom of their purse. They've
01:08:05.120
got very little left. And they're doing like a dollar gets you a quarter, basically. Like,
01:08:10.740
oh, so you want to buy pigeons or doves to make a dove offering, or you want to buy a goat or a
01:08:18.060
lamb to make a burnt offering, or you want to buy grain for a grain offering, or whatever it is.
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01:08:23.320
Well, your Gentile dirty money, it's no good here. Although, of course, it was good because
1.00
01:08:27.680
they were more than happy to take it, and they wanted to take even more of it. It's no good here.
01:08:31.620
You have to buy holy money, a temple currency. And what's the current exchange rate? Well,
01:08:37.400
it basically comes out to about, uh, all of your money is worth about a quarter of, of what it
01:08:43.780
would be, uh, anywhere else. And these are people who just traveled across land and sea to worship
01:08:50.180
God. And these are the Jewish religious rulers of the day. Classic. This is what they're doing.
01:08:55.820
So is Jesus putting gentleness aside back into the toolkit to take out, you know, the sledgehammer
01:09:01.480
of some other fruit of the Spirit, courage or zeal or whatever. No. Jesus is modeling all the
01:09:08.620
fruit of the Spirit because he's full of the Spirit. All the manifestations are there. And
01:09:12.660
he's modeling them all in full measure and simultaneously, including gentleness. Who is
01:09:18.560
he being gentle to? The Gentile believers. He's being gentle to them. So too, all the way back,
1.00
01:09:25.360
the civil magistrate. When he says no, when he says no to Zelensky, when Zelensky comes,
01:09:31.480
for the 151st time to the United States to stand before our Congress and ask for his next check
01:09:41.260
of another $50 billion. If our civil magistrates tell him no, it is not at the expense of
01:09:48.720
compassion. It is in the full service of compassion that they would be able to look that man,
01:09:54.540
an actor, a literal actor. He's doing a great job. You got to give it to Zelensky.
01:10:01.680
But they need to be able, our leaders need to be able to look him in the eye and say,
01:10:05.780
I'm sorry, we cannot drown any more appellations for you.
01:10:12.080
And then likewise, when the champion, the true winner of every American election for
01:10:17.480
the last 70 years, Bibby, comes to town and he starts to insult those loved ones who lost
01:10:25.000
their lives in 9-11 by saying, well, a tragedy in Israel is like 20 times a tragedy in America.
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01:10:32.940
Our tragedies are real tragedies because we're real people and you're just the goy.
01:10:38.340
We need to be able, our leaders, civil leaders, not at the expense of compassion to Israel,
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01:10:44.180
but in the name of compassion to Americans, our American leaders need to be able to look
01:10:49.380
him in the eye and say, you're done. No more AIPAC handlers. No more dual citizenship in our
01:10:55.280
Congress. Get off of our land. Get out of our country and stop taking our money. We love
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01:11:03.860
Americans. Israel can fend for itself. That's what, that's not the absence of compassion in
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01:11:10.540
the name of courage. That's both compassion and courage. Jesus modeled it for us. A father can do
01:11:17.800
it the same principle in the home a civil father can do it in the state it's not hard but it does
01:11:25.080
require a little bit of categorical thinking the only thing i would add on to that is um to go
01:11:30.940
along with it is for the christian who thinks the the u.s government should pass laws so that many
01:11:37.320
immigrants come here so that we can have the gospel on our doorstep the irony is they're
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01:11:42.660
actually getting something right. One of the purposes of the state is to provide a conducive
1.00
01:11:48.600
environment for the church to flourish. However, what I would say to those Christians is in every
1.00
01:11:55.560
other law, the government is making it more and more impossible for the church to flourish.
01:12:02.360
And so this goes to first principles, order of priority. The government of the United States or
01:12:08.240
the government of texas or whatever whatever group you want to look at ought to be first of all
01:12:13.740
passing laws that prioritize the proclamation of the gospel by the church of that nation to the
01:12:20.280
people of that nation if that's going swimmingly and they want to say okay how could we exert our
01:12:26.280
political pressure to create stability in another country so that missionaries can go there and not
01:12:31.340
be killed. Fantastic. Right. But the, the idea that, um, we should pass laws so that the nations
01:12:38.880
come here, but we've missed the idea that the, the government before God has an obligation to
01:12:44.060
privilege Christianity for the American church to American people, first of all. Well said.
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01:12:51.200
Any thoughts? All right. That's it for this episode. Thanks for tuning in.