THE LIVESTREAM - Escape Christian Chaos By Thinking In Categories - ICYMI
Episode Stats
Length
1 hour and 11 minutes
Words per minute
178.0688
Harmful content
Misogyny
11
sentences flagged
Toxicity
13
sentences flagged
Hate speech
61
sentences flagged
Summary
In today's episode, we explore how thinking in proper categories can transform not only how we engage with the world, but also how we honor God in the process. In this episode, our guest, Michael Belch, discusses the benefits of thinking in categories.
Transcript
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Leave us a five-star review on your favorite podcast platform.
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You and I both know that this ministry is willing to talk about things that most ministries aren't.
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We need this content for the glory of God to reach more people's ears.
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There are a lot of debates going on in the Christian world right now.
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Many of these, whether about politics, culture, or even doctrine, seem to spiral out of control
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Often, the problem isn't the facts, it's the categories.
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When we confuse what belongs to the individual versus the group, the gospel versus ethics,
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or the church versus the state, we end up with chaos instead of clarity.
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In today's episode, we'll explore how thinking in proper categories can transform not only
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how we engage with the world, but also how we honor God in the process.
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This episode is brought to you by our premier sponsors, Armored Republic and Reese Fund,
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You can join our Patreon by going to patreon.com forward slash right response ministries,
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or you can donate at rightresponseministries.com forward slash donate. Tune in now as we discuss
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this important topic. Here we are, GA, GA, GA. Welcome back. Widescreen, beautiful. This is our
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new studio. We're stoked about it. We actually have some more changes that'll be coming out,
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lord willing in may at the earliest probably june yeah very likely july maybe august september
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october yeah december possible basically what's going on is by god's grace our church covenant
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bible church uh if you're looking for a good church in the central texas area go to covenant
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bible.org not covenant bible church because the domain name was not available but covenant bible.org
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if you're in central texas looking for a good church but what's happening is our church which
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is pretty new. It's only about, you know, three and a half years old as a church plant. Started
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in April of 2021. By God's grace, we are moving into a building. And so we're super excited about
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that, especially for a church plant as young as ours is. God has been exceedingly kind and
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generous and gracious towards us. And so we're going to be moving the Wright Response Studio
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to the church building, and we'll actually have a little bit more physical square footage,
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So we tried to, you know, still brush things up
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Lord willing, we'll be able to do a little bit more.
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But today's topic, as you already saw in the cold open,
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that I'm doing because of feedback from listeners and people that we know who said, you guys
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mentioned the idea of thinking in categories all the time. And it's true, we do. We mentioned this
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all the time. I mean, probably every other episode we're talking about, well, that's the category,
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that's not the proper category. And this is not really a new idea. It just kind of lost to a lot
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of Christians. But the idea of having categories for thinking, the funny thing to me about it is
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all of us do this naturally in every part of life right so for instance if you if you think about if
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you come into your house and your kid is dumping water all over your couch you're going to be very
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upset and preach the gospel but if but if your kid says actually uh you know um i was lighting
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the candle for christmas and the candle fell on the couch and the couch was on fire and so what i
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did then was i dumped a bucket of water on it to keep the house from burning down all of a sudden
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Well, or you're going to correct your child and say,
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Joel's anticipating where this episode is going.
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it's a symbol of the fire of hell and the wrath of God.
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My point is we all already actually think in categories.
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In fact, that's the only way that you can get through life.
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You think about categories for an individual. A father might be kind and gracious with his
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children, but if that man's a police officer, he's going to be very gruff and firm and aggressive
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with a criminal. And so the idea of thinking in categories, number one, is not new. Number two,
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everybody actually already does this. Where we are a little bit perplexed is that it seems to be a
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lost art for Christians to think about categories of life and living and what is the gospel? What
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is the law? What is the rest of life? How much does the law of nature and reason, all of these
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things, how do they play in? And sadly, for a lot of Christians, there's one category when it comes
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to how we should live, and that is simply, you know, what does the gospel say about this? What
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does the gospel say about this? So what I thought we would do, first of all, and I'm curious what
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you guys' opinion on this is, why do you think, and I have some thoughts here, but why is it
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important to think in categories, right? Why is it important to have different categories for
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thinking, but then also for how to behave as we go through life? I'm thinking theological
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categories. I'm thinking as we seek to relate with the world, why is it so important that we
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get this topic right, would you say? Well, part of it is, it may have been Pat Buchanan who said
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this. I can't remember, but it's a quote that's been circulating around. It's an old quote, but
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it's been circulating around recently. The idea of, you know, the town's on fire, or I'm sorry,
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the town is flooded. There's a flood and you show up with fire extinguishers. So I think one reason
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that it's helpful to be able to categorize properly is so that you actually have efficient
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and effective solutions to problems. Because you have to, in order to have the proper solution,
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you first have to be able to categorize the problem. What category does this particular
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problem fit into? That way you can begin looking for proper solutions within that category. And if
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not, then I think one of the problems is that you're going to be incredibly ineffective and
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dealing with whatever kind of chaos, whatever problematic issue is going on at any given
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moment. You're not going to be able to deal with it properly. Yeah. People will, I think a great
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example of this is David Platt, who kind of takes this idea that when we talk about immigration and
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other cultures and other religions coming, that that's the Great Commission coming to our doorstep.
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like praise God, we don't even have to go to them. They're arriving here and you're blackpilling,
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the nations are coming to us and you're blackpilling. But he takes a theological concept,
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evangelism, the gospel, reaching individuals with it, and then a political national issue of
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immigration. And in taking them, crashing them together, and in conflating them, he proposes a
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solution that is ridiculous and not just ridiculous like, well, that's silly, but destructive. If you
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don't properly parse out, this belongs to this domain. This is where God has this. This is where
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this applies. You can go on and propose ideas and thoughts and pontificate all you want. Things that
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are genuinely, not just ridiculous and you'll look silly, which is bad enough, but things that are
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actually just would decimate you, your church, your people. And so it's not just thinking in
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categories to avoid being a bad logician, like thinking logically or having bad reason. You need
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to think in those categories so you don't make terrible terrible mistakes the irony here is that
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in the name of kind of this missions god bringing the mission field to the doorstep
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many christian churches and many christians um are are pulling back on a mission's emphasis
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right now because they're saying wait we have done not irreparable but serious harm to our
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nation to our culture to the to the christian worldview that used to exist in our culture
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And so if you don't have the proper categories,
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and we'll talk about this a little bit later on,
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but when you clash and collide and overlap categories,
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Like the idea of global missions on the doorstep,
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and political, cultural, sociological considerations
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And it drives me crazy that we in the modern church
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are so committed to reinventing everything, right?
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is finding out what older saints said about this topic.
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for those of you who were able to watch our live stream
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um so time flies when you're having fun uh but but one of the things that we talked about was
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ideology and uh categories is kind of almost in some sense the antithesis to uh ideology steam
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rolls everything into um it's my optic it's it's um and and i talked about how you know when you
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get into now this is speculation at some level you know you can't necessarily prove inward motives
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Um, but I, I think, um, because I, because I've been ideological, um, particularly I think younger
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men, it appeals to younger men. And so I know that at least in my own personal life, I can speak for
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myself and some of my own motives and incentives for why, uh, um, an ideological approach to life,
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uh, was appealing. Um, well, one, one reason is because it's easier. It's, it's, um, it's lazy.
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it's easy um thinking in categories in a multi-faceted way uh requires a higher degree
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of thinking it's it's uh it involves more complexities and so ideology versus thinking
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in categories in some ways seems like uh two bookends um you know like the two the two far
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you know the antithesis of one another and and so um with ideology we talked about like you know
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whether it's um you know it's it's this motive i think of um having a master key right because
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sitting down and reading you know uh bovink systematics um and and reading calvin's institutes
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and then reading you know political philosophy and learning latin if you're really going to get
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into it you probably should learn latin or something right or learning latin exactly you
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know and and reading aristotle and reading all this kind of stuff um is really really hard it's
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it's not easy. Um, it's way easier to be able to say, you know, to find one thing and then fit
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everything into that one my optic rubric. Right. So, uh, what are all the world's problems? The
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juice, you know, like I figured it out, you know, and then it also becomes not only, um, the, the,
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um, the master key for unlocking every door and solving every problem. And most of the time,
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let's be honest, it doesn't solve any problem. It just, it's just explanatory power for, uh,
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having this secret gnosis of, I know the problem, uh, and, and you've solved it. Well, no, um, I
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haven't solved it. I just know what the problem is. And so me and my friends, you know, we're,
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we're smarter than everybody. We figured it out. Um, so not only, uh, on the one hand is it
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ineffective, um, often, uh, but it, but it's also, it's far too simplistic. And I, and I really do
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think that there's, there's, uh, an apathy, uh, a lethargy that's involved, uh, because, um, reading
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Mein Kampf, um, it's, it's edgy, right? Um, but, but take the edginess and take, you know, whatever
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courage, or even if it's, you know, fake courage, or maybe it's genuine. I think there are genuine
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reasons why somebody could read Mein Kampf. Um, and I think there's plenty of bad reasons that
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somebody could read it, but here's the one bottom line that I'm getting at is, uh, reading Mein Kampf
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and that being your full curriculum is a lot easier than reading Aquinas, Aristotle,
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Bavink, you know, all these. That's just a lot more work. And so I think Christians are
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particularly susceptible to this, and you can do it as a Reformed Christian, right? So Calvinism
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is the master key that unlocks every door, or being J-pilled, you know, or post-millennialism,
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right if we just had the right eschatology now i i've been there and i think there is a lot of
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truth and i think dispensationalism did a number on the church especially here in america i think
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150 years dispensationalism i've been fond of saying dispensationalism is a hell of a drug
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and i think it did a number on the american church but it's not the only problem so i'm not
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i'm not i don't want to steamroll in the other direction and say all problems are equal some
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are more significant. There are some problems that are uniquely pernicious, and they actually
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infect and spread and actually cause all these other, you know, problems that stem out from this
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source, this core problem. And I think that, you know, dispensationalism would be an example of
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having a defeatist mentality, dispensational premillennialism, not historic, but that is a
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pernicious problem, a revivalism, man-centered Arminian theology. Yeah, I think that that is
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not just one problem, but a source problem that spreads out and has many other problems that stem
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from it. And I also think Judaism is, I would absolutely classify that as a source problem,
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a root problem that stems out and has multiple different expressions that come from that.
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Not that they come exclusively from that, but feminism would be an example. Feminism doesn't
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exclusively derive from Judaism. But there is a line there. There is a correlation. And that
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should be something that we, as the kids say, notice, and something that we're able to address
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without being unhinged, but also with courage and integrity and all these kinds of things. So
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not being ideological. I think ideology, in many ways, is the opposite of what we're focusing on
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today in terms of categorical thinking in multiple different categories. The opposite
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is being ideological. And that seems to be, Christians seem to especially fall prey to that.
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I was going to say, one of the forms sometimes the ideology can take is a certain area,
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your expertise, then you'll get that to cover over. So the Young Restless Reform Movement,
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we said the theologian is the king, and then he gets to be expert. He gets to be expert in the
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home and on marriage and parenting because he's an expert on the Bible, so he has all the knowledge
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for that. And he's an expert on politics because he has the Bible. And so that expertise in that
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little area got to kind of stretch and cover everything like that. And then it's like, well,
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we got to ask the theologian about this. We got to ask the theologian about that.
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And no one in that would think, well, like my ideology is theology, but it was conveniently
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used as kind of this, I know this. So now all of these things are also my domain of expertise.
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When really thinking categorically, if you can exegete, if you've studied, if you've gone to
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seminary, that's awesome, and you're a great theologian. None of that means you are necessarily
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qualified to give good counsel on parenting advice or to speak informally on political matters.
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I think part of the trap that Christians run into is that in very broad strokes, there are very
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cut-and-dry categories. What is the problem with the world? The problem with the world is sin.
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What is the solution to sin? The solution to sin is the gospel, right? And yes, that's 100% right,
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in very broad strokes but what we what we i think this is one of the lessons that that i wanted to
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bring up within broad categories what's the problem with the world sin what's the solution
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the gospel there are subcategories that we have missed okay well does that mean that the gospel
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solves um you know a bad traffic flow that's causing me to lose my temper on the way to
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to work. Well, no, like that takes social and social planning and civic engineering. It could.
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It could solve my temper. But not the traffic. That's right. Yeah. And so one of the things
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that we have forgotten is that there are categories within what the gospel is doing.
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One of the very last things that Jesus says at the end of Revelation is, I make all things new,
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but the grammar there is actually progressive. I am making all things new. So how is he doing that?
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But that doesn't mean that the gospel teaches us how to be good stewards of our land or
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And so my point is within broad categories of Christians, we have subcategories.
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And I think that just speaking from personal history and looking back at my own life and
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what I was taught, sometimes we are not told there are subcategories that are very, very
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important to keep straight within big huge kind of meta categories so aristotle's four causes just a
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quick plug very helpful because you talked about traffic and flow like why did the world trade
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centers collapse gravity well no a plane ran into them well the plane was the cause well no gravity
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there's material his four causes material formal efficient final parsing out what is the final root
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cause underneath this what's the efficient cause the material cause etc and the question that you're
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you're trying to ask or answer, the solution that you're trying to find might depend on which one
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of those answers you pin down. Exactly. You might not need to know the final cause of it. You might
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need to know the efficient cause of it while it was the fact that the steel wasn't strong enough
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or whatever. I'm not going to go into conspiracy theories right now. But you would even focus on
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different types of causes in order to solve different kinds of problems. Right. And you're
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reductionistic if all you can fall back to is the final cause. Like, why did this person not
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convert to Christianity? Well, just in eternity past, God passed over them or actively elected.
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Like, okay, but there's actually efficient causes that God ordained to why this individual did this
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or responded in that way. And reducing it all to that is, again, a flattening of the different
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ways and means in which people work, change, act, respond, et cetera. And it's still a true answer.
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The way I would say it is, it's not the exhaustive truth, but it is the ultimate truth.
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And I think that that's kind of where Christians are at right now,
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is answering every complexity, every question with the ultimate truth.
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But then convincing ourselves that the ultimate truth is synonymous with the exhaustive truth.
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when um that's simply not the case like i mean even just take like what you already did but
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salvation as an example um the ultimate truth is like what's the difference between you know
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the person who converts to christ and the reprobate who never does and spends eternity
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in the conscious torments of the wrath of god forever um well the difference is um the good
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perfect pleasure of the lord because he chose one and not the other for jacob i loved and
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you saw I hated that that is that is a true answer that's a true answer and within the realm
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of the truth that's the ultimately true answer but it's not the exhaust there are other true
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things that you can say and here's here's the beauty of categorical thinking is if you give
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if we say that there's a particular question and and somebody offers a solution they offer an answer
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and we say it's correct it's right it's true then if anybody gives any other answer
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that contradicts, or not even contradicts, but that is separate, other than the answer that's
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already been provided, that we've already labeled and decided is true, then any other answer outside
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of that answer that's already been offered would have to be a false answer. But what categories
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allow is for multiple things to be true at once without embracing relativism. Relativism is the
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idea that you can have multiple true statements that are contradictory. We're not advocating for
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that. But what we're saying is that there can be multiple true answers that are distinct from one
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another. They are separate answers, but they're not contradicting answers. So again, using the
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example of salvation, why is this guy saved and this other guy lives his whole life and never
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comes to saving faith in Jesus? Well, one, because of the purpose and election of God. Two, that's
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that's the ultimate end, the ultimate answer in God's election. Two, in terms of not just the
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ends of grace, but now speaking about the means of grace, because this person heard the gospel
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preached to him. This other person never heard the gospel, okay? And then you can go even further
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and say, within the means of grace, and say, this person had Christian parents. This person did not.
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This person was born in a Christian nation, in a Western nation, where the gospel was more
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prevalent. This person was not. This person had access to books and the internet, and this person
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was born in an impoverished place where the gospel had never gone. And so there's, and all of those
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are true answers, right? So it's not like, well, the only answer is the purpose and election of
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God, and all these other answers are therefore false. Now, the other ones, the purpose and
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election of God being the true, the ultimately true answer, does not relegate these other answers
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as being false answers. It only relegates other answers as being false answers if they are
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contradicting answers. But if they come alongside in their own separate category, then not only is
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it permissible, but it then becomes actually even helpful for understanding multiple facets
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of a particular question and solving a problem. You've probably heard the language where people
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say, we have a multiple-pronged solution, or a three-fold solution, or two-fold solution.
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We're going to come at this in several different ways. That makes no sense if the multiple
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different solutions are at war with one another, if they're contradicting one another. Then just
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go with the one that works. But it does make sense if there's actually, within this problem,
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there are multiple facets of the problem, and therefore multiple facets of the solution,
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like poverty. Well, education absolutely helps, but also just laws and legislation absolutely
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helps. Another one, again, the ultimate solution is a regenerate heart that wants to work hard
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doing your work as unto the Lord, and not just man-pleasing, and these kinds of things, and then
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being a wise steward of your money. Then also, for those who are already regenerate, generosity,
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and those kind of, like, so all those are right answers. It's not just generosity, and it's also
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not just better laws, and it's not just, you know, it's multiple different solutions, and it's not,
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that doesn't mean we're embracing relativism, so long as these multiple answers don't contradict
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one another. We're not embracing relativism. We're embracing categories. So let's go to our
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Well, what I want to do is I want to give one or two charts here.
00:26:03.520
I'm trying to think of ways that I can help people have some principles when it comes to categories.
00:26:09.640
So, Nate, let's take a look at the first chart.
00:26:13.480
The first chart here is the categories of roles, right?
00:26:26.880
Let's say he is a father and his job is that he's a judge, but at the same time, he's a
00:26:32.800
citizen of the nation that he's in and he's a neighbor.
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He's got people around him, people that God puts in front of him.
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Well, as a father, he's called to discipline with love, right?
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And he has a kind of action, responsibility that God has given him within the category
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as a judge, he has a slightly different kind of role and responsibility. He's to give impartial
00:27:00.340
justice. As a citizen, he doesn't make all the laws and he still votes and participates in civic
00:27:07.160
life. So he's supposed to support just laws, vote wisely. And then as a neighbor, maybe he would
00:27:13.800
have the role of showing compassion to individuals in need. Now, where this gets a little bit
00:27:19.480
interesting is let's say that he chooses to exercise. Let's say someone, um, crashes into
00:27:26.020
his car, Joel, this happened not too well, a little while ago for you, but someone just
00:27:29.900
crashes into his car at night or, um, you know, no one was in the car. Yeah. Yeah. Yeah. Let's
00:27:37.160
say this, this particular man is out, uh, playing with his kids in the front yard and someone comes
00:27:42.180
by and careens into the side of his car. All right. Now this man, what, what role is he wearing
00:27:50.260
there? Well, he's not on the bench. He's not going to sentence the man at this point. It's also not
00:27:56.500
his child. He's not going to discipline the man or give him a spanking or, you know, give him a
00:28:01.500
stern talking to or something like that. You keep saying the man, but just for the sake of accuracy,
00:28:05.080
the woman. Fair enough. And in my case, it was a woman. Go ahead and continue. No, actually here
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00:28:11.400
he's he's probably a neighbor right and so it's within what's that i just said based i based myself
00:28:17.920
right there go ahead sorry he he probably he now has some leeway how do i treat this person that
00:28:25.400
just ran into my car well you could call the police get the insurance involved that's fine
00:28:29.220
you could say look this is someone who um i just want to work something out privately with
00:28:34.180
um you could extend it a measure of compassion or a measure of strictness the point is he might
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find disciplinary, quote unquote, disciplinary actions in his different roles. And because
00:28:47.900
those are different categories, he's going to live and act differently within all of those roles.
00:28:55.600
I think people have a hard time with this when it comes to, well, a Christian, if he's in politics
00:29:01.920
at all, he has to be a Christian. He's got to be compassionate, kind, loving. He's got to-
00:29:10.000
He does have to be a Christian, but I'm saying they're defining his role as a Christian in
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politics merely as maybe they would say a father or a neighbor at best.
00:29:20.560
And we forget that individuals or organizations can have different roles because they're occupying
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One of the best examples that I always think of is when some of the Roman centurions came to Jesus, and by God's grace, he had given them saving faith, and they came to Jesus, they wanted to be his followers, his disciples, and they asked him, essentially what they're asking is, is the gospel, is it exhaustive enough?
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Is the Christian faith wide enough in its breadth to include us also?
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Are we beyond the saving grace of God, or is there a place for us within your kingdom?
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And the answer that Jesus gives makes it, you know, people have read, you know, this
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passage a million times, so nobody really balks at it within the Christian world, but
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if people slowed down and thought about it for a second, and they behaved consistently
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with all their myopic views on everything else, then they really would have to admit
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that um that it's jarring it's shocking it's it's it's a bit surprising because what i think a lot
00:30:34.020
of christians especially american christians today what they would expect jesus to say um you know
00:30:41.440
when they say uh can we be your disciples how how can we follow you they would expect jesus to answer
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by saying uh you can but there's an ultimatum and the ultimatum is that you have to get a new job
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you can be my disciples but you cannot work for rome you cannot be roman centurions you can't you
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can't be soldiers uh but that's not what jesus says actually um you know because that's a and
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and this matters because that's a question that people ask you know all the time today like can
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um can i serve in the military and be a christian well not if you're a gay pacifist you know but if
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you're a biblical historic christian then absolutely you can serve in the military
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um because pacifism isn't christian it's not biblical um and it's like well yeah but what
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about the american military in the year of our lord 2025 when there's so much corruption i think
00:31:29.220
um okay but what about rome these guys were roman centurions and they come to jesus and jesus you
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know they say what what must we do to follow you and a lot of us if we were being honest we would
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say well we we kind of expect jesus to say you got to quit your job uh but he doesn't instead
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he says don't extort people and be content with your wages and that's it that's his full answer
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he doesn't go any further than that he doesn't say oh and also uh you can't flog anyone he also
00:32:00.500
doesn't say when you're out on the battlefield you can't kill your opponent you can't oh you
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can't fight anymore you can't do this anymore you can't um or you can't work for you know for
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rome because they employ pilot you know and caesar and these guys and they're and they're
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terrible you know and they're about to crucify me and all these like he doesn't say any of that
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um instead he uh he sticks to the main plane and he says um don't rob people uh and be content
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with your wages and then yeah follow me while being uh roman centurions and so so yeah and
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so these kinds of things i think are important in understanding um you know okay so what does
00:32:40.160
the christian politician do well yeah he's got to be a christian but he has to be a christian
00:32:44.460
politician. He doesn't need to be a husband to the state within his role in the state. He doesn't
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need to be a father. He doesn't need to be a neighbor. His job is not to make sure that the
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sojourner, you know, is at the expense of his own citizens, you know, with tax-funded policies to
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make sure that the sojourner has a $150,000 down payment for his home as an illegal immigrant in
00:33:10.680
state of california you know meanwhile also defunding the fire department so that you know
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half of the state burns to the ground like no that's not that's actually not what he needs to
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do what he needs to do is execute justice uh but then what he needs to do in his home when he comes
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home and he hangs up his hat at the end of the day what he needs to do with his wife and kids
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is a little bit different um he does not need to behave with his three-year-old child in the same
00:33:34.540
manner that he does in his vocation yeah grace doesn't destroy those natural categories so those
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four, you mentioned the father, judge, citizen, and neighbor. Those are all kind of properties of
00:33:43.460
man as man, man as a father, man as occupation. And grace doesn't come in, sweep them all the way
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and just give him a new spiritual designation as Christian. Rather, grace elevates those natural
00:33:53.360
roles. So he's a good Christian citizen, a good Christian father, but those categories still
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remains. He's still the father. He's still the judge. He's still all of those things. And grace
00:34:01.840
is what actually just enables him to be the best version of those things instead of taking them,
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sweeping them all away and just making him this blob that's now christian that just does christian
00:34:12.000
things does christian politics and that works with our various vocations uh all within one
00:34:17.620
individual it also works at a corporate level with uh various nations right so like what happens
00:34:23.180
when an american is converted well instead of being an american he becomes a christian no
00:34:27.700
he becomes an american christian just like you can have a sudanese christian and a chinese
00:34:33.780
christian and canadian christian you know like and so uh nationality still remains gender still
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remains um ethnicity in addition to which is separate from nationality but that also still
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remains um vocation still remains and paul talks about this even in i think of first corinthians i
00:34:52.100
believe it's chapter seven now the specific case study in view in this particular text is has to
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do with marriage and singleness. But the principle, I think absolutely, by way of implication,
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applies further. Paul says that each man should remain in whatever station, as some translations
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say, they use the word station. He should remain in whatever station of life he was in when the
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Lord called him. Meaning that if he's single, if he can, if he has the gift of celibacy, if he's
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not burning with passion, because Paul offers all the qualifications later, but if he can,
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not that he has the gift of singleness which is not a gift but but really it's a curse and suffering
00:35:32.040
but he has the gift of celibacy that makes singleness tolerable bearable then in that case
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if the lord called him as he was a single man then he should seek to remain single if he's married
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even married to an unbeliever this is where he gets into being unequally yoked if you're a
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christian and you're single and and and yet you don't have the gift of celibacy and you're pursuing
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marriage then you better not be pursuing an unbeliever but if god saves you and you were
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already married and God for whatever reason and his providence saves you, but not your spouse.
00:36:00.060
Well, if your spouse is content to remain with you, to be at peace with you, then you should
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also remain in the marriage, even though your spouse is an unbeliever. If they refuse to be
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with you because of this change of heart and you're now a new man, then you should allow them
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to go. You don't send them away, but if they leave you, you allow them to go in order to remain at
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peace at all costs. But that principle, my point is, I think it goes further. I think you can
00:36:23.280
stretch that, um, without being far-fetched at all, um, in a responsible way, uh, and apply that
00:36:28.820
also to vocation. I think you can also apply it to, uh, ethnicity. If God called you and you were
00:36:33.940
an Ethiopian, well, you're still an Ethiopian. You're just now a Christian Ethiopian. And that
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has implications and changes and all these wonderful, glorious things. Um, but grace does
00:36:43.580
not destroy nature or replace nature or eradicate it, but rather elevates and restores. And, and
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that's across the whole board. And the funny thing right now that I'm noticing with the
00:36:54.560
complementarian, neoconservative, you know, classical liberal types, I think, you know,
00:37:04.720
Babylon B is a great example. But one of the things that I'm noticing is, you know, they want
00:37:10.140
to keep their complementarian card, you know, while being, you know, as egalitarian as you
00:37:14.660
absolutely possibly can be except for um you know a woman preaching on the two hours on sunday
00:37:20.740
yeah for two hours on spot they hold back exactly yeah so it might be 35 minutes on sunday yeah
00:37:24.940
yeah um you're talking about the whole service but even that maybe a grant she's leading worship
00:37:29.860
for the hour and a half right the 35 minutes she'll be doing the announcements maybe running
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through some of the you know quasi liturgy and um maybe doing some of the bible reading before
00:37:38.840
the pastor comes on preach and she won't be an elder now she'll be she will be in she'll actually
00:37:44.940
have a higher status than the elders we call them the shadow elders right like when you get done
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with an elders meeting and all the men are in agreement you've prayed about it you've sought
00:37:53.180
the lord you hashed it out you're all in agreement and and you go home and it was a monday night
00:37:57.860
elders meeting and on wednesday you start getting the you know like clockwork you start getting the
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phone calls from each of the elders and they're like you know what i've been thinking about it
00:38:05.040
more. I've prayed about it more. I don't know if I agree with this. And in those moments,
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sometimes it's good to just say, you know what, go ahead and let's put the decision maker on the
00:38:14.000
phone. Could you hand the phone to your wife? Get your wife. Yeah. Let's get the person in
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the household who wears the pants. We call that the shadow elders, AKA the wives of elders who
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often run churches more than the husbands. And this is in complementarian churches. It's prevalent,
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prevalent. So anyways, all that being said, I cannot harp on complementarians enough. Any chance
00:38:35.160
to, if I can shame you out of the complementarian position by the grace of God for the good of your
00:38:40.620
soul and his glory into a biblical patriarchy position, then yes, I will lay the shame and
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sarcasm on as thick as I possibly can. That said, the quintessential go-to verse is going to be,
00:38:52.020
you know, Galatians 3, right? Galatians 3, I believe it's verse 27 and 28 that says, you know,
00:38:57.860
there's neither, you know, therefore, for anyone who's put on Christ, there's now either male or
00:39:02.960
female, Jew or Greek, you know, or Jew or Gentile, and also slave or free. Now, we look at that,
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and, you know, again, I gotta, you know, for those of you who are just listening, I'm doing
00:39:15.160
air quotes as intensely as my fingers will allow me to do, but for the complementarian, you know,
00:39:20.720
conservative, you know, Bible-based churches out there that are absolutely liberal by any church
00:39:30.060
Christian standard here in America just 60 years ago. You think you're conservative. You're not.
00:39:35.480
You're not. The women would have been aghast. The women of the 1940s here in America, the average
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American church, they would have walked into your conservative, complementarian church, and they
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would have been incredibly offended where are the head coverings uh paul says in first corinthians
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14 i believe it's verse 35 explicitly um it is shameful for a woman to speak in church she's up
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there doing the announcements what what where are the armed guards to take people away yeah
00:40:06.620
where are the armed guards ma'am uh sir this uh this woman has lost her composure please take
00:40:13.100
take her away um and so like everybody would have been right like you you do not understand
00:40:18.000
how liberal we are. You do not understand how liberal we are. You think you're conservative,
00:40:23.500
that's cute. You are liberal. Now, all that being said, the complementarian conservative,
00:40:29.360
aka, let's be honest, liberal churches today, they will point to Galatians and they'll say,
00:40:36.600
well, you know, being in Christ Jesus doesn't change your gender. There is still male and
00:40:42.900
female. What that's referencing, we're all one in Christ Jesus, one baptism, one spirit, one Lord.
00:40:47.580
what that's referencing is our standing at the foot of the cross. It means that in the eternal
00:40:52.220
sense, right, that a wife now is still the weaker vessel and the husband is still the head of his
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wife. And yet at the same time, speaking in categories, the wife is also a co-heir in grace.
00:41:04.760
She's a joint heir with it. There's not salvation for men and then some kind of sub-salvation for
00:41:10.920
women. So she still gets a full salvation, the same as her husband's co-heirs in grace. That's
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one category, the eternal category, the level of the soul. But in temporal, earthly categories,
00:41:22.420
she's still a weaker vessel. He's still head and all these other things of Ephesians 5, right?
00:41:27.260
Galatians 3 does not eradicate Ephesians 5. And the complementarian, neocon, you know, guy can do
00:41:34.700
all of that categorical, exegetical thinking. But he won't finish the verse. Galatians 3, 28 doesn't
00:41:42.640
just talk about there's neither male nor female. There, he's able to have categories and say,
00:41:46.080
there is neither male nor female it's a true verse it's the bible it means something it's not lying
00:41:51.320
right this seemingly contradicts but it actually doesn't contradict if we put each in their proper
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categories and and he can do that because he's complimentary and he doesn't think women should
00:42:01.440
preach on the lord's day so he can do it with gender he can't do it with ethnicity or nationality
00:42:07.060
jew or greek and he also can't do it with slavery yeah yeah right slave or free um but it's the same
00:42:15.080
hermeneutic applied to all three of those examples in these multiple different categories. Eternal
00:42:21.800
category, level of the soul, slave, right? I mean, whether you've got Robert E. Lee taking the Lord's
00:42:31.600
Supper with slaves, praise God, and viewing the joint heirs in Christ. I'm going to worship with
00:42:37.160
them before the throne of God for eternity. Brothers, brothers in Christ, absolutely.
00:42:43.740
And then on Monday morning, he's master, they're slave.
00:42:49.160
And he's going to go to Ephesians chapter, in this case, it would be chapter 6 or still chapter 5?
00:42:56.360
Wait, isn't that, I mean, it's, Galatians gives the principle in the category of the eternal, the level of the soul.
00:43:03.420
But then Ephesians 5 and 6 actually gives the same three things mentioned in Galatians, but now in a separate category.
00:43:11.760
so how do we, in a temporal plane, how do we behave? Husband, behave like this. Wife, behave
00:43:18.100
like that. Master, like this. Slave, like that. Parent, father, mother, like this. Son, like that.
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00:43:25.860
And so, all that being said, with the Galatians 3, ethnicity still exists. There's neither Jew
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00:43:32.400
nor Greek. Yeah, that's right. At the foot of the cross, as it pertains to eternal salvation,
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and the innate dignity and value of the human soul that has been saved by the blood of Jesus.
00:43:44.020
There's no difference than a regenerate soul in Ethiopia and an eternal regenerate soul in Canada.
00:43:51.160
Praise God. That's wonderful. In this temporal life, there is a difference between those two
00:43:57.640
nations and those two peoples that make up those nations. And to ignore that, well, you ignore it
00:44:18.480
I was going to say so much of the resistance to it
00:44:20.660
because what you just did, it's not complicated.
00:44:22.720
The most conservatives, they wouldn't go so far
00:44:26.660
But if you take, there's neither male nor female in there.
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You would have no problem with the surgery to change that.
00:44:35.060
about ethnicity and about slavery and all of that they don't like i've been taking steven wolf's
00:44:39.840
formal logic class which is really good he's on patreon you should take it but he talks about if
00:44:44.160
you don't like a conclusion did you just plug someone else's patreon i didn't give the link
00:44:48.660
or the url so i'll be respectful doctor steven wolf uh we will be sending you an invoice expecting
00:44:54.060
the mail absolutely any signups from this day on um but but he talks about if the premise is solid
00:44:59.780
but you don't like the conclusion you don't get to walk back and be like yeah but i really don't
00:45:04.100
like what that leads to because it leads to the continuing categories greek and jew of ethnicity
00:45:08.880
and slave and free and so i think you have a lot of evangelicals and they know it and they'll do it
00:45:13.220
with one of the three right but they really don't like what those other two end up leading to they
00:45:18.080
barely do it with gender true they only do it with one out of three categories uh slave free
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um jew greek so it's ethnicity um and then the other i would say is a measure of like economic
00:45:30.000
status. Um, so it's, it's, uh, ethnicity, it's economic status, um, because this would also
00:45:36.020
apply to employer employee, right? So as an employer site, well, this is your brother in
00:45:40.500
Christ. Why are you, uh, why are you going in there on a Monday morning and tell him, how do
00:45:45.860
you have the audacity to tell him, um, a dress code, right? You're going to tell him what he
00:45:51.640
has to wear 40 hours a week and then go in there and also send him an email where you dictate his
00:45:58.180
schedule? Yes. Because I'm still employer. He's still employee. Brothers in Christ, if I'm a
00:46:05.100
Christian, he's a Christian in the eternal sense, in the innate dignity of our souls before God.
00:46:10.800
But on Monday morning, I'm boss. He's not. And you can apply that to husband and wife.
00:46:17.780
Well, you're going to, as a husband, tell your wife what to wear, what every woman's being told
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to wear 40 hours a week when she goes to her boss babe job. McDonald's tells women what to wear.
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The only person in this whole world that it's shocking and just absurd that if he tells a
00:46:39.240
woman what to wear, the only person that we balk at is a husband. Yes, a husband actually does have
00:46:45.440
that authority. The same way that that male employer has the authority with his employee,
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so too a male husband could also say to his wife he shouldn't be domineering he shouldn't be a jerk
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about it um i think there's a way of being overly particular that's unhelpful and uh on unbearable
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but in grace and in kindness if he says to his wife you know what sweetheart um i'd like to see
00:47:09.220
you wear more dresses we've got young daughters and uh our whole world has just taken away femininity
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from women. And I would like for you to model that. And I think that dresses are more conducive
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to modeling femininity than pants. So I'm not making a hard fast rule against pants,
00:47:30.420
but I'd like to see more dresses. Now, here's the thing. I'll get a little crazy here. He could
00:47:35.460
make a hard fast rule against pants. He actually does have that authority. And so, and all these
00:47:40.960
different things people my point is the the average evangelical today um it's it's on paper
00:47:48.840
he'll keep his complementarian card and say yeah men should be elders and husbands are the head
00:47:54.820
of the home but in practice the husband basically has zero authority and the elders have less
00:48:01.200
authority than the shadow elders we've already covered that the wives um and then on paper over
00:48:06.620
here with slave and free with that one the example that paul gives um that one he said oh well that
00:48:12.000
doesn't uh happen anymore because the gospel abolished slavery um but also on paper that one
00:48:17.560
he's going to say that one no way um but then in practice that one he actually gives the most
00:48:22.560
credence to with it's just no longer slave or free but you actually have employer and employee
00:48:27.200
and employers he's fine with them having um the same kind of power uh that you would expect from
00:48:34.320
the king some kind of 60 hours a week of just you will be hours a week we'll dress this way
00:48:38.660
dictating every moment of your schedule this exact dress code down to the color of your socks
00:48:44.140
um and that he won't blink an eye he'll say yeah that totally makes sense you know it's amazon
00:48:48.320
right like husband but um jeff bezos now we're talking right because now i found a man that i
00:48:56.100
respect do i do i as an evangelical complementarian pastor respect the god-given dignity and authority
00:49:02.860
given to the men in my church as husbands and fathers you bet i don't do i respect uh the
00:49:09.560
limitless virtually limitless monarchal power given to jeff bezos over every single employee
00:49:16.960
he has uh even to the level which there's been you know articles about this where they can't
00:49:22.020
even go to the bathroom right there's like um yeah i i support that so anyways that's enough
00:49:28.800
said, I just, you, you've got to be able to open your eyes and see that. Cause I'm not talking
00:49:35.120
right now. I'm not talking about LGBT friendly churches, right? I'm not talking about churches
1.00
00:49:40.160
where the pastor, you're, you know, the pastor is a woman I'm talking. I'm talking about John
00:49:47.380
MacArthur churches. That's what I'm talking about. I am talking about Bible churches.
00:49:53.380
I'm talking about, I I'm talking about reform Baptist churches. I'm talking about PCA churches.
00:49:58.800
i'm talking about opc churches never forget amy byrd happened in the opc i'm like carl truman
00:50:08.240
there is no amy byrd without carl truman so uh i'm talking about your conservatives who can serve
00:50:14.340
nothing conservatives are simply enshrining uh the battles won by progressives last week
00:50:22.640
and so um yeah you got to learn how to think in categories and also stop being effeminate okay
00:50:31.400
that that's all i got let's let's go to our last commercial break we'll come back we'll give it to
00:50:35.380
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All right. Welcome back. What I want to do is I want to show one chart. It's going to be common to
00:51:39.300
a lot of people perhaps, but if not, then it'll be super helpful just to start you thinking about
00:51:45.400
some proper categories. So this is just spheres of sovereignty as kind of outlined and articulated
00:51:52.120
by some of what Abraham Kuyper said. But then what I want to do after I explain this chart is I want
00:51:57.260
to tackle one particular issue that people have a lot of difficulty with. So here are some categories
00:52:03.240
that are really helpful to think about. There's the individual, there's the family, there's the
00:52:08.000
church, and then there's the government. I mean like the civil magistrate government. So individuals
00:52:12.380
are responsible for their own personal holiness,
00:52:14.720
charity, forgiveness, personal holiness, et cetera.
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but notice here the family is also primarily in charge
00:52:29.620
But again, the education and the health of children
00:52:38.300
Although I'm not opposed to the idea of a community
00:52:41.460
having a school that they help fund together on local levels. I mean, the civic education is
00:52:46.220
important, but ultimately it's the father's and the family's responsibility to provide and oversee
00:52:52.460
the education of their children. Church, preaching the gospel, spiritual discipline, the keys of the
00:52:57.960
kingdom, training, instruction, and godliness and righteousness. And then the government who has a
00:53:03.980
role and responsibility of establishing just laws, protecting the innocent, punishing the evil,
00:53:11.460
promoting what is good and bearing the sword against what is evil. This is pretty standard,
00:53:18.440
so if you have heard this before, it won't be necessarily new, but if you haven't thought
00:53:23.340
about thinking in categories before, this is a really good place to get started. What I want to
00:53:27.880
do is I want to ask you guys about a situation, not a situation, but one that a lot of Christians
00:53:35.260
are thinking about a lot right now, and it's the relationship of the nation or the civil government
00:53:49.180
there are some categories that are in opposition
00:54:00.680
is in opposition to some things like magistrate
00:54:09.440
really, if you want to talk about what's up in opposition to the category of Christian,
00:54:13.400
it's actually non-Christian. It's child of God, child of Satan, right? And so the idea of a
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Christian, you said it earlier, Wes, it informs, it helps an individual who is a Christian
00:54:28.040
understand what the role and purpose of each of those categories is. So here's the situation or
00:54:34.720
kind of the category error that I think gets made a lot that I want some feedback on here.
00:54:39.440
we would say, and when we look at America's history, this has happened. And I would say
00:54:46.100
in some ways, rightfully so. We would say the distinctions of a Christian are that he is kind,
00:54:52.580
compassionate, merciful to the needy. You know, it's even the heart of God all through the
00:54:58.700
prophets. He wants to establish justice for the fatherless. He wants to rescue the oppressed.
00:55:03.940
And so we would say on an individual level, a Christian man ought to have a degree of
00:55:10.040
compassion, kindness, generosity, mercy, all of these things.
00:55:14.600
What I hear from Christians is the idea that if a Christian is supposed to be some of those
00:55:20.260
things, at least a lot of the time, why isn't a Christian nation or a Christian government
00:55:26.240
supposed to be compassionate, kind, et cetera, in the same way towards, you know, you've
00:55:33.180
got a country in the Caribbean who's in our backyard that a hurricane comes through and
00:55:38.180
devastates. Well, shouldn't a Christian nation have a sense of come, you know, come here,
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00:55:44.720
we will take care of you, we will provide for you. I think there's a disconnect or difficulty
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that some people have when they look at some of the Christian virtues that an individual man or
00:55:56.780
woman ought to have. And then they say, but it sounds like you guys are saying America just for
00:56:01.880
America and, you know, screw the rest of the world. So I'm, this is, this is one that I think
00:56:07.440
a lot of people really struggle with. What are the categories here? What are the right ways to
00:56:12.480
think about the categories here? What does it mean to be a Christian nation in relation to other
00:56:17.320
nations? So that's, that's kind of, at least in my plan, that was what we would spend a couple
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minutes closing out, trying to parse out here. Yeah. Yeah. That's a good one. You go, Wes. I've
00:56:28.420
thoughts uh i think one of the big ones is the tiers of responsibility so working down you would
00:56:32.980
say like love the lord your god with all your heart soul mind and strength man's first and
00:56:36.980
greatest allegiance is always to god not even family not even wife not even nation nothing comes
00:56:42.980
over and above your first responsibilities to god and then you have those those natural
00:56:46.820
responsibilities of the family having to provide having to protect and then the spiritual ones as
00:56:51.220
it relates to your local church body the church universal etc so if you go down the list so we
00:56:59.820
I'd have more of an allegiance here in Texas than I would to Illinois.
00:57:03.840
And you get that out and you get to the level of a nation.
00:57:06.420
So be that, be you in the United States, which is very large, be you in Japan, Switzerland,
00:57:11.160
That's a category of responsibility that you have a duty to, and that ranks above the
00:57:16.720
universal neighbor that would be outside of that.
00:57:18.960
If you think of the family as the, or the nation, as the family writ large, as Stephen
00:57:23.720
Wolf would say, it's kind of a gathered family.
00:57:26.420
your responsibility to that is first. And so, all right, hurricane strikes, there's damage,
00:57:32.060
there's needs, there's things that have to be done. It is totally permissible, not required,
00:57:37.360
but permissible to send aid, to send workers, to come in and do your best. Now it is not required
00:57:43.480
because there could be situations where the duty to that family and that nation, you just have
00:57:48.600
bigger needs at home. Right now, Los Angeles is, it's on fire. If you were a Christian magistrate
00:57:55.020
california which praise god hopefully that happens someday it would be a dereliction if your duty if
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a tsunami hit hawaii los angeles is burning and you're taking supplies and you're taking food
00:58:04.380
and you're taking water and you're shipping them off you'd have taken the higher responsibility
00:58:08.780
and subsumed it under a lower one for those that are farther from you so that would be one thing i
00:58:12.780
would say is what is your primary responsibilities and these have to be completed before you can
00:58:17.580
actually start going down the list being more generous looking out beyond the horizon who can
00:58:21.900
help who needs me what can i give them etc but what's important about that is my contention is
00:58:29.500
that what west just articulated is a christian way of thinking about it right this is not um
00:58:36.940
when we say a nation ought to be christian well yes it ought to have christian priorities right
00:58:41.260
like augustine talked about the order of maris um that is a christian conception of ranking
00:58:47.740
priorities and so to the person who wants to say a christian nation must be compassionate to the
00:58:54.060
the hurricane uh the nation that was hit by the hurricane over and above its own citizens
00:59:01.180
that that's it's unchristian actually to do that and that is i think in west's example what people
00:59:09.100
have a hard time with and what they maybe overlook is there's different there's different
00:59:13.980
requirements for different levels of organization to act in a christianly way right i mean that
00:59:19.980
that literally just happened um and is in no small part one of the reasons maybe not the exclusive
00:59:26.940
reason but one of the reasons why uh kamala just lost an election 100 is because um appalachia was
00:59:34.700
underwater and fema had already spent all their money on ukraine yeah that literally just happened
00:59:41.740
And so it's not saying that a father, a familial father in the home, should be compassionate.
00:59:47.260
But when we get into the other role of a civil father, when it comes to the state, that compassion
00:59:52.060
has no place. No, it's actually saying that compassion is part of the job. It's different.
00:59:59.820
It's going to be dispersed in different ways, executed in different ways. But his pseudo-compassion
01:00:08.460
to the foreigner on the other side of the world, when that comes at the expense of genuine
01:00:15.600
compassion that he's firstly obligated to, to his own citizens, then it's not that we're saying
01:00:22.420
that the civil magistrate is not supposed to be compassionate and therefore shouldn't help
01:00:28.080
Ukraine. No, what we're saying is that all the help and billions of dollars that we've given to
01:00:33.820
Ukraine is actually not compassionate. It's actually hating our own citizens. Gavin Newsom,
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his compassion to the illegal immigrants is now being viewed rightly for what it actually is,
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hatred towards his actual residence. So in Appalachia, at the federal level, our compassion
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01:00:57.700
Ukraine meant drowning Appalachians. And at the state level, Newsome, Nusolemi, his compassion
01:01:06.220
to Mexico is now being rightfully viewed for what it actually is, hatred towards Californians.
01:01:15.460
So Appalachia was drowning, and now California is burning. And it's a perfect picture of,
01:01:21.940
first and foremost, of course, Democrats. It's what they do. If they can't drown their own
01:01:27.920
citizens, they burn them. That is what Democrats do, is they kill their own citizens. They kill
1.00
01:01:34.020
them in the womb, or they try to pass bills for euthanasia so they can kill them when they're
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01:01:38.060
elderly. Or if they can't kill them at all, then they cut off their fruitfulness so that they can
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01:01:42.780
kill their posterity, right? So with transgenderism and gender reassignment surgeries, Democrats
1.00
01:01:49.700
kill people. That's what they do. So the point is, it's not that we're saying the civil magistrate
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01:01:58.480
shouldn't be compassionate. What we're saying is that all your billions to Israel, and all your
01:02:04.400
billions to Ukraine, and all your billions to illegal immigrants coming up through Mexico,
01:02:10.440
we're not saying that, oh, you're a civil magistrate, you shouldn't be compassionate.
01:02:15.320
we're saying, no, you should be compassionate. And what you're doing as a pseudo-compassion
01:02:19.980
is actually the opposite of true compassion. It is hatred towards the proper object that you've
01:02:27.040
been ordained and positioned by God to be compassionate towards. So I can do the same
01:02:32.520
thing. To give a biblical example, you can do the same thing with Jesus. I remember people when I
01:02:37.140
started getting a little red-pilled back in the day and preaching sermons about Jesus.
01:02:42.740
And one of the things that I talked about was I was talking about the attributes of God.
01:02:46.040
And I was talking about how that relates to us, obviously different, but as it relates to like the fruit of the Spirit.
01:02:52.000
And I was saying, you know, the fruit of the Spirit, it's not like a toolkit.
01:02:54.920
It's not like where you take one out at a time and then you swap it out for something else.
01:02:59.420
It's not as though faithfulness is like a hammer, you know, and goodness is like a drill bit, you know.
01:03:06.360
and this, and depending what job I have, I, you know, I'll, I'll take love or I'll take joy or
01:03:11.800
I'll take peace, you know, and until the job gets done. That's not how the fruit of the spirit
01:03:16.480
works. Fruit of the spirit simply means the fruit, meaning the evidence or manifestations,
01:03:21.440
the visible outward manifestations of the spirit who is invisible, right? The invisible God,
01:03:27.240
God, the father and God, the Holy spirit are most pure spirits without spirit and one divine
01:03:34.200
essence, but without body parts and passions. God is invisible. John chapter four, God is
01:03:40.820
invisible. He is, God is a spirit. Those who worship him must worship him in spirit and in
01:03:44.800
truth. So the Holy Spirit is a spirit. You can't see him, but what you can see of the Holy Spirit,
01:03:50.100
what you can see is the fruit of the Holy Spirit, the manifestations. So it's not nine different
01:03:55.560
tools as an exhaustive list in a toolkit where you take one out at a time, love, joy, peace,
01:03:59.960
patience, kindness, goodness, gentleness, faithfulness, and self-control. No, these are
01:04:03.960
all—think of it like this, if we actually use literal fruit for a second, right? So bananas and
01:04:07.780
oranges and apples. The fruit of the Spirit would not be nine different fruit—bananas, oranges,
01:04:12.920
apples, pineapple, whatever, you know, five more. No, instead, it would be four different
01:04:18.100
characteristics of one fruit. So the fruit of the Spirit, if we're likening the Spirit himself to
01:04:23.300
an apple, it would be the fruit of an apple, which is a fruit, but the fruit of an apple,
01:04:28.240
the characteristics of this particular fruit is it's crunchy, it's crisp, it's sweet, it's tart,
01:04:34.120
it's, you know, all the nine different characteristics, that's what the fruit of the
01:04:37.800
Spirit is like. And Jesus, as the God-man in his incarnation, in his earthly ministry,
01:04:42.640
perfectly modeled all the fruit of the Holy Spirit. Now, that being said, because Jesus was
01:04:48.820
full of the Holy Spirit, there was no lack, in full measure, full of the Holy Spirit,
01:04:54.240
then the full fruit, evidence, visibility, manifestations, outward manifestations of the
01:04:59.980
fruit of the Spirit were always present in the life of Jesus. Therefore, here's the concluding
01:05:04.760
thought. There was never a time that Jesus wasn't being gentle. There was always love, always joy,
01:05:12.140
always peace, always faithfulness, always, and always gentleness, which means in John chapter 2
01:05:16.680
at the temple, when Jesus is fashioning a whip out of cords to begin whipping people,
01:05:24.240
and driving out the money changers and flipping over their tables and releasing all the pigeons
01:05:32.260
and the doves and all these kinds of things, Jesus is modeling for us in that moment gentleness.
01:05:39.220
Perfect gentleness. Now, here's how it gets to our topic today. Well, that doesn't look like
01:05:44.400
gentleness. It looks like harshness. No, it looks like harshness to the people in the temple,
01:05:49.360
the religious rulers of the day, the Jewish rulers, who were extorting financially, robbing
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and ripping off the people, particularly not just Jewish citizens, but all these Gentile who had come
1.00
01:06:04.780
from the other side of the earth in order to worship the triune God, because they were
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Christians in the Old Testament sense. They were Christians who loved God, the triune God, wanted
01:06:16.720
to worship him but they knew that in order to worship him they couldn't come into you know
01:06:21.400
fully into the temple but they could come to the outer courts but but here's what they were doing
01:06:26.060
it's like a chuck e cheese they had to do you had to buy temple currency and they had changed the
01:06:31.420
currency exchange the rates so high to where people would already the amount of time off of
01:06:37.260
work i mean travel took forever forever the amount of time money they lost from not being able to
01:06:41.880
work the amount of money they had to spend just to make the trip and now they finally come they're
01:06:46.100
at the bottom of their purse. They've got very little left. And they're doing like a dollar
01:06:51.080
gets you a quarter, basically. Like, oh, so you want to buy pigeons or doves to make a dove
01:06:57.800
offering. Or you want to buy a goat or a lamb to make a burnt offering. Or you want to buy grain
01:07:03.460
for a grain offering or whatever it is. Well, your Gentile dirty money, it's no good here.
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01:07:09.120
Although, of course, it was good because they were more than happy to take it and they wanted
1.00
01:07:11.860
to take even more of it. It's no good here. You have to buy holy money, a temple currency. And
01:07:17.840
what's the current exchange rate? Well, it basically comes out to about all of your money
01:07:23.380
is worth about a quarter of what it would be anywhere else. And these are people who just
01:07:29.980
traveled across land and sea to worship God. And these are the Jewish religious rulers of the day,
01:07:35.560
classic this is what they're doing so is jesus putting gentleness aside back into the toolkit
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to take out you know the sledgehammer of some other fruit of the spirit courage or zeal or
01:07:47.060
whatever um no jesus is modeling all the fruit of the spirit because he's full of the spirit
01:07:53.300
all the manifestations are there and he's modeling them all in full measure and simultaneously
01:07:58.220
including gentleness. Who is he being gentle to? The Gentile believers. He's being gentle to them.
01:08:05.920
So too, all the way back, the civil magistrate. When he says no, when he says no to Zelensky,
01:08:12.640
when Zelensky comes for the 151st time to the United States to stand before our Congress and
01:08:21.240
ask for his next check of another $50 billion, if our civil magistrates tell him no, it is not at
01:08:30.420
the expense of compassion. It is in the full service of compassion, that they would be able
01:08:35.960
to look that man, an actor, a literal actor, he's doing a great job, you got to give it to Zelensky,
01:08:42.080
it's just not good for America, but they need to be able, our leaders need to be able to look
01:08:46.820
him in the eye and say, I'm sorry, we cannot drown any more appellations for you. I'm sorry,
01:08:53.300
we can't do it. And then likewise, when the champion, the true winner of every American
01:08:59.280
election for the last 70 years, Bibby, comes to town, and he starts to insult those loved ones
01:09:06.960
who lost their lives in 9-11 by saying, well, a tragedy in Israel is like 20 times a tragedy in
01:09:14.620
America. Our tragedies are real tragedies because we're real people and you're just the goy.
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We need to be able, our leaders, civil leaders, not at the expense of a compassion to Israel,
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but in the name of compassion to Americans, our American leaders need to be able to look him in
01:09:32.060
the eye and say, you're done. No more AIPAC handlers, no more dual citizenship in our Congress.
01:09:38.140
get off of our land, get out of our country, and stop taking our money. We love Americans.
01:09:47.760
Israel can fend for itself. That's not the absence of compassion in the name of courage.
01:09:53.660
That's both compassion and courage. Jesus modeled it for us. A father can do it,
01:10:00.480
the same principle in the home. A civil father can do it in the state. It's not hard,
01:10:06.300
but it does require a little bit of categorical thinking the only thing i would add on to that
01:10:12.160
is to go along with it is for the christian who thinks the u.s government should pass laws so that
01:10:19.280
many immigrants come here so that we can have the gospel on our doorstep the irony is they're
01:10:25.120
actually getting something right one of the purposes of the state is to provide a conducive
01:10:31.080
conducive environment for the church to flourish. However, what I would say to those Christians is
1.00
01:10:36.800
in every other law, the government is making it more and more impossible for the church to
01:10:43.620
flourish. And so this goes to first principles, order of priority. The government of the United
01:10:50.160
States or the government of Texas or whatever group you want to look at ought to be, first of
01:10:55.900
all, passing laws that prioritize the proclamation of the gospel by the church of that nation to
01:11:02.560
the people of that nation. If that's going swimmingly and they want to say, okay, how could
01:11:07.400
we exert our political pressure to create stability in another country so that missionaries can go
01:11:13.400
there and not be killed? Fantastic, right? But the idea that we should pass laws so that the
01:11:21.020
nations come here, but we've missed the idea that the government before God has an obligation to
01:11:26.520
privilege Christianity for the American church to American people, first of all. Well said.
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Any thoughts? All right, that's it for this episode. Thanks for tuning in.