The NXR Podcast - July 28, 2025


THE LIVESTREAM - Return To The Land, Eric Aarvoll, & Freedom of Association

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THE SERMON - Blessed Is The One Who Is Not Offended By Jesus THE LIVESTREAM - Ask Us Anything

Episode Stats


Length

1 hour and 53 minutes

Words per minute

168.61

Word count

19,183

Sentence count

421

Harmful content

Misogyny

3

sentences flagged

Toxicity

48

sentences flagged

Hate speech

98

sentences flagged


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

A new neighborhood is popping up in Arkansas that has clear guidelines for who is allowed to live there and who is not, and this is causing a bit of a stir if you will. Is this discrimination, is it racist, is this wicked, or is this simply a freedom of association for myself personally?

Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
Hosts, guests, and mentioned names generated with spaCy (en_core_web_sm), reconciled against Wikidata.
00:00:00 Leave us a five-star review on your favorite podcast platform.
00:00:03 I get it.
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00:00:16 You and I both know that this ministry is willing to talk about things that most ministries
00:00:20 aren't.
00:00:21 We need this content for the glory of God to reach more people's ears.
00:00:26 so there's a new neighborhood that's popping up in arkansas called return to the land and what
00:00:36 we're doing in this episode today is we have invited the guy who's leading this project his
00:00:43 name is eric arville now this neighborhood is a little bit unique in the sense that it has clear
00:00:49 guidelines for who is allowed to live there and who is not and this is causing a bit of a stir
00:00:56 a controversy if you will is it discrimination is it racist is it wicked or is this simply a freedom
00:01:04 of association for myself personally as i think about these matters i do at least at bare minimum
00:01:11 find it a bit ironic that on the one hand you would have people who would say you're terrible
00:01:18 you're wicked you're racist and also please let me live next to you that's one thing that i struggle
00:01:26 to reconcile why is it such a big deal if people are terrible that everyone has to be able to live 0.99
00:01:34 right next to the terrible people this is the conversation we're going to be having with the
00:01:39 founder of this neighborhood again eric arville the name of the project is return to the land
00:01:46 Tune in now.
00:01:58 All right, we are back.
00:02:00 It is a Monday afternoon, 3 p.m. Central Time.
00:02:04 As I said, we have a special guest.
00:02:05 Eric, thanks for coming on the show.
00:02:07 Would you just introduce yourself to our listeners?
00:02:11 Sure, yeah.
00:02:12 glad for uh the invitation the opportunity to speak with you guys i said before we uh went live
00:02:18 i love your studio it's what i was going for but you did it much better and i'm a little jealous
00:02:22 uh one day i'll get there uh no my name's eric orwall so arval is my screen name that's the
00:02:28 norwegian version of my last name uh yeah just to get rid of that confusion but no we got started
00:02:35 about two years ago with the community here. We purchased the property in October of 2023
00:02:42 with a few families, less than a dozen initial members that pooled resources and made it happen.
00:02:51 And it was a long time coming. I've been wanting to do a community like this for over 10 years.
00:02:55 I've been kind of promoting the idea in right-wing circles, primarily online. And recently, I think
00:03:02 people have just had enough of the double standards. They're tired of being demonized.
00:03:08 And it's, it's kind of normalized where even people like Tucker Carlson will talk about,
00:03:14 you know, the great replacement theory or the idea that whites are becoming minorities in all
00:03:18 these countries. A lot of people really are concerned about it, you know, and I don't just
00:03:23 think about what I'm going to experience in my own lifetime or what my kids are going to experience.
00:03:27 I think, what is this country going to look like for my grandkids and my great grandkids 0.51
00:03:32 when whites are projected to be a small percentage of the population you know uh right now whites are
00:03:38 a small percentage of the population in south africa and they are severely mistreated both by
00:03:44 the law and in terms of violent crime so in order to avoid that fate uh the only option that i really
00:03:52 saw was building intentional communities for our own people where our a kind of biological nature
00:04:00 as a distinct people is preserved and then be our culture traditions and way of life um i think
00:04:08 everyone deserves that dignity i think other groups in the u.s are doing the same thing also
00:04:12 there are jewish communities black communities you name it uh it's just when whites do it all
00:04:16 of a sudden it's a huge issue so it's it's a fubu of sorts right for you by you except instead of
00:04:23 shoes it's houses um the problem is that white people are doing it is that is that a fair way
00:04:29 to sum it up? That seems to be the objection. Yeah, I really don't understand it. And I think
00:04:35 it's a bad line for them to take. I think they, as all the big media outlets that pick this up,
00:04:42 had to take it to cash in on the sensationalism. And there are many people who have been indoctrinated
00:04:48 to think that, you know, voluntary segregation is the same as the forced regime of legal segregation
00:04:55 we had before you know the 1950s and these are very different things morally speaking one is
00:05:03 free association people doing their own thing the other is depriving people of real opportunity and
00:05:09 the ability to advance in life i don't want to take away the ability of black people to build
00:05:15 their own communities neighborhoods businesses i don't want to deprive them of the ability to
00:05:22 patronize businesses that are open to the public you know it's not like we're keeping those
00:05:27 opportunities away from other other groups we just want to do our own thing that's it
00:05:30 yep um i you know i think about it i've used this analogy or illustration a few times so i have five
00:05:37 children and i've always thought you know uh in terms of the way that our civil magistrate
00:05:43 is leading and legislating when it comes to the populace and different segments of our citizens
00:05:51 it would be the equivalent of me as a father with my five children saying that you know four of my
00:05:56 children will be trained equipped loved encouraged and when necessary disciplined when it comes to
00:06:06 bad behavior but one of my five children will be able to exercise bad behavior with impunity and
00:06:13 and it seems as though that's what we've had going on for a little while now and but then to further
00:06:20 complicate the situation um to tell the rest of my four children um you know so and so your brother
00:06:28 or your sister is not going to be disciplined uh when they misbehave you will most assuredly but
00:06:36 they will not and they will be allowed to hit you and take your toys and shout at you and bite you
00:06:43 and all that you know my kids are pretty small so um the kinds of things that a unruly toddler
00:06:48 might do all of that will be on the table but also not only will i not step in and mediate
00:06:56 and discipline but also you are not allowed to separate you have to play with them you have to
00:07:02 be with them then it i mean i'm just setting the recipe for my four children to not only resent me
00:07:13 as their father but also to grow not not lessen but grow in a real resentment and bitterness and
00:07:21 hatred toward their one sibling who i've set the stage for that one sibling to execute abuse
00:07:30 towards the other four and it doesn't make any sense at all i mean we really do it seems like
00:07:36 we have a two-tier system in our nation currently when it comes to the laws of our land. They apply
00:07:44 to some, but do not apply to others. We've seen this when it comes to admission in universities
00:07:52 and the standards, you know, academically. We've seen this politically. We've seen this
00:07:56 in terms of, you know, legally with crime and all these kinds of things. And at a certain point,
00:08:03 people are going to take it into their own hands and the reaction or the response to say we're
00:08:10 going to separate and work hard and do our own thing given historically the other alternatives
00:08:18 that is a pretty humane merciful and kind response i mean the other response is that you know people
00:08:27 retaliate in kind and i don't see you doing that and um i think that that's honorable um are are
00:08:36 they i want to ask are the individuals who are partnering with you in this project are they
00:08:42 mostly religious if so are they mostly christian what is kind of the religious makeup of this group
00:08:48 yeah most of us are christians uh we want this to be a very big tent the goal of return to the land
00:08:56 is to facilitate communities for people of European heritage all across the country.
00:09:03 And that includes people who celebrate pagan European traditions like Asatru and so forth.
00:09:10 And also, obviously, Christians, which that's the traditional religion of Western Europe over the last 2000 years,
00:09:19 some parts later than others. But we want this to be a big tent because I think we are facing a struggle
00:09:26 as a people, just in general, like European descended people in the United States are being
00:09:33 threatened with the loss of our rights. We are legally discriminated against in employment
00:09:39 in, until recently, in missions in university. And I think we have to form a block and defend
00:09:48 our own rights and create our own spaces for the good of our community as a whole. So the PMA,
00:09:54 uh return to the land is open to all types of traditional european religious denominations
00:10:01 um it so happens yeah most of us are christians i'm a christian um some people are agnostic some
00:10:08 people are kind of vaguely deist but that was also the case with the founding fathers most of
00:10:13 them were christians some of them were deists or you know not quite explicit about their views
00:10:20 So we believe in that big tent. We also believe that individual communities within this big tent should be able to set whatever standards they want. So we can have Catholic communities, Orthodox communities that are all within this overarching desire to set ourselves apart and preserve our European way of life, tradition, and people.
00:10:43 yeah yeah we have somebody in the chat um a bit of a troll and they pop in quite quite frequently
00:10:52 but i just am curious to hear your answer and i know that they'll appreciate it but others will 1.00
00:10:57 find it fascinating as well they asked what about islam if their european heritage in terms of
00:11:04 ethnicity but they are a practicing muslim would they be permitted in your development
00:11:09 admissions decisions are case by case but we are an association for people of european heritage
00:11:19 european traditions islam is not a european religion you know some people might say christianity
00:11:26 originated in the near east yeah i mean arguably but paul himself visited mostly european communities
00:11:33 on his travels what we know to be christianity primarily developed in europe not the near east
00:11:40 so it has enough of those deep roots and it has a long enough history of being
00:11:46 you know part of everyday european life islam you could say andalusian spain there is something 0.99
00:11:53 there but that was uh cast out violently uh i think with good cause because they had conquered 0.99
00:12:01 that territory and those people the practitioners were for the most part cast out um there is i
00:12:08 guess albania uh or what's the european country that is uh primarily muslim if ethnically european
00:12:16 that's an anomaly that's not traditional european values or traditional european religion just like
00:12:21 some people could say well if you look at the past there are these depictions of homosexual acts
00:12:26 Does that mean that's traditional European values? And no, that's an anomaly. That's a deviance from the overarching European sense of morality and aesthetics and sensibilities that we can see very clearly echoed through all the classical documents, even Norse pagan documents, obviously the Christian tradition.
00:12:47 I think there's one overarching kind of sense of what is right and wrong, natural law, that Europeans have recognized, and Islam does not fit in that category for us. 0.75
00:13:01 You mentioned homosexuality, and would it be fair to say as well that any individual in a homosexual lifestyle or friendly to it would also probably not be eligible to join as a member? 0.82
00:13:11 Right. It's outside the values of our association. 0.86
00:13:15 The admissions decisions, though, are truly made on a case-by-case basis.
00:13:19 We have a list of factors that we consider.
00:13:21 It's not all just race.
00:13:24 It's not all just religion or are you straight or gay.
00:13:27 It's like we look at all of these things and say, is this compatible with traditional European heritage and values?
00:13:34 Yeah.
00:13:34 I think it would be helpful if you could name, I don't know if we've named it yet in the show, just the state where you are and even just describe a little bit of the land.
00:13:41 Are we talking the purchasing of pretty much Main Street downtown, or is it much more so secluded?
00:13:47 Could you kind of just describe, you know, as you're here, specifically with where you've started from,
00:13:52 I know you've mentioned the association itself has plans to expand, but where you are right now,
00:13:57 are we talking the takeover of an existing town or infrastructure in a major U.S. state that's kind of central to politics,
00:14:03 or is this much more so, hey, we're a little bit off the beaten path, but this is our land, and this is what we want to do with it?
00:14:11 uh by far it's the latter so we're down a dirt road in a low population density area
00:14:18 of northern arkansas in the ozarks the area is like 95 plus percent white already um our land
00:14:27 here it's 160 acres plenty of individuals out here own far more land than that and that's not
00:14:33 an issue obviously a private family can keep whoever they want off their land but we actually
00:14:39 we're more inclusive than the typical owner of 160 acres we bring multiple families in here
00:14:45 people from different areas um so we're yeah more inclusive than the typical um homestead out here
00:14:51 but uh it's pretty rudimentary as far as infrastructure goes there was nothing here
00:14:57 when we bought it um it was actually logged we bought it from a logging company who had logged
00:15:02 the front half of it so the front half is clear the back half is still wooded uh there's a spring
00:15:07 which is pretty neat and a creek that runs through the property so i think we got lucky as far as the
00:15:12 natural features we all love it here um the kids love it here you know they can explore uh how
00:15:18 you know it reminds me of reading like huck finn and um tom sawyer and stuff like that as a kid
00:15:24 and that's how childhood really should be um so we're happy with the kind of homesteading ethos
00:15:31 that it's encouraging um the connection with nature we have probably like i don't know around
00:15:39 10 cabins that have been built some larger buildings um and yeah i mean people are kind
00:15:45 of roughing it in the past not currently but in the past people have lived in tents on the land
00:15:50 for periods of time um we've always abided by all health department guidelines we've had porta
00:15:56 bodies out here when necessary. We have septic systems, we've had wells drilled, and we've cut
00:16:03 our own roads. So we did this on a shoestring budget and just barely had enough to purchase
00:16:09 the property and get the most essential roads cut. Still, there's road construction left to do.
00:16:15 There's a lot of work left to do. And there's not been a single point in our history here where
00:16:23 we've had more hands than work available for those hands um there's always work to do and
00:16:29 it's kind of nice you know you constantly see new buildings going up and it just makes it feel like
00:16:35 you're part of something larger you know yeah if i was willing to bet i would guess that thus far
00:16:42 there's probably no one who has applied who would want to be there and applied
00:16:48 who's been turned away would that be accurate
00:16:50 uh well we do reject plenty of applicants it's a relatively small percentage um of rejections but
00:17:00 we found that people can have all sorts of issues we i mean there are people with real mental
00:17:06 problems frankly that have applied um you know obvious kind of schizophrenic tendencies not to
00:17:12 diagnose people but you get on the phone with someone and you can figure out pretty quick like
00:17:18 is this a grounded, sensible, sane person that you would feel comfortable being around your
00:17:23 children? And that's, of course, we have to reject people because there are kids here. This is where
00:17:27 our families live. Now, getting into the PMA is relatively easy. The majority of people do get in
00:17:33 the actual company that owns this land to buy into that and join the physical community.
00:17:41 That's tougher. You have to pass a background check and come down here physically, meet with us,
00:17:46 And the vote has to be, you know, overwhelming majority. We want you in the community. We've also thought of ways, you know, situations may arise when someone displays behavior that wasn't disclosed, they develop a drug habit, something, you know, about their lifestyle is harmful to the community as a whole.
00:18:07 And we do have ways of processing people out and fairly compensating them for whatever improvements they made to the land that they were living on.
00:18:17 And so, therefore, the value of the share of the company.
00:18:21 So we would have an assessor come out and get a fair market value for everything.
00:18:25 And then we'd allow PMA members to buy it.
00:18:27 And then if no one in the PMA wanted to buy it, this company would be on the hook for ultimately buying people out.
00:18:34 Luckily, we've not had to do that.
00:18:36 We have kicked people out of the PMA thus far, but it's a very big tent.
00:18:41 We let a lot of people in, and it's on mission.
00:18:46 It's on focus.
00:18:47 We do have values that we care about.
00:18:49 It's just they're values that are intended to be shared across the entire European tradition.
00:18:54 So there's room for most of us in RTTL.
00:18:58 Where do people go to church?
00:19:00 Do you guys have a church on site that you've started, or do people leave the neighborhood
00:19:05 and go into town?
00:19:06 we don't have a church here we don't actually even have a community center built yet we had
00:19:13 building materials come in today I think to put up a pavilion that'll be our first community
00:19:19 center we had a budget for a community center you know it's a nice idea to have a space where
00:19:23 you can all get together but like you got to bear in mind when we started here people didn't even
00:19:28 have basic shelter you know first you have to build a roof over your own head and have a well
00:19:34 and have a septic tank and things like that and then you can start thinking about these bigger
00:19:38 projects so we did have a budget for a community center but then other more necessary expenses
00:19:44 came up like roads we did budget for roads too but we had no idea just the extent of what that
00:19:51 work would involve and like creek crossings having to effectively construct bridges it's all that
00:19:57 stuff is many tens of thousands of dollars so the community center had to wait until this phase
00:20:03 eventually it would be great if we could have some kind of church service run um there's some
00:20:09 of the people here are orthodox and i know an orthodox guy who probably would be willing to
00:20:14 come down and like lead an orthodox service here i think that'd be awesome i would probably attend
00:20:19 that um i haven't been orthodox i've practiced catholic uh throughout my life i was the church
00:20:25 organist at the local catholic church nearby until recently and uh that's just for factors
00:20:32 in my own life. I couldn't follow the Catholic church anymore. But I'm still a Christian and I'm
00:20:37 still open to, you know, finding whatever that one true path is. I'm also willing to accept that
00:20:42 maybe I'm wrong in my schism with the church. But, you know, that's more a philosophical question.
00:20:49 People go to different churches. They have different kind of denominations they follow.
00:20:55 Gotcha. So now let's shift gears a little bit. I want to talk about some of the backlash
00:21:01 that you've experienced some of the stories some of the networks that are picking it up it seems
00:21:07 like there are some legacy media outlets that are making quite the the to-do about this project and
00:21:16 and then there's even been some some civil leaders in your state of arkansas that have
00:21:23 made comments so could you catch us up to speed with what's going on with all the opposition
00:21:29 Is it looking like you guys might get shut down? Are you going to be okay? What's going on?
00:21:37 Yeah, there's no indication that they're going to be able to shut us down. We haven't gotten
00:21:41 fined. There's been no lawsuit. I think because the people who would actually be responsible for
00:21:48 doing that see that we're not doing anything illegal. We did a lot of research to make sure
00:21:54 we weren't violating the law. That's not to get around laws and find loopholes. It's just to
00:21:59 abide by the letter of the law as it exists. And we've been meticulous about it. Now, people
00:22:05 may decide to sue us anyway for a whole list of reasons. Someone might find something.
00:22:11 So we're building up a legal fund and all of this attention has helped us raise a lot of money in
00:22:16 donations for that legal fund. Part of that is defensive and reactive. We have the resources.
00:22:22 if we have to hire really good lawyers to defend us.
00:22:26 But in the meantime, we're hiring really good lawyers
00:22:29 to proactively research how our documents can be improved,
00:22:33 how our structure can be improved
00:22:35 so that there's no risk of violating state or federal law.
00:22:40 As far as the nature of the media coverage,
00:22:43 I mean, it's impossible to track all of it now.
00:22:45 It's huge.
00:22:46 I mean, mainstream networks have covered us.
00:22:50 i was on tmz which is surreal like i never thought there'd be any reason for me to be on tmz
00:22:56 i don't even watch tmz um but yeah it all started um a few weeks ago when this one guy
00:23:03 on r slash jewish on reddit put out a thread about us and called on his readers to contact
00:23:11 local government state government media uh civil rights groups stuff like that he just kind of
00:23:18 declared war on us on his own behalf and enough of his followers obviously paid attention because
00:23:24 media was contacted government was contacted people have made statements you know stories
00:23:29 have come of it uh actually before any of that happened it's really like a strange coincidence
00:23:34 that sky news uh somehow i think probably through my own uh social media heard about us and they
00:23:40 wanted to come out and do a story and i had watched this journalist's coverage in the past
00:23:45 tom cheshire and he was actually pretty neutral to the people he covered even if they were
00:23:49 controversial so i was like well he's probably the the fairest take we're gonna get um so we did let
00:23:56 him in and we're pretty nice to him for three days and invited to him him to dinner and did all sorts
00:24:02 of stuff um for his benefit for the benefit of his story it ended up being a little bit of a hit
00:24:07 piece but despite that people were still very positive about it but then his story came out
00:24:11 in the middle of this, you know, uh, hype cycle created by the Jewish Redditor and other, you
00:24:18 know, smaller media that had covered it. Then the sky news detailed piece came out. People had video 0.60
00:24:24 clips to air and then all of the major networks clipped out of the sky news thing. And then it
00:24:29 was, it was just everywhere. Millions and millions of views, which, uh, that's only been the last
00:24:34 week. Yeah. So the last three weeks it's, it's been looking, you know, I was conscious of this,
00:24:39 uh months ago years ago that this would eventually happen and i didn't i couldn't have predicted
00:24:44 exactly how it happened but uh i think it's it's really not in their best interest to be pushing
00:24:51 this this hard because if you look at all the comments people are on our side a minority of
00:24:57 people think we shouldn't be allowed to do it probably majority are neutral and think well let
00:25:02 them do what they want who are they hurting and then a small minority again are on our side and
00:25:07 want to join uh so they're helping us find people to build more communities they're helping us raise
00:25:14 funds and they're really kind of pressing at a sore spot in the public consciousness where people
00:25:21 now just lately are aware of the anti-white bias in the media and institutions and so here they are
00:25:28 just baldly confirming it for everyone to see it's a gross misstep and one that is only going
00:25:34 to benefit us i think yeah the jewish redditor i feel shocked i don't know about you wes i believe
00:25:41 it um eric did uh did that come as a surprise the particular individual on reddit who seemed to be
00:25:48 so opposed you know you would think jews having all of these intentional communities in israel
00:25:57 around the world in the united states they see the value in preserving their people they're
00:26:02 actually very conscientious and take precautions uh to protect their people from possible you know
00:26:09 genocides or pogroms or persecution and so you would think they would understand you know but uh 0.95
00:26:16 no i'm not exactly surprised kinism for me but not for thee uh that's uh seems to be the jewish
00:26:22 motto uh anything else that you would uh think that's pertinent or or fascinating that our
00:26:29 listeners might be interested in that you'd like to share? As far as the recent attacks? No, it's
00:26:37 basically a lot of hot air, frankly, and they're going to find new angles to attack and new kind of
00:26:45 criticisms of our legal model. I think it's notable that while a few people have questioned
00:26:51 the legality, very few people are willing to explicitly question the morality of what we're
00:26:56 doing and you know you can attack me as a person or other members but as far as the right of a group
00:27:04 to go and do their own thing it's like almost everyone universally supports that so if they
00:27:10 keep pressing it that's the moral debate that they're opening up and it's one that they cannot
00:27:16 possibly win so i think even if we got sued and lost or fined and lost in our appeal we would be
00:27:25 they would be forcing by their own hand a nationwide moral debate that they're just
00:27:32 doomed to fail so i'm it's almost like regardless of what happens to us it's going to be worth it
00:27:38 you know we lose even if we lost all of our assets which i don't think is very likely at all
00:27:44 it seems like realistically the worst they could feasibly do is fine us through the fair housing
00:27:49 commission and that would be like a fifteen thousand dollar fine and then we'd have to
00:27:52 rework our documents and restructure ownership and stuff like that it wouldn't be you know the
00:27:57 end of the world but even if that happens like there's gonna be national outrage people are
00:28:03 gonna be upset that they've basically just declared no whites can't have their own neighborhood
00:28:09 european americans you are not allowed to do anything to protect your tradition and people
00:28:14 and i would just ask that question back to them like okay well if my values include preserving
00:28:21 my own people which that's pretty normal that's what basically every group of people through all
00:28:26 time has wanted to do is preserve themselves it's built into the nature of life you know
00:28:30 i i would just ask all right what then am i allowed to do i can't even have my own neighborhood
00:28:36 on my own private land that i developed from scratch with my friends like what exactly you're
00:28:41 expecting me to do just roll over and die or what so i think they're opening up the worst possible
00:28:47 framing for a debate on their end and even if we lose i'm curious what happens out of that because
00:28:53 it's it's going to be big and if we win it's also going to be big it's going to set major precedent
00:28:58 and embolden others to follow suit so the what they've done attacking us so openly so in such
00:29:05 a contradictory way uh hypocritically they have initiated more political change in the direction
00:29:11 that I'd like to see than I possibly could have by myself.
00:29:15 It's just kind of amazing.
00:29:17 You and friends bought 160 acres that's relatively rural,
00:29:21 and you've said, I want to pick my neighbors
00:29:23 because I want my kids to have a great upbringing.
00:29:26 We're talking national news.
00:29:28 He wants to do that.
00:29:29 He did this with his own money.
00:29:31 It's just kind of incredible, like taking all the factors into account.
00:29:34 You're not talking about the takeover of a city.
00:29:36 You're not talking about a huge initiative.
00:29:40 like hey we're in arkansas and uh this is where we want to live and again you're rooting it in
00:29:45 this is what i want for my kids am i not allowed to do that and to the national level like we
00:29:50 at to some again the majority you're right i think is with you but to many that are like
00:29:55 we can't believe that you would want that it's kind of insane okay um how can people
00:30:01 follow what you're doing where do they go is there a website something like that
00:30:05 yeah you can go to returntotheland.org check out our documents we've tried to make everything very
00:30:13 transparent very explicit we're interested in helping other people form similar communities
00:30:18 so it's not just restricted to this one site in arkansas because i think it's the right of every
00:30:22 american to form communities on whatever basis you know i support black people who want to do
00:30:27 the same thing jewish people who want to do the same thing so we want to help others um as far
00:30:32 as my own social media you can follow me on x at arvol a-a-r-v-o-l-l underscore arvol was taken
00:30:40 unfortunately it's a common norwegian name um so yeah i mean keep an eye out because it's i don't
00:30:47 think this story is done and i'm i'm curious myself to see where it goes yeah we'll be watching
00:30:53 okay well thank you uh eric for coming on the show and uh we'll see you around
00:30:58 all right thanks again for the invite yeah you're welcome let's go to our first commercial break and
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00:34:53 So there's a difference between would you do this versus should it be allowed to be done?
00:34:59 there's a pretty clear distinction between those two questions um in terms of what i would do i'm
00:35:05 just looking at the chat and thinking about the listeners some of the questions that they may
00:35:09 ask themselves or want to hear me address after that short interview and i feel like that would
00:35:15 be one of those questions is it would you do this and you know my answer off the cuff would be um
00:35:21 no i would not have an intentional neighborhood that allows for pagans um i would want all of
00:35:27 my neighbors to be Christian. So I would definitely have some guidelines that are quite a bit stricter
00:35:34 in the religious category. I want to be with Christians first and foremost. So it's not
00:35:41 something that I personally would do. But should it be allowed? That's the question. Whether you
00:35:46 have an intentional community surrounded by religious criteria or ethnic criteria or other
00:35:54 virtues or values that people hold in common the question is is there an allowance is it morally
00:36:01 permissible biblically and then also is it legally permissible in our country to have freedom of
00:36:08 association freedom of association so that's what we're going to be addressing in a moment but
00:36:14 before we do there's a couple clips too to be precise that i i thought were fascinating both
00:36:20 from different angles uh but the first is i had recently the opportunity uh last week i believe
00:36:26 it was on friday to go on fearless is the name of the show by jason whitlock he's with the blaze
00:36:32 and he brought up um this community um that's being built this neighborhood uh led by eric
00:36:40 the guy that we just interviewed and and i thought that he had a good take um jason whitlock just
00:36:46 essentially said, yeah, I don't see the big deal. Nobody has to be a part of it. And you're not
00:36:52 stopping anybody else from doing the same thing. If somebody else wants to have their own neighborhood
00:36:56 and they're going to buy the land, they're not asking for the government to carve it out for
00:37:00 them. You're going to work hard, raise your money, buy a portion of land at a fair price and have
00:37:06 stipulations for who your neighbors are going to be. So I think Jason Whitlock as a black man
00:37:11 had a very reasonable take. I think there's actually a guest named Bryce. Right. Well,
00:37:14 jason talked about it also but then we um he had a panel and so i was one of the individuals who
00:37:19 was on the panel um and this was one of the topics of discussion and there was another individual who
00:37:24 was also a black man um dr boyce um i believe is who it was and uh jason whitlock asked him
00:37:31 you know the same question what do you think about this uh this neighborhood right return to the land
00:37:37 that's being developed and you know the criteria the ethnic criteria that they have um and he had
00:37:43 response that i thought was um both reasonable and the way that he worded it i just thought was
00:37:49 fascinating and i wanted to share that clip with you now what do you think of some white people
00:37:55 saying look you know we need to segregate ourselves i don't care i think that's that's
00:38:03 their lives i mean you know i i think it's really fascinating i i think um i think uh the brothers
00:38:10 speaking earlier brought this point up where he talked about this uh brand of pro-blackness
00:38:18 that's not only falsely rooted in liberalism right which which right there that's disrespectful all 0.86
00:38:24 black people are not liberal uh it also leans on this really really deep-seated need for white 0.77
00:38:31 validation uh i've never been a white man before i'm sure it's fascinating but i i would probably 0.84
00:38:38 be confused about sort of, you know, people, this group of people that really feel the need to be
00:38:45 wherever I'm at. Well said. That's kind of what I said in our first segment, but I'll reiterate it
00:38:53 once more. It just seems ironic, hypocritical, I think would be a fair word to say you're wicked 0.98
00:39:03 and evil and racist and also please let me in i i just i struggle to understand that just as a 0.98
00:39:13 concept you're wicked you're vile you're racist and please let me live next to you i i don't 0.97
00:39:21 understand if if somebody is wicked and vile and racist and terrible uh wouldn't it be a benefit 1.00
00:39:27 to have them move off to the boondocks in arkansas i was about to say we're not talking
00:39:33 about joining them and then it's already established town right please let us join you
00:39:37 in the mountains yeah it would be different yeah if you and me if a couple dozen white families
00:39:43 move to atlanta and say is you know you see this hat this is totally my hat now yeah like this is
00:39:48 our town now and everybody else has to get out that's that's quite a different situation but
00:39:53 we're talking about individuals purchasing land in the middle of nowhere where nobody else lives
00:39:59 and as he said the surrounding areas the demographics is already before they got there
00:40:03 95 percent white um that's the situation that we're talking about um and i appreciated both
00:40:10 jason whitlock and uh this individual dr boyce i'm not familiar with him other than this quick
00:40:16 segment that you just saw but uh both of them i think had the right take and saying what's the
00:40:22 big deal right what's the big deal um okay so we wanted to talk a little bit um in terms of
00:40:28 historically the legal precedent is this um not just is it moral but um is it legal is it american
00:40:36 we we might ask so west do you want to show some quotes yeah absolutely so i'm going to read
00:40:41 actually the first amendment and the reason this matters is because what's under attack and most
00:40:45 specifically what was attacked in the civil rights act was the freedom of association you
00:40:51 can read if you haven't already uh i believe it's eric codwell is that his name the age of
00:40:57 entitlement. Christopher Caldwell. Christopher Caldwell, where he details how the Civil Rights
00:41:01 Act in many ways destroyed a lot of the fundamental freedoms that we had up until the 1960s. And a big
00:41:07 one has been the freedom of association. So let me read the First Amendment. This is again from
00:41:11 the Bill of Rights. The first 10 amendments form the Bill of Rights as part of the Constitution.
00:41:16 And it says this, Congress, and I'll get to that word there in a minute, Congress being the first
00:41:20 word, should make no law respecting an establishment of religion or prohibiting the free exercise
00:41:25 thereof, or abridging the freedom of speech or of the press or of the right of the people
00:41:31 to peaceably, the right of the people peaceably to assemble and to petition the government
00:41:36 for a redress of grievances.
00:41:38 And so there's five kind of freedoms there that Congress can't infringe upon.
00:41:41 And a big one of those is the freedom of assembling.
00:41:44 So someone could come back and say, well, freedom of association is not a right that
00:41:47 is given to us in the Bill of Rights.
00:41:49 But what's really been interpreted by the Supreme Court, and I'll show some quotes here
00:41:53 in a minute, is right in there that freedom of assembling necessarily includes the freedom to
00:41:58 assembly with the type of people that you want to assemble with. In the 1958s leading right up to
00:42:05 1960, you had the NAACP versus the state of Alabama, the NAACP being the National Association
00:42:12 for the Advancement of Colored People. And the NAACP was being sued by the state, and I believe
00:42:17 it was to reveal their membership roles. And they were pushing back and saying, hey, we have a right
00:42:21 as a private group. We're not a government group. We're not a town. We're not a city.
00:42:25 We're not a Congress. We have the right as a private group for black people to basically do 0.58
00:42:31 what we want to do and to keep our membership roles private. And listen to what the Supreme
00:42:36 Court decided and think about it in the context now that she was reversed. We're not talking about
00:42:40 black people in the late 1950s. We're talking about whites in 2025. The Supreme Court said,
00:42:45 it is beyond debate that freedom to engage in the association, so freedom to band together,
00:42:51 But the advancement of beliefs and ideas is an inseparable aspect of the liberty assured by the due process clause of the 14th Amendment, which embraces freedom of speech.
00:43:02 I did say that I would get back to Congress is, I think, Cantwell versus Connecticut.
00:43:08 It was in the 60s.
00:43:10 Basically, when you see Congress there, that also applies to the states.
00:43:13 So it's not as though the federal government, it's not as though the First Amendment, it
00:43:17 bars them from coming to me and saying like, oh, we're going to restrict your freedom of
00:43:21 religion, but the state of Texas could.
00:43:23 That freedom, all those freedoms that are enumerated, it's neither the federal government
00:43:27 nor the state that can come in and take them from you.
00:43:31 And you have here the Supreme Court saying, it is beyond debate, I really like Matt Walsh's take on this, it is beyond debate that the freedom to associate with people that you want to associate with, not associate with the people you don't want to associate.
00:43:45 this is justice brennan from roberts versus united states jc's 1984 he said freedom of association
00:43:52 therefore plainly presupposes a freedom not to associate that freedom the first amendment the
00:43:58 14th amendment congress referring to both our federal government and our state level that is
00:44:03 one of the fundamental freedoms that we have the freedom to go to the church that we want to go to
00:44:08 the freedom to go out in public and say i'm going to gather here the freedom to petition the freedom
00:44:14 of speech again the government can't come in and tell you you're not allowed to criticize x y and
00:44:20 z and so what eric is standing on is saying if we don't have this and he said it in his interview
00:44:25 if we don't have this if we are literally not allowed because of our skin color to buy land
00:44:31 and to live here and to choose who our neighbors are then what rights and freedoms do we actually
00:44:36 have left right what is there left for us to exercise literally the only thing is watch the
00:44:41 clock as you disappear and are replaced right uh somebody in the chat was asking um so do you want
00:44:48 a christian nation or a white nation or both and i thought it would be helpful uh to hear my answer
00:44:55 my answer is the same as i've espoused publicly several times before i haven't changed um so
00:45:00 first i want a christian nation and then secondly the way that i would word it is this i want a
00:45:04 christian nation and i want an american nation i would like for america to be america and so when
00:45:11 i think of that last piece that second piece right because it's not just a christian nation
00:45:14 if japan became you know 100 christian and my family moved there i would be ecstatic to be
00:45:23 surrounded by christian brothers and sisters in the lord but i'd also be sad because i'm an american
00:45:29 and i'd be losing my home i'd be losing my traditions i'd be losing my my heritage my
00:45:35 history. Those kinds of things. Japan still wouldn't be home. Not for me. Generations down
00:45:42 the line, you know, for my great-great-grandchildren, then it'd be like, this is home. And that's great.
00:45:45 But for me, I would be displaced. And there's something sad with losing your home. Okay. So
00:45:52 one, I want a Christian nation. But second, I want a nation that is American simply because 0.58
00:46:02 i'm american and we're talking about that particular nation being america and so on that
00:46:08 second piece so first christian second american and that second piece um it's not just when you
00:46:15 think of what is america as it comes down to demographics well it's not simply centuries ago
00:46:22 looking at you know the mid 1700s and you know what were were the demographics of america what
00:46:28 percentage was it you know european and what percentage black and what percentage hispanic
00:46:33 um it's we're not just talking about you know the makeup the ethnic makeup of america you know
00:46:38 300 years ago we're talking about the the the demographics of america less than 100 years ago
00:46:46 if you just go back just 15 minutes before the hart cellar act and the civil rights act
00:46:53 in the mid 1900s less than a century ago and you look at the demographics and then you look at what
00:47:00 they are today what you realize is it's not just the great replacement with white people although
00:47:06 that is not a conspiracy that is absolutely fact but it's it's more than that because a certain
00:47:13 majority of white people has been the historic and heritage makeup of america what you have is
00:47:20 the replacement of america you're you're getting a different country it's a different country with
00:47:26 a different people with a foreign people who are not heritage americans and so to answer the
00:47:34 question do you want a christian nation or do you want a white nation or do you want both i want yes
00:47:38 a christian nation and then secondly i want an american nation and an american nation that is
00:47:44 truly historically american would be a nation that is not actively participating and engaging
00:47:51 and facilitating the replacement of its heritage population so that doesn't mean if i was king for
00:47:58 a day the america that i envision is not a hundred percent exclusively white but it is a majority
00:48:06 white nation because that's simply the history of this nation and any intentional active policies 0.90
00:48:14 and and cultural influences that are trying to erode that and change that i believe are wicked 0.66
00:48:22 and i would i believe that would be wicked if you did it in any other country i think any intentional
00:48:27 strategy and policy and cultural influence to to make japan white or black or is is wrong i think
00:48:36 that's morally wrong um so that's my answer to the question that was posited and you know i was
00:48:43 thinking about freedom of association as west as you were talking and showing some of the legal
00:48:48 precedent in our country's history and i was thinking about you know even as a kid i remember
00:48:53 flipping through the channels and seeing there's uh bet black entertainment i was like how is that
00:49:00 even a thing i was like black entertainment like where's where's uh where's the wet channel
00:49:05 white entertainment and i remember bringing it up you know uh with with my dad and saying how is
00:49:10 this a thing and why isn't there equivalent for white people you know and and him helping me
00:49:15 think through that and he did a really good job and you know part of the answer was well
00:49:19 it's because black people are a minority and you know their answer if you know if i had asked you
00:49:27 know polled just the average black person obviously not every black person would think this 0.99
00:49:30 plenty of black people would probably say yeah it's dumb why why is there bet but there would 0.82
00:49:35 be you know if i was just looking at per capita averages and asking you know a hundred black 0.97
00:49:39 people you know can you can you help clarify or morally justify why there is a tv channel called
00:49:47 BET? Probably the answer that I would get, at least from a number of individuals, would be,
00:49:52 well, because all the other channels are wet, right? White entertainment. Wet TV is every other 0.90
00:50:00 channel by default. And so this is just us being able to have our channel because all the rest are
00:50:06 yours. And apply that to even the same principle now. Apply it to education. Part of the reason
00:50:14 why protestants are behind the eight ball when it comes to intentional private protestant christian
00:50:21 schools whereas catholics have about a 50 year head start in america is because um the public
00:50:29 schools right it would have been the same principle the same answer in principle given if
00:50:34 you ask that question why are there catholic schools but there's no protestant schools and
00:50:38 the catholics would have looked at us back in the day and said what are you talking about you have
00:50:42 public schools and they are protestant because there was literally scripture reading and prayer
00:50:47 and even catechisms protestant catechisms like the westminster um in the public schools the
00:50:54 public schools really were protestant and so i think for any society any nation there usually
00:51:02 is a a hegemony a majority and that majority whether it's their entertainment or whether it's
00:51:10 their education system or whatever it is there's a majority and the majority is usually not
00:51:16 intentional and thinking hey we need to have something that represents us because simply by
00:51:23 virtue by default of being the majority most things in that society by default do represent
00:51:30 them but times have changed and as times are changing and america has gone correct me if i'm
00:51:38 wrong i'm gonna ballpark it here but i believe again in the 1900s not just you know 1600s or
00:51:44 1700s but about 1940 give or take 1945 um you had about 89 percent 98 to 89 i've seen yep yep 89
00:51:54 90 percent white european uh descent in america today it's i believe 59 does that sound it might
00:52:03 be in the low 60s still okay but i've seen i've seen charts recently that said 59 so i may be off
00:52:09 by one or two points but pretty close so so we're ballparking it but i think we're in the ballpark
00:52:16 about 89 to 59 right so 30 30 percentage points down but when you think of you know what you know
00:52:23 59 to 59 that's 30 of the 89 you're talking about a good 40 drop um almost half almost half not not
00:52:33 quite. But on track, if you look at most sociologists and what they're predicting of the
00:52:40 demographics of America by 2050, it's less than 50%, less than half. And so my point is this,
00:52:49 as the demographics of our country are changing and changing rapidly, yes, we want to push back
00:52:57 against certain immigration policies. Yes, I would like to see the Civil Rights Act
00:53:02 repealed i would like to see the heart seller act all these things go away and we'd like to push
00:53:07 back against anti-american policies when it comes to immigration and we would like to see mass
00:53:13 deportations as well but if these things don't happen and we continue on the trajectory that
00:53:21 we're currently on then what you're going to see with those who are of european heritage 0.99
00:53:27 is the types of behaviors that you have seen in our country and any other country for that matter
00:53:34 of every minority group. Every minority group thinks like this. Jews are going to do business 0.84
00:53:42 predominantly with other Jews. They're used to being a fractional minority of whatever nation 0.98
00:53:47 they're in and they stick together for better or worse. You see Hispanics doing this. You see 1.00
00:53:54 blacks in america doing this and and not just in american context but any minority group in any 0.94
00:54:02 country usually has facilitated intentionally some kind of whether it's in the in the economic
00:54:10 business sense or the religious sense or with education or with entertainment or what they have
00:54:15 some things that are their things this is our thing this is our thing and usually the group
00:54:23 in any given nation that doesn't have their thing it's because the vast majority of things in that
00:54:29 nation by default are their thing because they're the hegemony they're the majority and so i think
00:54:34 that what we're seeing is simply the outflow of whites in america becoming a minority yeah this
00:54:41 is what happens so if you're going to erode the the bedrock demographic the historical demographic
00:54:48 of a nation and you're going to intentionally through propaganda with entertainment and
00:54:54 Hollywood and legislatively, you know, in a civil manner at every single level, if you're
00:55:01 going to have leaders, whether they be, you know, civil leaders or whether it be simply
00:55:06 elites in entertainment and media, if you're going to have decades of the elites of your
00:55:14 society intentionally working to make the majority people of that society a minority
00:55:22 then you're going to see that group of people begin to think like this that's simply the result
00:55:31 i i bet you i'd be willing to bet that you would not have this project returned to the land
00:55:37 if you did not have civil rights act and heart seller act and the erosion of the heritage
00:55:46 demographics of america over the last 60 years if it was still 89 90 percent white americans and
00:55:53 some measured policy of immigration and the people who come who are non-white are treated respectfully
00:55:58 as guests and all these kinds of things but it's a christian nation and it's a nation that keeps
00:56:03 its basic demographics over time then you probably don't see stories like this yeah but that's not
00:56:09 the situation we're in and on the the proportion losing that majority white we did a whole episode 0.66
00:56:15 it was probably about a year ago at this point the blessings of colonialism when the whites are 0.52
00:56:20 the majority typically not in every single case but typically their rule so to speak has been very
00:56:25 very benevolent to those that are the minority i would say white america generally speaking of
00:56:29 course not in every case and every time in every state but generally white america has been very
00:56:34 benevolent to the black community as far as care as far as lifting them up same thing when you go
00:56:39 overseas with aid be it to africa but when the roles are reversed so when you go from majority 0.90
00:56:44 white to minority white i think of two places that's happening south africa uh white farmers
00:56:50 being murdered being treated very respectfully very respectfully taken care of given their
00:56:56 own television channel i think they do parades and say hey these guys literally feed the whole
00:57:00 country right they produce like 80 of the food oh they take their children crucify them on tables 0.80
00:57:04 and kill them yes that's what happens when whites are the minority in london london has gone from 0.70
00:57:09 about 80 white to about 53 one of the first episodes we did this year was on roving gangs 1.00
00:57:16 of middle eastern men who are systemically raping white girls so when it's majority white there is 0.92
00:57:23 a structure and an order there that we take for granted when it's majority white minorities are 0.99
00:57:28 treated fairly yep when it's they're given the gospel typically their society is ordered 0.62
00:57:33 society is safe but when that's flipped when that inverts as it's looking to do
00:57:39 i you will be begging you may not like it now but you will be begging what's that a small community
00:57:45 way off in the hills in arkansas where i can see people coming from miles away that's what we're
00:57:50 looking at and some people are saying oh i kind of want to get ahead of that i'm gonna get my land
00:57:55 now really sad so yeah so we're not stoked about where we are currently as a country and some of
00:58:01 these things uh propping up but uh we're willing to admit we can see why um there are many and the
00:58:10 number is growing by the day who see it as a necessity because as much as it is a christian
00:58:16 principle, and it is a Christian principle, to treat your fellow man regardless of his
00:58:22 ethnic heritage with respect and kindness and dignity, as much as that is a Christian principle,
00:58:28 and it is. That principle nowhere in scripture overrides the moral duty and obligation of
00:58:38 husbands and fathers to make sure that their children aren't raped and crucified on tables.
00:58:46 that's a pretty basic christian principle protect and provide and it's sad that we live in the
00:58:55 world that we do and that our country is heading in the direction that it is and yet here we are
00:59:01 well let's play that clip from i think that leads over the weekend yep so here's a clip that no
00:59:05 legacy media outlet thus far that i know of abc um no none of these groups have uh have even
00:59:14 mentioned this event that just took place over the weekend there are some independent
00:59:20 media outlets that are addressing it alex jones actually just came out with a video
00:59:25 addressing it i believe earlier this morning and did a good job and jason whitlock he retweeted him
00:59:31 and said hey that's that's well said but there is no official legacy media institution that
00:59:38 has touched it now remember because i want you to compare and contrast with this episode as a whole
00:59:43 all the legacy media outlets are coming out to talk about hey there's some guys in the ozarks
00:59:50 that privately bought a portion of land and want to live with each other right so every legacy
00:59:56 media outlet found that to be very relevant and have talked about it ad nauseum to the point where
01:00:02 the attorney general of arkansas is now coming out and making a statement these kinds of things
01:00:07 But none of those legacy media outlets have talked about another event, not with people who are being respectful and hurting no one, but an event that just took place this weekend where you have two individuals, a white man and a white woman, who are being beat within an inch of their life.
01:00:26 now we're going to show this is your your warning if you're a parent uh this is not appropriate for
01:00:31 children uh and even if you're a mother and you are an adult uh you you just may want to skip this
01:00:36 part and that's your prerogative we're going to show a portion of the clip um there's a latter
01:00:42 section the video does actually go on and we're going to cut out the latter portion of this clip
01:00:47 because um it's just it's just heinous and um uh that but i'll describe it just briefly so here's
01:00:55 warning go ahead and tune out now if you would like but you're going to see a man being pummeled
01:01:02 brutally and by you know a 15 to 1 ratio by a mob and the part where the video continues that we've
01:01:12 cut out is that a white woman presumably a friend or a wife or something like that she steps in
01:01:19 and is sucker punched to try to help so it's like the one coming and swinging right hey i there's a
01:01:25 she's just trying to break it up yep can i help him trying to save a white man from being killed 0.96
01:01:29 and she gets sucker punched in the face by a black man um so hard that she immediately just 0.99
01:01:38 paralyzes and falls down with her eyes open and looks like she's dead um blood coming out of you 0.98
01:01:46 do see like there's blood coming out of her mouth you do see her some people helping her up but she
01:01:51 is uh probably some lasting severe damage um from from that um assault and so we've cut that part
01:02:01 out uh but again this is uh something that happened at a jazz festival in where where was
01:02:07 cincinnati ohio cincinnati ohio over the weekend no legacy media outlet has addressed it at all
01:02:13 Here's the clip.
01:02:13 Oh, oh, oh, oh, oh, oh, oh, oh, oh.
01:02:43 exponentially worse. And then the white woman steps in to try to defend this man. And as I've 1.00
01:02:49 already said, she gets hit severely worse than the man did. And when you see things like this,
01:02:57 and I think a lot of it is because the suppression of independent media is no longer happening. It's
01:03:05 no longer successful like it was for years and years and years. We've often talked on our show
01:03:11 about um there's a sense in which the the high watermark of the left whether it be you know all 0.96
01:03:18 the virtues that the left stands for the lgbt mafia um anti-white um crime um all these things
01:03:26 kind of reached their high watermark in 2021 and 2022 and then you know there was a great pushback
01:03:34 against that and and one of the outflows of that was the election of donald trump um that has been
01:03:40 good in some sense and also disappointing and others and we'll see time will tell
01:03:45 but either way you slice it I think that you can say that the spirit the stranglehold I should say
01:03:52 of cancel culture has significantly lessened in the last two to three years let's say two years
01:03:59 so in 2025 just I mean here's an example Nick Fuentes is able to be back on Twitter
01:04:06 and he was not previously he was banned for uh several years and so uh every social media
01:04:12 platform not all of them equally of course but but all of them to varying degrees are are lessening
01:04:19 their restrictions lessening their cancel culture stranglehold and and what's the result of it well
01:04:26 it's the same result is remember when the black community was demanding we need body cams right 0.91
01:04:32 Because police are just shooting us dead in the street.
01:04:37 And so we need body cams.
01:04:39 Those police officers must be held accountable. 0.90
01:04:44 One of the greatest mistakes the black community has ever made was demanding those body cams
01:04:49 because the footage did not work in their favor.
01:04:53 Instead, we've got videos going viral almost weekly of some individual black citizen 0.67
01:05:00 enraged holding a knife holding a club you know doing something and trying to kill a police
01:05:06 officer and so it has not panned out well well likewise as this suppression of independent
01:05:12 media thinking of social media platforms like youtube and like x has lessened what you're
01:05:18 seeing is videos like this and you're not just seeing a video like this once a year right you're
01:05:23 you know you're seeing these things happen with regularity you're hearing stories again on
01:05:29 independent media sources the legacy media won't touch it but you're hearing news stories of you
01:05:35 know a 17 year old black teenager stabbing a white teenager in the heart and killing him in cold
01:05:42 blood and then immediately following that scene oh there's a campaign to raise almost a million 0.94
01:05:47 dollars for the white kid and for his parents who are grieving nope for the black kid so that he can
01:05:52 get a new car and get a house and um and as these things are you know they've been normative sadly
01:05:59 for a while but as they're getting now visibility because the gatekeeping mechanisms of legacy media
01:06:08 are are loosening and dissipating what you're going to see when that's coupled with um when
01:06:16 that's coupled with mass immigration when that's coupled with uh the heritage demographics of our
01:06:23 country disintegrating and these kinds of videos of atrocious acts being committed against white
01:06:30 people by non-white people the result that you're going to get is if the civil magistrate will not
01:06:38 step in if he refuses and i just last thing i want to say this in terms of biblical justice
01:06:43 right we're christians in terms of biblical justice the biblical justice is um that crime
01:06:51 should be punished so so if you're asking me well joel is this what you want to see what i want to 0.93
01:06:58 see is every single black individual who participated in this riot and pummeling these 0.97
01:07:07 two white individuals nearly to death i want to see them all with a fair trial charged and punished 0.92
01:07:15 to the full extent of the law that's that's what i want to see and this is not a crazy far-right 0.56
01:07:20 extremist position. Our vice president literally just came out and said the same thing. Throw them
01:07:25 in jail. I believe he used, you know, throw their ASS in jail. And I would give my hearty amen to 1.00
01:07:33 that sentiment. But what happens in a society if culturally, legally, in terms of media and
01:07:40 influence, if all these ways, both formal and informal, you have a ever-increasing swath,
01:07:47 namely minority groups through immigration an ever-increasing swath of the population 0.98
01:07:55 that is able to commit crimes against the the what used to be the prominent hegemony historic 0.93
01:08:03 hegemony of that nation and they're able to do so with impunity cultural impunity legal impunity
01:08:10 um the the solution the christian solution is justice not not actually separation but justice
01:08:19 meaning strict penalties and punishments for the perpetrators but if you live in a context where
01:08:25 that does not occur then what do you expect what do you expect fathers and husbands to do
01:08:33 they're going to say well you won't punish them and i'm not going to be a vigil ante
01:08:39 and and do it myself that's unjust that's wrong and there would be severe consequences for me we
01:08:46 saw derek chauvin we saw uh daniel penny so you won't punish them i can't do anything so i'm going
01:08:54 to quietly leave at great cost by the way we're gonna have to build our own water wells and build
01:09:00 a septic system and purchase this land in the middle of nowhere and we're gonna have to drive
01:09:05 45 minutes to the post office and all these. To me, that's the most Christian response you could 0.95
01:09:13 possibly have. You won't do justice. I'm pleading with you, civil magistrate, to do justice. You 0.99
01:09:19 won't. I'm not going to do it because it wouldn't be justice. I'm not the God-ordained party to do
01:09:26 so. It would be vigilanteism, but I do still have a duty to protect and provide for my own family,
01:09:34 and so I'm going to take them away. I'm going to take them away. Why? Because every minority
01:09:40 person, individual, is a criminal? No. But I don't know who they are. I'm not God. I'm not
01:09:47 omniscient. I don't have x-ray vision. I don't know which individual might commit a crime and
01:09:53 which one don't. So I'm looking at those things, right? The secret things belong to the Lord,
01:09:58 but there are certain things that are revealed in Scripture and in nature, things that are
01:10:02 observant that we can see visibly and i can see not each individual's heart but what i can see is
01:10:08 i can i can see statistics i can pull up the fbi statistics right and and if i know that there's a
01:10:15 certain group of people that from ages 15 to 40 that the males of that population commit which
01:10:24 would be six percent of black males six percent of the total u.s population and they commit i
01:10:32 believe it's 51 or 52 percent of all homicides depends on the crime depends on the city but
01:10:37 around there 50 to 60 percent from six percent black people being about 13 but the males about
01:10:42 six percent if six percent of my country's population is committing over 50 percent 0.81
01:10:49 of the violent crimes and homicides then yeah i don't want to live in atlanta anytime soon i in
01:10:59 fact i'll say it stronger than that i morally as a christian husband and father under god i am
01:11:08 morally obligated not to live in atlanta in in in order to fulfill my god-given duties as a husband
01:11:16 and a father so here we are here we are and anybody who says well that's that's racist that's
01:11:25 wicked. I've yet to see anyone make a biblical argument for why that's immoral. It may be
01:11:34 a Jewish Marxist word that has been invented in the last few years. It may be that, but that
01:11:41 doesn't mean anything. I don't operate by that. I operate by biblical standards. And in terms of
01:11:48 biblical standards, yes, there is such a thing as sinful favoritism. There's a way of showing
01:11:55 favoritism that is sinful. There's also a way of showing favoritism that is not sinful, right? That
01:12:00 if a man does not provide for the members of his household, his family, he is worse than an 0.98
01:12:05 unbeliever and has denied the faith. Well, that verse doesn't say if a man doesn't provide for 0.94
01:12:09 every single child in the entire world, right? So what is that verse saying? It's saying he
01:12:13 actually should play favorites. He should favor. He must favor. It's not just permissible. He is
01:12:19 morally obligated to favor when it comes to his physical provision, those members of his household
01:12:24 above everyone else so we know that there are forms of favoritism that are not sinful but we
01:12:30 also know from scripture there are forms of favoritism that are sinful but but the idea of
01:12:35 saying that um that making any kind of outward visible judgment on the basis of ethnicity
01:12:45 in a particular context where there are great risks and the crimes being perpetrated are not
01:12:56 being addressed to say that that somehow is a sin. I've yet to have anyone make for me
01:13:03 the biblical argument. So go ahead. Yeah, I was just going to say, someone did try to use Bible
01:13:07 verses against you a little bit earlier in the chat. It was the classic culprits, Galatians 3.28,
01:13:12 Colossians 3.11, and Revelation 7.9, 0.80
01:13:15 which say that in Christ there is neither Jew nor Greek,
01:13:18 male or female, slave or free.
01:13:20 I love the Bible.
01:13:20 Amen.
01:13:21 But it's funny because the same Paul that said
01:13:23 there's neither male nor female in Christ
01:13:25 also said that women can't be pastors.
01:13:27 So maybe those categories are spiritual 0.99
01:13:30 and the natural categories, crime statistics, for example.
01:13:33 I don't think Paul is using those verses.
01:13:35 In fact, I know he's not because he references
01:13:37 biological distinctions elsewhere.
01:13:40 Those are not verses that come in, swing a hammer,
01:13:42 and say, hey, you can't live around people that are like you, you can't read crime statistics, 0.84
01:13:46 that would be ludicrous. Don't entertain that silly exegesis of those verses. 0.98
01:13:50 We have to be consistent in our biblical hermeneutics, in our exegesis. So if you're
01:13:55 going to say, well, there's neither male nor female, Jew or Greek, slave or free, slave or
01:14:01 master, those are the three categories that are all explicitly mentioned by name. So there's an
01:14:06 economic category there, slave or free. There's an ethnic category there, Jews and Greeks, and there
01:14:11 is a sex gender category male or female and the apostle paul says in galatians 3 uh verse i believe
01:14:19 it's verse 27 that that none of these distinctions exist um in christ for all all of you have been
01:14:27 baptized as many of you has have been baptized um you have taken on christ not therefore there is
01:14:33 neither male nor female so so take that but then just be consistent right and say well because we've
01:14:40 been baptized and we're christians we're in christ um there is no such thing as ethnic
01:14:45 distinctions well that's fine but just go ahead i i need to see you affirming transgenderism
01:14:51 right i just need you to be consistent so i just women pastors and transgenderism you need to you
01:14:55 need to be out there and say um i hate racism and also i fully support men using the women's
01:15:02 restroom like target nailed it let's get come on target right right so just be consistent just say
01:15:08 i hate racism and i love transgenderism just just but you got to be consistent you got to be
01:15:14 consistent uh let's go to our last commercial break and we will be right back the danger of
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01:18:09 In the future, it may be hard to persuade people that what happened starting in the spring of 2020 really did happen.
01:18:17 A fake pandemic was the signal that one morning began the foreclosure on everything that had, until the evening before, been central to the idea of democratic constitutional republics.
01:18:31 The most shocking thing was not so much that this started to happen, but that almost no one seemed to object to it happening.
01:18:40 Almost no one sought to defend the rights and liberties being overturned.
01:18:45 leftists clamored for more and more tyranny while most conservatives fell silent in this book the
01:18:52 abolition of reality irish dissident leader john waters describes not merely what happened but the
01:18:58 meaning of what happened in what may well be judged by history as the most heinous crime of all time
01:19:05 this book as winston in 1984 said is for the future for the unborn get it from western front
01:19:14 books at the link below that's www.westernfrontbooks.com again that's www.westernfrontbooks.com
01:19:28 okay we are back this is our third and final segment now and we're going to deal with the
01:19:33 the chat uh many of you have sent in questions um our policy is just to simply uh show honor
01:19:39 where honor is due returning the favor uh we always prioritize the super chats so uh those
01:19:46 of you who have sent in a super chat we will for sure i don't think there's hardly ever an episode
01:19:50 that we don't address all the super chats if you send us a question and it's not a super chat
01:19:55 that's perfectly fine and we'll do our best but there are no guarantees um that we'll have time
01:20:00 to get to your question but for those of you who send in a super chat uh that moves you to the top
01:20:04 of the list and we prioritize that a couple housekeeping things that was one uh just just
01:20:09 one or two more real quick could you do us a favor if you are watching this on x go ahead and
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01:20:33 stretch when it comes to video uh one of the problems with video on x is it pretty much once
01:20:40 the live broadcast of that video is done the video um i think it goes through some wardrobe
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01:21:12 Our handle, if you don't already follow us, is at RightResponseM, M for ministries,
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01:22:03 a week with the live stream monday wednesday friday at 3 p.m central time and then the last
01:22:08 piece of content that we post is what we call the friday special and right now we're in season three
01:22:13 of the friday special with myself and dr stephen wolf on all things christian nationalism and that
01:22:19 is a multiple part series that drops on fridays the friday special on friday at 8 p.m central so
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01:22:38 going to be both on x and on youtube um launched as as a as a live stream um simultaneously both
01:22:47 on x and youtube okay so let's go ahead and hop into the super chats first west would you go ahead
01:22:53 and read the first one for us all right i'll start from the top here with nick bonner nick gave three
01:22:59 13.99 3.99 13 glasses are closer than i want to believe nick said this thank you nick i can hardly
01:23:07 believe that god's chosen people would treat you so poorly truly shocking god bless you and your
01:23:11 community eric yeah god bless i wish them well god's chosen people i i i think knowing nick he's
01:23:18 a regular contributor here with the live stream i i'm picking up a little bit of sarcasm and i
01:23:24 think nick would respond by saying well that's good because i'm laying it on pretty thick so
01:23:28 i think the chosen people phrase is uh it's a quotation mark kind of situation great uh joel 0.54
01:23:36 i'll let you get this next one here okay michael is that what you're referring to uh and nig yeah
01:23:40 yeah let's do the super chats first um enigmandius i think that's pretty good yeah enigmandius
01:23:48 super chat 15 thank you we appreciate that very kind he said the 13 issue and so he's talking
01:23:55 about the black community and some of the statistics that we just shared the 13 issue
01:24:00 only has a few solutions and americans in general have no stomach for these solutions
01:24:08 but they will beg for swift solutions when the majority has to fear just driving into town
01:24:16 with their family yeah a lot of what we're trying to add i think that's true um i don't support that
01:24:22 i i'm certainly not praying or wishing for that or working towards that um and i don't think um 0.62
01:24:27 in a nig mendias uh wants that either i think he's simply uh offering a very true factual
01:24:35 observation that we can notice from historical precedent. So I don't think he wishes this, 0.99
01:24:40 and we certainly don't wish this, but he brings up a good point. And I just want to use it just
01:24:45 as an opportunity to say something I've said multiple times in the past, but a lot of what
01:24:49 we're doing with this ministry and shining a light on some of these problems and advocating
01:24:54 for some solutions now, it does put us kind of on that far right edge of the Overton window.
01:25:02 and so because of that it is kind of we're putting our neck out and it leaves us vulnerable for lots
01:25:08 of opposition and and oftentimes quite frequently that opposition comes even in the form of slander
01:25:15 which is unfair but we're willing to subject ourselves to a position of vulnerability where
01:25:21 we know we'll be slandered where we know that we will get flack and opposition much of it that is
01:25:27 is not merited but we're willing to do that because if if no one talks about it now
01:25:33 then eventually it will get to the point where the humane solutions are no longer being considered
01:25:41 the humane solutions whether that's whether that's morally justifiable or not what i'm saying 0.92
01:25:47 is that if no one addresses these situations now then eventually what will happen is that white 0.92
01:25:55 people, if we continue on this trajectory with immigration, all these white people will be a
01:26:02 statistical minority in the nation. You will have blacks committing violent crimes disproportionately. 0.99
01:26:10 You will also have Muslims who have been imported here committing crimes disproportionately. You 1.00
01:26:15 also have non-Muslims, but again, minority immigrants that are growing in size like Haitians 1.00
01:26:22 who are also committing uh violent crimes uh and and there is a tipping point and we see this 0.98
01:26:29 in history in virtually every society there is a tipping point where eventually people are like
01:26:35 we've got to do something about this and if you wait too long uh then when the people do finally
01:26:42 react they tend to react with violence they tend to react in severe ways and we would like to see
01:26:51 that not be the case i don't want there to be a race war i don't want violent solutions we've
01:26:58 never once and by the grace of god we never will once ever advocate for some kind of final solution
01:27:06 that is certainly not our position we pray regularly and are working regularly to to set
01:27:14 the stage to where that would would be unthinkable to where that would never take place but what that
01:27:19 means is that we do something now. And so the things that we should be talking about and
01:27:26 considering now, well, the first would actually be a strict observance of the law. There should
01:27:33 be no more of these double standards, two tier systems of justice, because I don't want race
01:27:40 riots. I pray as a Christian pastor, I'm earnestly praying that Carmelo Anthony would get the death 0.89
01:27:48 penalty. I am praying that that young man would lose his life in order to satisfy, according to 0.93
01:27:57 Genesis chapter 9 and the Noahic Covenant, God's biblical standard for justice. I'm praying for
01:28:03 that. So I am actively praying as a Christian minister and speaking out, saying, please, Lord,
01:28:11 in your kindness and mercy to our nation, would this young black man please be put to death?
01:28:17 please because he's committed a capital offense not arbitrarily put to death that's unjust that's 0.95
01:28:25 wrong but for those who have committed according to scripture capital offenses lord would you let
01:28:30 justice roll down like waters right would you let justice flow in our nation and no more classes of
01:28:38 citizens that are treated with impunity so that's the first solution this is the segregation issue
01:28:46 is not even the first solution that's the second solution segregation i think is a tragedy in the
01:28:51 sense i think it should be constitutionally it's allowed so legally i don't think there should be
01:28:56 any law against it because that erodes freedoms so i think it's it's in a legal sense perfectly
01:29:02 permissible in terms of a biblical moral sense i'm i'm first advocating as a christian minister
01:29:08 for justice swift penalties to those who commit crimes but secondly if that won't happen as a
01:29:15 second measure then the citizens having to take it into their own hands my prayer then as a christian
01:29:20 minister is um please don't let it be vigil anti-ism and please don't let it be violence
01:29:25 please let it be peaceful kind compassionate merciful decisions where individuals self
01:29:33 segregate right again not option one option one is that justice flow from the civil magistrate
01:29:39 option two if the citizens have to act because our civil fathers refuse let it be peaceful
01:29:45 instead of violent but if neither of these mechanisms kick in if the civil magistrate
01:29:50 doesn't start punishing those who are wicked and and if if everyone says even if it's legal
01:29:58 and constitutional but but there's so much flack and and you get you go viral and get you know new
01:30:04 major news stations you know making you out to look like a monster and that and that ultimately
01:30:09 inhibits people from the citizens peaceful solution if the civil fathers won't act which
01:30:15 is to peacefully voluntarily segregate if neither of these kick in the civil magistrate
01:30:21 enacting justice or the citizens because of the absence of that self-segregating then you get to
01:30:27 the third category historically speaking this is what happens and the third category is now there
01:30:34 actually is a race war and i don't want that right i don't want that okay so good comment
01:30:40 from um that that super chat with ignit enig mandius mandius good comment and i agree with
01:30:49 that observation and i don't think he and certainly not us are um prescribing but simply
01:30:54 describing what will happen if uh if we don't repent and do what's right okay i'm gonna read
01:31:00 two comments that are kind of right along the same line i'll read the super comment first and
01:31:03 And then Nathan, I'll read Michael's.
01:31:05 Mine eyes have seen the glory, reference to an old hymn.
01:31:08 $10 super chat, thank you.
01:31:09 Whoever you are, they said this, not against an intentional community,
01:31:13 but I feel uneasy about a big tent, including practicing pagans. 0.97
01:31:16 Paganism is poison, and those who place a greater emphasis on race over religion 0.99
01:31:21 are so backwards, capitalizing so. 0.99
01:31:23 And then Michael Anderson commented kind of the same observation question.
01:31:27 Outside of freedom of association, what do you think about how Return to the Land,
01:31:32 their logo is based on north mythology it's kind of like a rune if you look at it it's kind of
01:31:36 obscure but i i think he's referencing the origin of it there seems like they are far more pagan
01:31:41 than they make it seem um i think we both completely agree i will say for one i don't
01:31:45 really want a pagan to be my neighbor right like if you're like oh here's your options uh you know 0.69
01:31:50 a hindu or a pagan neither uh don't really love either one of those uh the any advantages that
01:31:57 you would have from it probably be kind of marginally better so definitely agreed we agree
01:32:01 with both of these posts we don't want the hindu or the muslim or the pagan we want uh christian
01:32:06 communities that said though and i think i think this is probably what you're going to say that
01:32:10 said if this is a hypothetical situation which is not the case right we should have the freedom
01:32:15 of association you shouldn't be forced with you know i only have two options that's the whole
01:32:19 point um but if you were forced if i was forced i'll speak for myself and then west can comment
01:32:24 but if i was forced and they said um you have to live next to a pagan who worships thor or
01:32:30 um a muslim who worships all off i wouldn't like either of those options religiously
01:32:37 but then as a husband and father i would then probably visit the fbi's website 0.98
01:32:43 and look at okay so religiously they both suck okay now let's look ethnically which one 0.98
01:32:49 statistically is more likely to kill my family right and in that case um you know what now again 0.98
01:32:58 the answer is neither. But in a hypothetical where I'm forced to choose one, if the pagan neighbor 0.99
01:33:05 is white and statistically has a 0.00001% chance of committing some kind of crime against my 0.93
01:33:14 children, and the other individual is a Muslim from some Middle Eastern country that was imported 0.93
01:33:22 over here by my wicked civil rulers three weeks ago and i can look at that country his country 1.00
01:33:30 of origin and see the statistics of crimes particularly violent crimes and it's exponentially
01:33:37 higher well then i think you know my answer right uh and the greatest norse pagan tradition
01:33:44 is converting to christianity yeah literally like it's the sixth eighth century yeah like
01:33:49 by about that time, most of the
01:33:51 Germanic tribes, a little bit less so in the north,
01:33:53 they had generally converted to Christianity.
01:33:55 About six to eight hundred years, or even
01:33:57 less, really, from Christianity arriving there. 0.80
01:33:59 So, even as talking about fertile ground, 0.69
01:34:02 the conversion of Muslims, 0.94
01:34:03 well, that did not go so well
01:34:05 during the Crusades. We had to break out the swords.
01:34:07 The pagans, we conquered them, but they were actually
01:34:09 pretty receptive. They did.
01:34:11 Even as far as receptive soil for the
01:34:13 gospel and being a neighborly witness, 0.53
01:34:15 in that hypothetical, I think one is
01:34:17 clearly even just going to be more accepting.
01:34:19 yeah and there and there is um historic precedence now this doesn't necessarily mean
01:34:24 in all times in all places right so i don't mean that this is fatalistic deterministic for all time
01:34:30 but historically speaking at the times that revival happened we can look and say that there
01:34:37 were certain soils certain ground that was more fertile for the christian gospel and then there
01:34:44 other contexts that were less fertile islamic nations historically were far more obstinate
01:34:51 to the christian gospel whereas these pagan societies that were equally lost until the 1.00
01:34:57 gospel came they were going to die and go to hell just like the muslims but when the gospel did come 1.00
01:35:03 i think of even saint boniface was it the germanic saxons yeah it was like the eighth century out 1.00
01:35:08 there in modern day he comes in and they're worshiping thor and odin and all the rest and
01:35:13 they have this sacred tree you guys many of you know the story but it's fantastic and i can't help
01:35:17 myself but be a little bit of a storyteller sacred tree and that it's you know it's it's a it's a
01:35:22 religious you know symbol jupiter yeah i want to say i think so yep and so no one is allowed in
01:35:28 their village in their community to even touch the tree or go near the tree because they would
01:35:32 be struck dead by by jupiter by you know one of the false gods that they worship and boniface comes
01:35:38 in with the christian gospel as a christian man and he says uh these are false gods and they have
01:35:43 no real power at least either at all or like uh paul who says an idol is no god at all or even if
01:35:50 they were fallen angels that power has been drastically limited and suppressed by the finished
01:35:56 work of christ um and and so comparatively they have no power comparatively speaking and the
01:36:03 christian god the triune god is the true god and he has much greater power and so he says i'm going
01:36:08 to come you know this time tomorrow and i'm going to chop not i'm not just going to touch the tree
01:36:12 i'm going to chop it down and legend has it that he comes with his axe and within i think it was
01:36:17 the first swing that a great wind from heaven not only was there not a bolt from thor that strikes
01:36:22 boniface and kills him quite to the contrary there was a wind from heaven when he swung his axe
01:36:27 that in one swing i believe um the whole tree a mighty oak was ripped up by the root and thrown
01:36:35 down and the entire village community converted they didn't say kill boniface he just dishonored
01:36:42 our gods no they said uh thor is no god at all the triune god jesus christ is king jesus is god
01:36:49 and they actually used the wood from this mighty oak tree and built on that exact spot where the
01:36:56 tree used to stand the first chapel christian church to worship the triune god an amazing story
01:37:03 so there's a rich heritage back to your point was right a rich tradition uh that probably the most
01:37:09 common tradition for pagans is converting to christianity uh but then secondly to make that
01:37:13 that that other point that we're making is that historically speaking um european tribes
01:37:20 that worshipped you know pagan deities did pan out again utterly lost before they were converted
01:37:28 and saved but they were a much more conducive fertile soil paganism this is just a historic
01:37:37 fact you can like it or not but in terms of historically speaking from observation paganism
01:37:44 has proven historically to be far more conducive with conversion to christianity than islam
01:37:52 yeah a number of the eastern religions whether it be hinduism buddhism a type of kind of ancestor
01:37:58 worship that you have in china those have all been pretty resistant i i'm not aware of any
01:38:02 country at scale that is majority 80 90 percent and christian although it's not a lot of western
01:38:08 judaism yep judaism very obstinate to conversion to christianity yep so those have just
01:38:14 been they have not been the place where the gospels come in and again we're talking in just a couple
01:38:19 hundred years in the west christianity was the norm and it's been i think over millennia in many 0.69
01:38:24 cases still in the east that is still attempting to take root didn't help that we bombed the two 0.52
01:38:29 most christian cities in japan with nukes though does not help hiroshima and nagasaki like what's
01:38:34 the story japan literally didn't they say to one of our generals we will convert as a nation i looked
01:38:39 into that i don't think the claim was as clear as that the problem was the u.s was forcing a very
01:38:44 hard line on unconditional surrender to the point of replacing the emperor and so japan a culture
01:38:48 grounded in a monarch an emperor and the u.s is saying we will not have any of your surrender
01:38:54 no terms unconditional we're going to replace your your emperor you're saying the u.s was going to
01:38:59 force a regime change we were bullying them on the other side of the world the u.s was going to force
01:39:04 a regime change in a nation on the other side of the world that doesn't sound like us tail as old 0.76
01:39:08 as time and people that's an every single time situation like nagasaki and hiroshima they were
01:39:13 the most christian cities at the time in japan now i don't think we literally intentionally
01:39:17 bombed them because of that right in like in totality that was the only factor yeah lord
01:39:22 knows it did not help i'm gonna read one more comment and then joel give it to you to the last
01:39:26 two okay all right jason glasses needs coming in again is that jay jason jay underscore the seven
01:39:33 jason jay the seventh 499 thank you jason would it have been better to have never do never bring
01:39:38 blacks over keep them enslaved or train them before releasing them from slavery well first 0.70
01:39:43 of all we have to say who actually brought them over in large part jews a lot and it was through 0.97
01:39:48 financing so if you think about if you finance a ship and you finance the crew trade was financed 0.50
01:39:53 exactly yeah um and you captured say would be 400 slaves and then you took them you sold them at this 1.00
01:39:59 markup i mean you're looking at tens of thousand percent return so that's why a lot of jews
01:40:04 invested in the slave trade and so like virginia literally uh you can read dabney's writings
01:40:09 virginia never imported a single slave it was not anglo-saxon protestants that were sailing the seas
01:40:14 like yes we can find black people they were brought over here and it was a trade i do think
01:40:19 it would have been better if that had just never happened the slave trade in many ways the conditions
01:40:23 especially they were iniquitous they were it was sinful it was brutal there was such a disregard 0.72
01:40:28 for life dabney believed in race uh dabney um even wanted to keep slaves as slaves and believe
01:40:35 that it was moral and and that it was biblically permissible which it is and that it would actually
01:40:40 be not just in the best interest of whites but also blacks and yet that same dabney just to set
01:40:45 the record straight uh detested the slave trade there's a distinction like so he thought that the
01:40:51 slave trade was absolutely immoral and that it needed to stop and for those who are in the
01:40:56 theonomist camp that may be listening because i've done a you know a bit of dabbling on this issue
01:41:02 they would say well you know the levitical law or exodus i believe it's exodus maybe chapter 21
01:41:08 that says that it's not just the one who man steals right so kidnapping right going and stealing a man
01:41:14 to enslave him it's not just the the man stealer but anyone found in possession of him right so
01:41:21 so those you know because arguments i've made these arguments and they're true uh but like
01:41:26 That we were not going into the jungles of Africa, into the brush, you know, with human-sized nets and capturing blacks, you know, and then taking them over.
01:41:36 No, they were lined up on the shore by their own people or another black tribe, you know, that had conquered them and being sold.
01:41:44 And that is different. 0.54
01:41:46 That said, it is true that the scripture says it's not just the one who steals the man, but the one who also is found in possession.
01:41:53 Dabney's argument, and you correct me if I'm wrong, Wes, but his argument is, but what
01:41:57 do you do when it's not just one degree of separation, right?
01:42:00 The one who steals and then the one who initially buys, but you're now 13, 14, 15 degrees of
01:42:07 separation in and generations in.
01:42:09 These people don't even speak their native tongue anymore. 0.98
01:42:13 They only speak English, and they've been Christianized and catechized, and they're
01:42:18 going to church right alongside their master and taking the Lord's Supper with their master.
01:42:23 they've been catechized and discipled. They are God-fearing Christians. They only speak the king's
01:42:28 tongue. They only speak English. And you don't even know which particular section of Africa or 0.99
01:42:33 what nation they're even from if you drop them off. And there were individuals in America who
01:42:40 advocated for that solution. We should just drop them randomly off. In many cases, they would have
01:42:45 been a thousand or a couple thousand miles from- The great anti-racist himself, Abraham Lincoln.
01:42:50 Abraham Lincoln, who, you know, and Wes is being sarcastic there, who was a notable white supremacist, very clearly in his rhetoric.
01:42:58 And he was saying, yes, let's end slavery.
01:43:02 But his solution, right, so people say, oh, he's a great champion for social justice.
01:43:06 And look at how compassionate. 0.87
01:43:07 He wanted to put all the blacks on boats and drop them off in a random part of Africa that could have been thousands of miles from their home with people who are now multiple generations into America is all they've known.
01:43:19 They're Christians. They don't worship these African tribal deities, and they don't even speak 0.97
01:43:24 the language. And he wants to do that. And guys like Dabney, Christian ministers, they're saying, 1.00
01:43:29 no, that is actually unbiblical and wrong. There are enough degrees of separation to where
01:43:36 the Levitical code and Mosaic code in Exodus and Leviticus no longer applies. It is not a sin to
01:43:43 be in possession of this individual. So then what is the biblical onus for Christian masters? 0.91
01:43:49 It's to treat these slaves with kindness, dignity, respect, right? Ephesians 6, or I'm sorry, 5,
01:43:57 I believe, speaks to this, slaves and masters, right? That mass slaves should work heartily as
01:44:02 unto the Lord, not mere eye service, just when the master is watching, but they should do their
01:44:08 work for their master, but as unto the Lord. And the master should treat the slave with respect,
01:44:14 not being abusive, and making provision. The slave would be a dependent, just like my children.
01:44:21 I am responsible to clothe them, to feed them, to give them shelter. And a good biblical master,
01:44:26 if he's a good God-fearing Christian man, would need to provide good accommodations and quarters 0.97
01:44:32 for slaves and meals, good meals, healthy, nutritious meals, and only exact some form
01:44:39 of discipline, which certainly there could be a debate about that, but when it's actually
01:44:43 justifiable, when the slave is being rebellious. And so this is what Dabney was advocating for,
01:44:49 and I understand for any liberal who's listening to this, they're like, oh my gosh, I can't believe
01:44:54 the words that are coming out of this man's mouth. Yeah, you didn't live then. You are a
01:45:00 product of your place and time you didn't live then you you were not trying to answer this very
01:45:04 pertinent question but all the way back speaking of the question to the original question that the
01:45:09 viewers sent in to us um what what would have been better if we could turn back the clock um
01:45:14 yeah i i think it would have been better if we had never taken slaves yeah that's my opinion 0.80
01:45:18 we should have never taken slaves and and the jews who were financing the atlantic slave trade 0.99
01:45:23 we should have said you keep that jewish business to yourself no thank you no thank you and we're 0.98
01:45:29 going to work hard and we're going to settle this country and we're not going to take any slaves. 0.93
01:45:33 And so a lot of what we're dealing with now, here's the reality. There is such a thing as
01:45:38 the father's sin and the son's bearing that iniquity. There is something to be said for that.
01:45:46 And there are many things. We see this just not just as nations, but in our individual households.
01:45:51 There's something to be said for covenant. And the father is a covenantal, a federal head.
01:45:56 And if the father is letting down his spiritual guard and living in spiritual apathy, and he's
01:46:03 looking at pornography, and he's not being a good Christian man, he's not catechizing his children,
01:46:08 he's not washing his wife in the word, he's not doing all these kinds of things, there will be
01:46:12 consequences that pass down generationally. That's just an undeniable fact of the world that God
01:46:20 built and the world that we live in, in reality, not just a spiritual reality, but we see that
01:46:24 At every level, we see the physical implications of this man's sin and the way that it affects
01:46:29 his children.
01:46:30 My dad was an alcoholic, and so now I struggle with, like, that's, there's so much written
01:46:35 evidence to support that principle.
01:46:38 And so likewise, yes, I believe that the Civil War was a consequence of some bad early on
01:46:44 decisions pertaining to slavery.
01:46:45 And I believe that even some of the, it's a Cold War now, praise God, I hope it never
01:46:50 becomes hot, I hope it never heats up.
01:46:52 But the cold racial relations that are not great right now that we're experiencing, I think also, likewise, are generationally passed down consequences for prior mistakes.
01:47:03 So yes, if I could go back in time and if I was in charge, then no, we would not have taken slaves from other nations and built the country through that means. 0.80
01:47:18 We found a lot more efficient way once slavery was ended to harvest cotton. 0.79
01:47:22 like it wasn't even like this there's this barrier we'll never get over we'll never be able to need
01:47:25 the manpower oh the cotton gin and that that's such a great point because that's so pertinent
01:47:30 even for us today we look at certain evils in the world and and they just feel like giants it 0.76
01:47:34 just feels like how will you ever beat you know black rock or george soros or zionism or what
01:47:40 you know you name it or islam like i mean there's there's a lot they come in different stripes and
01:47:44 different colors but there are some powerful whether it be individuals or entities whatever
01:47:50 it is there are powerful powerful groups um and and vices um ideologies in our world today that
01:47:59 sometimes if if we're not careful to be self-controlled we can despair and christians
01:48:05 are not allowed we're not permitted to despair um but we can despair give in to despair and say
01:48:11 um we'll never be able to beat this and you don't know you you simply don't know what might be in
01:48:17 the providence of God right around the corner in terms of spiritual revival, mass conversions,
01:48:22 that's possible. The spirit can move. But also, even if that didn't happen, because God in
01:48:26 sovereignty decided not to, there are also, like what Wes just cited, there are certain,
01:48:32 not just in the spiritual category, but in more practical categories of technological innovation
01:48:37 and this, that, and the other that can happen. So we can't get rid of the slaves. Who's going
01:48:42 to pick the cotton cotton gin uh we can't get rid of all these immigrants who's gonna work on the 1.00
01:48:47 farms and and uh well i don't know maybe maybe tesla robots i don't know but but whatever it is 0.99
01:48:53 god has done it before he can do it again yeah so okay go ahead uh which one are we on uh white
01:49:00 hebrew israelite white hebrew israelite don't like the name uh but you know what we'll humor you and
01:49:06 uh and give it a try five dollars we appreciate that thanks for your generosity he says or she
01:49:11 says both jews and greeks are subhumans you know it's it's matching the name why hebrew israeli 0.66
01:49:18 uh you're not disappointing uh germanic people have nothing in common with them um well i i think 0.88
01:49:25 from an ethnic standpoint that is true that germanic people would be distinct uh from jews
01:49:31 and greeks um that's true although isn't there some trajectory of greeks into some european tribes
01:49:39 and germanics and things like that there's some crossover i don't think it's very strong okay
01:49:43 there's definitely a lot of distinction so okay so yeah so we agree that uh there are different
01:49:48 ethnicities different races of men and that they actually are distinct and in a temporal human
01:49:55 sense um and even in some sense genetically um very distinct and without overlap uh probably
01:50:02 would have worded that comment differently but uh thanks for tuning in and thanks for your
01:50:07 generosity we appreciate it okay next one jd peabody peabody five dollars thanks so much
01:50:12 outstanding stuff gentlemen thanks for the support really appreciate it i think this is the last one
01:50:17 marcus harrison five dollars from marcus thanks marcus god bless you brothers have any of you
01:50:22 guys read color race and communism by manning johnson it is a must read it's actually color
01:50:28 race and common sense i think he made the update communism uh common sense yeah those are different
01:50:34 i was gonna say communism communism is strictly against common sense yeah leon trotsky is one of
01:50:39 the early users of a word in russian that would translate to racism the other early user was uh
01:50:45 i'm blanking on his name but it was literally the guy uh magnus hirschfeld who completed some of the
01:50:50 first transgender surgeries and he wrote a book on racism and the first kind of english appearance
01:50:55 of that word in 1938 came from a gay jewish jewish sexologist who insisted that racism was 0.72
01:51:03 racism was this terrible sin every single time every single time but to the point color race 0.89
01:51:07 communism very close relationship there of insisting that racism is a sin not necessarily 0.85
01:51:14 a biblical kind of backing to it i see origin all right well great comments um most of them
01:51:20 you know most of them were great comments uh good insights good questions we appreciate that one
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