THE LIVESTREAM - Traducianism: The Fascinating Idea That Explains So Much w⧸Ben Garrett of Haunted Cosmos
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Summary
Traducianism is the belief that the souls of children are inherited from their parents, like two candles coming together to light another candle. In this view, parents give not just their genetics to their children, but pass on a unique personal component as well.
Transcript
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We need this content for the glory of God to reach more people's ears.
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time memorializes place embodied memory and places generates a connection between the past
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present and future our activity with loved ones elevates sites to place of intergenerational love
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such that through them we experience these places as deposits of familial affection a trace of love
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remains. Stephen Wolfe, The Case for Christian Nationalism, from the chapter Loving Your Nation.
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In recovering honor for our fathers and a sense of national identity, one of the most important
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things will be to forge a connection to our past. We often speak of this connection in terms of
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knowledge, values, and history. It is something objective and measurable. But what if we are
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bound together to our family, our home, and our country in even deeper ways. Traducianism is a
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historic Christian belief that has been a minority view throughout church history, although it was
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held by some notable church fathers like Tertullian and reformers like Luther. Traducianism
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is the belief that the souls of children are inherited from their parents, like two candles
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coming together to light another candle. In this view, parents give not just their genetics to
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their children, but pass on a unique personal spiritual component as well. In this way,
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memories, affections, vitality, and other spiritual qualities are passed down through
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the families and time, shaping each family and nation into a distinct ethnos with its own unique
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spiritual properties even myths and archetypes that we know so well in the west live on in our
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deepest memories their details lost to time but their form continually re-presented in our stories
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ideas and even dreams traducianism is a compelling framework that offers a biblical and enchanted view
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of the world where families, homes, and history are not merely material matter, but have a
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spiritual connection to everything that came before and are an essential part of our hope
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for the future. This episode is brought to you by our premier sponsors, Armored Republic and
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Reese Fund, as well as our Patreon members and our faithful donors. You can join our Patreon by
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going to patreon.com forward slash right response ministries or you can donate by going to right
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response ministries.com forward slash donate coming on now to discuss traducianism is ben
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garrett from haunted cosmos tune in now for a discussion that you won't want to miss
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all right all right all right ga title this episode it's a blood memory there it is all
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right west you kick it off and then uh and then let's go ahead and get ben all right so we got
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ben garrett with us we're going to be talking about an idea uh i've known about it for a while
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I remember reading, it was actually Gerhardus Voss, his reformed argmatics, and he could
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And it was funny at the time, because Voss doesn't actually believe in traducionism,
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But he had this image, and he said, one of the ways that traducionism is described is
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And in a sense, there is a new flame, but it's also a continuance, a likeness to the
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So you think about generation, you think about the continuance of it.
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And so I remember that image always stuck with me, and it's been in the last six months that the two smartest people I know, Ben Garrett and C.J. Engel, have both said, yeah, we're kind of traditionists.
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I think it explains a lot and doesn't just have theological import, theological importance, but I think practically.
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We talked about history and even here at America and here in the West.
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And well, of course, there's history and all the different things that we could point to objectively that we could put in a textbook.
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But I think being American is something deeper than that.
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And even more so, not just to make it about race as if it's just only about genetic lineage, but a spiritual lineage as well.
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And so to talk about all of this, to give us the details, we have Ben Garrett.
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Awesome. Well, Ben, I'll hand it over to you. I've done a lot of the reading on this,
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but I would love for you to explain in your own words, traducianism, how it contrasts with
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creationism, and even historically, how the thought along that has fallen. I know Augustine
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was back and forth on it, but one of the big advantages of it is as it relates to original
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sin. So I'll kick it to you. Yeah, thanks. So traducianism is definitely the minority report
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among the reformers, the reformed Orthodox, and then even up into the American Presbyterians,
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as far as I can tell. I think among the medieval Christians as well and the scholastics, it was
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a minority position, sort of a split bag. But that doesn't mean it's unorthodox. It is actually
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a perfectly orthodox position that you can defend from scripture. Now, creationism, maybe I'll start
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there. Creationism is this view of the generation of the soul that says that at the time of
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conception or sometime soon thereafter, depending on who you read, God creates a unique soul for
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that created person, ex nihilo, in time, it's brand new. It comes from nothing, God makes it.
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Now, the Traducian point of view is a little bit different. It says, no, we actually don't want to
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get into that because it presents some problems that we can talk about in a little bit. And
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Instead, what we should see is that man as a species, as a kind, is an embodied soul.
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And so in order to reproduce after its own kind, it has to be able to reproduce not only
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Otherwise, it stops being an embodied soul as a species.
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And so Traducianism says that, just like how you said, just like how a baby gets its genetic
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code from its parents, it also gets the soul as an inheritance from its parents at the
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got it that's kind of the elevator pitch absolutely i remember this would have been a couple years
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ago but joe biden for example like well where practically does this matter i remember joe
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biden talking about abortion and he talked about how thomas aquinas viewed in soulment that is the
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impartation of the soul to the body he viewed in soulment as something that happened 45 days
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after conception so joe biden literally made the case well hey i'm a catholic and one of our
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greatest catholic scholars he says well the soul isn't there necessarily early on so we're not
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actually ending a life and so practically speaking i mean that's a great argument against abortion
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that there's no not even a millisecond from that moment of conception the egg and the sperm meeting
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and forming that fertilized egg there's not even a moment it's lacking a soul that we're not talking
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about a five minute wait time or 45 days as aquinas maybe argued till god puts the soul in
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there and it's that full human being i want to turn it to original sin ben uh how would this
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also affect because this has been difficult for the creationists how do you account for original
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sin when what god creates ex nihilo would theoretically be a soul that's untainted by
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sin it comes from him it's generated from him i mean couldn't that soul theoretically be made
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unfallen and without sin yeah why is god why is god making sinful souls right yeah i think that's
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actually the bigger thing is it's really hard to reason your way to a position where god would
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create ex nihilo, totally original, something that is already corrupted and tainted and depraved.
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And so from my understanding, I think the creationists would answer, they wouldn't try
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to avoid original sin, but they would try to say something like, well, that is something that we
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don't understand. That's a portion of the soul's generation that we actually aren't privy to,
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but they're unwilling to accept the inheritance and the propagation of some unseen life force
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that you inherit from parents instead of from god and so i but the thing that tradition does really
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well is it provides for original sin almost like from jump street as just organically yeah where
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it says well if you're you know you only start sinning sometime after you're born or after you're
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conceived in fact there's a whole period of nine months where a human being exists and as far as
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we can tell, they're not sinning. They have no opportunities to sin or the faculties thereof.
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And yet they still have a sinful nature. Everyone would confess that. And so how do we account for
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that? Well, the tradition has a very simple answer. It's because the child inherited a soul
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and that soul was already tainted with sin and a sinful nature from its parents. And so that's how
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we're able to maintain the doctrine from the moment of conception and of birth, especially
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of someone who is born in sin and who is therefore guilty of adam's fall but who has not yet sinned
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himself yep it also makes sense of um the incarnation in the case of christ that because
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he didn't have an earthly biological father but rather was conceived by the holy spirit
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um that this sin nature uh not only in terms of his body but even his soul
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was not passed down, and that the Holy Spirit even was not only able to provide, you know,
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this soul that's untainted, but also purifying even his body to where, you know, Christ was
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conceived without a sin nature. Yeah. Well, what does the view do, Ben, with the idea of
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federal headship which we are sinners in adam um versus the idea that the soul is is the combination
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of the soul of the mother and the father i mean i hear what you're saying joel but also i could
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see that being an argument actually that if mary was a sinner which she was um part of her sin
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would have been passed through in some way so what ben have you have you looked into or are you
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familiar with what the tradition view unless it does with that issue pardon me unless it's through
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the Father. Well, that would have to be the view, probably. Yeah. I think that there's two views.
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One of them is that it is through the Father. The other one, though, is that Christ's incarnation
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was sort of like a recapitulation and an inversion in some way of the creation of Eve. So when Eve
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is created, Adam is put to sleep. And this is after Adam's been raised from the dust and the
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Lord breathes the breath of life into him. He's put to sleep. A rib is taken from his side. And
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from that rib, we receive the total Eve. We're not told that once Eve's body was made, God breathed
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the breath of life into her again. And yet she's a full human being. She's an embodied soul.
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So that tells us in the first pages of scripture that within man's body is all the constituent
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parts necessary to make a total person, an embodied soul. And so the other view of Christ,
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apart from it being purely an inheritance of the father, although I think that's compelling,
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is also that since Christ was an inversion of Eve and a betterment of Eve, Mary was sort of the
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vessel in that situation. She's put to sleep, so to speak, and the Holy Spirit forms a full person
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in Mary with a human soul, human mind, all these things, and yet also the divine nature as well.
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And so I think that the other view has been that Christ was kept miraculously safe from
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the inheritance of a corrupted soul, despite gaining a fully human soul.
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One of the things we talked about, and I think it's compelling as well, C.S.
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And obviously, he gets a little bit funny with these things, but he's an author and
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But he describes, obviously, that first stage of the book where, if you haven't read it,
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the author wakes up and he's in this gray languid dark kind of place and it's not terrible and it's
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not awful but it's a place that's empty for the most part and what happens to the people there
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is that they spread out it's an infinite regression i think it's napoleon you mentioned ben the people
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look out and all they can see is just a tiny little light as he recedes from all everything
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that could possibly be heaven all other people all the other places he just leaves it and he
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infinitely regresses into the darkness there but then as we see with the author he takes the bus
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up and he ascends to what would be as he has Lewis's view a type of purgatory obviously we
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would in our framework we just have heaven and hell no intermediate state but then he ascends
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to what would be the first stages of heaven but it's not static so his soul does not have the
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option of residing in one place like I could stay at one home or I could stay at the other but every
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soul is in a type of process and so for the soul that from creation from conception generated by
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the parents is uh fallen is sinful that what that soul does short of repentance short of the new
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life short of rebirth through the holy spirit he infinitely continually regresses into darkness he
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denies the light of god he denies righteousness but for the believer what has happened is the
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Holy Spirit has come and it's made them alive, but then they're too also not static. Think of Lewis
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again, further up and further in. At the very end of great divorce, it's not like he arrives, I'm
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here, I've made it, we've done it. No, he's looking at the mountains of the mysteries of God there is
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to further press in and press out, press into, and in that way too you have an organic sense that
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every soul has the choice. Will I indulge in, revert, go back to, and disappear into the nothingness
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that is hell or will I press into that which is real and concrete and so every soul has that
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choice in front of them and their stories ultimately which one they will choose obviously
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aided by Christ who comes and makes us new creations in Christ Jesus but that is what's
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kind of laid before and I love how organically it thinks of the options in front of us and what we
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become that we never become what we don't want to be we never become something it's like well I
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really really want to love God I really want to love people and I really want to love the light
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well if you would you would press into that and love it and enjoy it however you don't you've
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retreated from all of that what are some of your thoughts on that yeah no i i think i think that
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it's in the great divorce where lewis has that great quip where one of the uh heavenly spirits
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is talking to the visitor and and he says at the end of all things it will either you will either
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say to god thy will be done or god will say to you thy will be done and so the corral will get
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exactly what it wants, which is just more and more and more corruption. But I think one of the
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pitfalls that we can fall into, and I'm glad you brought that up, Wesley, is because we're
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emphasizing the fact that, yes, we inherit this soul from our parents, but it's still our own soul.
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Like, you know, society isn't made up of individuals. It's made up of households, but
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households do contain individuals. And so it's important that we remember that within the
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tradition framework we're not denying the individuality of each and every soul uh and so
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so what we're not saying is that it's just an amalgamation of two and if you do uh if you do
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enough of a like differential equation you'll eventually be able to get to a brute determinism
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even at the level of the soul no like it's spirit it is individual and so it can always
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be its own it can break away from the memories and and the mythos and the ethos of the ones
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that came before it. It's just that that's done through the power of the gospel. And so even
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there, in traditionalism, I think, you get a far more potent view of how powerful the gospel is
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when it works in someone's heart. And that not only is it changing that individual soul that
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was just created ex nihilo a few years back into this new uncorrupted thing, it's actually
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changing entire lines of people i even think it's in uh it's very telling that in the pentateuch
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god says things like you know to the to the righteous i will i will bless them to the
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thousandth generation but the wicked will visit the sins of the wicked on the third and fourth
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generation right and then we also see in leviticus this language of blood being the life of a thing
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and so we can think in in a conceptual framework at least of blood being this representation of
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the soul. It's this life force. It's this embodiment of this unseen thing that actually
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keeps us going. And so when you get blood connections with people, it tends to be that
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the faults of the blood and the virtues of that blood compound with the generations. So if you
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have a father who's a drunkard, you would expect the son to at least be tempted with that same
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kind of sin, both because what God said is true, that he visits the iniquities of the father to
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the third and fourth generation, but also because there's a mechanic in creation behind that,
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that is the transfer of blood. And in the transfer of blood, you get the transfer of
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the soul as well. And so even at a soul level, there's a predisposition to certain vices and
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virtues. Right. Because spiritual properties are not necessarily, we couldn't speak of them
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purely mechanicalistically. We talked about genetics a while ago. We talked about oxytocin,
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which is bonding and monogamy and all those things we've talked about impulse control
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predisposition to diabetes but it would be brute materialism like you just mentioned ben
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it'd be pretty crude to try to break all that down and people have done this well what's the
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gene that predisposes to violence or what's the the you know this passed on or what's the line
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what's the race you could do all of that and you end up with a very mechanical mathematical world
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and god didn't make that world he didn't make a world of statistics he made a world of of people
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but what those people have, what makes them people, like we can make things that move around
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and interact with the environment. They have no personality to them. They're not interesting.
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What makes people people, what makes the world enchanted is the spirit that brings it all to life.
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Yeah. I think actually Carl Jung has, he doesn't have really like good insights into this,
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but he's really good at noticing this in nature. And so his, his, his works on mythology are really
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helpful here because he's essentially noticing what what we're saying that uh that a man many
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many generations removed from those that came before him has the side of these kind of unconscious
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memories or images of the things that his great great great great great forefathers were concerned
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with and dealt with now to him he tries to make it brutally materialistic and so what he says is
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uh that i mean i don't know actually how jung gets away from like a pre-existence of the soul
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but he's essentially saying that all of the collective unconscious of all mankind
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is in one primordial soup and every once in a while the the brain in a type of recreation from
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normal everyday life will either daydream or nightdream diving back into that primordial soup
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and recovering images of a, he wouldn't call it this, but of the soul that actually helped
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ancient man develop mythologies that explained the world that we live in at an enchanted level.
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Now, his thesis that we've actually graduated beyond that, he doesn't necessarily say that's
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a good thing, but he says that we've graduated beyond that into hyper-rationalism. But in so
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doing, we have lost something that makes us human. Now, we would say we've denied the fact
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that man is an embodied soul. At least that's part of the problem. And Jung might say something
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different. But I thought it was so fascinating that he was picking up on that kind of trope
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that you can have like a great-great-grandson who goes back to the place where his great-great
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grandfather lived. And his family hasn't lived there for generations. But he goes back and he
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feels an incredible sense of belonging that transcends his ability to rationally explain
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where you go back to this farm or this city or whatever and this this man knows that somehow
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somewhere along the line he belongs there that place formed him and the reason he thinks
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well to me not to young he would go off on this but the reason he thinks that to me is because
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that place helped form the soul of his great, great, great, great grandfather into what it was
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when he had his great, great, great grandfather and then his great, great grandfather. And so
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he's receiving these kind of lingering memories at a soul level and a blood level of the place
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that helped form his forefather into the man that he became for better or for worse. And so I think
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that it really gives us great explanatory power for some of the things that we both see and all
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experience in nature ubiquitously which is reading stories or going to places or even hearing songs
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that for whatever reason have a profound effect on us that far exceeds our ability to explain
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with purely materialistic tools and this would also help to explain why families and by way of
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consequence extended families nations ethnos um are different why they have different inclinations
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different gifts different strengths different weaknesses because that's all a nation really is
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it's just an extension of families and and one particular nation it's you know entirely plausible
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and historically you know it bears out that some individual nations are made up of you know
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multiple families you know that there were you know italians and there were also you know there
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were multiple different families present but there's still there's still an extension of of
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one group of people shaped by um by tradition by rituals by certainly by religion by worship
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liturgy but then also by the land itself that you know different you know even the way that god
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designed sovereignly you know the the the world geographically that um that a particular people
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who have lived in a particular place for centuries or even millennia um that they would be shaped by
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that. Are they a seafaring people? Are they a mountainous people? Are they people of a desert
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or a plain? Are they people from the north where it's cold or the equator where it's hot? And so
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even the land itself, in addition, of course, to liturgy and worship, do they, you know, for
0.96
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millennial worship demons? Or are they coming off of the heels of a thousand years of Christendom?
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You know, all these kinds of things. But all that shapes the people, ancestors, passed down
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generation to generation to generation and eventually that that gets down to you and it
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affects you and to pretend i think it's arrogant i'll just say it i think it's an arrogant presumption
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to assume that that i'm just this unique little snowflake made from the ether you know that that
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has that that all my lineage has no bearing and no shaping force on me whatsoever that i'm
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completely individual completely unique uh that i'm the master of my own destiny 100 percent um
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that i'm just the the summation of of the individual um choices that i made in a vacuum
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without any presuppositions or biases whatsoever that just to me that that seems silly and and
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it's and it's nice because everything that i just articulated there um gives an explanation for
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nations and distinctions between peoples um that that it's it's not less than things like race which
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are controversial and genetics um but it at least articulates that it's more that there's a spiritual
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component so genetics are real so it is there's a biological element but there's not only a
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biological element. There's a spiritual element as well, and there's actually theological language
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that God provides for us in order to explain these things. Let's go to our first commercial
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break, and then we'll come back, and I know, Ben, you'll want to respond to what I just said.
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00:25:30.260
W-2 workers, contract workers, business owners,
00:25:33.620
it's all about cashflow and making tax deferred gains
00:25:41.860
It's a big move, but it's a great time to make it.
00:25:45.980
and you can get on Chuck DeLautorante's calendar
00:26:14.580
not to have their consciences ruled by the doctrines and commandments of men.
00:26:18.360
Rees Fund exists in order to see the Ten Commandments properly applied,
00:26:22.040
not just as a plaque on the wall, but to actually be used in business
00:26:25.360
as though they're commandments from God that we're supposed to obey.
00:26:29.100
Our goal is to find businesses and to buy them and to build them up.
00:26:33.920
We want to find manufacturing businesses and use them
00:26:36.800
to make sure that we can maintain our capacity to do things here.
00:26:44.580
so ben i would love if you could respond to what i just said but then as soon as you're done and
00:26:51.280
we'll keep it you know as short as possible i want to give it to uh to michael because he i think has
00:26:56.820
um as we were just talking together brainstorming a little bit during the commercial break he's got
00:27:01.060
some insightful questions that he'd like to be able to ask you yeah no i was actually going to
00:27:06.820
say i think that michael could talk to this a lot because i think that traditionism like it's not a
00:27:12.160
it's not this like donut hole that fits perfectly within the the hole of the donut that suddenly
00:27:17.220
makes everything make sense there are still things that uh we can't explain and that we should look
00:27:21.800
for but i think that traditionism helps us recognize that propositional nations are absurd
00:27:28.980
um and and that's because an that's because an ethnos like like similar to what you said joel
00:27:36.680
an ethnos because you're racist ben that's why i know but go ahead continue
00:27:40.940
just kidding the uh like an ethnos is formed it is formed by things like
00:27:46.920
external practices and shared experiences and shared stories and in genetics these things that
00:27:53.760
are material uh to varying degrees internally to externally but it is also formed by uh the way
00:28:02.060
that the i believe the way that the souls of the people have developed in that land over time and
00:28:09.980
not only over the body, but also over the soul.
00:28:15.700
Just one thing, one example that I think is helpful here
00:28:25.020
one rebuttal might be, well, how do we do that anymore?
1.00
00:28:33.520
how do we see that when different people groups
00:28:36.200
almost always are living in the same place. It's very rare that that's not true, in the first world
00:28:41.540
at least, that we don't have different people groups living in the same place. And I would say
00:28:45.900
you can actually look to the founding of America and see that different people groups founded the
00:28:51.340
same place. They were formed not only by a shared experience and shared history and a shared
00:28:56.860
mythos that formed by the founding of the country, but then they also lived with each other for long
00:29:03.000
enough to the point where some of those distinctions started to get less sharp, started to get less
00:29:08.700
clear. And yet what they didn't lose is their unwavering commitment to the nation that their
00:29:14.640
fathers had founded. And they began even to appreciate some of the ways in which other
00:29:20.260
fathers helped their fathers find the nation. And I think that that's done by the soul passed down
00:29:27.480
through generations, given time to mature in a single place with the shared history, the shared
00:29:32.680
religion the shared experience and all that we speak of the old world and the new world there's
00:29:37.600
old world wines old world flavors old world architecture and then there's new world go ahead
00:29:43.220
michael um ben i think one of the things that would be helpful is uh to define what we mean by soul
00:29:49.780
because and maybe this is what you do mean but um what i hear being said is there is the the soul
00:29:58.860
part of a human that can be directly like like traducianism as i understand it is the idea that
00:30:07.120
the soul is is created by the union of the mother and the father um okay that's all well and good
00:30:14.920
but when we now start saying that the land that a people live in now directly come to bear on the
00:30:24.660
soul and and the my question is it sounds like what we're saying is even the caliber of the soul
00:30:30.260
like we could have resilient or we could have you know just less less resilient and adventurous
00:30:37.040
exploring all of those things seafaring people but but when i hear that i think okay so what
00:30:43.800
we're saying is depending on where someone's ancestors are determines where whether they
00:30:49.900
have a the japanese have the idea of the those with a shriveled soul a hollow soul um and
00:30:56.800
so what what is it like are we talking the immortal redeemable soul and if so is there no
00:31:03.900
like like does redemption change that because one of the lines that we use in our movement a lot is
00:31:10.600
um uh grace doesn't destroy destroy nature it it elevates it it renews it um what we're saying
00:31:18.540
kind of is people are just stuck with the soul that they have, because it's inherited through
00:31:22.800
land, through people. So what is the soul that we're talking about? What is the role of grace
00:31:27.860
and redemption? And I guess that's where I'll leave it for now.
00:31:34.280
Yeah, no, I think that's a really good question. Of course, it's not brute determinism.
00:31:41.480
So just because you are born in a certain place with certain fathers and forefathers
00:31:46.520
doesn't mean that your soul is now stuck in this immovable place where it can't go,
00:31:52.920
it can't ever be in flux. The soul is always in flux in the same way that the body is always in
00:31:57.200
flux. You're born with a certain genetic code, but that genetic code alters over time with
00:32:02.800
environmental factors, with nutrition, with fitness, with things like that. You actually do
00:32:08.100
change slightly over time. The same is true of the soul. I like to think of the relationship
00:32:13.240
between the body and the soul, like the body being an instrument, like a viola or a piano or
00:32:18.840
something. And then the soul is the one that plays it. And so if you have a, maybe you have a,
00:32:26.220
actually, this is how we've thought through mental illness and like mental retardation before.
0.98
00:32:31.900
If you have a body that's broken, whether that's in the brain or in the limbs or whatever,
0.96
00:32:37.060
it's like a piano that's missing some of the keys or something like that.
00:32:40.260
now the player of the piano is still responsible to play the piano as best as he can but it's going
00:32:47.040
to be more difficult for that uh soul or that player because of the missing pieces i think
00:32:53.060
i i don't know if i would use terms like more difficult um because no one is saved by their
00:32:58.260
own effort but i do think that there are factors of the soul uh where where like if a to joel to
00:33:05.080
something that Joel said. If someone is born in a society that has been worshiping demons for
00:33:10.300
centuries, they will be at a soul level more disposed to that in terms of what we should
00:33:17.020
expect. Now, grace not only perfects nature, but it also is exalted over nature. And so it is more
00:33:22.440
powerful. And so there's always redemption. The Lord can do what he wills. And in fact, he does.
00:33:27.440
And he often saves people who, if it were left up to a man who's betting like on a horse race,
00:33:32.960
may not have bet on that man being saved. So there's always that category. But I think what
00:33:38.780
I'm talking more about is like how, and I'm taking it a little bit further than traducianism. Like
00:33:44.080
you're right, traducianism is simply the idea that the soul is passed via the mother and father
00:33:49.420
at conception to the child, to the new person. But the point that I'm making or kind of the
00:33:54.400
thesis that I'm positing is that since that's true, and because I believe this other thing is
00:34:00.620
true, that history and land and story affect not only the body, but also the soul. That means that
00:34:07.320
where you live can affect, even if it's just at the level of affections, the souls that come after
00:34:13.360
you. The way that I've illustrated it before is, and this is like, I was writing a dusty tome,
00:34:20.720
so it was totally spitballing and I didn't think about it at all after, but I'll stand by it for
00:34:24.840
now is one time when I was in college, I went on a trip with my dad and we were mountain biking in
00:34:32.080
North Carolina and we had done it for years. We used to go to North Carolina to ride mountain
00:34:36.100
bikes all the time. And on that one trip, it was the first time that I had ever actually
00:34:41.780
beaten my dad in a downhill race. He was always like full throttle. I mean, I really admired how
00:34:48.740
fearless he was on a mountain bike going down a mountain. And it was the first time I'd ever
00:34:52.720
beaten him. And he comes down and we get back to the parking lot. And he's just so proud of me.
00:34:58.620
He like, he's like, man, that was, that was so impressive. Like, I'm so proud of you.
00:35:02.980
I know it's this small thing, but like, you're my son and you just beat me at something. And
00:35:07.260
what father wouldn't want that? And that moment has always stuck with me, even so much so that
00:35:14.060
I feel like I do have a connection to those mountains in North Carolina, to DuPont State
00:35:19.660
Forest and Pisgah National Forest because a part of me was formed there. I had this incredible
00:35:25.160
experience with my father at that place. And it wasn't just that it was my father that was
00:35:30.240
important and that mattered. It was also that it was at that place that was important and that
00:35:34.620
mattered. Another illustration that is more abstract is let's say you have an oak tree
00:35:41.380
and you think of the oak tree like a soul. And it's this old oak tree. It's very beautiful. And
00:35:47.100
it's chopped down by loggers. And let's say the loggers are like the land, okay? And the loggers,
00:35:53.220
they chop down the tree, they cut off all of its branches, they send it to the lumberyard where
00:35:57.680
it's processed and it's dried and all this stuff, okay? And the lumberyard is also the land. It's
00:36:02.620
having an effect on the oak tree. And then some carpenter comes in and he buys every single piece
00:36:08.600
of wood that came from that oak tree, which would never happen, but let's just say that it would for
00:36:12.700
the sake of the argument that carpenter is also like the land it's buying all of the oak tree
00:36:17.840
it's taking all of that soul and it's doing something with it now let's say further that
00:36:23.040
that carpenter makes that oak tree that has been chopped down that the branches have been lopped
00:36:28.860
off it's been pruned so to speak and prepared for something and the carpenter then makes it into a
00:36:34.440
bunch of beautiful you know a shaker style furniture for this home that's going to house
00:36:41.560
a wonderful family. And the home is going to be beautified by this oak tree. That oak tree
00:36:48.260
has lost itself in one sense. It has lost branches. It's lost leaves. It's lost its
00:36:55.760
reproductive capability. And we don't need to take this too far, but just the point is it's changed.
00:37:00.700
But in being changed, it actually became what it was supposed to be. It became this beautiful
00:37:06.540
furniture this glorified version of that though cut and though diminished quantitatively has
00:37:12.780
actually increased qualitatively i think that land exerts a similar effect on mankind not only
00:37:19.720
at the level of the body of course it does that but also at the level of the soul and the reason
00:37:24.360
i think that is because i think that the metaphor of the instrument and the player is actually
00:37:28.560
incomplete i think that the soul and the body are more connected than that uh such that they're
00:37:33.720
like a tapestry that is, you know, they're weaved together so that when you tug on the one,
00:37:39.200
the other is pulled as well. And that's what makes death such a tragedy. It's the sundering
00:37:43.880
of the body and soul. And so it's not just the player getting up and walking away from the
00:37:48.900
instrument. It's the instrument being destroyed because it was made for that player. And now the
00:37:55.420
player is gone from it. And so the instrument has no reason to exist anymore. And so I think that
00:38:01.740
That's why they exert major influences on one another, such that when land affects the
00:38:06.700
body, it also affects the soul, and vice versa.
00:38:09.200
You can have a soul that is very virtuous, whether it's by the grace of God or whether
00:38:13.320
it's a civic virtue that just comes from the society in which you're in, that also
00:38:17.400
exerts a visible effect on the land that that soul lives upon.
00:38:22.740
do you do you are you using soul similarly to personality or like moral fiber or uh because
00:38:31.880
to me that's where um i think i just think the definition needs to be careful because usually
00:38:38.660
when we talk about soul we i think of it as the part of the the man that is um you know when we
00:38:46.440
think about for instance what paul says like our our souls in a sense right now are the only part
00:38:51.260
of us that have been redeemed um and our bodies we have the old man the old flesh um but i think
00:38:59.400
you're using the the word soul more broadly when you are talking about the things that i think i'm
00:39:06.960
not even sure where i stand on this but i think some people would say well personality um things
00:39:11.940
of that nature are are more products of the physical body than of the soulish spiritual part
00:39:17.280
of the body. So are you using the term soul pretty broadly, Ben? Yeah, yeah. My understanding
00:39:25.300
of the soul is fairly broad, partly because of my conviction that they are so closely intertwined.
00:39:32.460
So I certainly think that there are elements of genetics that help us explain personality traits,
00:39:39.380
of course, like sicknesses and strength and things like that. But I also think that the soul
00:39:44.320
is more personal than merely a life force i think that the soul um i think that my soul
00:39:51.720
would be discernible from yours you know if we could see them i think that and part of why i
00:39:56.880
think that is is because of first samuel when uh saul gets the witch of endor to summon up samuel's
00:40:02.720
ghost so you know presumably that's samuel's soul made visible by god's providential working
00:40:09.460
and he's able to discern, that's Samuel. And so I think that I do adhere to a more broad
00:40:17.480
definition of soul than merely like a life force and things like that. I think that
00:40:22.740
it is personal to the body that it's contained within. Yeah. On relating too to environment and
00:40:29.140
place affecting the person, Calvin talks about this is one of the reasons the Lord's Supper
00:40:33.280
is not just spiritual. It's not simply a moment of silence. It's not prayer. He gives us literal
00:40:38.020
physical things because we are embodied soul. We're not just abstract and the body has an impact
00:40:44.380
that the body can shape the soul. And so God gives to us two means of grace. He gives to us
00:40:49.200
the Lord's Supper, which we physically literally consume something. It symbolizes, it communicates
00:40:54.580
the reality of Christ given for us and the same thing for baptism. We speak of those as means of
00:40:59.580
grace, meaning that they have some level of spiritual import and yet still they're provided
00:41:05.640
to us practically. Ben, I want to get to nations and myth and stories, but one thing I do have to
00:41:10.600
say that I also appreciate about this view is it helps us make sense of the great man. I think of
00:41:16.080
men, you've heard the saying, you know, larger than life, that there's just some characters and
00:41:20.420
there's something about them that they are just, they're big. They have energy, they have joy,
00:41:25.180
they have life, they have all of that. There's just something about them that we couldn't break
00:41:28.500
down. We couldn't say, well, to be like Steve, you know, the guy that would witness to everybody
00:41:32.500
at the gas station and the guy who would only sleep four hours you know you had to do his
00:41:36.460
morning regimen or you have to work out like him it helps us to say that there's something about a
00:41:40.800
person that we can't put our finger on that we can't just break down to a diet or we can't just
00:41:45.600
break down to habit that there's actually something spiritual about them and it's funny because
00:41:49.720
there's people some of them literally their body gives out there's so much exuberance so much joy
00:41:54.480
so much love for life that they're 50 they're 60 and their body just gives out or it helps to keep
00:41:59.520
them going for a long time. You know, you read those stories about people that smoked a pack a
00:42:03.440
day, drank excessively, and they lived till 96. Well, they just loved life. They weren't alone.
00:42:08.960
They weren't just sitting in their room. They weren't just doing nothing. They weren't just
00:42:12.120
meditating. They were alive. They were vibrant. And we're not saying that that's only a spiritual
00:42:16.760
component, that only the spiritual component makes the man. If you're not this, at the beginning,
00:42:21.300
there's nothing you can do. Same thing with living longer. Most certainly is a taking care
00:42:25.100
of the body that matters but we are saying is in addition to that and on top of it it's a spiritual
00:42:30.200
component I mean think about couples where they both pass away within days of each other that
00:42:34.920
their lives have become intertwined and even spiritually when their spouse passed they said
00:42:39.520
I've lost a reason and a will to live and will to live is not a mechanical materialistic thing
00:42:45.460
any thoughts on that before we go to nation story myth yeah yeah no thing I think uh and maybe this
00:42:51.500
will help answer Michael a little bit better. I'm using soul in a more broad scope, and I'm also
00:42:59.840
using really concrete terms that we would normally use for material things like genetics and stuff
00:43:04.860
like that. But I'm fully assuming this whole time, the soul is a very abstract thing that we can't
00:43:11.320
measure and quantify and really put our finger on. It's more so just using words that I'm familiar
00:43:17.400
enough with to describe similar effects and causes that I'm seeing or that I think I'm seeing
00:43:22.900
at a soul level. I think one of the ways that maybe this can be explained is, I've said before,
00:43:32.020
we live in Utah. Y'all don't, but we do. We live in Utah. It's only ever been a pagan place. It
00:43:37.760
has never, ever, ever been Christian. Even now, it's like less than 2% Protestant or something
00:43:43.160
like that. And Catholics, I think they're like another 2%. And so one of the things that I tell
00:43:47.880
people, and I genuinely believe this, is that when Utah is a Christian place, when it proclaims
00:43:53.680
the true Christ is Lord, the state will get better. Like not just its policies, but like
00:44:00.340
the actual land will be better. The sky will be bluer. The water will be cleaner. The air will
00:44:07.200
have less smog. The crop will yield better. I think that'll be more fruitful. And part of why
00:44:14.820
I believe that is because I think that C.S. Lewis, until we have faces, when he's drawing this very
00:44:19.920
sharp parallel between someone who is beautiful, having a beautiful soul, and Orwell who has an
00:44:26.000
ugly soul, obviously he's taking it very, very far. And I'm not saying that he took it that far
00:44:31.660
because that's the way it is but it is reflecting something true like the more pure the more redeemed
00:44:37.940
the soul is in a place the soul of the individual and the people that that are around it the more
00:44:44.020
beautiful that place will be so the the redemption of the soul through the vehicle of the body will
00:44:49.980
have a visible tangible effect on the beautification of the place okay so that i'll this will be my
00:44:57.400
last question then that helps clarify quite a bit so one of the things that we've been wrestling
00:45:02.240
and i even have a chapter or two in my book about civic good right and how how modern christianity
00:45:10.980
has really dropped the ball on the idea that there could be civic good but it sounds like you're
00:45:18.340
making the connection or the the step that there can be soulish good that is not a product of grace
00:45:27.360
but merely a product of time, place, inheritance, things like that.
00:45:31.960
And I think that's going to be, that's the thing I'm thinking through.
00:45:34.420
And I think that's going to be the thing that some people are going to have to think through
00:45:39.740
Like, are we saying that there are actual, because when I think of soulish good, I think
00:45:46.080
of the intangible actual moral good that comes about through really exclusively through the work
00:45:58.340
of grace in our life. Like all our righteous acts are as filthy rags. Okay, that doesn't mean that
00:46:02.720
we can't do good for our nation. It just is not a good that necessarily pleases the Lord in a
00:46:07.400
salvific sense. So are you saying that there would be souls because they can be affected by genetics,
00:46:14.500
land place things like that that can have a sort of intrinsic good that is not ultimate good um
00:46:21.300
that that pleases the lord that actually now that you said that is really my the core of my question
00:46:27.060
that i've been trying to to articulate to you yeah no and and i would say yes so long as we understand
00:46:34.120
that good uh for the unredeemed is only it only ever reaches the pinnacle of civic good it cannot
00:46:41.900
appeal in pure goodness to God. I don't think that there's such a thing as a soul that is born
0.99
00:46:49.980
and that is a Christian without being regenerated. Total depravity is very real.
1.00
00:46:56.540
But I do think that within, and let's just look at pagan societies, I think that within pagan
00:47:01.600
societies, you see differing levels of civic good. Some of them are extremely barbaric,
0.80
00:47:09.420
like the Muslims, or even the Carthaginians. The Carthaginians, extremely barbaric people,
1.00
00:47:16.220
and they were pagans. And then you look at the Romans, especially before Christ,
0.95
00:47:20.220
they were also pagans, but they were less barbaric. Even in their paganism, it was less
00:47:25.320
barbaric. There was less human sacrifice, less blood. There was still a lot of blood. There
00:47:29.140
was still some human sacrifice, but less. There was more beauty, even in the civic objective
00:47:35.840
sense of architecture and things like that than you got in Carthage. So I think, yeah, as long as
00:47:41.380
I'm not trying, I don't want to get myself in any, I'm not saying that there's divine good
00:47:46.700
in the natural soul, not at all. But I think that even in the unregenerate people groups of the
00:47:52.500
world and in the unregenerate soul, there can be a type of civic good that has been
00:47:58.740
like inherited by the history of the civic good of a people. And they have an equal and opposite
00:48:04.840
effect on each other. So the more civic good that even a pagan society pursues, you have reason to
0.98
00:48:13.460
believe that that civic good would continue, or it would fall under just incredible judgment,
0.96
00:48:20.000
and that judgment would either crush them into repentance, which would lead to true civic good
00:48:24.560
and divine good, or it would crush them into basically nothingness, and they would cease to
00:48:30.180
exist. Well said. Let's go ahead and go to our last commercial break, and then we're going to
00:48:34.500
come back and as quickly as possible, give some concluding thoughts. And then I want to make sure
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slash right response to claim your first free bag of coffee today all right welcome back so ben one
00:49:41.840
thing i alluded to we talked about it a good bit so if you have souls and then in the process and
00:49:46.940
their expansion and everything and they're in one place and not the other necessarily the western
00:49:51.500
the spirit of the west you could say in one way in a totalizing sense would be different than the
00:49:55.940
spirit of the east the spirit of america as new as we are is different than the spirit of europe
00:49:59.760
and the spirit of africa and the spirit of india but one of the things that that you you hit on
00:50:04.220
and it's true and i'm trying to do it to connect is that there's stories that shaped us and there's
00:50:10.700
a purpose and a meaning to getting back to them so to look at the odyssey and to look at that not
00:50:16.240
even just necessarily the characters and the involvement of it but what is it if not the epic
00:50:20.320
story of the sun that leaves home and goes on a great journey and faces great peril.
00:50:25.720
These are stories that shaped us if we're going to have a future of the West, that if
00:50:29.360
the West is going to look in a way that we would recognize and would have the same characters
00:50:33.840
and the same art and aesthetics and values, if it's going to look in the future like that,
00:50:38.820
then that also means in a sense of spiritual connection to what came before.
00:50:43.480
Yeah, this is really where I'll start to probably get confusing.
00:50:48.280
So apologies. I just need to work these more. But so this is where I really break from just the
00:50:54.580
root definition of Traducianism. And I'm running with this idea that is undergirded by Traducianism.
00:51:02.520
And it is that if what I've said so far is true, that the soul is inherited from the father and
00:51:10.120
mother, and it includes, it's not just an item that has nothing already on it, but it includes
00:51:15.420
some kind of soulish memory, then that means that within people groups, you have shared memories
00:51:23.560
that become myth. And so this is why I say that myth is a type of history.
00:51:32.820
And what you're getting in myth, like if you read like Dostoevsky, for example,
00:51:36.700
and you read Crime and Punishment, great book, everyone should read it.
00:51:39.340
you're getting the ethos of Dostoevsky. He is giving you a piece of his own soul, so to speak,
00:51:46.960
a piece of himself in the fullness of that word. He's pouring his pathos, ethos, telos out on the
00:51:53.780
page, but it's just Dostoevsky. If you read the Iliad, if you read Theogony by Hesiod,
00:52:00.820
if you read Virgil's Eklogues, and if you read the Aeneid, all these things, you're not just
00:52:07.140
getting the ethos of that author. You're getting the ethos of people. So Homer is writing down
00:52:15.200
the myth that he received from the Greeks, all the Greeks up to his day. Hesiod's doing the same
00:52:21.800
thing. They're not inventing this whole cloth. These are stories maybe mixed with real memories
00:52:28.660
and real historical events that are then passed down from generation to generation, not just in
00:52:34.620
the Greek lands, it transcends that and goes to all the West that give us an abstract foothold
00:52:44.340
in the virtues and the vices of the West and why we are what we are. This is why Western
0.60
00:52:51.540
civilization classes don't just study the history of Western civilization, the brute history, but
00:52:57.420
also the mytho history of Western civilization. Because these myths had the ability to form
00:53:04.160
people, even at a level of affections in the soul. And so that's why I think that in order to
00:53:11.920
reclaim and save Western civilization, we have to resurrect the Western ethos.
00:53:19.380
And that means that we have to reclaim, re-appreciate, and re-embody in our own time
00:53:27.180
as redeemed Christians, the virtues of the Western canon. So we have to read the ill,
00:53:32.420
not just entertainment. We have to read the Odyssey, the Aeneid. We have to read Beowulf.
00:53:38.140
These things are not just literature. They are glimpses into the ethos of the people that made
00:53:45.560
us who we are. And by reading those things and letting them get into our bones, we will, I think,
00:53:53.620
do the good work of not just becoming a Christian nation again. That's, of course, like we have to
0.95
00:54:00.960
do that, but a Western Christian nation. It's not enough that we are just Christians. We are
00:54:07.400
Western Christians. And that means something different than it does to an Indian Christian
0.80
00:54:12.040
or an Eastern Christian, like Eastern Orthodox, or like a Russian Orthodox Christian. These are
00:54:17.380
all different things. And so in order to become a Western Christian again, first you have to be a
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00:54:21.940
Christian. So everyone repent and believe, but then also you have to be a Westerner. Now, how do
0.94
00:54:26.840
you become a Westerner? Well, it's by eating the same food that our forefathers gave us that they
00:54:31.800
also ate. And that's the Western myth. C.S. Lewis has this great quote, and I'm going to butcher it,
00:54:37.380
but it's something like, man is torn between two ways of thinking. We can either ponder the
00:54:45.020
abstract. Like we can say, what is the nature of pain? You know, what is pain? Or we can experience
00:54:52.920
the concrete and react to it. So, ow, that hurt. But when you're getting your finger chopped off,
00:54:59.420
you're not thinking, wow, what is pain? What is this philosophical phenomenon of pain? You can
00:55:04.580
only do that when you're separated from the concrete experience. Myth is different. The
00:55:08.820
reason that I say all, you know, it's been said before, all art aspires to the condition of music.
00:55:14.860
And I've said all music aspires to the condition of myth. The reason that I say that is because
00:55:19.580
myth is the only place where we get the bridge between the abstract and the concrete such that
00:55:25.340
when you get to the end of the iliad even if you haven't understood a lot of what's happened and
00:55:29.820
you're overwhelmed with names and things like that you'll read the last line thus ended hector
00:55:35.740
breaker of horses and you are a westerner it will affect you it will affect you the reason for that
00:55:45.060
you've consumed the concrete in the form of the abstract.
00:55:51.540
that will almost elicit a kind of memory in you.
00:55:56.220
This is why I encourage people to read Paradise Lost
00:55:58.480
if they're Christians, Western, Eastern, whatever.
00:56:12.540
you, and it's not just because Milton is a good writer, you experience a profound sense of loss.
00:56:19.540
You start thinking to yourself, like, look at what I did. Look at what I left behind. I feel like I
00:56:26.040
remember that place and I miss it. And I want to go back to it. The reason for that is because
00:56:32.240
you have drank from the pool of myth. In that case, it's the true myth of Christianity.
00:56:40.400
like the bible is given to us in a mythic form it's all true it all really happened but it's
00:56:45.500
also mythical and the great uh triumph of myth is the incarnation god made man myth became fact
00:56:52.900
the abstract was the concrete and it changed everything and so now i i do think that uh just
00:56:59.620
to just to reiterate what i already said i think that myth has um because of what i said about the
00:57:04.480
soul. I think that myth has the power to transfer abstract ethos of an entire people group in the
00:57:12.220
form of a concrete story that then helps shape our own ethos such that if used rightly, we can
00:57:18.240
not only be a Christian nation again, but we can be a Western Christian nation. We can be Western
00:57:22.780
Christians. That's great. All right. We're short on time today, so we're going to do our best to
00:57:27.980
get to at least all the super chats. So Nathan, if you could go ahead and organize all those for us.
00:57:33.920
right here's the first one this is from daniel woodard he gave us five dollars thank you daniel
00:57:38.000
he said it was awesome to meet you guys in person at the conference the crisis king conference that
00:57:42.660
we just had a couple weeks ago one question if adam was not born with a sin nature how did he
00:57:49.920
end up sinning i'll take a crack at that we believe that adam and eve were created in a state
00:57:56.260
of integrity or a state of innocence so that they could not sin but they also could sin
00:58:03.300
that both options were actually available to them
00:58:07.640
We also believe, in line with the Westminster Catechism,
00:58:26.560
that he's actually shaping and orchestrating all things
00:58:35.060
and joy and good for his image-bearing creatures
00:58:45.700
I thank God that things were planned in this way
00:59:00.860
but we are actual recipients. Those of us who are Christians, human beings who have been saved and
00:59:07.400
redeemed, we're actual recipients of God's grace. So we believe that the fall was something that
00:59:12.140
God actually ordained, and we believe that Adam and Eve were made and created in a state of
00:59:18.880
integrity so that they were able to sin. They were also able not to sin, but they were not created
00:59:24.300
in a state of immutable integrity. And I believe, you know, now speaking for myself, I don't know
00:59:30.700
what the other guys would say but um i believe that uh that this state of integrity that adam
00:59:35.240
and eve were created in um that adam and eve they also had their own eschaton uh something that god
00:59:41.740
according to his ordination he he knew that it wouldn't take place in this way but um but
00:59:46.740
theoretically there was um an eschatology that adam had had he not sinned um that he would have
00:59:52.800
eventually entered into um not only a state of integrity which he was already in but a state of
00:59:58.160
immutable integrity that he would have been as the angels are now uh which is unable to fall
01:00:04.060
and that he would would have eventually entered into that because when you think
01:00:08.620
um you know the tree of life like what was the tree of life for um why why why would there even
01:00:14.520
be an incentive to um to somehow attain to being able to eat and being granted you know um access
01:00:21.980
to the tree of life because Adam already had a means of not dying, of forever life, namely by
01:00:29.000
simply not sinning. You know, God said the day that you eat of it, the tree of the knowledge of
01:00:34.140
good and evil, by eating of that tree, that he would surely die. So Adam already had a pathway
01:00:40.780
to life, a pathway to forever life, not dying. And he didn't have to eat from the tree of life
01:00:46.560
to not die. He just had to abstain from eating of the tree of the knowledge of good and evil.
01:00:51.000
all he had to do is avoid sin. In other words, if Adam had avoided sin, then he would have lived
01:00:56.000
forever and death would have never entered the world. But what I believe is that there was a
01:01:01.260
probationary period and that that's meant to be implied and that Adam probably had a sense of
01:01:06.520
that and that if he had resisted evil and done what God set him up to do to keep and work the
01:01:11.960
ground, expanding and working and cultivating, but also protecting and defending and keeping the
01:01:17.080
ground, which would include keeping the serpent out of the garden and standing guard, that if
01:01:21.480
Adam had done this well after a prolonged period of time that God had set, that eventually he would
01:01:27.760
have been able to eat of the tree of life. And although, again, he already would have had forever
01:01:33.540
life simply by avoiding sin, that the tree of life would have actually brought him into not
01:01:38.140
just forever life, but eternal life, a state of immutable integrity to where now not only would
01:01:44.040
be in a state of integrity, but he would be permanently placed into that state of integrity
01:01:48.120
and never able to fall. So that's my view of Adam and Eve. No, they did not have a sin nature. They
01:01:55.860
were made in a state of integrity. There was no sin nature, but in that state of integrity was
01:02:00.940
not an immutable state, and they were able to fall, and God also ordained it. Anything to add
01:02:07.720
to that question nope nope okay uh let's keep going uh michael can you read the next one
01:02:15.480
yep here we go uh this is from josiah cooper uh josiah says uh thank you for the ten dollars
01:02:21.040
josiah asking a prayer request my wife and i are pregnant and our first ultrasound came back
01:02:25.780
empty hormone levels say we are pregnant uh we are praying for god's favor with our fourth child
01:02:31.560
christ is king okay let's uh let's just go ahead and pray real quick uh father we thank you for
01:02:36.580
Josiah and his wife. And Lord, we pray that if there is a baby in her womb, that you would
01:02:46.020
protect the life of that baby and that maybe the tests were just inaccurate. And in a couple weeks
01:02:51.160
and giving it a little bit more time that the baby and its heartbeat and its life would be
01:02:55.540
detected and that the baby would be healthy. And if there's not any baby, Lord, I pray for just peace
01:03:22.980
Hopefully that last video is getting some traction.
01:03:28.640
Are we going to have to have you on in a couple weeks?
01:03:43.460
SoCal Preston, he's got a bunch of super chats.
01:03:49.020
So he said, when are you going to debate me on dispensationalism?
01:03:59.720
The third one says, no one was regenerated in the Old Testament.
01:04:07.540
Yep, so I would just, my response is, wrong, wrong, wrong.
01:04:10.420
Dispensationalism ruined the world, and I will not give any press time to ideologies
01:04:15.480
that have caused as much damage as dispensationalism.
01:04:26.600
This was a thread I didn't get to pick up on earlier, but Super Chat, 499, one of our greatest supporters, Jeff.
01:04:32.580
He said, I went to New England, my ancestors, after were there for 300 years and felt at home in an eerie way that is hard to describe.
01:04:40.640
And absolutely, because, I mean, I have my background in neuroscience, so memories have a real place.
01:04:48.680
There's also short-term memory, long-term memory.
01:04:51.200
So people are able to form short-term memories, but in impairments, they can't form long-term.
01:04:55.060
the point is we know that there are certainly memories that are biological but but just talking
01:04:59.840
not just about a memory about an episode not just a memory about knowledge but but a feeling and a
01:05:05.900
sensation and um and that's real the places that we've done life and we're familiar we think i think
01:05:11.040
ben and i talked about this that they do feel home in a way that's hard to articulate that's hard to
01:05:16.080
describe that you can't pin down to just well it feels like home because x y and z ben anything to
01:05:22.280
to that yeah i mean in in the same way that i think i think if we could all go back and and
01:05:28.440
walk in the garden of eden for a day we would feel at home uh and it would be a very profound
01:05:34.440
sense of sorrow that we lost it yeah tolkien talks about that that we're we're soaked in exile even
01:05:41.320
in our best days we know we're still missing something we're not where we should be all right
01:05:47.080
let's give uh is it okay if i say one more thing it's all right yeah yeah no it's even going back
01:05:53.580
to what belt brought up like um what role does redemption have to play in this i think you can
01:05:59.300
even say the same about certain places in scripture that are not the garden of eden like
01:06:03.300
why do i feel a draw to the holy land uh well it's because that's where my lord died and that's
01:06:09.340
where he saved me so in a sense like a major the better part of my soul lives there um and so i
01:06:16.100
want it to be filled with christian singing and to be fair ben your ancestors probably hacked
0.93
01:06:21.960
apart infidels in the holy lands for hundreds of years on end right more likely than not there's
0.96
01:06:27.140
also some other memories there yep uh let's go ahead and give this uh last question uh i'll give
01:06:33.140
it to michael to you first and um and then maybe ben can um can give a final thought so this is
01:06:39.420
from alex fick michael do you want to read that alex says any indication of how this might apply
01:06:45.160
to language someone of german ancestry not having spoken for three generations but they could pick
01:06:52.000
up the language more naturally i don't know i know from um talking to some um people who studied
01:07:00.720
language learning at a phd level um that the at least when i talked to this guy the the theory
01:07:07.280
was that the brain forms a new neural net with every language learned it's kind of net on top
01:07:14.620
of net um this is not really going to support the thesis i'm just throwing it out there
01:07:20.240
anecdotally my grandfather study stuttered terribly growing up he thought it was because
01:07:25.420
he was left-handed and when he was born that was a taboo thing they forced him to write
01:07:29.660
this or sorry yeah with his right hand um when he learned a second language which in this case
01:07:35.800
happened to be spanish it fixed his stuttering in his english language and he didn't stutter
01:07:40.560
stutter in spanish i don't know um there might be something there i just know as a linguist and as
01:07:47.120
someone who's traveled around the world um progressively learning languages makes it easier
01:07:51.880
um language is so much a product as someone who teaches it of just like types of intelligence
01:07:58.420
um so i don't know i don't i have never uh considered language in that point of view so
01:08:05.760
i'm not saying it's not possible i just i i have never looked into that connection at all so
01:08:10.340
i'm not saying it's not there i don't know ben any thoughts yeah i i am not a philologist or
01:08:16.860
nor a linguist i speak english and that's actually it i'm terrible but uh but i have heard um at
01:08:24.240
least anecdotally that when people uh go and they do like the immersive learning like they go to
01:08:29.580
italy and they learn it and just by living there they uh they eventually start to think in that
01:08:34.720
language when they're there and then when they go back to where they're from they switch back
01:08:40.060
into thinking in their native tongue um which i i don't know if that has any bearing whatsoever
01:08:45.000
on the question but i do think it's really fascinating yep all right wes any uh final
01:08:51.400
thought for today not really this is definitely something um i think that i'm new to you'll
01:08:56.840
notice with this episode we didn't come out and say guys guys you just gotta you gotta replace
01:09:00.340
everything we've got the view it explains it all but this is definitely something to think about
01:09:04.460
and the reason i chose it is because we're losing a sense of place and a sense of home right a condo
01:09:09.580
500 feet above the ground in suburbia like that's not really home that's not land that's not soil
01:09:16.200
you're not actually taming the ground and so in a time where we've lost so much of a sense of place
01:09:20.680
so much of our connection to our to our soil so much of where we live it's good to remember who
01:09:26.620
we are where we came from and the importance of as the mission was given to Adam to toil to labor
01:09:33.600
and to put everything under dominion and subdue it. And so, Ben, could you tell us where to find
01:09:39.020
you? And also, if you plan on saying any more, speaking any more on this topic in the future?
01:09:46.300
Yeah, you can follow me on Twitter at Tom Pondbidil. I tweet maybe once a month,
01:09:53.220
and it's usually pretty disappointing. That makes me so happy because that's about my tweet rate as
01:09:58.340
well yeah yeah uh yeah at time it's like tom bombadil but pawn instead of bomb um and then
01:10:06.000
uh you can of course listen to haunted cosmos which is the show that brian suvey and i do
01:10:11.500
and it's a bi-weekly show we try to just explore the the very strange world that god made with the
01:10:17.580
with the truth of knowing that the world is not just stuff um i am hoping to uh write a book
01:10:23.920
called The Constellation of Mythology that will, at least in the early chapters, touch heavily on
01:10:28.720
this idea and then go into explaining motifs in Western myth that helped shaped us as Western
01:10:37.500
Christians so that people can hopefully go and read those for themselves and kind of reclaim
01:10:41.940
the virtues of a Western man. I hope to write that and finish a manuscript this year, but
01:10:47.920
who knows? Who knows? It may be a while. And no, I don't plan on speaking anywhere anytime soon.
01:10:53.920
but, uh, I certainly would be open to it. Um, and then we, we will be having our new Christian
01:10:58.980
and press conference in June of this year, safety third, recovering the American will to greatness.
01:11:04.660
Uh, and I'll be emceeing that. So if you just can't get enough of me, you know, uh, you can,
01:11:09.520
you can hear me introduce speakers at that conference. Awesome. Love it. Well, Ben,
01:11:14.660
there is a way to preach announcements. It can be done. That's true. I've seen it done.
01:11:21.420
i've seen it done i've seen it done yeah yeah it's like oh i'm just tasked with the announcements
01:11:26.440
you know i don't really get to say anything or do you you can find a way yep all right well thanks
01:11:32.120
for coming on the show ben and thank you to the listeners um we appreciate and um yeah we're just
01:11:36.920
really grateful for everybody who follows the channel and supports the ministry and lord