00:21:48.460And when I think of that, when I think of the average American today, you know, not necessarily, you know, the 80-year-old boomer who kind of got off easy, but the average American today under the age of 45, especially those who are in their 20s and 30s.
00:22:06.460The reality is that they really, George Soros and all these kind of malicious and sinister people, what they have said out loud really has become true.
00:43:50.280And more expensive because of interest.
00:43:52.020and we're simply going to make your monthly payment at the front smaller but because of
00:43:57.860interest rates and because of price increases because everyone can afford a mortgage all of
00:44:02.140a sudden you have an increased supplies now your monthly payment's basically back to what it was
00:44:06.000for for a 30-year mortgage so that's my guess is it like it would be number one negligible even
00:44:11.080from the start if they unrolled 50-year mortgages today my bet is on a 500,000 house for instance
00:44:17.860the 30-year mortgage would be maybe maybe 250 to 350 dollars more a month for the 30-year mortgage
00:44:27.880so i think if they rolled it out today from the very beginning you would save 250 to 350 bucks
00:44:35.420i think within five to ten years max maybe sooner but within five to ten years because of banks
00:44:42.060getting wise because of the populace um all of a sudden giving in and demand increasing you know
00:44:48.480um i think within five to ten years your 50-year mortgage would be exactly what the 30-year
00:44:53.880mortgage had been prior but then we just go to a hundred-year mortgage and the solution is there
00:44:57.200so you're telling me it's a solution that's immoral and not a solution yeah correct what
00:45:01.380a great solution exactly yeah how about i give us some real solutions so in the u.s there are about
00:45:06.28077 million single-family homes you can get that number up a little higher by going with attached
00:45:11.560homes. So these would be a townhome, a row, three or four. We're going to go with the number of
00:45:15.68077 million. There's tons of estimates out there as far as how many owns corporations own. And it's
00:45:21.320not a huge amount. It's not like they own 10, 20, 30% of American single family homes. But the
00:45:26.260estimates I saw range from about two to 4%. So single family detached homes, corporations. So
00:45:33.220the corporation has an abstract legal entity, owns those homes, and they rent them out. It's a lot of
00:45:39.240investment it makes a lot of money if you own these homes i mean think about it it's it's
00:45:43.620payments on infinity yeah 50 years from now you'll still be collecting rent hire a couple maintenance
00:45:49.420people a front office like literally these things are cash farms real quick quick boss we've got
00:45:54.840someone named jacub j-a-k-u-b you just said hail satan ban them immediately out of here back to
00:46:04.860All right. 77 million single family homes, 2% to 4% owned very likely by corporations. We'll go with the lower number of 2%. And then about 1%, again, this number fluctuates, owned by foreign entities, individuals that live overseas, individuals that are investing through corporations. So we'll call it about 3%. And I did the calculations, it comes out to about 2.5 million homes.
00:46:29.120So if you take that 2% and the 1%, you've got about 2.5 million homes that are kind of up for grabs here at this point.
00:46:54.800The allocated homes, so 10% of those $2.5 million that are owned by, not Americans, owned by corporations, owned by foreigners, comes out to about 230,000 homes.
00:47:07.000Now, it's not enough on itself to inject.
00:47:09.620So you were to say, for example, corporations have five years to divest their single-family homes.
00:47:14.280The tax gradation will scale up to the point where if they hold on to them, because you can't just take people's property at gunpoint.
00:47:19.680They've made money for it, so you say, we're encouraging you to divest this.
00:57:47.200the super chats are starting to pile up and we've got some good ones and so uh stay with us and we'll
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01:00:45.600off your order today. Again, that's graytoedtallow.com. And if you want 15% off,
01:00:53.880then add the promo code WRITE15 today. All right, time for our super chats. This is one that was
01:01:02.360actually emailed to us. It's somebody who gave a Mondo super chat of $1,000, but something with
01:01:09.820the system, got the wires crossed, and we didn't get it. So we want to make sure to do this.
01:01:15.500I think it was some point last week that he sent this in. So he followed up with an email. We
01:01:20.400promised that we would get to it. Kevin Murray is the individual, and he wrote the following.
01:01:24.980What are the right application scenarios of the principle of turning the other cheek? We see in
01:01:31.960Matthew 5, verse 39. And what are its limitations? I know that you've made the distinction between
01:01:38.560public and private enemies before, but if I defend the right to self-defense, for example,
01:01:45.280where is my justification when someone comes back and says to turn the other cheek? That seems to
01:01:51.460be a private enemy. Yes? Yes, I understand what you're getting at. So when it comes to public
01:01:58.880enemies, just war theory is a thing, and it's a biblically defensible principle. So yes, you are
01:02:05.040allowed to have public enemies a nation can have enemies and those can be people who at a private
01:02:10.440level might actually be friends there have sadly this isn't something that we should be happy about
01:02:15.240but sadly there have been there have been civil wars in the west that was largely christian on
01:02:22.380both sides of the aisle you know we've had that as our own country you know the american civil war
01:02:29.520We've had the European Civil War 80 years ago, thinking of World War II, where you had different Western nations that were all Christian, and yet they were fighting each other.
01:02:40.160And at a private level, if, you know, one English man and one German man, who were both followers of the Lord Jesus Christ, encountered each other outside of wartime, then they should treat one another as kin.
01:02:54.540They should treat one another as distant cousins.
01:02:57.420They should treat one another also predominantly as brothers in Christ.
01:03:02.000You could have someone in your home and exercise hospitality and be charitable toward them.
01:03:08.400But under the conditions of national war, then all of a sudden the psychology shifts.
01:03:16.300It changes and it becomes permissible.
01:03:19.260Assuming that the conditions for just war have been reached,
01:03:24.020it becomes permissible to fight another man who's even a christian man even uh distantly kin it
01:03:31.740actually becomes permissible to fight him so that's kind of the public enemy public dynamic
01:03:36.620whereas privately you would be friends but if you're talking about private scenarios where
01:03:41.180um an individual who's not a public enemy he doesn't belong to another nation your two nations
01:03:46.120are not currently at war anything like that he's not necessarily a political enemy it's not
01:03:50.500Democrats versus conservatives or something like that. It's just somebody who you encounter on the
01:03:58.240street, and he holds you up at gunpoint and tries to harm you or to rob you or this, that, and the
01:04:03.640other. Are you allowed to defend yourself? Absolutely. Absolutely. That's not what was
01:04:08.740going on in Matthew 5, verse 39. So just war theory, public enemies, the Bible has a framework
01:04:16.420for that. And then at a private level, self-defense for life altercating, you know,
01:04:24.340altercations, life-threatening situations. The Bible also has a defense for that. Even Christ
01:04:30.900himself said to, you know, if you don't have a sword, to sell your tunic and buy one. The
01:04:37.180disciple said, we have two swords. And he says, that's enough. But he doesn't respond by saying,
01:04:41.900oh, you know what, you should sell those two swords and buy tunics. That's the opposite of
01:04:48.220what Jesus actually says. Jesus, he defends and affirms the principle of self-defense. So turning
01:04:56.760the other cheek is not a commandment prescribed by Christ that commands suicide. It doesn't command,
01:05:04.600hey, somebody is threatening you or your family and your lives or your livelihood that you should
01:05:10.900just roll over and die. In the context where Jesus is saying this, you're talking about Jewish people
01:05:17.840at a time and in a place where they are occupied. They are occupied by a political party that has
01:05:26.760conquered their nation as a fulfillment to scripture because of Israel's unbelief and
01:05:34.080stiff-necked hard-heartedness, and so they're under occupied territory, they're under foreign
01:05:40.400rule, and they have an obligation in that situation to honor the king. Peter's epistles
01:05:47.960talk about this, honor the king, even if the king isn't particularly honorable, and he's not talking
01:05:53.360about a Israelite king, he's not talking about King David or King Josiah, he's talking about
01:05:59.020a Roman emperor underneath their jurisdiction, underneath their conquest, because they had
01:06:06.240been defeated. So there's a lot of different dynamics going on. One, like I kind of briefly
01:06:10.920hinted at, is just the fact that this was, at this time, a fulfillment of what was prophesied
01:06:17.580regarding Israel and it being conquered by foreign nations because of their sin.
01:06:23.740So Jesus, in many ways, is really just tipping his hat to the prophets and the providence
01:06:29.920of God, God's discipline over the nation of Israel. He's saying, yes, submit to the rod
01:06:36.440when it's exercised on your behind. Rome was functioning as a rod of discipline over Israel
01:06:45.220for Israel's rebellion and sin. And so Jesus is saying, no, you don't get to just throw off the
01:06:51.640rod. You're under God's sovereign discipline because of your sin. And you must submit to
01:06:57.380that discipline. And the instrument that he's using happens to be a foreign nation. You may
01:07:01.420not like it, but this is God's instrument because of your sin. And so you are subjugated to this.
01:07:07.520So there's a lot of different dynamics. I know, Wesley, you had some things that you wanted to
01:07:10.500share. Yeah, there's some fascinating context because there's three commands here, and it
01:07:13.980deals with personal insult, private property, and military coercion. And those are all preempted
01:07:19.040in Matthew 5, verse 39, with a little phrase that is, do not resist evil. And it sounds kind of
01:07:25.020weird. Do not resist evil. Translated legally and militarily, what it kind of means is to literally
01:07:30.440meet force with force. So Jesus gives three examples. So he says to you, you have heard it
01:07:34.260said, an eye for an eye, a tooth for a tooth. But I say unto you, do not resist evil. Now, of course,
01:07:38.820we make war with evil. We hate that which is wicked. But in this context, Jesus is saying,
01:07:42.840listen, you take a personal injury. Don't meet force with force. So literally in this one, and I
01:07:48.260know they're talking about the broad application. It was a sign of disrespect to backhand someone.
01:07:53.340So if I was a slave, I would do this. I would use the backhand. To actually meet someone like this
01:07:58.540was a sign of equals. That's how equals fought, with the open hand. So if you backhanded someone
01:08:03.680and they turned their other cheek, what you would have to do, if you wish to slap them again,
01:08:08.160was to hit them open-handedly, to see you as an equal. They wouldn't be able to continue to treat
01:08:12.620you with contempt. When it says, for example, if someone compels you to go a mile, go with him too.
01:08:18.580Roman soldiers had the legal right in their occupation of Judea and the surrounding areas
01:08:21.780to compel civilians to take their gear and travel with it a mile.
01:08:26.380They legally could do that, and you'd be in trouble if you didn't do it.
01:08:28.820Jesus says, no, no, go with him further.
01:08:30.720And in doing so, you're not actively resisting him.
02:01:30.060so if it gets clipped out the disclaimer is here in the clip women need to go home
02:01:34.420they need to be mothers they need to be wives they do not need to be civil rulers but that said if
02:01:41.140those are the choices right it's um 10th generation heritage american christian woman or second
02:01:48.900generation foreigner but who is a christian yeah i i think i would go with the woman and the reason
02:01:56.540why it's like what that doesn't sound theonomic that doesn't sound biblical that uh the reason
02:02:01.760why is because it's american honestly like and this is hard like people this might get clipped
02:02:08.020out people won't like this um it's it's more true to the heritage of my country um the founders
02:02:16.160that i know that would have been their answer um the white woman i'm not trying to be offensive
02:02:23.100But the white woman of European descent who, you know, became a widow because her husband died an untimely death or whatever, like, she would have had more power socially.
02:02:34.080She could have been the heir to his estate and actually operate with authority the affairs of the estate, whereas a foreign man, be it a slave or a Chinaman or an Indian or whatever, would not.
02:02:49.480They would have been seen outside of the people.
02:02:51.520So the American founders, it's certainly before 1776, but for another good, what do you think, Wes, another good 100, 120 years after 1776, all the way up until probably 100 years ago, they would have seen the woman among us is of a greater stature in society than the male foreigner who is not among us.
02:03:17.820And honestly, as a father and as a husband with a wife and four daughters, yes, if it came down to empowering one of my daughters.
02:03:29.320Now, again, my choice is give me the heritage American Christian man that my daughter can submit to so she can stay at home and bake pies because she'd be happier.
02:03:39.860But if it's between the foreigner who's only second generation, he does not know our customs.