In this episode of Theology Applied, Pastor Joel is joined by Toby Sumter, Chalk Knox, and Gabriel Wrench, hosts of Cross Politics, to discuss God's Theonomy, God's law in the civil realm, and executing justice.
00:04:03.680why are people so bothered by it blah blah blah blah blah um you know it's funny you know there's
00:04:12.420a lot of people that are i've seen articles written against the enemy and i always get
00:04:16.860concerned when they start writing articles against it i don't want to talk about that really i really
00:04:21.180want to ask you how do you start exercising what the civil magistrate is supposed to do
00:04:25.280as it relates to justice and how do you get there from a christian perspective and position
00:04:31.120And as soon as somebody starts exercising some form of justice from a biblical position, I'm just like, well, that's the enemy. And so I don't and I don't know what the fight really is all about. I want to take away kind of some of the stereotypes that people feel about the enemy. Forget all that. What does it come down to? If somebody steals, what should be the thing?
00:04:51.040what is justice what is justice in the case of stealing what is justice in the case of murder
00:04:54.920and where'd you get it and where'd you get it and and and when it's time for it to apply whose
00:04:59.780fear is supposed to apply the judgment for those things and so when it comes down to it every
00:05:04.800christian regardless whether they like the term or not better be a theonomist because if they're
00:05:09.420not a theonomist they are then saying that we don't need god's word as it relates to justice
00:05:13.620and we can make it up as we go so and the other presuppositional question to ask is if you're
00:05:18.320criticizing theonomy what standard are you using to criticize theonomy exactly right exactly right
00:05:24.020that's what just what a theonomist would say so i think what go ahead john well i was gonna say
00:05:30.520real quick what do you think you know i remember when you guys had jonathan lehman on the show
00:05:34.040and and i thought that was one of my favorite episodes and it revealed a lot and it seems
00:05:38.900like what lehman was advocating for is like well of course we need god's justice and of course you
00:05:43.960know there is a right and a wrong and it's not relative it's not subjective but then what he did
00:05:48.340this is my takeaway and i want to see if you guys agree what he did was he made it mystic
00:05:52.680that he kept using the word wisdom well it's just wisdom christians just need to have wisdom
00:05:57.060um but but it seemed like what he was communicating in that is not a wisdom that is inherent inherently
00:06:03.660found in the word of god um but a wisdom that comes i don't know like like that that's more
00:06:11.660more mystical what what do you feel like he was doing there right yeah from a from above but not
00:06:17.380from a book from above you know what i mean like it's right i agree with you joel i think that
00:06:22.140that's exactly what i took away as well and i think that's a misunderstanding of what wisdom
00:06:27.720is biblical wisdom is an application of god's word so this goes back to actually the building
00:06:34.540of the tabernacle in exodus um god gives wisdom uh to the artisans to construct the tabernacle
00:06:40.820and it says, so that they can follow the instructions that God gave to Moses on the
00:06:45.880mountain. I mean, it's so the, you know, you think even the modern concept of, you know,
00:06:52.300creativity and being an artist, we have this, we, many Christians have even imbibed this sort of
00:06:56.960postmodern notion that creativity and artistry and beauty is sort of winging it. Subjective.
00:07:04.240It's completely subjective. You're making it up as you go along the, the, you know,
00:07:08.460for it to be really beautiful has to be really authentic, which means you just made it up on
00:07:13.240the spot. You just splattered the paint. It's emotional. It's a motive. And I would say
00:07:18.580mystical. And so I think to the extent that we think wisdom is that kind of artistry,
00:07:24.760it's subjective and it's winging it, then you're absolutely right. It's mystical. But biblical
00:07:30.040wisdom is the skill and the art, I would say, of applying God's word on the ground to particulars.
00:07:37.240Yeah, exactly. And so that goes all the way back to Exodus. The artisans of the tabernacle did not
00:07:43.600have the freedom to make it up as they went along. I mean, people who made it up having to do with
00:07:47.900anything with the tabernacle got burnt or stoned if they're a prophet. It's right. But that's I
00:07:53.240think you're absolutely right. Biblical wisdom is applying God's word. And so I'd love to have
00:07:58.060that follow up conversation with Lehman and say, that's my understanding of wisdom. Of course,
00:08:02.400the biblical law has to be applied with wisdom. Of course it's case law. It doesn't, it doesn't
00:08:07.740apply to every single situation. You take biblical principles and then you apply them to the
00:08:12.840particulars on the ground. Um, of course, but the question that I think you're pressing rightly is,
00:08:18.360but where do we start? And we have to start with biblical principles. The word of God is our light.
00:08:23.860It's our truth. Um, and if we don't start there, then yeah, we've got big problems.
00:08:28.140That's good. Would you guys agree with this statement? I'll make a statement and see what
00:08:32.160you guys take is so the civil law right we could divide the law into three basic groups ceremonial
00:08:37.420civil and moral law the decalogue the ten commandments but we would say that the ceremonial
00:08:42.280law is moral for israel they either obey or they don't there's morality that's intrinsically involved
00:08:48.000in that but we would say ultimately the ceremonial law has been fulfilled in christ but when it comes
00:08:53.540to the civil law even though that was unique to israel um would you guys agree that we would say
00:08:58.500that it's not civil law and moral law,
00:09:00.780or we divorce them and make them so separate,
00:09:02.880but really we could look at the moral law,
00:09:04.380the decalogue as the bedrock or the blueprints
00:09:26.340You get all these different civil laws stemming from the moral law of God, the Decalogue.
00:09:32.980And so with Israel, we would look at all these civil laws, and we're not saying that for America or Brazil or China that it's a one-to-one ratio.
00:09:42.520I think what we're saying is that with the civil law, we do instead of one step, we do two.
00:09:46.760We go from the civil law back to the moral law, and then the moral law applied with wisdom to our time and place.
00:09:55.700well well the i mean the westminster confession um is um says that um the the the particular
00:10:02.020civil laws um have expired with the nation of israel except for the general equity thereof
00:10:08.260and the 1689 yeah okay um so the um so basically i would say um i i think that's exactly i think
00:10:18.140what you said i think i agree with um frequently people take general equity and then they mean
00:10:22.360something kind of mystical by it right they say oh yeah general equity and then just sort of like
00:10:26.480something up they wave their hands wave their hands and be like yeah and then just i don't know
00:10:30.060what i don't know where they're going to get it from but general equity best i can tell is actually
00:10:34.620was a something like a technical term that that was coming out of the western law tradition which
00:10:40.380meant the moral principles behind the civil law so i don't uh and again you look at the the men
00:10:47.360who wrote the Westminster Confession or the London Baptist Confession or the men who established
00:10:52.540our country. I mean, they were the ones that wrote the words, you know, expired except for
00:10:59.480the general equity thereof. And then what laws did they put on the books? Well, they had like
00:11:04.000Sabbath breaking laws. I mean, they took the Old Testament law and they sought to apply it with
00:11:09.380wisdom to their situation. And it doesn't mean they always got it right. But yeah, I think
00:11:13.940something like what you're talking about is what is meant by general equity. The moral principles
00:11:17.420embedded in the civil law are still binding on the nations of the earth. Paul quotes the Old
00:11:25.000Testament law when he talks about paying pastors, do not muzzle an ox. Right. So that goes to kind
00:11:30.680of Toby's general equity comments here that the authors of the New Testament had no problem
00:11:36.720anchoring their principles and their um uh in book of church order in in old testament principles
00:11:45.800and old testament law right and that's what paul was paul was doing there so i you know i think
00:11:49.840those categories are helpful um but when you read through the old testament oftentimes you know
00:11:55.680they'll they'll kind of go from a a ceremonial text to a civil text to a moral text you know
00:12:02.640So it really does require knowing your Bible to be able to sort through this.
00:12:09.360I would also just add, I think, for example, to add to Gabe's point is I think the Sabbath law, for example, the fourth commandment actually has all three categories at work.
00:12:21.180So I think there is a there is a moral component because it goes all the way back to the foundation of the world, the way God made the world.
00:12:27.700There was particular civil penalties that were put in place for the nation of Israel,
00:12:33.920and there were ceremonial elements to it as well.
00:12:37.100And so when you get to the New Testament, for example,
00:12:39.460why does Paul feel free in Galatians and other places, for example, to say,
00:12:44.160you know, why are you going back to the Sabbaths?
00:12:45.740Why are you going back to the holy days and so on?0.83
00:12:48.300Well, that's the ceremonial law that's fulfilled in Jesus,
00:12:50.520and the Judaizers were saying if you don't fulfill the ceremonial law,
00:24:15.120And we want to be careful about levying accusations, but I do think we can exercise humble Christian
00:24:20.600discernment and say, this does seem to be a motive.
00:24:24.760So I'm not making a definitive statement, but I am saying it does seem as though Jonathan
00:24:28.480Lehman, and again, him representing a much larger group of many Christians, him being just one
00:24:33.460example, because he was on your show, he's a good one to use. But it seems as though there may be
00:24:39.020some kind of heart motive, some kind of incentive, something that they're guarding,
00:24:45.960that they're protecting by not wanting to just say, you know what, this is maybe a lot simpler
00:24:51.120than we're making it. Maybe it's not so mystical. God wrote a book and the book actually applies.
00:24:55.760what do you guys think that what is it that people are trying to protect what is the motive
00:25:01.940there and we don't even have to say it's his motive but you made that way too complicated
00:25:05.280that question all right go ahead because i really do think it's just pure ignorance
00:25:09.780i think that these people are ignorant of god's word and and they're probably if there's a
00:25:15.300motivation behind it it's to cover up that ignorance they don't know what to do man the0.87
00:25:19.660social justice movement came in here and ransacked the christian evangelicals because they don't know
00:25:25.060what to do they don't have any understanding of god's word to be able to apply it to the situation
00:25:31.080well but they've been taught to unhitch the old testament from the new testament yes and so now
00:25:34.960they're running around like where are clothes that they were in that thing that you unhitch
00:25:38.400that's why you run around here naked you know and so well and so i think what they realize is like
00:25:44.420wait we don't have on any clothes what do we do and so they're and the social justice we're like
00:25:48.740here how about these how about these and what do they do they put them on they're like oh that
00:25:52.140seems like wisdom right and so i think i don't think you know their intentions and all this i
00:25:59.180again i don't i'm not even going to make that assumption of what's going on there i just think
00:26:03.900that they're ignorant and the last thing that people want to do in a situation like this is
00:26:08.480repent and that's what god is when you realize you come to a situation and you need help and
00:26:13.340you need wisdom repent lord i should have you know that's one thing i really got to say about
00:26:17.800Tom Askell when we started making the film by what standard in 2019 and all this stuff started
00:26:22.820coming up and and he I remember the first time we went to his house at the conference and I
00:26:27.580interviewed him and he was like man I I didn't see this coming I didn't see what was going on
00:26:32.480and at the end of the film he sits up here and says brothers we need to repent because we have
00:26:38.880been played we hadn't seen the things that were going on right and so I think that there is so
00:26:43.620much pride and arrogance if there's anything. Because of the ignorance, the last thing they
00:26:48.380want to do is say, we were wrong. We should have been operating and practicing God's word
00:26:53.820all the way up until now so that when this hit, we knew exactly how to operate. And that's what
00:26:59.100I think it is. It's pride and arrogance and not wanting to repent that they haven't been
00:27:02.560in God's word the way that they should have and applying to the situation.
00:27:06.360So you would chalk this one up real quick to Chesterton, right? Never attribute to malice
00:27:11.380what can easily be explained by stupidity you know or ignorance and so you're saying that the0.99
00:27:16.100motive that there is a motive but the motive is to protect the the reputation the motive is to0.99
00:27:21.420not have to walk it back not wanting to acknowledge hey we we missed this one well no one and nobody
00:27:27.600wants to admit that they just don't know they don't have answers they just don't want they0.91
00:27:30.840don't want to in today's era ignorant that you know i mean and men in particular i mean men don't
00:27:35.420like to say i don't know but don't you think there's also like a certain amount of embarrassment
00:27:38.820that's what i'm saying that's exactly right but where you know i don't want to defend the text
00:27:45.100where um it talks about slavery i don't want to defend the text where now now homosexuality i
00:27:51.260don't even want to defend those if you're gonna go there then i'm gonna say like this0.55
00:27:54.540doug wilson can't be right like if there's anything he can't be right right 30 40 years
00:28:02.400of planning educational institutions seeing what was coming talking about that all this was going
00:28:06.460to hinge the play on christianity was going to hinge on how we understood and afraid to talk
00:28:11.420about biblical slavery doug wilson can't be right right right so we got to make sure that can't
00:28:16.940but yeah that's just that's just narrowing in on the point right it's one thing to admit that god0.96
00:28:21.160was right right it's another thing to admit that doug wilson kick you in the mouth no no i think
00:28:32.640the the uh the other thing though joel is i i i think we have uh churches full of unbelievers
00:28:42.380so i i i think we i think we have a nation full of um people who don't know jesus i think i think
00:28:51.560we have uh i saw i saw somebody uh sharing this over the weekend with reformation day
00:28:56.560Maybe I'm time dating this recording, but the somebody saying that the modern American evangelical church is in a worse state than the Roman Catholic Church was when the Reformation started.0.78
00:29:09.000And I think there's a strong argument for that.
00:29:11.600I think we are full of just as much mysticism and superstition and corruption in the modern evangelical church.0.78
00:29:17.940I'm thinking the whole thing, not just, you know, the whole, you know, born again, Christianity, whatever, you know, in a worse place, in a worse place than Roman Catholicism.
00:29:26.560Um, which, but I think, you know, we, the reason why, uh, America is in the shape that it's in
00:29:32.320is because we, we have lost our saltiness. We've lost our light. Jesus said, you are the light of
00:29:38.840the world. Why is it so dark? Because the, because despite the fact that we have, um,
00:29:43.260millions of professing Christians, they have no light, they have no light. And it's, and so I0.94
00:29:50.440think we have leaders, um, who on the one hand really ought to know better in certain ways,0.97
00:29:55.160But I think even they've been, they're ignorant in certain ways. They were trained in certain0.89
00:30:00.380seminaries that gave them certain kinds of blinders that told them not to ask certain
00:30:03.980kinds of questions and not to look in certain dark corners. And so they've got these blinders
00:30:07.960and they teach what they know and they do their best. And they're teaching hundreds and thousands
00:30:12.800of people who don't know Jesus. So of course they don't know their Bibles. They think that
00:30:20.440knowing Jesus is going to a church, a service. I'm not even going to dignify it with the name
00:30:24.500church um where you know there's a rock band and the strobe lights and smoke machines and they get
00:30:29.540into this um mystical fervor um they have an emotional spiritual orgasm and then they go home
00:30:36.460for another week and they think that's christianity and no wonder it translates into absolutely
00:30:42.420nothing during the week no wonder it doesn't change their lives at all um that's that's i0.89
00:30:48.980mean talk about ignorance it's not just the ignorance it's not like christian ignorance0.86
00:30:51.620So some of that. Yeah. Yeah. But I think part of the problem is they don't even know God because no wonder they don't know the word.0.72
00:30:56.600You know, it's funny. I was just talking just to jump on that.
00:30:59.220You talked about they go to seminary and then they get this four or six year seminary for the most part.
00:31:04.920Three. OK, three. But before that, they had 12 years of government education.
00:31:08.740That's true. 12 years of government education that has given them particular lenses to even view their theological training in.
00:31:15.360Right. Right. And they have to go through rehab first.
00:31:19.320none of seminaries go take them they need a detox um and then maybe they can do something and so
00:31:26.240the the i was just talking to somebody else about this one of the things that institutions do
00:31:31.160is they um make men soft so that they operate easily inside of these institutions they remove
00:31:37.280the sharp edges and so you have 12 years of a certain type of education that has made you
00:31:42.140effeminate right what do you think is going to happen now that you get to seminary you're going
00:31:46.160to get all that back? What does a seminary education start to do? It starts to help encourage
00:31:50.520that in one way or another so that your education doesn't give you sharp edges anymore to be
00:31:54.840effective. And we saw how effective these men were when 2020 came along. So we became
00:32:01.580effeminized and institutionalized because of this type of education, which again, go back
00:32:06.18040 years ago, someone saw this. And if you want to finish the whole circle back to Joel asking
00:32:11.800about motivations why not theonomy well again that would take balls yeah and they've been cut
00:32:17.280off i mean that that would that would take courage that would take a backbone that would mean
00:32:20.980real real quick on the balls comment just to pick up on that in light of theonomy and the general
00:32:27.800equity of civil laws but also there is a sense of you know ceremonial laws maybe pointing to
00:32:33.300something deeper and the ball comment that you made is there something to the fact that a man0.93
00:32:38.360cannot enter the tabernacle if his testicles have been crushed toby yeah is there a general0.97
00:32:46.040equity there you know that maybe maybe should be applied today sure leave it to a baptist0.98
00:32:51.720you're gonna tell me how that works out come back with some information
00:32:56.260i want to know how you i want to know your exegetical i'm gonna see your exegetical work
00:33:00.260on that one i'm just saying if we're talking about the general equity of god's law and we're
00:33:04.940talking about balls and it just makes me think maybe god was up to something when you know there's
00:33:09.240a ceremonial reason but maybe there's maybe there's a metaphor there well i mean this is the0.86
00:33:13.800thing like i mean nobody wants to preach through leviticus nobody nobody wants to preach these
00:33:18.620passages because then you end up talking about things like this and somebody thinks that's in
00:33:23.640your bible the pastors are just being crass when no like it's in the bible like it's in the bible
00:44:24.820And I know my responsibility in this story is to be a faithful father, a faithful husband, a faithful man who fears God and honors God in everything he does.
00:44:46.660And I also it works really well, because I think what happens is if you go back through history, I'm not read the book that Joel's talking about here.
00:44:53.040But but I think each of the empires, each of the kingdoms and nations that God raised up in many respects, they did go down in and become fertilizer for the next nation.
00:45:04.820Yeah. And and and they took, you know, like people talk about the Roman Empire is this amalgamation.
00:45:10.840Like, what is Rome and what is the Roman Empire?
00:45:12.680Well, it's like this, it's partially sort of Greek culture, but it's combined with this new thing that's Roman. But even the Greeks were drawing off of Persian and Babylonian culture. And then you've got this, you know, this Jewish Hebraic culture that's also sort of under the surface in various ways.
00:45:31.400And so you have even early Christians speculating that maybe Plato learned from Moses and these kind of things because they're drawing off of things that are actually quite biblical in certain ways.
00:45:41.380And but then you have, you know, the Rome falls, it goes into the, you know, into into Europe.
00:45:46.820And what is, you know, what is the British Empire?
00:45:50.520But sort of Rome kind of dissolved into the Western European tribes and then resurrected.
00:45:59.440and then you have you know sort of this this new form of feudalism in the british empire but then
00:46:05.940as that's dying you have that old feudalism that old roman greek philosophy mixed with um christian
00:46:13.640covenantal thinking and british sensibilities and where does it come back to life in america
00:46:19.240yeah i mean that's that's that's the american empire and so it's like you know god gives these
00:46:24.920good gifts. They're used and enjoyed and they do good things for the people. And the kingdom is
00:46:31.460advancing in every stage. The kingdom's not being taken down. But then you're right, the outward
00:46:38.420form gets shaken and it goes down into the dust. It becomes the fertilizer for the next thing that
00:46:45.240God's doing. And the last thing I'll just add to this is, you know, the book of Revelation is a
00:46:48.540helpful way, I think, to answer the question too. And it ties back into your point about
00:46:53.500how the church is used. But the book of Revelation, in many respects, is the story of the effect of
00:46:59.080the church's worship on the history of the world. Focused on the first century, but at the end,
00:47:04.740it kind of, I think, is looking down the corridors of time. In the first century, as the Christians0.99
00:47:10.520worshipped, what's going on in heaven is then going down on earth. So, as you begin, you got1.00
00:47:16.920the exhortations of the seven churches, and then John begins to have this revelation, this vision
00:47:22.860of what's going on in heaven, but what it's all, it's all bookmarked by these punctuations of
00:47:28.860worship. The elders, the angels, the people, they fall down in worship. And then what happens?
00:47:34.160Bowls are poured out, incense is offered, and it goes on the earth and the judgments of God fall
00:47:39.460on the earth. And so you have worship is the battering ram. The church is the battering ram.
00:47:46.240It is part of the leaven that builds up nations, but then also over time, it's as the nation
00:47:51.940turns away from God or withers or whatever, God brings it down and raises up new nations. But
00:47:58.400what's kind of cool and glorious is at the very end, despite all that, Revelation 21, 23 says,
00:48:06.320and the city, this is the new Jerusalem, had no need of the sun, neither of the moon to shine in
00:48:10.920it, for the glory of God did lighten it, and the Lamb is the light thereof. Verse 24, and the nations
00:48:16.360of them which are saved shall walk in the light of it, and the kings of the earth do bring their
00:48:21.580glory and honor into it and the gates of it shall not be shut at all by day for there shall be no
00:48:26.840night there and they shall bring the glory and honor of the nations into it and so um and i
00:48:34.260don't know you know how does that work exactly i'm not sure but at the very least i would say
00:48:38.600as the nations rise um there are certain gifts that the nations give the world um that are are
00:48:46.480good gifts right last forever yeah and there are gifts that that america has given the world
00:48:52.980that will last forever that they're good gifts they're solid gifts they're solid things that
00:48:57.880can't be shaken um in the providence of god and so that america it will will last forever yeah
00:49:04.900because it was true real um solid gifts it was real justice it was some vision of some kind of
00:49:10.680sensibility some gift i think the same thing of of england i'm thinking geneva i think the same
00:49:15.760thing of geneva um you know uh in uh last battle lewis um um talks about you know sort of narnia
00:49:22.260the the new narnia um as it's it's like england but it's like a glorified england so in the new
00:49:29.540heavens and new earth i think all of the good gifts of all of the nations he made texas last
00:49:34.700forever including texas deep in the heart of texas no that's good toby i i really appreciate
00:49:44.100that. And I think, you know, I know you guys will agree with this, but, you know, the coming of
00:49:47.720Christ, you know, this massive divide in terms of human history, you know, when you think of
00:49:53.600oppressive nations, empires, you know, that ruled the known globe at the time, but were a force of0.96
00:50:00.720great wickedness and evil, you know, Babylon, right? When you think of that, it's like, in the1.00
00:50:05.940coming of Jesus, in the last 2,000 years, we've had atrocious things happen. I mean, millions have
00:50:11.300died underneath communism. And you have your Stalins, you have your Hitlers and things like
00:50:17.240that. But the big thing that stands out to me is that they ultimately fail. Hitler was atrocious,
00:50:25.380but the Third Reich can be measured in just a very short period of time. But there's nothing0.65
00:50:30.920in the last 2,000 years really comparable to Babylon. And so in Christ coming, he tells the
00:50:36.540parable. You have to plunder the house. You need to go in and bind the strong man. And so in his
00:50:41.140life, death and resurrection, being able to bind the strong man, take Satan and bind him, no longer
00:50:45.480able to deceive the nations. And something spiritually, something in the heavens took place
00:50:51.340and poured out. There's an effect here on earth. And so I don't think we're going to witness the
00:50:58.880long-term lasting lifespan of heinous, wicked, evil nations because of what Christ has done.