00:01:57.320All right, welcome to another episode of Theology Applied.
00:02:02.240I'm your host, Pastor Joel Webman with Right Response Ministries.
00:02:04.760Today, I am privileged to have as a special guest, Eric Kahn from Hard Man Podcast.
00:02:10.120I want to say the Hard Man Podcast, but I don't know if he's so presumptuous to say it's the top one or the only one.
00:02:16.440It's just one of the Hard Man Podcasts out there. Is that correct?
00:02:20.820No, it is the Southern Baptist Theological Seminary. It's that kind of the.
00:02:25.700Yes, that's right. This is the hard man. Michael Foster, eat your heart out. This is the hard man podcast. All right. Well, tell us a little bit about your podcast, about your ministry. Who is Eric Kahn?
00:02:37.100Yeah, absolutely. So, I did go to the Southern Baptist Theological Seminary. I've since become a Presbyterian. And somewhere along the way, I started this podcast. So, the tagline is Recovering Biblical Masculinity in a World of Softness.
00:02:54.540One of the things that happened when I left seminary, I went and pastored in a rural context.
00:03:01.720And one of the things I noticed, right, all the people in my church, they're coal miners, they're oil field workers, really salt of the earth people, farmers, ranchers, etc.
00:03:11.540And we saw a lot of in the community, we saw a lot of seminary guys from multiple denominations come through town.
00:03:17.580And the overwhelming thing that I saw was, wow, there is just a juxtaposition between the salt of the earth people and then sort of these like white collar effeminate guys who are coming out of the seminary.
00:03:31.460So one day I write a blog post and I'm like, you know what, I think that there's something about the seminary in particularly Southern.
00:03:40.540It was very Ivy League. You had a lot of soft guys coming out of that context.
00:03:45.100I wasn't really thinking deeply on masculinity at the time. I write this post, put it up on my
00:03:52.600blog at the time. You know, it's like my mom, my grandma, and like a few other people are reading
00:03:56.460my blog back in the day. Like I was, I was past the day when blogs were even cool, you know,
00:04:01.660and people were onto podcasts. I wasn't doing that yet. I did totally. So that post goes out
00:04:08.240And within the first month of it coming out, I think it had 250,000 page views.
00:04:14.400And it was really at that point, I started reaching out to people, getting to know some
00:04:18.160of the people who, you know, are in this space now pretty prominently, Michael Foster, Toby
00:04:23.180Sumter, I heard him speak on a number of issues related to masculinity that really got me
00:04:27.520thinking along these lines and really came to like a Matthew 11 understanding of there's
00:04:32.660actually something to be said in scripture about Malikos, a feminacy.
00:04:37.300And so I really just started with the book, unpacking it, looking at the text of scripture, looking at what the historical church has said about this, finding out, well, there's actually a lot.
00:04:48.140And then comparing that really to the church today, I found very quickly that if you talked about Malikos, you talked about effeminacy in the church, people, it was like hitting a beehive.
00:05:00.400You know, people were like really irate about this issue.
00:05:04.820Let's talk about that for a second.1.00
00:05:06.020malikos all right so uh you can go to bed like a woman being a man go to bed like a woman that1.00
00:05:13.300would be a sodomite um but you can go to bed like a man as a man but get out of bed like a woman0.99
00:05:21.140all right you walk like a woman you talk like a woman you behave like a woman even though you're0.99
00:05:27.000still sexually in terms of who you're sleeping with at night you sleep with a woman as a man0.98
00:05:34.180So you're straight, but effeminate, right? Malikos. I think a lot of people, as long as that guy doesn't go to bed with another man, he can be as effeminate as he wants to be. So talk about that a little bit.0.97
00:05:47.020Yeah, absolutely. So really what I started to see is that most interpreters, modern interpreters, wanted to view this word, you know, 1 Corinthians chapter 6.
00:05:55.060They wanted to view this word as only the passive partner in a homosexual relationship.
00:06:00.540When you start to look at the word and that's, you know, especially Matthew 11, that's not how the word is being used.
00:06:05.340In fact, as you're mentioning, it's really about mannerisms, how you carry yourself, how you speak.
00:06:10.560one of the things that was interesting side by side as I was studying this you know studying
00:06:16.880the Greek studying the terminology history of interpretation I was also looking at what the
00:06:21.980LGBT community was doing I happened to actually have a lot of friends who were you know acquaintances
00:06:27.840works and stuff like that who we could have a conversation about these things at the time
00:06:31.020and they would say you know one guy I asked he said I have a lisp and I said is that natural
00:06:36.260And he said, no, it's to make other people, you know, feel uncomfortable. And as I started researching it, even like LGBT professors were like, in the transgender movement, especially, they were teaching people how to act more gay, how to act the opposite sex.0.74
00:06:54.780So even they were picking up on this theme that, you know, malikos, effeminacy is a whole list of mannerisms and behaviors.0.65
00:07:04.980And for a long time, I had taken this for granted, right?
00:07:06.760I just thought that, you know, maybe they are just stereotypes.
00:07:12.640Things like men being naturally prone to like being protective and being providers.
00:07:17.580Maybe these are just cultural stereotypes.
00:07:19.980Again, you start looking at the text of scripture and it's very clear.
00:07:22.720genesis 2 15 this is actually wrapped up in the dna and the fabric and the nature of who men are
00:07:28.200and so it it really is this mannerisms issue and what i noticed too like in the church was0.88
00:07:35.520a lot of the people that get a pass were very much malicos they are very much effeminate but
00:07:41.120if we've reduced our definition just to the the sex act then none of those categories are are0.66
00:07:46.480sinful in that view and that to me became problematic yeah that makes a lot of sense
00:07:52.140it's grooming uh people forget that there's a progression to sin you know and there's
00:07:58.140progression for individuals there's progression of sin for societies that's what romans one is
00:08:02.180all about that you know people are born you know people are born spiritually blind um right but
00:08:08.160but not entirely um that's the very reason why they're judged by god is you oh man are without
00:08:13.660an excuse because um because god has clearly displayed these things right his his eternal
00:08:20.660nature his divine power eternal power and divine nature has been clearly put on display so that
00:08:27.180you are without an excuse so people are born um i would say they're blind um to basically natural
00:08:34.420revelation is sufficient for one thing to condemn right we need special revelation for salvation
00:08:39.220but natural revelation is sufficient to condemn it shows us something so people aren't completely
00:08:44.400ignorant, but they progress in ignorance because of rebellion. It's not that people are ignorant
00:08:51.520of God and therefore they choose to rebel unknowingly, but people are rebellious towards
00:08:55.920God. And in their rebellion, they lie and suppress the truth and deeds of unrighteousness, which gives
00:09:01.140birth to a further and further ignorance. And that ultimately displays itself. It manifests in first
00:09:07.800impurity. And I think of in terms of societies, I think of America impurity. Okay. Easy divorce.
00:09:14.400OK, pornography. And then impurity moves to shameful acts and, you know, homosexuality.0.99
00:09:21.060And then it moves to debased mind where people become inventors of evil.0.96
00:09:26.380Drag queen story hour. That sounds that sounds like one that would have shocked even the Apostle Paul.0.96
00:09:31.340But the final step is surprisingly society's general approval of those who practice those things.
00:09:38.940And so that's that's where we are. And sadly, the church is not an exception.
00:09:42.940The church in general has approved of many of these things.
00:09:48.180And there's some things that are just so biblically clear.
00:09:50.180The church, at least some of the church that has remained at least somewhat faithful, said, OK, well, we can't approve of full blown homosexual sexuality.0.75
00:09:58.940But they've they've approved of as much as they can, like right up to the door.0.95
00:10:07.180I think it's Michael Foster says, if you want to know how to be a man, read a magazine written to women.0.92
00:10:12.940and just model that right be assertive you know take take dominion um you know all those kind of
00:10:18.700things so we the church sadly the church loves masculinity whenever it sees it in women and the
00:10:24.540church hates masculinity whenever it sees it in men and uh and and we would say that that's that's
00:10:31.100not permissible we would say that that in itself even if it never um goes into full fruition of0.56
00:10:37.580homosexual, shameful acts, we say even that in itself is inherently against the word of God is0.86
00:10:43.220sin. Would you agree? Yeah, absolutely. And it's interesting, Joel, because I think what you've1.00
00:10:49.340seen in the last couple of years, really, a lot of people brought this up, but it's an apocalypse.
00:10:54.580It's an unveiling. A lot of people's hands are being played. And what you see in Christendom
00:10:59.100is really the mainstreaming of anti-masculinity. So I decided to torture myself. I got a
00:11:07.560copy of Christian Kobes Dumez book, Jesus and John Wayne. I started reading this book and it was
00:11:13.040like, it's just so obvious how hated biblical sexuality is. But I think what's surprising is,
00:11:20.760you know, 10, 15 years ago, that wasn't quite in the mainstream. But now, like when you listen to
00:11:25.800the rise and fall of Mars Hill Church, she's one of the prominent speakers in I think episode four
00:11:31.320and then some of the ones following. So, I think it's the mainstreaming of that. What's been really
00:11:36.320interesting though um tied to like the ukraine situation all the like egalitarian leftist0.76
00:11:42.920feminist christian people who work at christianity today um you know the bethmore types and russ
00:11:48.280more and all that all that sort of stuff it's fascinating because you you have the zelinski0.51
00:11:53.280of ukraine and they're like praising him like what a man you know he's acting courageously
00:11:58.140so it's funny because they they know exactly what masculinity is that's right you know um
00:12:03.500the Latin for virtue, uh, courage, man, like you can't say man without saying courage.0.92
00:12:09.960Um, we, we know this and they're, they're actually not dumb enough to not know that.
00:12:14.040Um, but yeah, it's this just onslaught, this attack on masculinity again, 10 years ago,0.84
00:12:18.980I think it was more subtle. Um, as certainly feminism was rampant in the culture then too,
00:12:24.660but I think now it's just all holds barred. Uh, nobody's hiding anything. All the cards are on
00:12:29.920the table. No, I completely agree. It's funny. Masculinity and Christian nationalism, right?
00:12:34.660So Russell Moore loves masculinity and he loves Christian nationalism so long as it's on the0.63
00:12:40.840other side of the world, right? If you're in Ukraine, be a Christian nationalist, man. Let's0.70
00:12:45.180hunker down. Let's secure these borders, right? But if you do it here, then all of a sudden it's
00:12:51.740wrong, which really just goes to show that Christian nationalism, it's a boogeyman that0.88
00:12:56.060needs to be debunked but it is beyond that it's christian nationalism isn't actually what they
00:13:00.340hate what they hate is um they hate america right it's america last that's that's the commitment
00:13:05.540because they're totally fine with another nation um improving itself another nation securing its
00:13:10.800borders another nation standing up to someone who's invading all those kinds of things they're
00:13:14.820completely fine with that um they just they just don't think that america should do it um so it's
00:13:20.880it's America has to be. Yeah. Go ahead. And I think, you know, you asked a question like,
00:13:25.440at least I do. I say, well, why America? Why hate America so much? Why can I be Ukrainian,
00:13:29.580but not, not American? I think, look, they're, they're very smart. They know,
00:13:34.300um, that America is built on, you know, this Western Christendom, um, you, you, you, without0.97
00:13:41.460the reformation and Puritanism and all those things coming to this country, you don't have
00:13:45.040a country the way it is now. Um, they know that they have to erode those foundations.0.88
00:13:49.100I think really what we're seeing, you know, somebody like Michael Fallon has pointed to this a number of times, but just accelerating the contradictions in our culture, tear down the foundations, patriarchy built America. And that's why even now, even though we're experiencing judgment, we're an apostate nation, all these things, even now, there's still leftover blessings from covenant faithfulness from years behind us.
00:14:14.120Yeah. And they know that. And so, yeah, we have to attack sexuality. The irony I always point to
00:14:20.000as well as like, we're encouraging the men to be effeminate and wear like super tight skinny jeans
00:14:26.060and, you know, just even the mannerisms, the 11th commandment, the niceness, something that you've
00:14:31.900talked about, the empathy, all of those things. It's all effeminate mannerisms. Well, we teach
00:14:36.980the men to do that, but then what are we telling the women, right? Who are all the people who are1.00
00:14:41.620going through these transgender surgeries predominantly it's women who are being
00:14:45.280encouraged to do this so masculinity is toxic and yet we're telling all the women you need to become
00:14:50.660a man yeah it literally just makes no sense and i think the reality is what the fundamental0.85
00:14:56.280understanding that you have to have is look they want chaos yes you know this is about creating
00:15:02.840chaos disorder that's right and god's instrument for order in creation you can what paul says to
00:15:08.680Titus, the instrument for creating order is wise fathers. Right. So if you want to tear down
00:15:15.560creation, the best thing you go after the dads, you go after fatherhood. Yeah. Yeah. And that's
00:15:20.780what has happened. I mean, anybody who, any young man who is trying to be a man, usually very0.97
00:15:27.700quickly is taken aside and reprimanded by people in the church and said, don't do that. Don't be
00:15:35.860like that. That's not like Christ. And it's rough. So let's actually look at that text that
00:15:42.520you referenced, Matthew chapter 11, verse seven, verse seven through 12. I believe that's what
00:15:49.600you're referencing is Matthew 11, seven through 12, soft men, right? And palaces. You want to
00:15:55.360read that for us? Or you want me to read it? I've got it right here if you want me to do.
00:15:59.300Yeah, absolutely. I can read it starting in verse seven. Yeah. As they went away,
00:16:03.380Jesus began to speak to the crowds concerning John. What did you go out into the wilderness
00:16:08.000to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft
00:16:13.980clothing. Behold, those who wear soft clothing are in king's houses. What then did you go out
00:16:20.920to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written,
00:16:26.320Behold, I send my messenger before your face, who will prepare your way before you. Truly,
00:16:31.640i say to you among those born of women there has arisen no one greater than john the baptist
00:16:35.680yet the one who is least in the kingdom of heaven is greater than he and i think verse 12 is helpful
00:16:42.620too from from the days of john the baptist until now the kingdom of heaven has suffered violence
00:16:47.940and the violence take it by force um john the baptist these are at camel skin yeah he was
00:16:54.700boys crying out in the wilderness john the baptist was masculine he was a man and uh
00:17:00.520And Jesus is saying, you didn't come out into the wilderness to see a pansy.
00:17:03.860You didn't come out here to see somebody dressed in soft clothing.
00:17:06.780You didn't come out to see this effeminate man, those people.
00:17:12.640And I think I'm curious to hear your thoughts.
00:17:14.340I think that it's I think that Jesus being intentional, he says, if you want to see them, you can find them in the palaces of kings.
00:17:26.960He's like, if you want to find soft men, go look at the civil magistrate. Go, go, go over there. Go look in his palace. Go look in the White House. Go look. You find soft men. Usually, not always. We've had some good men. George Washington, praise God for him. You know, we've had some good ones, but you find a lot of soft men more often than not in positions of power and palaces. What do you think about that?
00:17:52.160Yeah, you're absolutely right. And I think it fits the context as well. You look at Jesus' ministry. Some of his harshest words really are for two groups of people, right? It's for the apostate Israel, the religious leaders of the day, who are what? They were in bed with the Roman Empire and people who are acting in wicked manner, right? Later in the gospel, you're going to hear them say, you know, we have no king but Caesar, right?
00:18:18.340So it's this, it's, it's really the same. I think just a, you know, history doesn't just repeat it rhymes. And so one of the issues is you see much of the same thing happening today, right? You have politicians acting very beast-like, and then you've also got the apostate church. We literally have the mainstream Big Eva church is, I would say many of them are apostate. They've literally said, you know, the, the words of Paul aren't the words of Jesus.
00:18:45.340yeah right and and we're setting scripture against itself so just flat out contradicting
00:18:51.660uh scripture sola scriptura um straight up attack on scripture right and the authority of it
00:18:58.760so i think when you look at that it makes sense jesus is going after them um in in matthew's
00:19:05.160gospel and in this passage as well you know you can look at the same thing too what's happening
00:19:10.080with our leaders today. Why is it, you know, Russ Moore in like 2007, he was talking about
00:19:16.400the goodness of like patriarchy. Well, what happened? You know, what happened? I was at
00:19:21.760Southern Seminary and he was there. And at the time, honestly, there was not a shred of,
00:19:25.780wow, Russ is going soft or he's going woke or any of that stuff happening. But I think what
00:19:30.640happens is these guys realize where the power and the money and the fame is. They realize where the
00:19:35.020culture was going. And over time, what you see is, look, they're not leaders. They're fundamentally
00:19:42.020playing the wind. They're opportunists. They're playing the waves. That's exactly right. We've
00:19:46.880called them grifters for a very specific reason. And it's interesting too, the other thing to point
00:19:52.980out in the passage from verse 12, people love to get around, how do I get around the word violence
00:19:59.920in this verse. Part of masculinity is not, not only just like a spiritual violence and a holy
00:20:07.580zeal. I'm not saying, I think that's there as well, but there's a time for men to be violent.
00:20:12.220There's a time when you do need a sword and you need, you need to defend and you'll do that in
00:20:16.140righteous fashion. It's just interesting because this is not Jesus meek and mild in the passage.
00:20:22.820it's jesus portraying a vision of masculinity in john that is you might call it today hyper
00:20:31.160masculine they probably call it toxic masculinity and and that's what we're told to be yeah yeah
00:20:37.360and we're told that they're the ones who inherit the kingdom of god so so not just that we should
00:20:42.180be that because it's commendable but if we're not that then we should be we should be concerned
00:20:50.400I think it's the interpreter's house in John Bunyan's Pilgrim's Progress where, you know, there's seven different visions that the interpreter shows to Christian, the main protagonist.
00:21:01.560And one of them, I believe, is a man who's dressed for battle and he's storming a palace, like a kingdom.
00:21:09.080And he's trying to get in and it's heavily guarded by all these different armed men.
00:21:13.080And he's wielding his sword and whipping it back and forth and thrusting and doing everything he can to get up the steps and into this kingdom.
00:21:22.980And that, Bunyan says, is this vision, you know, of the text that we just read, Matthew chapter 11, verse 12, that the violent take it by force.
00:21:33.880that there is no, no one passively waltzes into the kingdom of God. It's through much trial and
00:21:41.080tribulation, which requires perseverance. It requires endurance. And certainly God sovereignly
00:21:47.280sustains his people. So those who persevere have been preserved. We recognize that the God is the,
00:21:54.040you know, he's the, the active Asian who is, who is ordaining and causing all these things to come0.99
00:22:00.640about. But, but, but the question is who, but what is he doing it through? So God ordains
00:22:05.580something, right? He, he, God ordains the predestinated ends, but, but he also predate
00:22:12.960ordains the predestinated means by which it comes about. And one of those means is masculinity.
00:22:20.240That is one of those means. And, and Pilgrim's Progress, the second book that's not nearly as
00:22:25.820famous, but that really takes it from the individual Christian and focuses on the church
00:22:30.440and this corporate, um, picture of, of inheriting the kingdom and journeying together as a community.0.97
00:22:36.160And that's what we see people like feeble-minded, you know, and, and, uh, these weaker characters0.58
00:22:41.320and it's, it's the strong, um, ones in the company, the masculine ones, um, who, who1.00
00:22:48.740get them through. So, so it's not just that, that if we're soft men, we hurt ourselves.
00:22:56.560And a lot of times the others don't want us to be hard men.
00:23:01.600But since when do we give people what they want?
00:23:04.020The last time I checked, we give people what they need, which just coincidentally happens to be not always what they want, but what God wants.
00:23:12.720And so, you know, and hopefully in our discipleship, as people mature, I feel like you could define spiritual maturity like this.
00:23:19.580When your wants begin to align with your needs.
00:23:22.200That's, that's one way I would define spiritual maturity when I start to want what I need, right? So I want ice cream when I'm three and I need green beans, right? And, and hopefully when I'm an adult, I actually want those green beans and, and not just need them to where I can have self-discipline and do it on my own without somebody having to do an airplane spoon in front of my face to get me to open my mouth.
00:23:43.080Right. So that's, that's part of maturity is, is we, we, we, uh, we are cultivating desire through discipline, cultivating new desires through discipline at first, um, uh, that are shaped around what we actually need and not just what we innately want. And, and the world needs masculine men and the church needs masculine men. Any thoughts on that? Do you agree with that?
00:24:07.080Yeah, absolutely. I think that's huge. We definitely need it. I think even in the places where men are not present, you know, fatherhood being one of them, you see the just catastrophic effects. But it also reminds me something in this journey of masculinity, looking at scripture, one of the things that I began to see, because a lot of people would say this to me, they would say, look, sexuality is not a gospel issue.
00:24:33.340Sexuality is not a central issue that we should be focusing on.
00:24:36.380If a guy wants to be masculine or not, it doesn't really matter.
00:24:40.120Obviously, the passages that we've looked at have helped, I think, clarify for me why that's not the case.
00:24:46.920But one of the things that I also started to see was, you know, through Michael Foster and other people,
00:24:51.980when you look at the creational purpose in Genesis, Christ redeems us so that we can fulfill and be restored to that purpose.
00:25:00.300and that's where we find so much of what men are for as well right if you're going to be a protector
00:25:04.780you're going to be a provider you're going to fulfill the dominion mandate you're going to take
00:25:09.540a wife you're going to be fruitful and multiply in order to do these things like it takes hard
00:25:14.480masculinity and the irony is i think you know as people argue with me about this you can read
00:25:21.460anything like pre-1960 and people just took that for granted i think that's why a lot of times even
00:25:26.960it wasn't talked about. Even the concept of like hard men, you know, there's military books by that
00:25:32.800title, Handful of Hard Men. It was very common to speak of men that way. You got to harden up son,
00:25:38.820you know, life's tough. Build some calluses on your hand. Thinking even the physical realities
00:25:44.080of what happens to your body, right? You lift weights, what happens to your muscles? Well,
00:25:47.740they stop being soft and squishy and they become hard and now they're useful for bearing the weight
00:25:52.420responsibility. So really seeing that actually this, this is related to the gospel. This really
00:25:59.560is a part of man's identity and women as well, that your sexuality is, is central to your
00:26:06.360sanctification. Like we can't even talk about sanctification apart from sanctification according
00:26:12.420to your, that's right, your sex. That's right. Yeah, no, that's huge too, because I think0.98
00:26:17.580sometimes people that, you know, they think of the fruit of the spirit. So that part of this gets
00:26:20.700into our theology proper and doctrine of God, but they think of the fruit of the spirit and
00:26:24.600they like to chop it up. Um, you know, so they think of the fruit of the spirit is like nine
00:26:28.820different tools in a toolbox and you pull out one for this particular task and you put that tool
00:26:33.600back and then you pull out another for a different task, you know, um, whereas, you know, we, we would
00:26:38.040say that the fruit of the spirit, it's, it's more like, instead of, if we say literal fruit, an apple
00:26:42.800and a banana and an orange and a pineapple, we would say, no, it's more like nine characteristics
00:26:47.040of just an apple right that it's crispy it's tart it's also sweet it's you know so nine different
00:26:53.940characteristics because and the reason why is because we're talking about the fruit of the
00:26:56.820spirit which simply means displays manifestations uh visible observable observable witnessable
00:27:04.200displays of the holy spirit and and the reason why we can't chop up the fruit of the spirit is
00:27:08.980because we can't chop up the spirit because the spirit is god he is a simple being in philosophical
00:27:13.660terms. And as both the Westminster and the 1689 Confessions say, God is the most pure spirit
00:27:19.180without body parts or passions. And so if you have the Holy Spirit, you have the whole Holy Spirit,
00:27:25.620not part of the Holy Spirit, which means Jesus, full of the Holy Spirit, and also as the Son of
00:27:30.500God, divine second member of the Trinity himself. My point is to say there was never a single moment
00:27:35.640in his earthly life that he was not embodying all of the fruit of the Spirit in fullness of measure
00:27:41.700at all times. So when Jesus is throwing over the money changers in the temple and he's
00:27:47.320fashioning the whip out of cords, he is modeling for us gentleness, perfect gentleness. And so I
00:27:54.120think we've, we've severed the spirit and we've severed the fruit of the spirit and we've severed
00:27:58.800Jesus and all these different things. And so as that pertains to your point, because a lot of
00:28:02.460people don't get this, you're absolutely right. If we're discipling a woman and we're discipling0.99
00:28:07.860to men, a man, there is a difference. And how do we know that there's a difference? Ephesians 5,0.56
00:28:13.020husbands do this, wives do this. And it's not the same thing. It's two different things. And if we
00:28:18.420want to be, you know, really controversial, Ephesians 6, right? They're talking to a slave
00:28:22.500and a master. Slaves do this. Masters do this. Also children, right? The whole thing is about0.98
00:28:28.340authority and different stations of life. You know, first Corinthians, Paul talks about, you
00:28:32.760know, remain in whatever station of life. And there is room, Paul says, to avail yourself if
00:28:37.160you can gain your freedom. So there's nothing wrong with improving your station in life in
00:28:40.520terms of vocation and position and title and those kinds of things. But by and large, we're
00:28:46.400all under the sovereignty of God in various positions of life. And what it looks like for
00:28:50.580the fullness of the fruit of the spirit to be at work in our lives in that station is going to be
00:28:56.520distinct versus somebody else in a different station. And one station that doesn't ever
00:29:01.140fluctuate, that's not fluid, that doesn't move is our gender. It looks different for a man0.69
00:29:06.560to be displaying the spirit and therefore the fruit of the spirit than for a woman.0.86
00:29:11.920So men and women are both called to gentleness, but gentleness in men and women looks different.0.58
00:29:18.740Absolutely. And you see that again in the household codes, in multiple New Testament books, right?
00:29:24.880It's always broken down into men, women, children usually are in there as well.
00:29:29.900But what I think is so interesting about it as well is that, you know, people always ask me,
00:29:34.860And it's weird because it's like the gay Reverend Helens who will say this on Twitter, but they were like, you're just chasing the current fad of patriarchy.
00:29:41.900And I'm like, okay, first of all, I don't know where that's actually a fad, but-
00:29:46.660Is that a current fad? Praise God if it is.
00:29:59.360But it's really interesting to me because as you start to look at these issues and you break down these household codes, I always tell people, like, I didn't land on this position or really just overall the gendered piety position.
00:30:14.440You know, we talk about things that are so, you know, unpopular culturally.
00:30:19.340You know, women should be serving in their households and raising children.0.97
00:30:22.680And this is part of their sanctification.1.00
00:30:26.340And so, you know, not in the workplace.
00:30:29.180things like this. People say, well, you're just doing that because of, you know, it's popular or
00:30:33.580you read some old book. And really, it's always driving people back. My fundamental conviction
00:30:39.720was, look, this is what the scripture teaches. It's actually inconvenient for me. And I found
00:30:44.240this, you can identify with this, I'm sure. I found this pastorally. These are pastorally
00:30:48.580inconvenient texts for me to have to preach. But as I'm preaching them, we believe in Sola
00:30:55.280scriptura. And so we're sitting there and we're going, but this is what it says. I mean, Paul's
00:31:00.400not making, you know, in first Timothy two, he's not making a cultural argument. He's making a
00:31:05.620creational argument. And it's like one of the most plain things you'll ever read and exposit
00:31:10.340as a preacher. So being faced with that, I think that's where I was really started to become
00:31:15.580grounded in a biblical sexuality was this is what scripture teaches. I know it's hated in the
00:31:22.340culture but this is what it says and it's timeless yeah you're right it's not it's not unique to that
00:31:26.920place in that time it's not a cultural argument it's a creation he's drawing from the the created
00:31:32.060order and in first corinthians 11 is another example people like to say well this is what
00:31:37.680was going on in corinth you know temple prostitution those kinds of things um but but
00:31:42.380one paul says if anyone wants to be contentious about these things verse 16 first corinthians 11
00:31:48.24016, uh, we have no such practice in all the churches. So, and, and the practice not being
00:31:53.940head covering, but the practice being, being contentious, argumentative about it, wanting to
00:31:58.260disobey apostolic commands. And so Paul right there says, this isn't unique to Corinth, this
00:32:03.020position of a woman covering her head and worship. This is in all the churches. So it's not just0.53
00:32:08.360because something unique is happening in Corinth, like temple prostitution. Um, and then when he
00:32:12.980talks about it, he, you know, he talks about again, woman being made from man and for man,
00:32:17.760And woman is the glory of man. And man is the glory of God. And this kind of language, it's about design. It's about creation. It's not a momentary concept. It is a timeless command that we've received from God that's built into the fabric of the way that he created the world.
00:32:36.820And I feel like for no other reason, I would I would adhere to, you know, I would call myself patriarchal because we live in the father's world.
00:32:44.660God has revealed himself to us as a father and he has sent to us also his son and is he not it, not she, but he, the Holy Spirit.
00:32:53.600So we live in the father's world. The father has set up his world to function by a certain set of fatherly rules.
00:32:59.320and and he rules and reigns in his world through fathers in fathers in the home fathers in the
00:33:06.160church we call them elders and to a lesser degree deacons and fathers in the state in the state and
00:33:11.320the civil magistrate bears the sword as god's avenger and i would say that the sword belongs
00:33:15.760to men and i would look at even deuteronomy and things like that a woman not dressing like a man
00:33:19.840and not wearing his armor his garbs his weaponry and those kind of things so that if the civil
00:33:24.580magistrate bears the sword then i would say the civil magistrate by and large should be men i
00:33:29.000I understand there might be some administrative positions and things like that.
00:33:31.740So the point is, in all these three primary spheres that God instituted, home, church, and state,
00:33:38.120he has appointed fathers to be the conduit of his benevolence and his blessing and provision and protection and all these things.
00:33:46.080So the father's world, the father's rules, and he reigns and blesses through the continent of earthly fathers in all three of these spheres.
00:33:54.760And I don't know what word to use for that other than patriarchy.
00:33:59.000You know, I just. Yeah. Yeah. Go ahead. Yeah. I think especially. Yeah. When you examine the text, you look at Ephesians, especially Chris Wiley is really good about pointing this out. You know, even Potter, you know, the P-A-T-E-R, you know, and just all these words like you can't even say family without saying father.
00:34:18.580And it's all embedded in God's creation. And I think really, we come to the point, this is actually Russ Moore's point that he made in a chapel years ago. This is like pre-2008, probably. And I thought it was amazing. He was talking about Romans 9, but it applies here as well.
00:34:37.280and he said, listen, you know, Paul's response, he talks about in Romans 9, then also election
00:34:44.680in Ephesians 1. Paul's response is to praise God for predestination and election. So what we have
00:34:52.240to bring ourselves to is hierarchy and patriarchy is God's design. And what we should do is not like
00:34:59.660begrudge it and not say, oh, that's his design. I wish it was different. We should actually be
00:35:04.160praising God for this. This is good. When you look at creation specifically, you know, the Lord made
00:35:11.140them male and female. And then overall, this God says, this is good. This is very good. Right. And
00:35:17.760so that I think that's the other part of this is that it's not just that we should be on the
00:35:22.360defense. And this is where I would encourage people to is like, I don't apologize for what
00:35:27.620scripture says, right? That's the beginning point for so much heresy and error in the church is
00:35:34.320feeling apologetic to the culture, you know, sort of the Tim Keller model of like, well,
00:35:39.460let's follow, you know, Stephen Colbert's example of like, let's talk to the culture in terms that
00:35:44.340they can handle. Well, you know, the reality is that sinful man cannot handle the truth of
00:35:49.600scripture apart from the spirit of God. And so, we're going to, what are we going to do then?
00:35:53.760are we going to hide behind our fig leaves no we're going to boldly proclaim it and we're going
00:35:58.700to trust god and we're going to pray for the spirit we're going to ask god to transform these
00:36:02.860people's hearts and may they repent because but it's not going to be because i was just gonna say
00:36:07.740because we love god but also because we love them because ultimately what timothy keller's asking us
00:36:11.560to do is to hate people not not just to hate god which is first and foremost to hate god disobey
00:36:16.360god that's right but to hate people because if we only give man what he can handle it goes back to
00:36:20.640that whole idea of trying to align what we want with what we actually need, which is a sign of
00:36:26.820maturity and namely spiritual maturity. But the pagan doesn't have spiritual maturity. The pagan0.80
00:36:32.660does not desire what he actually means, right? Romans 8, the mind of the sinful man is not
00:36:38.880indifferent. It's not neutral. It's hostile. It is at enmity, at war with God and his law. And so
00:36:46.040So the mind of the sinful man does not desire, does not want, and therefore cannot handle the truth.
00:36:54.700And so if we give them only what they can handle, then what we have to ultimately reserve from them is the very thing that they need, the thing that would save them.
00:37:49.780Like the ring with Gollum, it poisoned their hearts and they, and they didn't want to, they didn't want to give it up.
00:37:54.800And so as the culture continued to gravitate further and further from God, um, they, they made concession after concession after concession, because they love the glory that comes from men more than the glory that comes from God.
00:38:06.880And, but yeah, it is, it's, it is ultimately, I mean, that's what Keller's doing is he's calling
00:38:10.700us to hate people. He he's basically saying, don't give them the gospel. And if Keller was
00:38:15.080here to be fair in his defense, he would say, well, no, no, no, you just need to contextualize
00:38:18.620the gospel. And I, and I, oh my goodness, I can't stand that because what he means by contextualize
00:38:24.460the gospel, um, cause I'm all for contextualizing the gospel, but in, in brief, I'll say it like
00:38:29.500this to contextualize the gospel. When we present the gospel, different cultures and different
00:38:33.500people in different places of life. What we're doing in our contextualization is we are utilizing
00:38:40.480everything we possibly can to make the gospel clearer. But when other guys like Keller say
00:38:47.300contextualize the gospel, what they mean is obscure the gospel, water down the gospel,
00:38:53.260truncate the gospel, take the punch out of the gospel, weaken the gospel, make the gospel
00:39:00.620impotent you know that that's what the water it down um so whereas paul when he contextualizes
00:39:07.260the gospel he's making uh he's taking everything he's saying all right if i just give you my my
00:39:12.200typical gospel presentation uh you'll probably get it but i really want to make sure you get i
00:39:17.420really want to make sure you know that there's a thrice holy god who is the creator of heaven and
00:39:21.460earth and i really want to make sure you know that you've committed cosmic treason against him
00:39:25.520And that you dust from the earth have raised your fist in defiance of him and are worthy of his eternal just torment and wrath for all of eternity.
00:39:37.060So I'm going to contextualize the gospel.
00:39:39.620That's not how Keller uses the phrase contextual contextualization.
00:39:44.700No, and you can tell by the way that like he's praising, you know, Colbert's gospel, quote unquote, gospel presentation, which was like, yeah, the pastor I was talking to after I watched that.
00:39:54.960he was like, he could have been talking about Buddhism. Like it was so, it was so vague,
00:39:59.160but I think what's interesting, um, all of this and you can, whether you're talking about the
00:40:04.100big fast and famous church models, whether you're talking about contextualization, um, you know,
00:40:09.600bringing brand marketing into the church as a strategy, no matter what you're talking about
00:40:14.180and biblical sexuality, throw that in there too. No matter what you're talking about,
00:40:17.760the fundamental issue, it goes back to, uh, Matthew chapter 11. When I first came across
00:40:23.920that passage kind of toby sumter was preaching on it i've seen it with new eyes i think and i
00:40:30.140realized something i was like well if if you're gonna be the hard man like john the baptist like
00:40:36.800you're gonna get your head cut off john john was hated he had to live in the desert you don't grow
00:40:42.380up on the fear of man when you dress in camel's hair and eat bugs yeah it's like god was hard0.99
00:40:48.340wiring into John, you cannot fear man. You have to fear God. And so I think when we've talked to
00:40:54.320people about like, you know, how do you embrace this message? Well, first of all, you have to
00:40:57.820fear God. You have to love the glory that comes from God and not from men. And listen, like count
00:41:02.840the cost. I mean, when I started the podcast, I've worked in magazine industry and a bunch of other
00:41:07.760stuff. Literally bosses came to me and were like, yeah, you're going to get fired. And I was like,
00:41:13.560you know I believe it's true I believe it's a frontline battle in our culture and man what
00:41:19.780have we heard for two years straight yeah yeah I mean I guys tell me this all the time yeah you're
00:41:24.220right but man in my situation I it was just the cost would be too much I said listen the problem
00:41:30.680is somebody somewhere is going to have to stand up and say no yeah and I know for a fact it's
00:41:38.380been costly. I've had friends, you know, I have a Twitter account. I have friends,
00:41:42.860literally a guy called me and he said, Hey man, I just shared your tweet and I got fired. And I
00:41:47.460said, what do you mean? And it was literally like from first Corinthians seven, you know,
00:41:52.080wives should love your husbands. You should not withhold sex from them. Like straight what the
00:41:57.080passage says. Nothing. I didn't add hardly anything to it. And the crazy thing is he got
00:42:01.480fired, but his job was, he was actually a professor at Southern Baptist seminary. They fired him.
00:42:08.380And yeah, actually, it's like, you can't even make this stuff up. And so you're thinking about this. And it's like, okay, listen, it's going to be unpopular. Some of us are just going to have to leave the charge and be hated and embrace really the spirit of John the Baptist.
00:42:24.940you know, you go out, you, in a sense, you violently preach, you're confronting the idols
00:42:30.560of the day. People will say the same thing to me, like, well, it seems like you're trying to
00:42:34.940aggravate the feminist. I'm like, I'm not trying to aggravate the feminist. I'm trying to preach
00:42:38.580the truth, but I know what the idol of the day is. That's the thing. Like Gideon, you know,
00:42:44.620it's not like, well, go out in the public square and just kind of like talk to them and see, like
00:42:48.560build a relationship with them for a little while. And then, you know, over time, as you
00:42:53.160build your relational capital, you know, you can speak to them in a way that the culture can handle
00:42:57.440and that they can handle. No, what did he do? He went and he burnt the altar down in the street.
00:43:03.320And I think that's a huge part of, we just have to embrace that as part of what ministry is going
00:43:08.280to look like in our context. Yeah, I completely agree. I'm looking,
00:43:12.140trying to find a quote, but I'm not going to find it, but it was Charles Spurgeon.
00:43:15.420no it wasn't it was Martin Luther it was Martin Luther and he said he said wherever the battle
00:43:23.800rages the fiercest there the loyalty of the soldier is tested and I'm paraphrasing he said
00:43:30.500if I he said if I fight with with as much courage and bravery as possible on every point of
00:43:38.080orthodoxy but but i shrink on the one point that currently is under fire where the battle is
00:43:46.060currently raging then i deny christ that i'm not professing christ and i think that's what i was
00:43:54.600pretty impressive by the way i looked that up as you were reading and that was pretty darn close
00:43:59.800okay all right yeah so the only little difference was the finish he says go ahead and read yeah so
00:44:03.780So it says, where the battle rages, there the loyalty of the soldier is proved.
00:44:08.080And to be steady on all the battlefield besides is mere flight and disgrace if he flinches at that point.
00:44:21.200So with that, I remember I did a short video one time that got some decent attention about how to tell if your pastor is a coward.
00:44:29.300And I said, one of the ways to tell if your pastor is a coward is if he rails with pseudo courage, um, against giants that are already laying face down in the dirt.
00:54:41.160I mean, people, they lost their minds.
00:54:43.700I mean, they were furious, furious.0.96
00:54:46.180You could see women on the back road, like taking, jotting out notes so that when they met with me later, they could criticize all the, I mean, so there is a cost, you know, there's absolutely a cost.
00:55:00.400I mean, so yeah, there was a cost and, you know, but, but here I am now and planting a new church and, and now people, I don't have a bunch of feminists in my church because feminists don't like me and won't come to my church, you know.
00:55:15.060whereas before it's a natural repellent right so there's a cost of following jesus but to be honest0.95
00:55:19.660there's also a cost to previous sin you know like if i'm if i'm going to be honest the cost that i
00:55:25.540was paying there was a retroactive cost that i had been storing up by my prior unfaithfulness
00:55:31.600and i think a lot of pastors aren't honest about that they're like you know i oh i obeyed god and
00:55:36.420look at what it cost me well part of the reason it cost you so much in one instance is because
00:55:42.100you weren't paying that cost every day and little bites, you know, it's, it's like a penalty, right?
00:55:46.700Like if you get a traffic violation or something like that, and you refuse to pay the ticket and
00:55:50.980it accumulates further fines and all these kinds of things, and it's like debt, you know? And,
00:55:54.960and so a lack of obedience over long periods of time, um, accrues a heavier cost. One of the
00:56:01.940ways, you know, Jesus, all those who are heavy laden and, and, you know, who are weary come to
00:56:06.220me, I'll give you rest. And it's like, what Jesus is going to give me rest. Like the guy who says,
00:56:10.320take up your cross and fall. Yeah. I'm going to give you rest. And I, I, my, my yoke is easy.
00:56:15.740My burden is light. And it's like, how in the world is the yoke of Christ easy and his burden
00:56:20.760light? I would say one of the ways that it's two ways, two ways that it's easy and light
00:56:26.020is one, he gives you his very spirit to empower you. But two he calls you to walk with him daily
00:56:33.940and you get stronger along the way. And when you, when you follow Jesus and you're paying the cost
00:56:39.620over a lifetime it's uh it's it's it's not as as taxing and so now like my day-to-day life of
00:56:47.300obeying jesus i don't i'm not experiencing huge fallouts sure online i still you know get blasted
00:56:52.680and stuff like that but who cares that's like a lot of times that's something you know even my
00:56:56.420wife will just for fun we'll look at some of the youtube comments and laugh together you know like
00:56:59.980you know like you know people making fun and they'll even make fun of my physical appearance
00:57:04.660you know just like low jabs oh yeah and it's a great opportunity to just because who am i you
00:57:09.260know, it's a great opportunity to not take yourself seriously, laugh at yourself. It's like,
00:57:12.200yeah, I am kind of ugly. I kind of agree, you know, but you just, it's, it's okay. There's so
00:57:18.940much freedom, you know? And, and then in that freedom, as you're following Jesus, all these
00:57:23.760other people start to surround you who actually have your back, who actually love you, who aren't
00:57:28.880going to stab you in the back and betray you or leave you, you know, because you started preaching
00:57:33.000something that's in the word of God. And, um, it's like, it's like your, your, your relationships0.89
00:57:39.380get fewer, but richer, fewer, but deeper. That is so true. And I was going to say just through
00:57:46.360ministry and everything that we've been through, you kind of figure out like, cause we were in a
00:57:50.340lot of the sort of like T4G style churches, uh, post seminary for a long time. And it was like0.89
00:57:56.300every church I'd go to, they were kind of like, at some point they'd be like, yeah, you don't have
00:57:59.560to leave but like this gendered piety sexuality stuff like you know you probably could find a
00:58:05.680better place elsewhere and be happier because they're so non-confrontational about everything
00:58:10.540but what we found is it was sort of like Nate Wilson said this but he said when you're facing
00:58:17.820sharks he said the way you get them to go away is you lean in like you show no fear basically
00:58:23.160and so as we started to do that it was progressive over time right but within a couple of years
00:58:29.000we really started to find our gang. We ended up at Refuge Church, Brian Sauve, Dan Burkholder,
00:58:35.700pastors here. But now it's exactly what you said. Like, we're surrounded by people who are like,
00:58:41.400like, if we're going to war spiritually or otherwise, like these people have your back.
00:58:47.180Some of the relationships that we've formed here, it's just unbelievable. But I think it's that
00:58:52.040faithfulness of saying, look, I'm willing to be hated. I know that I'm not popular,
00:58:56.140but I'm, I'm going to find my tribe and I'm going to be faithful to God. And just over time,
00:59:02.900I mean, even the, even the work stuff, you know, I was, it was a cost I had to, you know, face out
00:59:07.220for a long time, but it was funny too. Like eventually I met a guy who was supporting the
00:59:11.860hard man podcast. And he said, you know, I have media company. You want to come work for me?
00:59:16.660And I'm like, well, I mean, look, God is blessing, you know, he's taking care of his people,
00:59:22.420you know same deal uh you you you talking about what god's done with the church i think it would
00:59:28.420be my encouragement to a lot of men like yeah there's going to be initial fallout but you know
00:59:32.640listen god says am i going to leave or forsake you no never um there's nothing that you lack
00:59:38.900the young lions suffer hunger and want but you don't you know the lord is going to supply you
00:59:43.860richly and and i would say that truly it's like it's not like this this martyr's path of just
00:59:49.300woe is me but god's richly richly blessed yeah as we've leaned into the buzzsaw that's right
00:59:56.380amen and i feel like there's just yeah god is just waking people up left and right all around
01:00:02.040our nation i i feel like um i mean you know us screaming in a microphone in a podcast has not
01:00:08.640done nearly as much persuasive has not had nearly the the persuasive effect of of a year and a half
01:00:16.040of joe biden's presidency god bless joe biden that guy man he makes all of my arguments for me
01:00:22.080much much much more effectively than i could um that guy has just shown how tyranny is terrible
01:00:28.560how left is politics and ideology and marxism and socialism and all these and effeminacy yeah
01:00:34.800right i mean that's something we talked about before we recorded but uh soft men uh kill they
01:00:41.000they, they, they lend towards the killing, the death of, of people all over the place.
01:00:46.62013 Marines, you know, killed in combat, American citizens, you know, in Afghanistan,
01:00:51.780because Joe Biden is a soft man, right? I know it's a multifaceted situation,
01:00:56.540but his softness is, is part of, of what happened there, you know, and the tyranny of children
01:01:02.740having to wear masks, you know, at school while, while, while adults, you know, are having parties
01:01:10.000unmasked and the hypocrisy and that, that, that is a soft man, president empathy, right? We,
01:01:15.580we can't handle another mean tweet from Trump, you know, and like, and, and, and I'm not saying
01:01:20.280that Trump is a hard man. He has some hard man. He's weird. It's like, he's a hard man and a soft
01:01:24.520man in some way. Cause he, there's so much self-focus, you know, and building up self. And
01:01:29.040so in some ways I would say Trump actually is effeminate. Although of course I voted for him0.89
01:01:33.940and I appreciated his, you know, his four years in office and I'd be happy to see him again, but,
01:01:39.180But, you know, I want to be fair and say, like, Trump was a soft man in some other areas.
01:01:43.780But there's a way of being a soft man by being aggressive, but self-focused.
01:02:12.420But, you know, it's kind of like the difference between, yeah, I mean, you're sinning along the lines of masculine character traits.
01:02:19.260So it's like, you know, he's talking debaucherously about, you know, women, but, you know, a lot of people in the other camp, you were talking about pedophilia.
01:02:30.720But I do think and it's a good it's a good example. And Jesus and John Wayne, actually, in the introduction, it's like the talking points from the DNC when you read the first part of the book. So I'll spare you from having to do that. But basically, Donald Trump was the thing that brought everything to light.
01:02:51.540It brought these people out of the woodwork. They absolutely vehemently hate this guy. And I think a lot of it is because he's not, you know, quote unquote, deep state. He's not part of the establishment. He's a disruptor. But the other part about it is he, again, he's sitting in masculine directions.
01:03:08.440even the stuff you know we're talking about with Ukraine Russia again complex geopolitical
01:03:14.740situation but fundamentally I mean the memes are not wrong yeah there's a reason this didn't happen
01:03:20.320on Trump's watch because he was for all of his failures he was not a weak person that's right0.91
01:03:26.640so you kind of combine this this weak sclerotic Joe Biden with the gynocratic rule of Kamala and0.92
01:03:35.480And really what people don't realize, like the Obama White House is really in office right now, in a sense.
01:03:41.920Susan Rice, very much involved. John Kerry, all these people who created the original problem starting back in, you know, in the early teens of the 2000s.
01:03:52.200But yeah, it fundamentally comes down to that. But then it's so hypocritical because what's the response in all this?
01:03:58.980Right. Who are we? We're praising Zelensky. We're calling for military. Military is like fundamentally.0.74
01:04:04.320like i've talked to people in the military yeah they do these little pr stunts where the purple0.83
01:04:09.440haired whatever generals or you know the transgenders um they parade those people out1.00
01:04:15.420there but when it comes down to it they're not the ones fighting yeah the ones fighting are your0.99
01:04:20.420hardcore tough you know texas bronc riding you know chris kyle types yeah and there's a reason
01:04:26.700like we know that that's who you need to defend men are made to be protectors defenders fighters
01:04:31.920warriors it's in our nature you shed blood for your community all these things so it's it's funny
01:04:37.140you get into the conflict and they're like yeah we need the men to settle up and go to war for us
01:04:40.960and it's you know again we all know and this is what I this is what I would point to Chuck Knox
01:04:46.580says this all the time but it's the metaphysical reality these are the realities of God's creation
01:04:52.400this is how he made the world you know it's like being mad at gravity being mad that men are this
01:04:59.160way and women are this way. You know, that's the reality. Yeah. The way I say it is you can push
01:05:03.900back. So part of the dominion mandate that's given to men is to push back against the curse that is
01:05:08.720on creation, but there's a distinction in pushing back against the curse on creation versus pushing
01:05:14.620back against creation itself. And so that's huge. When we try to cure cancer, we're trying to push
01:05:20.080back the curse on creation. But when we try to, to shift up the genders, we're not pushing back1.00
01:05:28.240on the curse of creation we're pushing back on creation itself and as a wise prophet once said
01:05:34.020in jurassic park nature always finds a way you're not going to beat nature no matter how much
01:05:39.420technology how much science nature if you go to war against nature nature will win and the reason
01:05:45.880why is because it's god's world and he has set it up in such a way that we we ultimately cannot
01:05:52.060break his rules without consequences because God will not be mocked. A man reaps what he serves.
01:05:59.540And yeah. So any final thoughts? I think this has been great. I really appreciate you coming
01:06:04.040on the show. Yeah, absolutely. So glad to be on here. It's been phenomenal. We've certainly been
01:06:10.320given, I think, our fodder recently. As you said, the last couple of years, I've just kind of
01:06:15.820marveled at the moment that it's been, God has been so gracious. And I would point to certain
01:06:21.860people like Michael Foster, Doug Wilson, Toby Sumter, Chuck Knox, people who have influenced me,
01:06:27.280super appreciate those guys. One of the things that, you know, I would leave the listeners with
01:06:31.720and it stuck through my mind is in everything, you know, there's this whole like the world's
01:06:36.600coming apart thing that everybody resorts to every time something gets bad. And, you know,
01:06:41.380no doubt, you know, inflation, all these things are bad. But something particularly Michael Foster
01:06:45.200always says to me is he's like, Eric, what a huge opportunity we have right now. And I would just
01:06:49.480press that upon people. This is like, I'm looking out there, Joel, and I'm seeing like the fields
01:06:54.740are white for harvest. There are so many people for the first time in their life, they are seeing
01:06:58.800things they've never seen before. They're saying we have a problem. And so pastors, men, especially
01:07:03.620bring the message of God's design and sexuality, be men, get your households in order,
01:07:10.900love your wives as scripture calls you, lead them, rule in your homes. As you do these things,