00:04:36.720And, and you're working on that in terms of abortion.
00:04:39.480but let's start with an article that you just recently wrote um let me pull up the title real
00:04:44.840quick it's um you titled it does the pro-life movement help mothers how old is this let's see
00:04:52.500may may 6th yeah is that is that one of your most recent ones on on this issue yeah a couple of
00:04:58.740weeks ago yeah okay cool so this is just a couple weeks old may 6th um how again the title uh does
00:05:06.500the pro-life movement help mothers? And that seems to be the dichotomy that I think you and I would
00:05:11.020both agree is a false dichotomy, but we won't explain why. But the dichotomy that keeps getting
00:05:15.400shoved in our faces, and sadly, this is the dichotomy, like, well, do you love babies or do
00:05:20.200you love mothers? Like, are you pro-birth or are you pro-life, you know, like from womb to tomb?
00:05:24.620And that's been pushed, that rhetoric's been pushed by Democrats and pro-choice, you know,
00:05:31.120people for a very very long time but it seems as though that same rhetoric has been recently picked
00:05:36.860up by by pro-life guys even evangelical christian guys even russell moore guys what what do you
00:05:45.020think about that samuel oh man i i i i have to kind of relax when i talk about this because i i
00:05:52.300cannot i that argument just it's very irritating especially when it's coming from pro-life people
00:05:59.460are Christians, where, as you said, this is for decades, the pro-abortion side has been using
00:06:05.020this as a talking point. And now you have Christians and pro-life people embracing this.
00:06:10.560But, you know, not to move away from the topic, but I've been warning about this for a long time
00:06:15.600in light of critical race theory. This is all a result. All those guys that you mentioned,
00:06:20.140Russell Moore, David Frenches of the world, they've embraced a form of critical race theory,
00:06:25.060Which calls on them to consider other issues, such as so-called systemic racism, as just as important as the abortion issue.
00:06:34.520In fact, you had Thabiti, who has embraced critical race theory, who said that racism is a much bigger issue in America than abortion is.
00:06:43.940Well, when you believe that, well, then you have to believe that you can't just be so-called pro-birth, or you have to be, as you said earlier, holistically pro-life or from womb to tomb, because they really believe, well, they claim to believe, I'm trying to be as kind as possible, but also honest, they claim to believe that black people are just at risk of death, really, as pre-born babies are, which is ridiculous.
00:07:12.340So it's coming from critical race theory. And of course, it's a lie. You know, I mean, it's I've said this before, but the only people, the only people in our society where it's legal to kill them across the United States or across Canada is preborn babies.
00:07:29.840Nobody else. Black people who are born have rights. And I mentioned who are born because, of course, black people who are not born, black people who are in the womb get killed, you know, enormously.
00:07:42.380You talk about disparities by race. One of the biggest disparities by race in America is, of course, the abortion rate in black communities.
00:07:50.760Sadly, abortion and sadly crime often. But you're right.
00:07:55.260Yeah, so so much more that I'm sure I could say about that. But a lot of the reasons why people are embracing this is because of critical race theory and just the idea of social justice thinking within the church today.
00:08:06.620And it's one of the things I tell people that, look, I'm going to be delivering a talk very soon at a pro-life, you know, events for young people.
00:08:16.320And one of the things I'm going to be warning them is one of the biggest challenges they're going to have as pro-life advocates in America as Christians is critical race theory and social justice.
00:08:25.260that it's growing within the church in many ways.
00:08:28.140And because of that, it's threatening pro-life work within the church.
00:12:56.700So if you say to someone that you have to force them, even if you think it's good, but to force them, that's an injustice, according to Christ himself.
00:13:04.500Right, and to push a little further with that, it's not just up to you.
00:13:08.620I know what you're saying, but it's actually, it's up to you and the employee, because in that parable, one of the things that he says is, did you, not just, it's my money, it's my resources, therefore I have the right to be generous in whatever proportion and to however I want.
00:13:22.480But he also says, did you not agree to work for this wage?
00:13:26.620So it's not even just like I'm in charge and I get to do what I want.
00:14:12.160But when you say the government has to mandate that as an injustice, because then you're
00:14:15.580removing that, you're moving someone's rights away from them where it becomes an injustice.
00:14:19.460And then I also say that, you know, when it comes to the Old Testament, when God is talking about child sacrifice, you never hear God saying, well, hey, you know, the reason why people are killing their babies is because you don't have free health care.
00:14:43.060And as we've mentioned before, what they're pushing, really, out of socialism and all these things, isn't a bit of an injustice anyways.
00:14:50.780So really, they are apathetic towards a real injustice, and then they are promoting an injustice, which is, you know, in many ways showing that when it comes to the issue, oftentimes they're not looking at it from a biblical point of view.
00:15:04.160They're looking at it from a very man's point of view, which is why they're not addressing the abortion issue very clearly.
00:15:09.420And then, you know, in the article you mentioned, to kind of get back to that, I know I'll move away from that a little bit.
00:15:15.580One of the things I say, my main argument in the article is this.
00:15:19.120Of course, the pro-life movement is good or is helping mothers.
00:15:22.600And my two main points for that is simply this.
00:15:25.380One, the best thing you can do for a mother is to not kill her baby.
00:15:31.940The best you can do for a mother, even if you're not doing everything the pro-life movement does,
00:15:36.060If all you do is to not kill her baby, right, and to help the baby, you are doing the best you can for a mother.
00:15:44.300As I said in the article, a mother, to define the word mother, you know, it's weird to define it, but these days, you know, you kind of have to.
00:15:52.340It's simply, of course, a woman with a baby.
00:15:58.240So the best you can do for the woman with the baby is to keep her with her baby, is to save her baby, right?
00:16:04.320And then the second point is, well, the abortion, I mean, the pro-life movement is extraordinarily helping moms beyond saving their babies.
00:16:13.260We are, I say we because I'm part of the pro-life movement, and we've been giving women resources.
00:16:19.540We have the crisis printing centers across the U.S. and Canada.
00:16:24.300We outnumber Planned Parenthood by four to one, and we're growing in terms of this number of places out there to help women with counseling, with protection from abusive spouses, with financial help, and a number of different ways to help them.
00:17:15.640I mean, that's so wrong on so many levels.
00:17:17.500But especially the idea that the pro-choice movement helps the mom by killing their baby, how are you helping them, right?
00:17:24.740But these things are happening within the church.
00:17:27.460These kind of organizations are rising up within the church, and it's really saddening to me because it threatens the pro-life movement, or at least Christians who support bills that will end abortion.
00:17:39.640And it really concerns me that, unfortunately, Russell Moore and a lot of these other evangelicals are starting to embrace these things.
00:48:36.580Now, I'm still okay with a gradual abortion, but I mean, a gradual pro-life bill, necessarily. Now, I'm not saying that, okay, I guess I'll say this. There are some states where I can understand the gradual movement.
00:48:49.500There are certain states where the states, say like Oklahoma, you know, today, the bill that came out today, or Texas, where they seem to have a strong support for a complete abolition of abortion, a complete end to abortion with no exceptions.
00:49:05.920If they don't pass that, that is compromise.
00:49:10.640I would say that Roe v. Wade was an issue because if they were to pass certain bills, as you saw with the Mississippi bill, the Supreme Court could take it and then strike it down.
00:49:20.260And then I think that would lead to certain legal issues and things like that, which is why I think a lot of states are pushing some of the pro-life bills.
00:49:25.640But now, when Roe v. Wade is no longer there and you have complete autonomy, at least legally, then, although, again, Roe v. Wade was, of course, a sham.
00:49:35.320Nevertheless, if the states now do not pass these completely pro-life bills, then they are compromising.
00:49:42.040But I would say that in the past or before World v. Wade or as it is now, I would say that no, that's not fair.
00:49:48.960Considering that, look, so I'm in Canada right now.
00:49:51.340Well, sorry, I'm forgetting where I am.
00:49:53.260I'm in Ohio right now, but being in Canada for so long, we have absolutely zero laws on abortion.
00:51:11.300So let me play, I was going to say, play the devil's advocate, but instead what I'll do is I'll play the abolitionist.
00:51:16.120Because for our listeners, that's where I would put myself, and that is more of a recent change for me.
00:51:24.240But in the providence of God, through guys like Pastor Jeff Durbin and guys like, I even got a guy, Jacob Miller, who is a part of my church that I pastor.
00:51:34.860And he's had several conversations with me and it's been really, really helpful.
00:51:38.760And so I'm thinking, you know, what would abolitionists say?
00:51:42.380And I think part of what they would say is, you know, so you're like, man, there was this strong pro-life bill and the abolitionists ransacked it, right?
00:51:50.900And, but then I'm thinking, well, the abolitionists in Louisiana would say there was a strong, strong abolitionist bill and the ERLC ransacked it. Like it was going to pass. And it was guys like the ERLC and pro-life organizations writing letters to, to these legislators who are going to be voting on it saying, you know, you can't vote on it like this.
00:52:16.000And here, here's the amendment. And so then an amendment was proposed and the amendment was, um, but no penalties for the mother. That's not the exact language, but it was a very small amendment, something to the tune of essentially saying, um, all this is great except for, uh, penalties to the mother, which, which was like basically saying, uh, this whole bill is great except, um, none of it.
00:52:36.640it undercut it was completely and so my point is um it's like all right abolitionists you know
00:52:41.700ransacked this this good pro-life bill um but from the abolitionist perspective it's like but
00:52:47.520if all of you guys who say you're pro-life what if you all wrote a bill that said stop killing
00:52:53.960babies that that's the bill the bill just says stop killing babies and and treat the killing
00:52:59.400of babies the same way we treat killing any other class of people like then so my point is it's like
00:53:06.100you need both on the same team because we need votes. We need numbers. We need numbers to win
00:53:12.560this battle. And it's like the abolitionist, it's like we, you know, this bill will save this many
00:53:18.260babies, but it won't save all the babies. And the abolitionist is like, no. And that's not
00:53:22.900completely fair because the abolitionist would say, well, wait, wait a second, wait a second,
00:53:26.440wait a second. You know, they would have a lot of different reasons. And I think biblical reasons
00:53:30.060for why they're like, yeah, we cannot put our name on an unjust bill. But so whether the reasoning
00:53:35.600is biblical or not, whether it's right or not. The point is the abolitionist feels like I can't
00:53:40.120put my name behind any unjust bill. And then the pro-life guys, I guess my point is, I feel like
00:53:46.840there's a more defensible position for the abolitionist saying, I can't put my name on a
00:53:52.440bill that says you have to murder less babies, but you can still murder some babies. But the pro-life,
00:53:58.340what is their reason for not just putting forward, not just a strong bill, but the strongest bill
00:54:05.160that saves all the babies and and when you have a bill that's already been put forward and it's
00:54:10.860already for the first time gotten a hearing louisiana really has stood a viable chance of
00:54:15.520being the first state to abolish abortion the first state to abol and and it's the erlc with
00:54:21.500a list of other pro-life organizations writing letters to the legislators saying um as the bill
00:54:27.020is please don't vote for it because it's it's um it's it's mean to mommies yeah yeah so remember
00:54:33.520yeah and i agree with a lot of what you said not everything but i do that yeah help me help me out
00:54:39.300so as i would say as i said earlier i am by no means would i consider um the erlc a strong
00:54:48.320pro-life group whatsoever right the same way that you would acknowledge that there are some
00:54:54.060unhelpful abolitionists i would say that there are also some unhelpful pro-life people as well too
00:54:58.320you know the best way i can say is this way as i said before that i consider myself an
00:55:02.940abolitionists and frankly um every true pro-life person would say there are also abolitionists in
00:55:09.180the sense that we want to abolish abortion right the real debate is not if you're truly pro-life
00:55:14.340you you want to abolish abortion so the question is immediacy or increments exactly but but even
00:55:20.020then even then i think one of the things that concerns me is that it seems to me that a lot
00:55:25.040of the abolitionists do not i think they i think for many people given by some of the things they
00:55:31.580say they do understand our position but they don't i think choose nothing unless not you but many do
00:55:36.600not choose to listen to what we're really saying so in that bill you mentioned in louisiana i would
00:55:42.140be with the abolitionist if it would pass if it had a real chance of passing i'm with the
00:55:48.180abolitionist if it won't pass it depends on what i think might we could do to so basically we said
00:55:54.380about having the strongest bill possible that's me i want the strongest bill possible but you you
00:56:00.820want the strongest bill possible that you think will pass so i think that's the rub and that's
00:56:05.860super helpful because that that makes it really clear i see the distinction you want the strongest
00:56:09.600bill possible that will save the most babies possible that'll pass and the abolitionist
00:56:15.680would say um i don't want the strongest bill possible i want uh what i see scripturally to
00:56:21.240be the most righteous bill possible yeah now whether it'll pass or not and i leave that to
00:56:26.540sovereignty of god yeah and i'm you know i'm still manning the abolitionists because i feel
00:56:31.420i'm on that side so yeah you know i think yeah now we would say that we're being righteous soon
00:56:36.140of course i'm gonna say that we're not we would say that we'd rather say rather save some than
00:56:40.940save none at all but what i will say i can just say that i see myself as you know not that i'm
00:56:47.740anything like river force but i would have been with river force in uh what was it a uh i think
00:56:53.340it was 17 i'm forgetting exactly what year when oberforce passed a bill that didn't ban slavery
00:57:00.100but banned the slave trade right that's what i would agree with him that i wouldn't say he was
00:57:05.240unrighteous because what he wanted to do was ban all slavery but he knew that wasn't going to pass
00:57:09.800so he pushed a bill that would pass the slave trade and then through his efforts in 18 i think
00:57:16.76035 then he uh along some of his some of his uh followers by that time i think he retired when
00:57:23.240it passed then in britain they passed the the bill that would ban all slavery now what i would say
00:57:29.000is this if by that point when all britain was mostly towards the side of anti-slavery and then
00:57:34.560they simply pushed a anti-slave trade bill that's unrighteous because you can actually do much more
00:57:40.240right so it depends on the situation is what i would say you know so that's why i say that in
00:57:44.960canada there was an injustice there with the abolitionists in my view but in certain places
00:57:49.080where you can actually end abortion you should absolutely be abolitionist gotcha so we so we
00:57:53.920would disagree but um everything you're saying i really appreciate and i think it's helpful to be
00:57:59.660able to go back and forth because one thing that i'll you know and i may get some flack for this
00:58:03.400but um i i've gotten this testimony from abolitionists like jeff durbin like like you
00:58:08.780know guys that i know um good guys that i feel like are solid and and i don't just agree with
00:58:14.600their position, but they're solid across the gambit in other areas. And sadly, I don't know
00:58:20.060what it is, but there's something about the abolitionist position that seems to attract
00:58:24.380guys who would, they'd be like, yeah, I'm an abolitionist. And it's like, and what church
00:58:28.140are you a member at? They're not. They're not a member in a local church. They're just,
00:58:33.520they're always contentious. They're like, well, I can't go to that church. And it's like, well,
00:58:39.980dude, there's a lot of churches I can't go to either. But I'm saying like, they wouldn't be
00:58:44.080able to go to my church. They find something wrong with Jeff Durbin's church. They've been
00:58:49.260wandering, right? And they'll get together maybe on a Sunday at a courthouse and do a protest,
00:58:55.580but not the ordinary means of grace. It's like, when's the last time you've taken the Lord's
00:59:00.460Supper rightly administered in the body? And so all that being said, my point is I think
00:59:07.620it matters theology matters the the life of children matter the law of god and righteousness
00:59:14.120matters equal weights and scales matter all all this matters um but but sometimes um we don't
00:59:21.300have the character uh to be able to uh you can't even have a conversation with a guy who disagrees
00:59:26.360you're just you're so intense about it that um that you know you can't you you couldn't even
00:59:33.820have like a, just a cordial conversation like you and I, by the grace of God are having,
00:59:38.580disagreeing on the matter. And so then it leaves a lot of people in the dark because they haven't
00:59:42.300been able to witness side-by-side comparison of, oh, okay. Oh, okay. All they get is the
00:59:49.460hour-long podcast from the abolitionists who would never be able to have a conversation with
00:59:53.540a pro-life guy without the pro-life guy, you know, probably just getting up and walking out of the
00:59:57.680room, you know, and vice versa. And so all that being said, if we, go ahead, go ahead, sorry.
01:00:03.000All right. If I could say this, I've learned from guys like you. I've learned from abolitionists. You know, I have critiques against abolitionists. And I also have critiques against my pro-life movement colleagues, where many of them are afraid to say that abortion is murder. They're afraid to say that, you know, women who kill their babies should be punished for that.
01:00:24.120Right. So I think both sides have some critiques and I'm just trying to take, you know, whatever good arguments that both sides have, I want to take it and I want to live in, I want to then weigh it with the word of God, you know, and I think unfortunately too many people are using the worst examples on both sides to choose where they stand. That's not what I want. I want to be fair to both groups.
01:00:47.100That's true. Okay. So let's end with this. Just one more thing that I love to pick your brain on. So this is from one of my favorite race hustlers, Gavin Ortland. He says on Twitter, him and Al Sharpton, they're both, you know, two peas in a pod. But Gavin says this, white supremacy, he got a lot of flack. So probably a lot of our listeners will be familiar with this tweet. But white supremacy is evil and it is helpful for us to say so without qualification.
01:06:11.080It leads to all these things that people claim they're against, but they're not.
01:06:14.420And again, it should be very, very simple in that the idea that, you know, even now, you know, people can talk about how well, as Tim Keller talked about, he's not quite sure the best way or the Bible says, you know, the best way or the right way to address the abortion issue.
01:06:29.560Well, I mean, that's going to be a different time.
01:06:32.280But yet they will never say that about white supremacy.
01:06:35.040When it comes to white supremacy, they are so direct.
01:06:38.180Listen, when it comes to abortion and other actual real issues that we're dealing with, it's, well, let's be more nuanced about that.
01:06:57.520And maybe he didn't really know that, you know, like he hates black people, but maybe he didn't really know that black people are equal in value to white people.
01:07:05.380you know like but that's exactly the rhetoric is like well she this mother she didn't really know
01:07:09.700that that baby was actually a baby i mean can you imagine if you apply that same rhetoric to
01:07:14.120you know the white supremacist he didn't really know that he thought black people were a subclass
01:07:18.240of humans you know and that's what he thought you know he was in like and so he should he
01:07:22.220shouldn't have full penalties he should have less penalties or no penalties like we would never in
01:07:27.360a million years i i that's just been a helpful tool for me like with any kind of like the revoice
01:07:32.300stuff right you know it's like okay in input um pedophilia input right input some kind of other
01:07:38.380sin and and and see if you can say it without blushing and if you can't then that's how you
01:07:43.800know it's there's something fishy go ahead you were going to say something
01:07:47.560tell you something that uh someone on twitter sent to me and replied to a tweet about white
01:07:54.420supremacy and black supremacy and this person said that well i don't think black supremacy
01:07:59.440is very common in america but even if it was i would understand it this portion is this is what
01:08:06.960we're dealing with here right no one would understand a white supremacist whatsoever
01:08:10.640right i always i always say that you know uh and actually know some people who struggle with racism
01:08:16.800who struggle with racism against me right and it's because they were harmed in the past by some black
01:08:22.320people and now they have a resentment against some black people i i i know that we should not repay
01:08:28.960evil for evil so i say hey like that's wrong i'm sorry about the evil against you but need to
01:08:34.720repent as well well the same is true for black supremacists as well too who may who may have
01:08:39.600been hurt by white people in the past i don't know and then now they want to hurt white people as
01:08:43.840well too they're both wrong unfortunately some people right now the church cannot say that when
01:08:48.960wakusha happened when he had all these other attacks from black supremacists they were silent
01:08:53.360They were not having long Twitter threads by people like Beth Moore or other guys, you know, complaining about how much they hate black supremacy.
01:09:03.680But unfortunately, when the white supremacist attack happened, then they saw an opportunity to frankly signal their virtue for the whole world.