In this episode of Theology Applied, Pastor Joel Webber is joined by Doreen Virtue, a reiki master and energy healer, to discuss the controversial subject of reiki and energy healing. Many professing Christians believe that reiki is nothing more than the biblical principle of laying on of hands. In this episode, Pastor Webber and Dr. Virtue discuss the history of the practice, the origins, and why Christians should have nothing to do with it.
00:03:16.640And you said you've gotten pushback, and I can only imagine we've corresponded a little
00:03:20.300bit in preparation for this episode, that the pushback, some of it is coming, or maybe
00:03:24.800even a lot of it is coming from professing Christians who are saying, well, the Bible
00:03:28.880says laying on of hands, we pray for the sick and we lay on our hands.
00:03:31.980What's the difference between that and Reiki?
00:03:33.500So my question is this, so what have you done recently in the internet world that has so upset so many people?
00:03:43.100What do you think, if you could put your finger on it, what is the thing that people are taking the issue with the most?
00:03:49.920It's exactly what you and I talked about and what I'm so excited you're going to talk about today is that people have been told lies,0.63
00:03:57.780marketing lies that go back to the history of Reiki in its beginning. So if I could just
00:04:04.980real quickly give a capsule history, it was invented or discovered, depending on how you
00:04:11.260look at it, by a man in Japan in the 1930s named Asui, Mikayo Asui. And he was a student of world
00:04:19.540religion. And he got inspired for Reiki through a Buddhist manuscript that he says he has a
00:04:29.980revelation. He wrote a book about this. He said he had a revelation. And it involves these symbols
00:04:35.840that practitioners are attuned to. They're very bizarre symbols. Maybe we can show some of them
00:04:42.080here on this video um and and so as a reiki master you go through a series of different
00:04:49.440classes to get attuned upward and um and it's often very expensive to become a reiki master
00:04:55.880and and so you want you know that there's this kind of um snobbery that you want to go to a
00:05:03.280teacher who comes from the asui lineage which was my teaching um that's the originator but what
00:05:09.980happened was that Asui taught 2000 students Reiki. And Reiki is an energy that supposedly
00:05:17.200comes from the universe, which is, of course, a New Age term, the New Agers are all about
00:05:23.480universal energy. And Reiki itself means spiritual universal energy. Reiki is spiritual energy. And
00:05:33.840so it comes through these symbols you've been attuned to, and often through your hands,
00:05:38.940but you don't have to use your hands. People do different things to send Reiki energy. But I want
00:05:44.480to tell you, Pastor Joel, that it's palpable. I mean, there's something real going on. There's
00:05:51.040a lot of scientific studies that people say it's bogus, it's just a placebo. And I believe that.
00:06:00.320But whenever I got or received Reiki, before I was saved, I haven't been involved with it since,
00:06:06.160you could feel this pulsating effect similar to kind of like a vibrating chair. I mean,
00:06:12.080it was real and I would have physical effects from it. So Reiki is real, but the question is,
00:06:17.920what's its source? So Asui taught 2000 students. One of his students went on to teach a Hawaiian
00:06:26.240woman, a Japanese American woman named Haya, I cannot pronounce her name, Hawaii Takato. Okay.
00:06:35.000And so Takata was a Reiki master who took Reiki from Japan to the West, very similar to how Yogananda brought yoga from India to California in the West.
00:06:48.740So Takata admittedly, she's passed on now, she admitted that she made up a story that Asui was a Christian theology professor at a Christian school, and that he received Reiki inspiration from Jesus Christ and Jesus's healings.
00:07:08.740and she just completely fabricated this story she said admittedly to make reiki more appealing in
00:07:18.340the west so she lied and and so later it was discovered that uh sui never said that he said
00:07:27.420he obtained the knowledge of reiki from the buddhist religious book tantra and tantra is an
00:07:33.260energy, very sexualized energy that's taught, that's popular in the New Age. Tantra of the
00:07:40.320lightning flash is where he got this. It had nothing to do with Christianity. I mean, he was0.92
00:07:46.120a student of world religion, and one of the religions was Christianity, but Reiki's not
00:07:52.620Christian. So anyone who's citing that, unfortunately, they've been deceived by this
00:07:58.320original marketing lie. Wow. So some of the pushback that you're getting is from professing
00:08:07.200Christians saying, well, but there is a biblical principle for the laying on of hands. How have you
00:08:12.980responded to that? Yeah. So, I mean, I've, I've said that it has, one has nothing to do with the
00:08:18.840other. It's like trying to equate modern day psychics with biblical prophets. You know,
00:08:24.180They can seem similar, but they're nothing like each other.
00:08:53.420So I've selected obviously not all the texts that reference the laying on of hands,
00:08:58.320but I've selected kind of a sampling, if you will, of some of these texts
00:09:01.900to show us some of the different biblical purposes for the laying on of hands
00:09:06.280because it's not all related to healing, although that is one of the purposes.
00:09:11.260We see Jesus praying for the sick and laying his hands on them,
00:09:14.940but we certainly see that in the life of the disciples and the apostles.
00:09:18.920And we even have a command. We are actually exhorted that is any among you sick, James chapter 5, then let him go to the elders of the church that they may pray for him, anointing him with oil and laying hands on him and praying for him, the sick person will be made well.
00:09:37.300So here are just a few texts. Is that okay if I read some?
00:09:40.200Oh, please. This is what we need for professing Christians to understand.
00:09:44.480Right. All right. So here we go. So this is Acts chapter 8, verse 17. It says,0.94
00:09:50.280Then they laid their hands on them, and they received the Holy Ghost, or the Holy Spirit.
00:09:57.000And so one of the purposes that we see for the laying on of hands, particularly in the New
00:10:01.840Testament since Pentecost, in Acts chapter 2, from that point on, we see the laying on of hands by
00:10:09.540the apostles in such a way that people are receiving the Holy Spirit. And we see, I believe
00:10:17.480it was Simon, the sorcerer, who when he discovers, when he witnesses the apostles laying on their
00:10:23.440hands and people receiving the Holy Spirit with certain signs, sign gifts that are validating
00:10:30.540that they did in fact receive the baptism of the Holy Spirit, this sorcerer, you know, he tries to
00:10:36.820bribe and buy not just the Holy Spirit, not just that he would receive the Holy Spirit, but the
00:10:42.800ability that the apostles seem to exclusively possess to be able to lay his hands on people
00:10:49.820and for them to receive the Holy Spirit. So he goes to Peter and asks, you know, he offers him
00:10:54.960money and saying, can I too have this ability, you know, so that I can lay my hands on people
00:10:59.580and they would receive the Holy Spirit and power. And Peter immediately, you know, chastises him,
00:11:05.400you know, for thinking that he could buy this gift of the Holy Spirit with his money. He said,
00:11:11.280you know, may your money perish with you also. And it seems as though, you know, I don't know
00:11:16.320if he repents, but he certainly changes his position and doesn't try to, you know, to buy
00:11:24.240that ability any longer. So that's one of the purposes is laying on of hands. We see in the
00:11:28.940New Testament that people would receive the Holy Spirit. Now, real quick, just so that, you know,
00:11:33.080I've got some Pentecostals who listen to the show, and so I hate to burst the Pentecostal bubble.
00:11:38.900I love you guys, those of you who are Orthodox and well under the banner of Christian Orthodox theology.
00:11:47.120I would still disagree with you on this point in terms of the idea of the baptism of the Holy Spirit being a subsequent experience to conversion.
00:11:58.280So there's conversion, then there's conversion 2.0.
00:12:01.020It's similar to Wesleyan theology, which I would also disagree with that.
00:12:07.420I would disagree with the Wesleyan folk, and I would also disagree with the Pentecostal folk.
00:12:13.080So Wesley had this idea of reaching a state of perfection, this enlightenment, that you could basically come to a point where you're no longer sinning.
00:12:27.520And even Wesley in his theology would understand that, you know, well, there's still a sense in which we're sinning, but it's, you know, he would quote the apostle Paul from Romans where he says, well, it's no longer I who sin, but sin living in me, you know.
00:12:39.180And so he would look at that, and I believe that's Romans 7, whereas I would look at Romans 7 and say this is Paul really, Paul lamenting his state as a Christian.
00:12:52.700Paul in Romans 7, I personally take the viewpoint.
00:12:55.600I know that there are multiple views on this, but I take the approach that Romans 7 is not Paul before conversion.
00:13:02.820It's a picture of Paul after conversion, that even after conversion, that he's saying,
00:13:08.720what is wretched man I am who will save me from this body of death?
00:13:12.380And he recounts the Christian struggle, ongoing struggle with sin.
00:13:16.240So anyway, so Wesleyan had this idea of Christian perfectionism, holiness, right?
00:13:21.160The holiness movement and that you could reach this certain echelon of sanctification to where you would no longer struggle with sin in the way that you previously did.
00:13:31.980Well, Pentecostals kind of took this and, you know, 1906 would have been the big moment with the Azusa Street revival and those kinds of things.
00:13:39.460And so they likened it to, well, the Holy Spirit coming upon someone with power.
00:13:45.220And they often would, you know, separate and say, well, there's the inward ministry of the Holy Spirit, the indwelling ministry of the Holy Spirit that all Christians have from the moment of conversion.
00:13:53.460The Spirit inside of us, you know, cries out, Abba, Father, you know, and affirms our salvation, that we are, in fact, adopted children of the Lord.
00:14:02.940But there's a difference in the Holy Spirit indwelling the Christian, being in the Christian versus the Spirit coming upon the Christian and anointing them, equipping them with power, signs and wonders.
00:14:14.760And the Pentecostal, the classic position, is that the quintessential signed gift of the Holy Spirit is tongues.
00:14:20.980And so you're already saved subsequent to that moment of conversion.
00:14:25.820Somewhere down the line, it could be a few months, it could be several years, but eventually you should be pursuing the baptism of the Holy Spirit.
00:14:32.660if you're pursuing it, it eventually will occur. And the sign, the validation or evidence that
00:14:39.500you've received it is the speaking in tongues. So all that back to the text that I just read
00:14:43.820from Acts chapter eight, verse 17. My point is to say, this was a very unique dispensation
00:14:51.060within church history. Now I use the term dispensations simply speaking of an error of
00:14:58.120time. I am personally not a dispensationalist. I would adhere to a Reformed Baptist 1689
00:15:03.460covenantal theology. But even the covenant theologians can still use the term dispensation.
00:15:09.260So this is a unique era of time. And what we basically have is there are many people who
00:15:14.440were converted through the preaching of Jesus, the preaching of Christ and his disciples,
00:15:20.080and even the preaching of John. John preached. He preached a ministry, a sermon, if you will,
00:15:27.280of the remission of sins, baptism, right?
00:15:30.660John's baptism, people coming down to the water
00:16:12.840And John himself, when approached by Jesus as he's baptizing in the Jordan River, he says,
00:16:18.160Behold, the Lamb of God who comes to take away the sins of the world.
00:16:21.360So whatever gospel John was preaching, it wasn't a gospel that merely says baptism as a magical, mechanical mechanism saves you, but the Lamb of God who takes away the sins of the world saves you, and baptism is a symbol of that, the remission of sins.
00:16:38.100And so it was a it was a message of repentance. It was a message of also we can assume it's implicit that it was a message of faith, believing and trusting the Lamb of God, the Messiah who would come and that we would be saved through faith in him, his substitutionary death.
00:16:52.240So my point is through John the Baptist preaching, as well as Jesus and the disciples, there were literally thousands, if not tens of thousands of people who were converted, but before the Spirit was poured out.
00:17:05.200But because the Spirit proceeds, we believe, within Christian orthodoxy, we're not Eastern Orthodox, and this is one of the differences, is as those who are Western Christian orthodoxy in line with St. Augustine, who kind of drew the line on this, we believe that the Spirit proceeds from both the Father, not the Father only, but both the Father and the Son.
00:17:26.580And so, the Spirit, even the ministry of the Holy Spirit, is a ministry that exudes the Spirit of the risen Christ.
00:17:34.500Well, the Spirit was not yet poured out because the Spirit proceeds from not only the Father,
00:17:38.720but also the Son, who is not yet glorified and ascended to the right hand of the Father to send the Spirit,
00:17:44.720but also the Son was not yet resurrected.
00:17:47.880And so, the Spirit, His chief ministry in the life of believers is to guide us into all truth,
00:17:53.480to remind us of what Jesus said, to convict us of sin and judgment, and to exude to us the ministry
00:18:00.080of the risen Christ, who during the ministry of Jesus, his preaching, and John the Baptist,
00:18:05.740certainly Christ was not yet risen, and he certainly wasn't yet ascended to the right
00:18:10.380hand of the Father in order to send, to give the Holy Spirit. So what you have is a number of people
00:18:17.240being converted under the ministry of John the Baptist, as well as Jesus and his disciples,
00:18:22.160and yet the spirit not yet poured out.
00:18:51.280The Spirit is providing faith for them to believe the gospel.
00:18:55.680They're being converted, so they're truly born again, truly regenerate Christians, and yet they don't have the baptism of the Holy Spirit.
00:19:03.360They're waiting for this to be some kind of subsequent experience to happen at a later date, is to completely misunderstand church history.
00:19:12.700The last thing I'll say on this real quick, I know it's a side point, but the last thing, it's important.
00:19:16.140And the last thing I'll say is that the baptism of the Holy Spirit, Pentecost, Acts chapter
00:19:21.1002, does not belong to our order salutis, which is the order of salvation, but rather what
00:19:27.300it belongs to is the history of salvation.
00:19:29.660And the difference between the history of salvation and the order of salvation is this.
00:19:33.300The order of salvation for the Calvinist would be something like this.
00:19:36.660It begins with the foreknowledge of God.
00:19:38.320The foreknowledge of God is that before the foundations of the world were laid, it's his
00:21:15.760He who endures to the end will receive the crown of life.
00:21:18.500And then we have glorification, right?
00:21:21.680That we're given a new body to go and to be with Christ forever on the last day.
00:21:26.520And so my point is I'm leaving some steps out, but I'm just giving a very basic reformed version, Calvinistic version of the order of salutis, the order of salvation.
00:21:36.640The history of salvation is different.
00:21:38.800See, the history of salvation is God created the world.
00:21:43.120God sent prophets and his law into the world, types and shadows, the priestly sacrificial system in Israel, all these things pointing towards the Messiah.
00:21:56.520Then he sent the Messiah, the incarnation of Jesus, the earthly ministry of Jesus, the substitutionary death of Jesus on the cross, the resurrection of Jesus, the ascension of Jesus, the outpouring of the Holy Spirit, Pentecost.
00:22:12.120And then we also have, of course, his glorious return that we are awaiting.
00:22:16.240And so my point is the order of salvation is the order, the process of how God saves an individual.
00:22:22.940It's the application of salvation to a specific sinner that God has chosen to save.
00:22:31.640The order of salvation is salvation applied.
00:22:34.820The order in which salvation is applied in saving an individual.
00:22:39.320The history of salvation is the order in which salvation was accomplished.
00:22:44.500Not applied, but accomplished by Christ himself.
00:22:47.360And so Pentecost, the outpouring of the Spirit in Acts chapter 2, what Pentecostals do is they place this into the order of salvation.
00:22:55.460People are converted, and then the order is they receive the Holy Spirit, the baptism of the Holy Spirit.
00:23:00.740That's the next step in the order of salvation being applied to individuals.
00:23:05.280No, Pentecost belongs to the history of salvation and what Christ has accomplished in history for our redemption.
00:23:13.220So all that being said, one of the purposes of laying on of hands is the giving of the baptism of the Holy Spirit, which was normative in the early church in the first century, especially those first few years, right after Jesus's life, death, resurrection, and ascension.
00:23:35.740because you had a lot of people saved under the ministry of John the Baptist, as well as Jesus and
00:23:40.320his disciples before the spirit was actually poured out. And so you have a little bit of
00:23:45.600catch up for lack of a better term, um, where the apostles are basically, they're going back,
00:23:51.020right? They're, they're going, they're, they're going back over the basis with all the people
00:23:55.380who came to true saving faith and are actually converted. Um, but, but they were converted
00:24:00.960before the spirit was poured out. And so now they're laying their hands and they're receiving
00:24:04.780the Spirit. And in that dispensation, they are receiving the Spirit with certain sign gifts,
00:24:10.740in most cases, such as tongues seems to be predominant or perhaps something else like
00:24:15.420prophecy. And again, I believe that that is unique to the first century church as well,
00:24:20.380because you don't have the closing of the canon. You don't have all the apostles' epistles
00:24:25.520circulating around. Basically, you have the ministry of the Spirit through the apostles
00:24:30.280and members of the Christian church in power, not just for the healing of the sick, not just for
00:24:36.960forgiving people, encouraging words of prophecies, but to validate that Christ did indeed raise from
00:24:43.820the dead and that this is his gospel. It's a validation of the message, which is the gospel.
00:24:50.160So all that being said, that's the first use, or at least I don't know if we should order it,
00:24:55.460But that's the first example that I'm providing in this episode of the laying on of hands.
00:25:00.320Doreen, do you have any response or thoughts about that before we move on?
00:25:05.220That's really edifying to see the distinction between the order of salvation and the history of God's plan of redemption.
00:25:19.740And so I think I just want to focus on that the laying on of hands biblically, as in the context you're talking about, is about the Holy Spirit, where Reiki energy is about a universal energy, has nothing to do with God, the third person of the Holy Trinity.
00:25:41.560So Reiki is what we would call in the Old Testament strange fire, which, as we know, it was introduced into the tabernacle and resulted in the death instantly of Aaron's two sons because they didn't follow God's instructions.
00:26:02.780We're called in Ephesians 5.11 to have nothing to do with darkness and to expose it.
00:26:08.760And so when we do this video, it's exposing a counterfeit.
00:26:14.120I mean, just like in Exodus, the Pharaoh's sorcerers were able to mimic quite a few of God's miracles that were coming through Moses and Aaron.
01:01:57.880I wanted to show there's multiple different reasons for the practice of the laying on of hands throughout Scripture.
01:02:04.600And notice, we haven't even gotten to healing yet.
01:02:08.600And my reason for doing that is to say, to truncate all of the biblical testimony to laying on of hands and it making sick people better.
01:02:22.420Okay, there is a precedence for that in Scripture.
01:02:24.980But there's also laying on of hands to impute sin, to curse.
01:02:32.020There's laying on of hands to give a blessing to those who are physically healthy, like children.
01:02:37.580There is the laying on of hands for the appointment of ministry to set someone apart for the work of the gospel.
01:02:43.840I don't have time to look at other texts, but there's another text where the laying on of hands,
01:02:47.880the Bible uses that exact phrase, the laying on of hands, and it means to beat someone up,
01:02:53.040to physically assault them, you know? And so there's the laying on of hands that like,
01:02:57.720like, I hope they don't lay hands on me. And, you know, we always make a joke about that,
01:03:01.480but they're actually, that joke actually comes from an actual verse in the Bible that talks about
01:03:05.180laying on of hands that the person was assaulted, that they were physically beat up. So there's a
01:03:10.720laying on of hands that imputes sin, that curses someone spiritually. There's a laying on of hands
01:03:15.100that actually harms and beats someone up physically. There's a laying on of hands that
01:03:18.840blesses someone spiritually. There's a laying on of hands that appoints someone in an ordination
01:03:23.180ceremony for a position of spiritual authority and public ministry. There's a laying on of hands
01:03:29.420in all these different ways. And so to pretend as though the laying on of hands always in biblical
01:03:35.540terms is a reference to physical healing was to just not read the Bible. It's to cherry pick.
01:03:43.640Yeah. And I mean, and it's definitely not Reiki, which was discovered in 1930.
01:03:48.840So, I mean, the Bible is thousands of years old.
01:03:53.020I mean, one of the things I just want to say as we're closing is that people get hooked and addicted to the New Age because it seems to work.
01:04:04.440And Justin Peters, who, as you know, he was born with cerebral palsy, and he spent a lot of years going to faith healers trying to get healed, and none of it worked.
01:04:15.280And he ended up doing his dissertation or his thesis at Southern Baptist Seminary on how faith healers are bogus, you know, Benny Hinn and all these different ones that he went to.
01:04:31.220And he told me something that I just, it just so makes sense.
01:04:35.660because i asked him i said how come some people seem to be healed through going to a shaman or0.82
01:04:42.200a reiki master or a christian science practitioner which are clearly apostate heretics and he said
01:04:48.620that it's nuanced that demons sometimes inflict injury or disease on people and then lead them
01:04:57.620to the false practitioner and then they they relieve that person of the oppression and it
01:05:04.400it looks like a healing, but then that person attributes their healing to the false practitioner
01:05:10.200and they get hooked into that system. And that makes so much sense. Cause you know,
01:05:14.660I was raised in science and we saw healings constantly in my family, myself at church,
01:05:21.240we'd have the testimony meetings every Wednesday and people were healed of everything from
01:05:26.580broken bones to cancer. And I grew up with that. So I thought Mary Baker Eddy had discovered the
01:05:32.040truth and i know people feel the same way about reiki and energy healing but it's counterfeit
01:05:37.120just because something seems to work does not mean it's from god that was what i had to get
01:05:41.620through my head when i was saved it it seems to work but look at where it's pointing you is it
01:05:48.280pointing you to jesus is it pointing you to scripture if it is you know it's like john said
01:05:53.960in first john 4 we have to test the spirit if it's if it's reiki it's pointing you to new age
01:05:59.880circles. It's pointing you to seances and mediumship and divination and yoga and things
01:06:05.020that are not scriptural. We have to be so careful. Amen. You're absolutely right. So let's go ahead
01:06:11.200and end now by me. I just want to ask you a couple of questions. So one of the questions that I have
01:06:15.060is in the practice of Reiki healing, is there a petition? Meaning does the Reiki master, as they're
01:06:23.680laying on their hands, do they speak out loud? And when they speak out loud, do they speak to
01:06:30.900Jesus? Do they speak to God? And is in their speaking, is there a declaration of healing,
01:06:38.300or is there a humble request, a petition? Do they ask, are they laying on hands and asking God
01:06:45.520to heal? That's one of my questions. Yeah. In traditional Reiki, you're a conduit.
01:06:52.460you're a mediator of the universal energy through these symbols you've been attuned to now you're
01:06:58.640going to hear from professing christians who say that they're blending the two that they're
01:07:04.140they're channeling universal energy while talking to jesus but i can tell them that that's not the
01:07:10.380real jesus the the real jesus says if you love me you will obey my commandments and the commandments
01:07:16.260go back to the moral law to love god with all of our heart and and that doesn't mean love in the
01:07:22.360sense of inclusiveness and everything goes and just leave me alone while I sin in peace.
01:07:27.140That's love, meaning trusting God, obeying God. And in looking at the Ten Commandments,
01:07:34.300we should have no other gods before him and no idols. And Reiki is idolatry. And that's the
01:07:40.280crux of New Age heresy is it's having another god.
01:07:46.120You're absolutely right. Yeah. So the reason why I ask that question is because
01:07:50.000it goes back to kind of, you know, what I was trying to say earlier about sign gifts and these
01:07:54.360kinds of things. And so I know that, you know, for, you know, at least a portion of your audience
01:07:59.380and mine that, you know, I'm going to lose people here, but I'm still going to do my best. And I'm
01:08:03.960just humbly asking that, you know, that our audience who disagrees with me over the sign
01:08:07.700gifts of the Holy Spirit, whether they've ceased or continued, if you would just, well, if you just
01:08:13.200have enough humility to consider it. And, and I promise you, if you're like, well, it's a two-way
01:08:17.800Street. Why don't you have enough humility to consider it? Well, I have, and I still do.
01:08:23.060I am a cessationist. I'm convinced of that position. And yet I have a few close friends
01:08:28.640who are continuationists. One of them I just spoke to for an hour on the phone yesterday,
01:08:33.220who I allowed to sit there and make arguments for continuationism. And we have this kind of
01:08:40.260conversation once every few months. And I hear his arguments out, and some of them are decent
01:08:44.720arguments. I ultimately disagree with them. I have my position, but I'm not a closed book.
01:08:50.420I want to believe the scripture, period, wherever it leads. I'm not afraid of ending up in this
01:08:57.480position or that position. What I'm afraid of is not obeying the Bible. That's my greatest fear.
01:09:04.260I want to follow the Bible wherever it leads. I believe that the Bible leads to cessationism.
01:09:09.400I really do, and that's why I'm here. But all that being said, I hope that you would have that same1.00
01:09:14.280kind of humility and hear me out. If the sign gifts were passing away, then we have prophecy,
01:09:22.400we have tongues, we have interpretation of tongues, those being some of the chief ones.
01:09:26.460There are still gifts that continue to this day in this church age of teaching and gifts of helps
01:09:31.900and administrations and encouragement and these kinds of things. And I do believe that healing
01:09:36.860has continued, but a gift of healing or a healer, I don't believe has continued. And I believe that
01:09:44.260we find that James chapter five, I think would be an example. And all the examples I've already,
01:09:49.180you know, not that I gave a ton of examples, but I did give a lot of exegesis of the first Timothy
01:09:54.660and second Timothy, drink a little wine and those kinds of things. And so with all that, bearing all
01:09:59.120that in mind, I believe that healing today is primarily a corporate, it's always been a sovereign
01:10:06.820work of God. But as it pertains to man or any conduit, which I, even that word makes me a little
01:10:13.840uneasy, but to use that word, um, I believe that the conduit, if anything is, it's a corporate
01:10:19.160conduit, meaning, um, that I think God does miraculously heal today in response to the
01:10:25.680prayers of the church. It is not, uh, bring them to the individual healer as they have their
01:10:33.220healing crusade. You know, the Catherine Coleman or the Benny Hinn or the whatever. Um, I think
01:10:38.920it's no take them to the elders of the church and it's not because the elders of the church right
01:10:44.440it's the same thing i said earlier about why the minister raises his hand and pronounces the
01:10:48.680blessing and the benediction to the people why because he's the man of god he's the anointed no
01:10:53.920no it's nothing inherent to the minister not his righteousness not his holiness and not his
01:11:00.520supernatural power it's because he's representing christ and i think when we take when we take the
01:11:06.360sick to the elders of the church, it's not just that they represent Christ, but they also stand
01:11:11.500in as representative of the body. So they represent Christ in one sense, who is the head,
01:11:16.640but they're also in that moment standing in representative of the body of Christ,
01:11:20.860the church, the congregation. And so when we pray for the sick today, number one,
01:11:26.480it's not declarations. It's not rise up. In the name of Jesus Christ, rise up and walk. It's not.
01:11:36.100We know in the New Testament that there were many people in the church beyond the apostles who had signed gifts that had the ability to prophesy.
01:11:44.380Like Philip had four daughters who prophesied.
01:11:48.200You know, and so there's certainly a biblical text for that.
01:11:50.580But we don't have biblical texts, even in the first century, that talks about a whole dozens and dozens of Christians outside of the apostles healing the sick with declarations.
01:12:05.820I think we're meant to assume that that was unique.
01:12:09.420And so what we have instead is petitions.
01:12:12.140So number one, you don't just have somebody rubbing their shoulder and moving energy through them.