#119 - Terry Real: Breaking the cycle of shame, anger, and depression
Episode Stats
Length
1 hour and 39 minutes
Words per Minute
164.59778
Summary
In this episode, I interview bestselling author, speaker, and family therapist, Terry Reel. As a family therapist and teacher for more than 25 years, Terry is the bestselling author of a number of books, including I Don t Want to Talk About It, Overcoming the Secret Legacy of Male Depression, How Can I Get Through to You, Reconnecting Men and Women, and The New Rules of Marriage, What You Need to Know to Make Love Work. He also founded the Relational Love Institute, offering workshops for couples, individuals, and patients around the country, along with a professional training program for clinicians. In this episode we talk about Terry s background, and how his relationship with his abusive father shaped his understanding of the relationship between anger, depression, and interrelational strife.
Transcript
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Hey everyone, welcome to the drive podcast. I'm your host, Peter Atiyah. This podcast,
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my website and my weekly newsletter all focus on the goal of translating the science of longevity
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into something accessible for everyone. Our goal is to provide the best content in health
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at the end of this episode, I'll explain what those benefits are. Or if you want to learn more
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now, head over to peteratiyahmd.com forward slash subscribe. Now, without further delay,
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here's today's episode. My guest this week is author, speaker, and family therapist,
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Terry Real. As a family therapist and teacher for more than 25 years, Terry's the bestselling author
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of a number of books, including I Don't Want to Talk About It, Overcoming the Secret Legacy of Male
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Depression, How Can I Get Through to You, Reconnecting Men and Women, and I believe his most recent book is
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The New Rules of Marriage, What You Need to Know to Make Love Work. Terry also founded the Relational
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Love Institute, offering workshops for couples, individuals, and patients around the country,
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along with a professional training program for clinicians. Now, if you've listened to this
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podcast for a while, I think on at least three or four episodes, I have brought up Terry's name
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and his book, I Don't Want to Talk About It, and I think I've even alluded to it as probably one of
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the books I have gifted more than any other. I've wanted to interview Terry for quite some time now
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because I just think that the way he thinks about the relationship between anger, depression,
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and interrelational strife is so illuminating. And, you know, I sort of sheepishly worked up the
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nerve to ask him at some point, hey, Terry, you know, would it be okay if I interviewed you? And I
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was just delighted that he agreed to it, and he agreed to it on very short notice, like in a matter
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of days. In this episode, we talk about Terry's background. He grew up with an abusive father,
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and that has turned out to be, while an awful and unfortunate thing that happened to Terry,
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probably the greatest gift that came to many of us who have been helped by Terry because it was that
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relationship with his father that really forged his path to become a therapist and to better
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understand male depression and anger. We talk about how trauma during a child's upbringing can shape
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them later in life and how it can be passed on for generations over and over again. We talk about
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why people sometimes need to be in painful situations to have breakthroughs, what it means to hit rock
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bottom, how to live a relational life, and the importance of living with healthy, satisfying,
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rich emotional connections. We talk a lot about narcissism and touch on David Foster Wallace and the idea of
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how we don't truly know what someone is going through in life, this idea of being able to put yourself in
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someone else's shoes. We talk about a lot of other things, but I think in the end, I hope you'll just
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take my word for it that this is worth investing the time in listening to. I enjoyed this discussion
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immensely, and I look forward to sharing it. So without further delay, please enjoy my discussion
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with Terry Reel. Terry, thank you so much for making time to speak with me. It's been a long time that
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I've wanted to, I don't know, turn the tables a little bit and ask you the questions.
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Yeah, well, it's a great pleasure to be here, and I'm looking forward to an interesting conversation.
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I think I just want to kind of jump into some stuff. Maybe for the listener, I'll tell a little
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bit of a story about how we were connected, and then jump into you telling your story. So
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about 18 months ago, a woman who I have yet to interview on the podcast, but certainly will,
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Esther Perel, who I was working with at the time and still continue to work with, said,
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Peter, you've got me and Lori as these two amazing therapists in your life, but you don't have a male
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therapist and you need one. And I'd already worked with two or three guys, but I just didn't have that
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connection. And she said, I want you to read a book. And next week when we meet, I want you to tell me
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what you thought about the book and if the book resonated with you. And if it did, I will introduce
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you to the author. And if it didn't, that's okay. We'll keep looking. And the book was,
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I don't want to talk about it. And so I went home, bought the book, read the book and came back in
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a week and said, even if not one other person has read that book, he wrote it for me and it was worth
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the effort he put into it. And the rest is sort of history. So can you start with a little bit about
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your background, how you grew up? Well, I mean, this is a little glib,
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but people always ask me how I became a family therapist. And my stock answer is I started at
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about four. I grew up at Poor in Camden, New Jersey, a little hanging on by your fingernails,
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middle-class enclave in a town that was rapidly becoming a ghost town. My parents were under a lot
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of stress. My father was a loving, smart, violent, emotionally brutal man. And I went to therapy
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school. I'd already spent four years in a doctoral program in literature. And then I went to therapy
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school after that. And I had to go to therapy school to get the skills I needed to talk to this
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man, to get him to open up to me. And I needed to understand what the hell had happened to him.
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I needed to make sense out of my father and his violence so that I would not repeat it. And I have.
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Terry, you described him using three phrases. I might be paraphrasing a little bit, but I could
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have sworn you said loving, smart, and brutally violent, or at least violent. Those people don't
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think of those as going together. That seems like a contradiction in some way.
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Yeah, it does to me too. Imagine what it felt like to a four-year-old. It's confusing, but real
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life is confusing. There are many, many parents who are warm and nurturant when they're warm and
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nurturant and they turn on you and they're brutal. That's not an uncommon pattern. And what that does
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to a child is it's confusing. It's very confusing. And it breeds a great deal of mistrust because the
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rug is always being pulled out from under you. When did that first occur to you that something
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wasn't right? I mean, it sounds odd that a four-year-old could be even perceptive that anything
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that they're experiencing is not the norm. We've glossed over this, but I do want to go back into it.
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I mean, you weren't exactly the perfect child. You were kind of a bad kid growing up, if I recall,
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right? Well, I became a bad kid. I didn't start off as a bad kid. I guess nobody does, right?
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Yeah. I was invited to be a bad kid and I took the invitation and then I was punished for it. You
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know, I was a scapegoat child, Peter. There are three, it is old 12-step, the hero child, the good
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one, the achiever, the scapegoat child, the bad one, the rebel, and the lost child, the one that nobody
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pays any attention to at all. And I was a scapegoat child. And scapegoat child, I'm really happy. I feel
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it's a gift to have been the scapegoat child. The scapegoat child is the one that wants to bring up
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to the surface all of the pathology and the truth that's being denied and suppressed. And they usually
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do it through action rather than verbs, but they express the family dysfunction or pathology or
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ill ease and then they get punished for it. Or they tell the truth. They literally tell the truth
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about the family and the dad's an alcoholic. Only you would say that. So I was a scapegoat and I was
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a truth teller and now I'm a professional truth teller and it's what I do for a living. And instead of
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getting punished for it, I'm getting paid for it. So there we are.
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So it's not a given that when you were sitting there in high school, you were going to quote
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unquote make it. Tell me a little bit about that transition from high school into college.
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There's a story in your book about, I think your dad even accompanied you off to college,
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Yeah, they did. First of all, oh my gosh, let me go back of my schooling. If the whole thing really
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started in about second grade, I came home with bad report card. And you never know what my dad
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was going to do. I was scared to death, but he looked at it and he threw it on the floor
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and he laughed. And he said, it's just because those assholes are so stupid and you're so bright,
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they don't know what to do with you. Okay. Now the technical term for my father was doing just then
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is called false empowerment. He was pumping me up. It was no favor to a little boy. I didn't get
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good grades in school until I got to college. I went through elementary, junior and high school.
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I figured out that if I showed up every other week, that would be enough to get a D average.
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And that's what I did. And then I went to the boardwalk in Atlantic City and I sat down at Woolworth
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and I'd spend the whole day writing. And I would show up at school once every 10 days to two weeks.
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I was going to go to Europe and be a writer, but I got a 1A in the draft, which is a whole other
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story. I was scared to death. And I went to college to get out of the draft and I had no grades. So the
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only college that would accept me was Atlantic Community College. And that's why I spent my first
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year and I needed to get out. And I got all A's because I wanted to get out. And then I transferred
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from there to Rutgers. My mother and my father came to visit me. They stood out like sore thumbs.
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I was completely embarrassed by their blatantly blue collar out of placeness. The last word my
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father said before he left me was, keep your nose to the grindstone and your pecker dry, which to this
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day, I don't really quite know what the hell that was supposed to mean. And my mother, who was six foot and
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obese, banged on the car that I was driving off in with friends, banged on the car. So the guy jammed
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on his brakes and she gave me a little wave and I kissed goodbye.
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No, no. And in true birth order, the older one is more the hero child usually. And the second one
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is the scapegoat. Older one goes to father. Second one goes to mother if you have two boys. So the story
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goes anyway. That's what happened to me. I have a fraternal twin brother. He's six minutes older
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than I am. And he's every inch, the older brother. And I'm every inch, the younger brother.
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How much did you know at the time of your father's pathology in his upbringing? What brought pain into
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Oh, nothing. He wouldn't talk to me. He wouldn't talk to me about anything of consequence, let alone
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his own life. And it wasn't until I was in my late twenties and I'd already become a therapist
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that I finally had enough skill to persist and get through, be gentle enough to get through his
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defenses. And finally at about 28, 29 years old, he told me his story, which is a pretty horrific
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Sure. My father's mother died when he was nine. It was during the depression in America.
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He had a younger brother. He was 11. His younger brother was nine. His mother was dead. His father,
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who he describes as a passive loser of a man, owned a little candy store and lost it. The family broke up
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and lived in various people's houses. And one day in a fit of depression, my father's father tried to
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kill him and his brother and himself. He tried to gas him in the garage with his car. My father
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remembers his father craving him in his arms and saying, shh, shh, shh, go to sleep. And at 11,
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my father knew there was something horribly wrong and he began to fight. So the story goes,
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and he kicked the window out of the car and that woke his father up. He grabbed his little brother
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and got out of the car. And according to my father, that was the last real authentic contact he had with
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So it's safe to probably assume that his father also inherited a legacy of pain that may have gone
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beyond just the experiences he had in the loss of his wife.
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Yes, I think that's right. I think depression runs up and down my family. I've struggled with
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depression in my day. I am gratefully on antidepressants as we speak and happily so. I'm
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sure that my grandfather was subject to depression and the circumstances were dire.
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So when you talk about your dad, you said brutal, loving, smart, but you didn't say depressed. So
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how does depression fit into what your father was experiencing and also lashing out?
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Well, there's a saying in AA, they say, hurt people, hurt people. And as you know,
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central to my work on masculinity is the translation of shame into grandiosity of feeling less than
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inadequate, unlovable somehow to the one down of shame. And then you flip into the one up
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of grandiosity, superiority, better than attack, avenging angel, righteous indignation.
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And this, I believe, is the dynamic of abuse and most violence on this planet. And it's central to
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masculinity and traditional manhood, the flip from the one down victim to the one up avenger.
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Anyway, what's devilish about shifting from shame and the grandiosity from injury to attack
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is that it works. It makes you feel better in the short run. It just creates havoc in your life. And
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that's what happened with my father. My father despised vulnerability because he despised his own
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father. He saw his father as weak, and he despised weakness ever since. And so when I was in his eyes
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weak, precisely when I was vulnerable, is when he would attack. He was punishing his own father and
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punishing his own vulnerability. It was a hyper-masculine response to trauma. Does that make
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sense to you what I'm saying? It does. How prevalent do you think this is? I mean, it's possible, I think,
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if I just consider the sampling of my own population of male patients, which maybe males make up two
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thirds of my patients, 60% say. I wonder just how prevalent this is in the lives of people who
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haven't been maybe so literally abused the way your father was. Yeah. Well, I wasn't, I mean, I was
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actually, my father did get physical, but there are many. Look, one of my great mentors, a woman named
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Pia Melody, defined trauma or injury as any significantly less than nurturant transaction
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between parent and child. Any significantly less than nurturant transaction between parent and child
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injures the child. Now, that's a whole range, of course, and we're all imperfect, and it's exactly
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our parents' imperfections and how we adapt to them that shapes what most people would call our
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character. I call it our adaptive child self. But at any rate, we're all shaped by injuries. The
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question is, are they part of the imperfect dealings of being a human being with other human beings? Is
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there repair? Is there accountability? Is there something beyond the rupture? Or is it just injury and
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rupture? My model for relationships comes from Ed Tronick, who was the pioneer of infant observational
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research. He actually stuck a camera in front of mothers and babies and saw what they did. And Ed
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believes that the basic rhythm of all relationships is harmony, disharmony, and repair. Closeness,
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disruption, and a return to closeness. And in my dysfunctional family and in all the dysfunctional
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families I've treated over the years, there's little to no repair. The repair process has
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gotten jammed up somehow. And so there's this injury, and then you live with it until the next
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injury. So it's not the disharmony you're saying. It's not the harmony to disharmony that's the
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problem. It's the inability to go from disharmony to repair? Right. At the upper levels, we all hurt our
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kids. We're all imperfect. I told a story about putting Justin's hockey shoes on the wrong feet.
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Why don't you tell that story, actually? I think it is a great illustration that any parent can relate
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to. Yeah. Well, we were really rushed. Justin was a hockey player, which is sports in general is
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completely not my domain. My kid is a total jock. He's been really disappointed in some ways that he
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doesn't have a Boston sports dad, and I appreciate that. He says, I'm going to go to South Boston,
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Irish, South Boston, and I'm going to find a beer-drinking, Trump-supporting real father
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who does nothing but sports all day. That ain't me. Anyway, we were playing hockey. I was already
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feeling a little overwhelmed because it's not my domain. We were late. He was whiny. I was putting his
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shoes on. The parents were trying to talk to me. I was trying to get him out on the ice. He goes out
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on the ice. Comes back. He must have been like, I don't know, eight or nine. Comes back. Ten minutes
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later, says, my feet hurt. My boots are killing me. And they go, come on, Justin. Just go out there
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and play. Oh, he's got his skates on right now, you're saying? Yeah, his skates. Yeah. And then,
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and he does, obedient little boy, and he plays his little heart out. And when I'm taking his skates
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off at the end of the game, to my horror, there are two red pre-blisters on his feet, I had put the
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damn shoes on the wrong feet. Oh, God. But here's what I say when I tell this story. If it had been
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Justina instead of Justin, would I have been so firm or would I have listened to my daughter? And I think
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the honest answer is I would have listened more. This is masculinity. In that moment, I was the voice
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of patriarchy inflicting itself on my son. You've spoken about this patriarchal model that is,
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I mean, it's really everything you rail against, isn't it? You're not a fan of this. Can you vent a
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little bit more about this? Because for many men, it's all we've known. I mean, it is, you describe,
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we're going to get to what relational living means, which is, I mean, I think prior to meeting
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you, I didn't, I just couldn't have fathomed what you were talking about. So if you pause for a
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moment, that's a hell of a sentence that just came out of your mouth. Sure. That's a big sentence. And
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you speak for an awful lot of men, most many, many, many of the men that I see simply don't know what
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living in healthy, satisfying, rich, emotional connection feels like. They just don't know what
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are you talking? It's Greek. Yeah. It is a little bit abstract and it's, if it hasn't been modeled
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for you, which it's not generally, that's not a common model. I mean, that's the less common model,
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I guess I would say. I don't, can't speak to prevalence again, but say a little bit more about
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this. What is it that you're talking about as the norm? Let's start with what this sort of
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traditional model is. Sure. Well, there are a number of ways of saying it. The simplest way
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of saying it is when I mean patriarchy, I'm talking about traditional gender roles for men and women.
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And I mean, traditional pre-feminism, but still very much with us. So the traditional role for women
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is everybody's written about for the last 50 years is to be accommodating and resentful,
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to lose their voice. Carol Gilligan wrote this back in the 80s in a different voice. And she wrote
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about the women's loss of voice, loss of authentic connection about the edge of adolescence, 13, 14.
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They fall prey to what Carol calls the tyranny of the nice and the kind. And they lose their voice.
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They stop telling the truth. They start being, to be honest, manipulative. That's part of the
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traditional female role. So traditionally, what you've got is an accommodating resentful woman.
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And on the other side, you have a shutdown-driven, inwardly haunted, outwardly successful. One of
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the things I say, Peter, maybe you'll be able to relate to this. One of the things I say is,
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an inwardly shame-based, outwardly driven man, coupled with an inwardly resentful, outwardly
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accommodating woman. That's America's power couple, man. They're a successful couple in the world.
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Well, it's a dangerous combination because there's not enough inertia to question it or
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challenge it internally. That probably doesn't make sense what I'm saying, but I think you know
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what I mean? It doesn't have enough of a forcing mechanism to call into question, whereas at least
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if one of those two phenotypes is different, there could be more tension that drives a change
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potentially. And then feminism hit and there was tension that drove the change. And I'm going to
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say something and maybe some of your listeners will push back on this, but I believe that in the
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60s, 70s, and 80s, here's a question, Peter. What value is shared by mainstream patriarchal culture and
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almost virtually all of the so-called counterculture personal growth movements? What value is shared
00:23:09.640
Hmm. Probably some semblance of independence or freedom.
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Yeah, you're close. The individual, the sanctity of individualism. Personal growth is personal
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growth, not relational growth. And so I summarize personal growth or personal empowerment as I was
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weak, now I'm strong, go screw yourself. And it was big. I lived through that revolution in the 70s and
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the 80s and women were mad at us guys. And I was weak, now I'm strong. I'm going to stand back and
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say it any old way I want to and you best listen and like it. Okay, that's a step in the right
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direction. But I think there's another step. And if I can be so bold as to be a male therapist, but I
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have been doing feminist family therapy for 40 years. Look, the next step is loving voice. When women move
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from voicelessness and resentment to finally, I call it stash and blow. I see it all the time in my office.
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Finally, when women do speak, they often speak in ways that are so aggressive that nobody in their
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mind can listen to them. So relational empowerment is the next step. Relational empowerment is I'm going to be
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strong and loving at the same time in the same breath. You see, I believe that under the patriarchal
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system, there's a little bit abstract, but let me say it. Under the patriarchal system, one can either be
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connected or powerful, but you can't be both at the same time. Let me say that again. Under patriarchy,
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which is the system we're all in, we're fish and patriarchy is the water. Under the system we're all in,
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you can either be connected, that's affiliative feminine, or you can be powerful, that's independent
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masculine, but you can't be both at the same time. When women do become powerful, and when they did as
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a movement back in the 70s and 80s, it was a lot of the women in my office, I say to them, you, after 50
00:25:15.660
years of feminism, you have earned the right to be as obnoxious as men have always been. Congratulations.
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The next step is loving voice. And that's true for both men and women. That's standing up for
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yourself and cherishing the other person in the relationship in the same breath. Honey, I love you
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to pieces. Could you please tone down the way you're speaking to me right now so I can hear you?
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Versus, I don't like how you're talking to me. Two ways of saying the same thing.
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Yeah, you've talked a lot about this idea of enlightened self-interest. This might be one
00:25:50.300
example of it. Yeah, because under the patriarchy, patriarchy is linear. And there are two aspects
00:25:57.600
of patriarchy for men. The essence of traditional masculinity is twofold. One is the denial of
00:26:04.560
vulnerability. The more invulnerable you are as a man, the more manly you are, the more vulnerable,
00:26:10.280
the more girly you are. It's like physics. It's just straightforward. It's misogyny. It's my dad.
00:26:16.920
It's despising the vulnerable. And then the second issue is the delusion of dominance.
00:26:24.400
God gives Adam dominion over the earth, which is really a bad idea. The Greeks knew better. The
00:26:31.640
Greeks spoke about hubris. Placing yourself above nature was the tragic flaw in every Greek tragic figure.
00:26:39.580
They knew better. They knew about humility. The delusion of dominance, feeling that you are over
00:26:46.200
nature, that you have the right, the entitlement, and even the responsibility to be above nature is a
00:26:54.340
core delusion that will kill us. If the nature that you're above is your wife or your kids or your body
00:27:03.260
or your own thinking, or it's the planet at large, mother nature, don't worry about it. We'll cook up
00:27:11.760
something in a lab and take care of it. We'll kill ourselves if we don't come out of this delusion.
00:27:17.540
That's the masculine part of the traditional gender role. Cut off and false empowerment.
00:27:24.780
You alluded to shame earlier. I want to go back to that because I think it sets the stage for some
00:27:30.720
of the other concepts that I want to explore. Can you explain the difference between shame and guilt?
00:27:37.260
Yeah. Well, this is Renee Brown. I used to say healthy shame and unhealthy shame, but
00:27:42.420
she kind of ruined that, made shame bad altogether. So for simplicity's sake,
00:27:48.040
healthy self-esteem. Let's start off with that.
00:27:50.560
That's one of those things that everybody talks about and who really defines it. What does it
00:27:55.620
really mean, healthy self-esteem? It means the capacity to cherish yourself, to esteem yourself,
00:28:02.700
healthy self-esteem, to esteem yourself in the face of your imperfections and screw-ups.
00:28:10.380
What you do, and I have to teach this to people in general, men in particular, what you do is just
00:28:17.520
what we want to do with our children when they screw up. You hold the person in warm regard.
00:28:24.200
You cast a very sober eye on the bad behavior. Feel bad about the bad behavior you've done,
00:28:30.620
but don't take yourself apart as a person. You're a good, flawed person who screwed up. You're fine.
00:28:38.220
Learn from it, make amends, and get on with it. Shame is I'm a bad person. Shame is I feel bad about
00:28:46.820
behavior. I feel bad about who I am as a person. And it eats you up a lot. It is, for many of us,
00:28:54.840
a constant companion for those of us who are unloved or ashamed of children. We contend with
00:29:00.760
that a lot. And shame is the feeling of unworthiness, impotence, helplessness, unlovability, defectiveness.
00:29:10.500
Why does it happen though, Terry? Is it something we are born? Is it the default setting that we're born with?
00:29:16.820
I don't believe so. I believe that we're shamed. We're shamed as children by either being neglected
00:29:23.520
and abandoned somehow and or by being mistreated and misaligned somehow. And we take on that shame
00:29:33.140
and we feel bad about ourselves usually. Now, guilt is feeling bad about the bad behavior. And one of the
00:29:41.620
things that I teach, particularly men, is when you go from some sort of acting out, some offensive
00:29:47.000
behavior, when you're in doing that offensive behavior, you're in a state of grandiosity.
00:29:51.640
You're entitled. You're better than. You deserve it. So you're in a state of grandiosity and you're
00:29:59.000
in a state of self-entitlement and self-preoccupation. When you go from that, when you go from inflation
00:30:04.920
to deflation from I deserve to I'm a big shit, what I tell my guys is you go from one form of
00:30:11.740
self-preoccupation to guess what? Another form of self-preoccupation. Just went from positive to
00:30:17.900
negative. You know what? Here's what I want you to do, Bill. I'm sitting with Bill and his wife and
00:30:23.120
Bill just screwed up. Here's what I want you to do. What I want you to do is what my kids tell me. I want
00:30:28.220
you to get over yourself. I want you to stop thinking about what a shit you are and start thinking
00:30:33.540
about how you hurt your wife. Pay attention to her. Feel bad for her. Make amends to her. Let
00:30:40.360
the energy go out to her. Now, shame's really hard to get over. I understand that. I'm going to give
00:30:45.680
you 60 seconds. Ready? Go. And they do. They come out of shame. But do they need your permission? I
00:30:53.840
mean, do you think that, and again, we could even use examples of patients. Is there a sense of
00:31:00.180
I feel guilty about what I've done? The right thing to do is to dwell on it for a very long
00:31:08.400
period of time and despise myself for it? Yeah, right. For all the good it does.
00:31:15.120
Well, notwithstanding the lack of productivity, but is that the underlying sort of emotional
00:31:21.600
logic behind shame, or at least in the example you gave of Bill?
00:31:25.980
Oh, no. It goes way beyond that. Look, most shame starts in childhood, and there are big
00:31:33.920
forces at play. First of all, I was an exception. Most children, if you mistreat them, if you're
00:31:42.140
harsh to them, if you don't meet their needs, they will blame themselves, and they will try
00:31:49.160
to contort themselves into whatever the parent needs in order to win that connection and love,
00:31:57.100
with love-seeking animals. And you blame yourself. You try and get that parent back into connection
00:32:04.940
with you. You start reading them. This is the gift of the drama of the gifted child. This is the gift.
00:32:11.440
You read them. You blame yourself. And you see, Peter, it's compassionate to blame yourself because
00:32:18.660
you're feeling bad for your... When my father would beat me, I would feel bad for him.
00:32:23.160
That's a measurement. I would feel sorry for him. He was pathetic to me.
00:32:27.780
At what age, Terry, does that... A four-year-old would experience that, or is that a 10-year-old's
00:32:33.440
experience? Five, six. The point being, for most children, it's safer to blame yourself than to
00:32:42.340
come to grips with a random, hostile universe. It makes a lot more sense that I brought this on
00:32:49.340
myself. That means that if I do something different, I might be able to control it,
00:32:54.300
versus the people who are supposed to protect me from the world are inflicting me with the
00:33:00.060
brutality of the world, and I'm completely in their care and helpless. That is a scary thought.
00:33:07.600
So people do shame to protect themselves. And people also do shame because this is complicated.
00:33:13.280
It's a multi-generational legacy. My father beat his depression into me with a strap. His father
00:33:24.320
beat the depression into my father with gas. We pass this on from generation to generation until
00:33:32.640
somebody does something about us. One of the most profound things I remember you've ever said to me,
00:33:38.360
and again, I think I don't... Maybe you were paraphrasing, but it's... I wrote it down and I see it
00:33:43.560
often in my journal, is every man is a bridge spanning two legacies, the one he inherits and the one he
00:33:51.600
passes on. Did I get that about right? You got that absolutely right. And let me give you another
00:33:56.000
one. They say it's the height of pretension to quote yourself, but I do it in this one.
00:34:01.240
I'll butcher it, but here it goes. Family pathology rolls from generation to generation
00:34:08.100
like a fire in the woods, taking down everything in its path until one person in one generation
00:34:16.580
has the courage to turn and face the flames. That person brings peace to his ancestors and
00:34:25.360
spares the children that follow. That's what I'm about. I'm about facilitating that.
00:34:31.860
What's the natural history of not doing anything about this? I mean, is this literally something
00:34:38.400
where you could say, look, shame will... The laws of entropy basically dictate shame will always
00:34:44.800
propagate unless there is deliberate and active attention brought to halt it?
00:34:50.580
Yes, because even the best of parents will injure, will neglect. Oh, honey, I'm sorry you skinned
00:34:58.580
your knee. Let me just... Doris, let me call you back. Okay. And you know what? You should have
00:35:05.780
hung up the phone and dealt with the knee on the spot. That's a little misalignment. That's a little
00:35:10.380
injury. That's normal. It's part of human development. It's okay. The child cries. Maybe in a
00:35:17.960
very safe house, the child says, mommy, why don't you just hang up the phone and... I'm sorry. I'm
00:35:23.480
sorry, honey. And there's repair. And this is the kind of traffic that is part of being human. That
00:35:29.880
part's fine. But when you start going lower down on the spectrum, then things get a lot less fine.
00:35:35.660
How does one differentiate between preventing the propagation of shame or trauma and the
00:35:44.220
over-coddling of kids? Because right now, the pendulum has really swung the other way in society
00:35:49.620
where there are books about this entire topic of how we've coddled an entire generation. And as a
00:35:55.820
result of that, there's an entitlement and a whole bunch of other things that are the result of it.
00:36:01.240
Internally, I have my own litmus test, but I don't know that it's worth much. I'm very curious.
00:36:07.960
I don't know that I have a particular formula. I would say, trust your gut and civilize the little
00:36:12.140
creatures. The thing is that you have to understand self-esteem. Like the California, no offense,
00:36:19.260
the California drive for self-esteem was so misguided. It just made me pull my hair out.
00:36:24.740
What most people think of as self-esteem is confidence and mastery. Okay, that's fine. That's
00:36:29.740
what it is. But that ain't self-esteem. Self-esteem is spiritual. It's ontological. You have worth and
00:36:36.780
dignity as a human being because you're here on this planet. And your worth cannot be better or
00:36:43.240
worse than the guy to the left and the guy to the right of you, no matter what you say or do.
00:36:47.420
It can't be added to. It can't be subtracted from. It's a spiritual fact. You know this as a doctor,
00:36:52.740
Peter. This is part of the Hippocratic Oath. If one guy is pulled into the ER and he's a skid row
00:36:59.760
bum and the other one's a state senator, by the book, at any rate, it's triage based on need because
00:37:06.500
you don't triage based on status. That's grotesque. Every person is equal. We know this
00:37:13.400
in the abstract, but we don't live it unless you do some of the work that I invite you to do.
00:37:19.940
You don't live like that. You judge other people as better than or less than and you judge yourself
00:37:25.680
as better than or less than all day long. I have to tell you, I've been doing recovery work for
00:37:31.460
30, 40 years ever since I was a teenager. At 69, I don't do that anymore inside my head. I don't go up
00:37:41.960
and I don't go down. Not much. That's not my baseline. If I do nine out of 10 times,
00:37:47.800
I'll catch it. It's a lot better living like this than it was living like that. I help men and women
00:37:55.380
move from that to this all day long. That's what I do for a living.
00:38:00.000
Say more about the up and the down. You've alluded to it already with the one up, one down
00:38:06.740
cycle, but say a little bit more about that. I suspect that resonates for people when it's
00:38:13.420
described in some detail. Yeah. The field of psychotherapy and self-help and all that for 50
00:38:19.400
years has done a great job of figuring out how to hit people come up from the one down of shame.
00:38:26.240
Oprah Winfrey, all this stuff has been great in the trauma techniques and therapy. We've done a
00:38:33.040
terrible job of the other self-esteem disorder, helping people come down from the one up of
00:38:40.320
grandiosity. And they're flip sides of the same coin, one down, one up, inferiority, superiority.
00:38:46.900
And it's our grandiosity that gets us into so much trouble in our relationships. Shame is an
00:38:53.020
implosion. Grandiosity is acting out or some kind of explosion. The great secret that I run around
00:38:59.900
the country telling therapists is this. Shame feels bad. Grandiosity feels good. That's the
00:39:07.920
open secret. It feels good to get drunk. It feels good to get high. It feels good to make out with your
00:39:13.500
secretary. It feels good to tell your boss to shove his job. In the moment that you're being grandiose,
00:39:19.600
it's like an intoxicant. It feels good. So you have to think your way down from grandiosity.
00:39:26.200
It takes a smarter person. And you think your way down, you come down from grandiosity,
00:39:31.880
even though it feels good, because it's in your interest to come down from it.
00:39:39.100
Are men more susceptible to grandiosity than women?
00:39:42.240
Well, men's grandiosity in this culture tends to be more overt. Men tend to lead from the one up
00:39:49.840
grandiose position and have covert shame. Tend to. There are tons of exceptions. Whereas women tend to
00:39:57.300
lead more from the victim one down position and have covert issues of grandiosity. So we're compliments
00:40:04.480
for each other. Yeah. Let's go over that a little bit more because in the book, I don't want to talk
00:40:11.020
about it. You talk a lot about overt and covert depression. And it's the opposite of that. As
00:40:18.060
you said, on average, for what it's worth, men tend to be more covert in their depression,
00:40:24.780
women more overt. Explain that distinction. Well, when I first wrote, I don't want to talk
00:40:30.020
about it, depression was seen as a woman's disease. This was the first book that had ever been written
00:40:34.340
about male depression. Nobody said that phrase. What year was the first edition of that? Early 90s?
00:40:39.840
Late 90s, 97, 98. And the idea was that women were two to four times more prone to depression than men.
00:40:49.760
The subtitle of my book, I don't want to talk about it, is The Hidden Epidemic of Depression in Men.
00:40:55.200
And it's hidden for two reasons. The first is that men are ashamed of it. It's not unwomanly to be
00:41:02.160
depressed. It is unmanly to be overwhelmed by feelings and vulnerable. So women face the stigma
00:41:10.380
of a mental disorder, but men feel that very personally. It feels like they're unmanned by
00:41:17.220
this disorder and they're ashamed of it. And they hide it. And the people around them will often
00:41:22.260
collude with their hiding. Family physicians are the first line of defense in depression.
00:41:27.800
And 70% of them do not diagnose a patient with depression, the studies indicate. And I believe
00:41:36.240
it's because we're afraid to unmask that poor man and further shame him. Wives are like that. Kids
00:41:44.640
are like that. Everybody gets very protective. Some men do such a good job of hiding the depression
00:41:51.780
that they hide it from themselves. And this is what I call covert depression. And what you see is
00:41:57.620
not the depression so much, but the defenses the man has erected to defend against the depression.
00:42:04.400
And you see acting out. You see sexual acting out. You see porn addiction. You see self-medication.
00:42:11.720
You see anger. You see sudden isolation and withdrawal. I talk about the unholy triad of covert
00:42:18.820
depression. Radical isolation, anger, and acting out. Sexual acting out. And of course,
00:42:27.260
the self-medication includes drinking and drugging. If you look at women and men, look at what I now
00:42:34.060
call overt depression, it's like two to four times more women than men. If you add into the grid
00:42:41.260
domestic violence and alcoholism and drugs, it comes right back up to equal. And we know things
00:42:49.300
like, for example, in areas where men lose their job, there's a dramatic rise in domestic violence.
00:42:56.060
And the missing billiard ball in the middle between those two points is depression, low self-esteem.
00:43:03.320
And what happens to men with covert depression is what I've been talking about all evening,
00:43:08.360
which is the transliteration of shame into grandiosity, of helplessness into righteousness,
00:43:16.100
of victimhood into attack. And that translation of shame into grandiosity, helplessness into attack,
00:43:23.940
is a central motif of traditional American masculinity. Look at all the adventure movies. I wrote about this,
00:43:32.820
and I don't want to talk about it. Rambo. These guys are innocent guys who are pressed to the wall
00:43:39.000
by bad guys. And then finally, about halfway through the movie, they pick up an Uzi and start blowing
00:43:44.740
people away. And we cheer. We cheer. The move from shame to grandiosity feels like the swell of
00:43:52.060
empowerment. And we get drunk on it. But it's violent. It's emotionally violent. It's violent to the
00:44:00.080
person you're grandiose to. And it does violence to your own soul.
00:44:05.240
And this comes back to the sort of patriarchal society which places a value on that strength. I
00:44:10.300
mean, what do you think biologically or socially accounts for that distinction?
00:44:16.320
We could wrestle around this one for a long, long time. Most of the people in my field are not
00:44:22.820
saying, is it biological or is it cultural and social? That's not the question for almost anybody
00:44:29.680
anywhere. The question now is how do they interact? Because it's both. It's both. Of course it's
00:44:35.480
both. But just because something's biological doesn't necessarily mean that we should cede
00:44:40.480
to it. Aggression is biological. Freud said the first man to hurl an epithet instead of a rock
00:44:49.060
was the creator of civilization. We have all sorts of impulses that are biological, but that doesn't
00:44:55.220
necessarily mean we're supposed to go with them. The thing between our raw biological impulses and
00:45:01.020
our behavior is called civilization. Yeah. You've talked a little bit about this idea in the past
00:45:09.200
that you've written about it, that the steps to sort of fixing this. So if everything we've talked
00:45:15.400
about is recognizing this, how hard is that? How long does it take for you with a patient? I know you
00:45:23.600
work a lot with couples. Do you work individually with men and women equally or disproportionately with
00:45:29.920
one or the other? No, I work disproportionately with men. I'll see a woman now and again, but I do
00:45:35.500
mostly couples. You see, and I don't know, somebody may correct me on this, but what I do is I teach
00:45:42.480
people how to live relational lives, how to open their hearts, how to open their voices, how to listen,
00:45:49.660
how to respond without getting defensive and egotistical, how to do this, how to live relationally.
00:45:55.920
It's what we're born for. It's the only thing that really makes us happy. And I do believe
00:46:00.660
that the best way of teaching somebody how to live a relational life is to get their partner and maybe
00:46:06.280
their kids in and work on the relationship, but rather than do it abstractly on the side.
00:46:12.220
Do you find that most men need to be in crisis to hear what you're saying right now?
00:46:18.120
Yeah. Yeah. I had a guy, an older gentleman, very successful businessman. And we started talking
00:46:26.280
about men and grandiosity and he got very resonant with it. And he came to me and he said,
00:46:33.600
I have a young colleague that I just, I had brought on to our team and he's the most brilliant young man
00:46:40.540
I've ever met, but he's so narcissistic. It's impossible to work. What do I do? And I sadly
00:46:47.860
said to him, I think he's too young. I think that life hasn't roughed him up enough yet.
00:46:53.660
You have to start to get it that your old tricks are not working. And for some men, particularly if
00:47:00.420
they're successful and wealthy, they're shielded from those consequences, but it's not, it doesn't do
00:47:06.240
them good. Yes. You want a crisis. Look, the so-called midlife crisis in men is, this is my read
00:47:14.400
on it. The midlife crisis comes at whatever age when you've peaked, when you're at the top of your
00:47:21.060
game. And you either feel that the masculine agenda is something that you have failed. You have not
00:47:28.100
caught the brass ring. You're not rich enough. You're not smart enough. Or you feel that the agenda's
00:47:34.320
failed you. You have the brass ring. I deal a lot with high rollers. You have the brass ring. Guess
00:47:40.940
what? You're as miserable as you were before. So that's kind of a damned if you do, damned if
00:47:45.240
you don't realization that seems to suggest, as you've said, once you reach a point at which either
00:47:51.540
you've reached or achieved whatever success is supposed to be, if you deem it to be hollow, you're
00:47:57.320
hosed. And if you haven't achieved it, you're hosed because you're Willie Lohman or pick your
00:48:04.060
favorite example, right? Right. That's right. You fail or the agenda fails you. And that's a great
00:48:10.580
opportunity. I like crisis as a family therapist. The other crisis, of course, for men is their women
00:48:17.040
or if they're gay, their male partners. I like to say that most of the men I treat are what I call
00:48:22.860
wife mandated referrals. They've been sent or their marriage is in crisis or they've already
00:48:30.840
separated from their wife of 30 years and they're a wreck. But there's some sort of crisis in their
00:48:36.260
relationships that's driving them deeper. In your book, you certainly, most of the case studies fit
00:48:42.160
that description, right? I'm trying to remember, is there an example of a man in the book who just
00:48:47.520
showed up on his own doing sort of self-exploration and introspection?
00:48:53.360
Yeah, there are a few. There are a few and I love them dearly. There was a young fella, Kurt,
00:49:00.520
who came from the Midwest. He was a farmer's son. He came to me because he couldn't get girls. He
00:49:08.300
couldn't get past the first date. This is deconstructing patriarchy. So I said, well, what do you do?
00:49:13.820
Because he was a good looking guy and he was intelligent. He said, well, I just, I tell them
00:49:20.540
that I do this and I do that and I'm capable of this and I've won that award. And I said, wait a
00:49:26.620
minute, what are you doing? That's not a date, that's a resume. And he said to me, I just figure
00:49:33.380
I've only got one shot, so I better make it good. It's funny, but it's sad. Well, it's patriarchy.
00:49:41.040
Men are taught that just being who you are is not enough, that you have to earn connection to
00:49:48.480
achievement and turn your back on relationship. I call this the Icarus syndrome. You have to leave
00:49:54.400
hearth and home, go fly into the sun to be worthy of, guess what? Hearth and home. You're the one
00:50:01.140
that left to begin with. They're waiting for you. This happens all the time. Guys go off and work
00:50:06.680
a hundred hours a week to be worthy of the wife and kids who just want them to come home already.
00:50:12.660
Where does that come from? Where is that drive coming from? Where is this inferiority coming from?
00:50:18.340
Does it all stem from this shame that you've talked about, the seeds of which are sown in little boys?
00:50:23.600
Yes. We're taught to supplement the lack of inside out healthy self-esteem with outside in false
00:50:35.920
self-esteem. And there's three. This is Pia. There's three. There's performance based esteem. I have
00:50:42.480
worth because of what I can do. And that's a big one for men. There's other based esteem. I have worth
00:50:48.320
because you think I do. And of course, push to extreme. That's love addiction. And that's big
00:50:53.860
for women. And then you have, I have worth because of what I have. I have big muscles. I have a beautiful
00:51:00.180
wife. I have in Boston, I have a kid at Harvard. That's the be all and end all. Attribute-based
00:51:06.160
esteem is what our culture runs on. If everybody woke up tomorrow with healthy self-esteem and full
00:51:11.640
recovery, our economy would collapse. The whole advertising industry is built on, use this deodorant,
00:51:18.320
and be a special person. What was the first one? The second one was other-based. The third one was
00:51:23.640
attribute-based. What was the first one? Interesting you forgot. Performance-based.
00:51:28.500
I have worked because of what I can do. Okay. Funny guy. It's ironic that I forget that.
00:51:35.940
Yeah, it kind of is. Not to be Freudian or anything. Well, while we're on the topic of deconstructing
00:51:44.260
people like me, let's talk about narcissism a little bit. You've already alluded to the Greek
00:51:49.320
gods. You write very eloquently about this. Yeah, thank you. Narcissism is largely misunderstood.
00:51:58.620
Narcissism is not a disorder of too much self-love, but too little. Narcissus is an addict. If you
00:52:07.740
remember the myth, he pisses off, I forget who, Juno, I think, doesn't fall for any of her nymphs,
00:52:15.440
and she curses him and says, you're going to fall in love with the first next thing you see,
00:52:20.200
wily curse. The next thing he sees as he bends over a well to get some water is the image of himself.
00:52:26.560
He is rooted from that moment to the well, bent over, endlessly sighing as he tries to grasp
00:52:35.800
the beautiful creature in the well, and every time he tries to touch it, it dissolves. The great
00:52:42.260
thing about Narcissus is if Narcissus had self-love, he could leave the well. He's rooted to the well
00:52:50.580
because he's addicted to his image, not the internal self, but the image, the constructed
00:52:58.680
self that comes when you have no internal self. That's what he's addicted to. And he dies. He dies
00:53:06.940
on that well. He starves to death. And echo, beautiful echo, is a place next to him. This is,
00:53:15.620
to me, the essence of heterosexual relationships traditionally. Narcissus has been over as well,
00:53:21.380
and echo has been over Narcissa. And Narcissus has no motility, and echo has no voice. And Narcissus
00:53:30.160
endlessly sighs at his own beautiful reflection. And Echo endlessly repeats those sighs as she sighs for him.
00:53:42.720
Is there any benefit in Narcissism? Is it always pathologic?
00:53:47.700
No, there's healthy. We talk about healthy Narcissism, healthy entitlement. That's good.
00:53:52.900
Does your healthy entitlement get strained through patriarchy? It goes back to what the great
00:53:59.320
anthropologist, Rianne Eisler, speaks of is the difference between power over and power with.
00:54:05.140
Is your narcissism about agency and assertiveness and power with? Fine. Is your narcissism about
00:54:18.960
These concepts, they resonate. I think you and I, we've spoken about David Foster Wallace. I'm such a
00:54:24.840
fan of the commencement speech he delivered 2005 at Kenyon College. This is water. And so much of what
00:54:32.260
he's talking about is this sort of grandiosity one-upmanship that he describes as being the root
00:54:39.200
of so much misery. And that's the interesting side of it, isn't it, right? Which is in the short run,
00:54:45.440
that grandiosity is an amazing anesthetic, but it has a very bitter aftertaste.
00:54:52.540
Well, it's like drinking three martinis. It really would have been better with just one.
00:54:57.200
And that third one makes you feel better in the moment, but oh boy, do you pay for it?
00:55:01.140
This is how I describe it to my, usually my guys and to audiences. Bear with me, I'll meander a little
00:55:08.300
bit. So Boston, I'm convinced, and I think statistically has the worst drivers in the United
00:55:13.840
States. I come from New Jersey. I lived for 10 years in New York. In New York or Jersey, somebody will cut
00:55:21.160
you off because they're kind of a pig and they'll speed up and keep going. In Boston, somebody will cut
00:55:27.100
you off and then they'll drop down to 20 miles an hour because they're passive aggressive and
00:55:32.260
they'll just stick their fanny in your face and make you sit there. All right. So I got one of
00:55:37.180
these guys, pulls that move on me, pulls out ahead of me and then slows down. I'm looking through the
00:55:42.380
windscreen at that fat little head in front of me. And I'm doing that Star Wars laser beam thing.
00:55:48.860
You know, I'm like, I'm like exploding that fat little head. And I'm way into grandiosity. I mean,
00:55:54.860
this guy is a shit. This guy is a moron. This guy is whatever. They're barely deserves to breathe.
00:56:02.120
In a former day, I would have pulled up, rolled down my window and let him have it.
00:56:07.040
Now, as I'm looking at that fat little head through the windscreen, I start breathing myself
00:56:13.420
down from my anger, from my indignation, from my superiority, from my contempt. And I say to
00:56:22.280
myself, as I look at that head, this isn't for you. This is for me. You may deserve to have somebody
00:56:31.200
pull next to you and blow you away. But I deserve to not be that person. And here's what I say,
00:56:38.380
Peter. I grew up in a contempt-drenched family. I internalized that contempt and it became depression
00:56:46.680
I've wrestled with for 40 years. I played out that contempt and I did damage to a lot of nice
00:56:52.640
relationships that way. You know what, fat little head? Not today. Not today. I've had enough contempt
00:57:00.580
in my life. I can do without it. So that's an interesting take. That's the take that is
00:57:06.920
coming out in a very self-interested way, which is just from a pure self-preservation standpoint,
00:57:12.640
there is no upside to you being upset about this. And to just preserve your own sanity,
00:57:20.420
you're saying, look, assume the worst about this person, which is to say they've done this
00:57:24.720
deliberately, or they've somehow done this to spite me and it's all about me. Even if that were
00:57:30.020
true, I'm not going to give into it. Now, the flip side to that, the thing that is, you know,
00:57:34.700
I work on and I'm, I think I'm batting 50% at this now, or I'm batting 500 to use baseball terms,
00:57:40.980
which is a hell of a lot better than what I used to bat, which was zero, just straight up zero is
00:57:47.140
I go through that sort of Foster Wallace narrative of, I don't know the story of what's going on.
00:57:53.320
I don't know that maybe that person that's as fast as they're able to drive. Maybe there's
00:58:00.100
something else going on in that person's life. Maybe that person's wife just left them today,
00:58:05.180
or maybe that person lost their kid and they're so distracted. They can't driving around or something
00:58:10.580
as mundane as that is so trivial. And I actually want to share with you an interesting story because
00:58:14.420
I had a pretty interesting example of this a couple of months ago. I don't think I told you
00:58:18.600
this story, but we have this thing, it's a grocery delivery service. I'm blank on the name of it,
00:58:24.380
but it's like Instacart, something like that. It's awesome. You've literally on your phone,
00:58:28.900
pick up what the groceries are going to be in the grocery show up. This is a bit of an embarrassing
00:58:33.080
story. So bear with me. It's embarrassing in the sense that as I tell it, it highlights what a
00:58:37.800
sort of grandiose prick I can be. So it's four o'clock and I pull out the Instacart and it says,
00:58:45.540
it'll be here in 90 minutes. And I think that's perfect because it'll be here at 530. It's a
00:58:52.000
Saturday. I got to make dinner and it's got to be ready by six. So it's perfectly timed. And to
00:58:56.900
make a very long story short, at every step of the way, Terry, this thing just keeps dragging it
00:59:03.240
out. Sorry, it's going to be 15 minutes late. The store is crowded. Sorry, it's going to be another
00:59:08.340
20 minutes late. The store is really crowded. Sorry. And I'm too stupid to put
00:59:15.500
the phone down and go and do something else. And I'm not making this up. I wish I was making this
00:59:21.280
up. I actually pace around the kitchen for about an hour just waiting for the updates because now I
00:59:27.760
realize I've lost my window to go and work out, which was what I was planning to do or something
00:59:33.140
else. And so it's now seven o'clock. It's a full three hours late. So I've blown my window to make
00:59:42.600
dinner. I sort of feel like I screwed up and whatever, whatever. And if I get one more text
00:59:50.400
message from this thing, giving me one more dumb excuse, like I'm going to lose my mind.
00:59:56.300
And my wife, who is now sort of hovering around me, has a real practical concern, which is this
01:00:03.040
person is going to come to the door and get blasted by me being the idiot that I am. And sure enough,
01:00:11.080
the doorbell rings. And I beeline to the door with every intention of obliterating this person.
01:00:20.400
I have no idea what I'm actually going to say, by the way. It's not like I've rehearsed what I'm
01:00:23.700
going to say, but it's how does it take you? Yeah, I know what I'm capable of. Let's put it that way.
01:00:30.460
And Jill is on my heels, basically thinking to herself, how am I going to mitigate this damage?
01:00:37.140
Because this person, even though they're an hour and a half late, does not deserve what's about to
01:00:43.040
come. And I opened the door and it's this overweight woman who's sweating profusely.
01:00:54.020
And she's got the three, five, whatever bags of groceries on the ground.
01:00:58.620
And she says, I'm sorry, I'm late. It was really crowded. And I broke the eggs.
01:01:07.320
And I'm not kidding, Terry, I almost started crying. And I thought, my God, you asshole.
01:01:14.640
How could you have almost torn into this person? I don't know how to describe it. I just in that
01:01:20.980
moment, I couldn't get out of my own way. I invited her in. I said, Oh, don't worry about the eggs. I
01:01:26.980
think I ordered them by accident. I don't even want eggs. We don't eat eggs. I hate eggs. Come on
01:01:31.260
in. Would you like a drink? I mean, I practically invited her to stay for dinner in that moment,
01:01:36.000
because I felt so bad about how I had been thinking about her. Now, to this day, I don't
01:01:41.800
know what changed in me and how I got lucky in that moment. But I thought to myself, if I could
01:01:48.720
reproduce this at every moment of my life, I would be a happy man. I wouldn't be the piece of shit that I'm
01:01:56.740
probably hardwired to be, or at least softwired to be.
01:02:00.720
You're not a piece of shit. You're just like the rest of us. Listen, that's a beautiful story,
01:02:06.600
Peter. And what you had was a moment of empathy, of compassion, of humanity. That's like what I
01:02:13.700
teach sex addicts who stare at women to remind themselves, this is somebody's daughter. This is
01:02:20.760
somebody's mother. This is somebody's sister. This is not a porn queen or a blow-up doll. This is the
01:02:27.060
person. And that's what you did. You got past your entitled indignation. The thing about it is,
01:02:36.220
it's case in point of what I've been talking about. You felt helpless. You wanted the goddamn food,
01:02:43.100
and it was not going to get there until it was ready to get there, and you had nothing to say about it.
01:02:48.600
The more helpless you felt, the more angry you got. That's how it works. The helplessness is one
01:02:54.700
down in shame. The anger is grandiosity and righteousness. And like a lot of men,
01:03:00.600
the longer that food took, the more helpless you got, the more angry you got. That's the formula.
01:03:07.100
When you describe it that way, it seems so obvious and so predictable. Does the knowledge of that in
01:03:12.700
any way help us? I think it does. I think it does. It's funny. Just before I started this, I would
01:03:21.460
spend all day with a couple, and she was about to leave him after 25 years of marriage, both in their
01:03:27.760
70s. And they have a wonderful time, except once or twice a day, he'll scream at her, or he'll yell
01:03:34.640
with utter annoyance and content. He was raised by two alcoholics. His father would talk to his
01:03:42.620
mother this way all day long. It was a terrible, terrible childhood growing up. And I told him
01:03:50.020
that he had an adult child of alcoholics stamped on his forehead, and that the issue when you grow up
01:03:55.460
with alcoholics is trust. Why would you trust what his intimacy ever done for you? And I know this
01:04:01.500
from my own dysfunctional family. And what happens to him is he described that he was waiting for her
01:04:06.920
and they were late to get to somewhere, and he got annoyed with her. And if she were responsible and
01:04:12.180
if she were competent, then, and if she loved him, then she wouldn't be dragging her feet like that.
01:04:18.140
Well, we get to the details of his alcoholic parents, and guess what? They're not responsible or
01:04:24.100
competent. But can I pause for a second and ask you a question, Terry? Yeah. When you're doing that type of
01:04:29.620
work with a couple in that situation, does he actually believe that? Or is that a subconscious
01:04:36.020
thing that you have to extract that is part of the template of his belief system?
01:04:41.400
Wait, does he actually believe that his wife is incompetent and irresponsible?
01:04:45.900
Yes, he actually believes that. But he hired her because she is a little dizzy. We always marry her
01:04:52.080
unfinished business. So he gets triggered. That's not the issue. We all trigger each other. We all pick
01:04:57.760
people who will trigger us. That's all other conversation. I call that the mysticism of
01:05:02.460
marriage. That's not the point. The point is what happens then. And what happened then to him
01:05:07.760
is he would move into control. Now, listen, what I said is I'll bet every time you get angry
01:05:14.900
is a moment when you feel you're dependent on her and she's not coming through for you because you're
01:05:21.680
anti-dependent. And the more dependent on her and the more she doesn't come through for you,
01:05:27.940
the more helpless you feel and the angrier you feel, and then it all comes out.
01:05:34.020
And he got it. He got it. And he started to cry. And I said, listen, I have a way out.
01:05:41.100
Well, I have a move you can make. Next time you feel that rush of annoyance, you memorize. And he
01:05:51.080
is, he's going to repeat this 10 times a day to himself. When I'm annoyed, it means that I'm
01:05:57.040
dependent and I don't like it or trust it. That's what this means. I'm feeling helpless. And I want
01:06:03.720
you to go to your wife and say one word to her. Vulnerable. And honey, you're vulnerable. You stop
01:06:12.880
on a dime and you go give your husband a hug because he just did a good piece of work. And
01:06:18.280
she said, fine. And he said, fine. I honestly believe that after this day with me, he's not
01:06:24.520
going to yell at her anymore. And if he does, if he slips, she can touch him on the shoulder and
01:06:29.080
remind him. Vulnerable? Oh yeah. Vulnerable. That's leading a couple out of patriarchy.
01:06:36.300
We talked about relational living. You once explained to me something. You used Dickens
01:06:42.540
as a way to describe it, which is the sort of the ghost of Christmas future, the ghost of Christmas
01:06:49.240
past and the ghost of Christmas present. And you did it in that order. Do you remember this discussion?
01:06:53.980
Oh yeah. This is what I tell my therapist, my students, this is the best
01:06:58.940
rendition of the work that I've created. I call it relational life therapy for obvious
01:07:04.360
reasons, I guess. The essence of that rhythm. Well, let me just say it this way. Let me do
01:07:10.520
it straight first. Relational therapy, as I've created, it has three phases. The first is
01:07:16.460
loving confrontation. This is what you're doing, Peter, to blow your foot off. Take a look at
01:07:21.520
it and feel bad about it. You've been on cruise control. Wake up. The second phase is family
01:07:27.440
of origin work. Where did you learn this? Where did you learn this growing up? Who did
01:07:32.020
you see do it? Or who did it to you? Or who did you do it to and nobody stopped you and
01:07:37.040
corrected you? Where did this come from? And I'll do trauma work, deep family of origin,
01:07:43.860
inner child work in the presence of the other partner sitting there. That's the second phase.
01:07:49.500
And then the third phase is teaching. This is how you do it right. This is how you stand up
01:07:54.400
for yourself in a loving voice, not a large part. This is how you listen to your partner's
01:07:59.060
complaints and don't get defensive, but enter into their experience and be compassionate
01:08:04.000
like you did with that woman. These are skills. So the third phase is skills. So to go back
01:08:09.380
to Dickens, I said the best rendition of RLT, relational life therapy, is a Christmas story.
01:08:16.360
You've got Scrooge, who's anti-relational and self-medicating with attribute-based esteem.
01:08:23.140
The more money he has, the more self-esteem he feels he has. And he's visited by three ghosts.
01:08:29.120
I don't know Dickens' order, but I'll do it mine. The first is the ghost of Christmas future.
01:08:35.080
And he takes Scrooge to his own funeral and everybody's delighted that he's dead.
01:08:40.140
That's the negative consequence. That's the confrontation. Then he goes back into his past
01:08:46.280
and he had a miserable childhood, a miserable, sad childhood. That goes back to the family of origin
01:08:51.720
and where all this comes from. And then he goes to Bob Cratchit's house, Tiny Tim,
01:08:57.920
where he sees what a functional family looks like. And he learns what connection looks like.
01:09:03.760
Then he goes, buys a whole bunch of turkeys and he's a transformed human being.
01:09:08.260
What is the transformation? He's relational. He's in connection.
01:09:12.440
It seems that that order is necessary. It doesn't always occur in that order, but
01:09:18.140
it goes back to a question I asked you earlier, which was, how do you get somebody to do this
01:09:24.800
if they're not in crisis? And my own personal experience and that of the people that I've known
01:09:30.780
is everything you're talking about, Terry, is really hard. It's harder than anything I've ever
01:09:35.600
described or tried to do. If you said to me, Peter, just go run a marathon. I'd be like, okay,
01:09:42.240
I know how to do that. You put one foot in front of the other and you just keep doing it until you're
01:09:46.300
done and you'll get blisters and it won't matter. But at least for me, the type of work that you
01:09:52.320
describe is so challenging that the activation energy to get there, the barrier to overcome that,
01:10:00.420
you have to be in incredible pain. You have to be incredibly miserable, incredibly depressed,
01:10:06.020
incredibly angry, or see incredible pain in others that you've caused. I mean, it's some
01:10:11.340
combination of these things. And, and that's why I do like the way that that story, the way you tell
01:10:16.600
that story. But I mean, let me tell you another story, which I think illustrates the work. It's sort
01:10:24.080
of Dickens in the flesh. May I, can I tell you a story of Harry? Absolutely. So Harry comes to me,
01:10:32.760
his marriage is in crisis. You're absolutely right about that. His wife is about to leave him. I see
01:10:37.380
them as a couple. And it's a typical, he said, she said, a couple never presents with a presenting
01:10:45.040
problem. There are always two, his and hers, or his and his and hers and hers. Anyway, his problem
01:10:51.540
with her was that she was a ditz, quote unquote. Okay. And her problem with him was that he was
01:10:57.600
brutal, quote unquote. Okay. Harry, give me some examples of Shirley being a ditz. Well, she's often
01:11:05.900
10, 15, sometimes even 20 minutes late. She never apologizes. Send her to a store for five things.
01:11:11.660
She'll come back before. And she's just a ditz. Okay. Shirley, tell me about Harry's being a brute.
01:11:18.240
Well, in just the last two weeks, he called me the C word. He stood in the doorway and physically
01:11:26.080
barred me from leaving. And he spit on my windshield. This is an absolute true story.
01:11:31.200
I go to Harry. I say to him, I picked the most egregious one. I say, you spit on her windshield?
01:11:39.240
Oh, yeah. First of all, let me pause and say, in the work that I do, I take sides. We were taught
01:11:45.060
a couple of therapists to never take sides and always be even. Bullshit. This is Harry's problem.
01:11:51.160
This is not Shirley's problem. It's Harry. We name names and we tell it like it is in this work.
01:11:57.420
Anyway, Harry, you spit on her windshield? Oh, yeah. Well, yeah. But you should have heard
01:12:03.180
what she was saying. You don't expect me to take that kind of bullshit and just... So I look at him
01:12:08.280
for a little bit. Beat, beat, beat, beat. And I say to him, Harry, I don't know. I barely know you,
01:12:16.640
but it occurs to me. You don't know the difference between standing up for yourself and attacking
01:12:21.520
somebody. That stopped him a little bit. Now, listen, where did you get this from? Who was the
01:12:27.160
angry person in your family growing up? He said, my father. He said, tell me about it. He was horrible.
01:12:33.800
He would come home and, man, you scattered. You get in his way. You wish you had... In fact,
01:12:40.640
my mother was never around. She worked three jobs, so she was nobody to count on. I took care of my
01:12:46.060
little sister. And what did you do? I protected her. I kept her out of my father's way. I locked her
01:12:52.860
in the basement. He said, no, don't get me wrong. This is a finished basement with TVs and videos
01:12:58.800
and coloring books and all that. But I would lock the door so dad couldn't get her.
01:13:03.800
I said, how old was she? Three. How old were you? Five. True story. I said, I don't know,
01:13:14.360
Harry. I wasn't there, but pardon my French, but I imagine there was some five-year-old version of
01:13:20.460
looking at your father and saying to yourself something like, you lay a fucking hand on my
01:13:24.800
sister and I'll kill you. He said, yeah, yeah, that's exactly right. That's exactly what it was.
01:13:30.460
I said, Harry, how did I know that? He said, okay, I'll bite. How did you know that? I said,
01:13:38.180
because you defend yourself like an angry five-year-old. Will you let me teach you how to do
01:13:45.720
this in a more civilized way? And he looked at me. This is not a sensitive new age guy. He looked at me
01:13:54.060
and he said, I think you better. And we did. That's how this works.
01:14:00.780
So in that situation, I'm amazed by at least one element of that, which is maybe you just glossed
01:14:07.500
over it, but what was the pain point that got him to so easily be willing to put, I mean,
01:14:14.400
I'm going to come back to the language of wounded children and adaptive children and maladaptive
01:14:18.860
adults in a moment. But in that parlance, you very quickly got him to at least agree to
01:14:25.120
put the adaptive child in another chair. And we'll come back to that inner child stuff because I really
01:14:30.780
want to dig on it. But I mean, is that normal that in such a short period of time, you can get in
01:14:37.260
particular an angry man to accept the error of his ways? Yes. I call it waking up the client.
01:14:43.820
You know, wake him up. And is that in part just because you took sides, named names and didn't
01:14:51.880
mess around? Yes. In large part. I run around the country, Peter, telling a therapist that there are
01:14:58.780
some serious design flaws in therapy. And the biggest design flaw is that we're all taught to
01:15:05.200
be terminally nice to our clients and people don't tell the truth. I tell therapists what you tell each
01:15:13.000
other at the water cooler after the session. Oh, I can't believe what a bitch you up. I can't believe
01:15:18.400
what a milk dose that's guided. That's what you should be saying in the session. Find a responsible
01:15:23.500
way to say it there because that's the damn issue. But we therapists are taught to hold back. And I
01:15:29.420
think it's a great, great disservice to everyone. So let's go back to Harry. So you got a pretty quick
01:15:37.280
pass on the ghost of Christmas future. You talk straight to him. Some people, certainly me,
01:15:42.740
need a lot more than that. I needed to literally go to some funerals before I could get my head out
01:15:49.180
of my ass. And then you go back and you do the family of origin and the trauma work. You posed a
01:15:57.100
series of questions. Can you repeat them? Yeah. Who did this to you? Or who did you see do it?
01:16:04.160
Or who did you do it to? And no one stopped you. And basically, I mean, I've thought about this so
01:16:12.060
much, Terry. It's hard for me to come up with too many examples of behaviors that don't have
01:16:17.040
at least one of those three types of mirroring. This is how this stuff gets transmitted from one
01:16:23.440
generation to the next. This is exactly how it's done. So Harry was, I mean, that's just an awful
01:16:32.260
example of how wounded he was as a kid. Fortunately, most kids don't need to go through something that
01:16:37.800
extreme. How did Harry respond to that? How would you take, use this language now of what was his
01:16:45.160
adaptation to that? And then what's that little adaptation serving him today?
01:16:49.880
Well, I have a saying, adaptive then maladaptive now. I mean, I always teach my students to have
01:16:56.740
great respect for that adaptive child part of the person. The adaptive child part of you,
01:17:04.380
when people do trauma work, we always think of the young wounded child, the one that was on the
01:17:09.100
receiving end of the abuse or neglect. But between that child and the functional adult, there stands
01:17:15.520
an older child part of us, older children, but I conglomerate them. And that's how you adapted.
01:17:24.040
So for example, I have an intrusive mother, say, okay, my adaptation is I defend myself from her
01:17:31.820
intrusion by coming behind thick walls. I erect thick walls, interestingly, not all that unlike my
01:17:39.520
fathers. And when he deals with my mother, I marry a woman, who, of course, is highly emotional, just
01:17:47.620
like my mother. And when she gets highly emotional with me, guess what you think I do? I put up walls.
01:17:54.800
So she's my intrusive mother, I'm that little boy, and I'm using the same adaptation that I used when I
01:18:00.720
was four, now at 45. It was exactly what I needed to do at four. It's getting me into a world of trouble at 45.
01:18:11.340
When we do that inner child work, I think that what you just said is an important part of it that sometimes,
01:18:18.260
maybe if you're on the outside, you miss this distinction, which is sort of one of the first things you do
01:18:24.720
Yes, you saved my ass. I have an exercise, and your listeners can do this exercise if they want.
01:18:32.560
When I do a workshop, I do a two-day workshop for the general public on basic skills, and I give
01:18:38.580
people a homework assignment on the first day, and I'm giving away my secrets here, but this is what I
01:18:44.880
tell you to do. And everybody does it. I want you to take at least an hour on this. I want you to write
01:18:52.160
a letter to your adaptive child. Dear little Peter, dear Petey, or whatever you call him.
01:18:59.820
First, I want to thank you. You really saved my ass. You protected my autonomy. You preserved me from,
01:19:08.040
you taught me this. Okay, this is what you did for me. Thank you. This is what you gave to me.
01:19:14.840
You gave me drive. You gave me intelligence. You gave me discernment. You gave me ambition. You
01:19:22.580
gave me goals. This is what you cost me. You cost me me. You cost me connection. You cost me love.
01:19:33.660
You cost me being honest with myself. You cost me getting comfort from anybody else.
01:19:38.400
And then the last one, I'm here now, the adult, the inner adult, and I can take care of both of us.
01:19:49.460
And from now on, what that's going to look like is, and then you sign it. Love, Peter. That's the assignment.
01:19:57.880
Yeah. This type of work is very emotional. Yeah. Does one heal enough from sort of inflicted wounds
01:20:09.600
to ever, does the adaptive child ever vanish? No, it never vanishes. And we're always,
01:20:15.660
we often mistake our adaptive child for a functional adult. But let me just say the functional adult has
01:20:21.480
nuanced. The functional adult is forgiving. The functional adult is warm and supple. The adaptive
01:20:29.800
child is rigid and harsh and black and white. And it's a kid's version of a grownup. Anyway, no,
01:20:36.720
they're always with us. I don't believe, some trauma people say they're gone forever. But I think we
01:20:42.480
contend with these little parts of us. The difference is, as you move into deeper and deeper recovery,
01:20:49.080
recovery, the baseline is not this little boy. The baseline is my adult. And the little boy takes
01:20:57.420
over episodically. And as your recovery work deepens less frequently, and you catch it earlier,
01:21:04.880
and you bring yourself down from that one up, or up from that one down. So that the net net is you're
01:21:11.020
spending. It was that health was the island and peaks of grandiosity and shame, for example, were
01:21:17.140
the norm. And over time, as you tame those peaks, and spend more time in health, that becomes your
01:21:26.400
life. And up and down become episodes. So too with fighting in the couple. So too with any of it.
01:21:34.060
You start off all over the place. And then you know what it's like? It's like physical training. It's
01:21:40.080
like core work. This is core work. And the stronger your core, the more you spend your time in health.
01:21:49.840
And the more ill health becomes the exception. That's how it works.
01:21:55.720
I mean, this might be kind of a dumb question, but how long do you think it really takes to go from a
01:22:02.240
state of pathology? So you're a person who is really quite dysfunctional. You've really reached a
01:22:09.460
in terms of your misery and the misery you inflict on others. But you've gone through the first two
01:22:16.820
stages, meaning you've confronted what the world in your continued state is going to look like. And
01:22:24.060
you've gone back and looked at the family of origin. You've gone through the inner child work as
01:22:29.780
appropriate or as necessary. And you're now at the teaching skill development stage, which strikes me as
01:22:37.980
the most difficult stage and the one that takes the longest. Is this a journey of years?
01:22:43.940
Yes. But it doesn't mean you have to be in therapy for years. Look, it's like once we get to the skill
01:22:50.460
phase, it's mastering what I call a relational technology. It's a technology. And it's like any
01:22:56.600
adult mastering a new skill set. It's like learning to ski in your 40s or learning to play the piano
01:23:02.520
or learning how to speak French. And it takes about the same amount of time. If you're assiduous
01:23:07.400
at it, it takes about three to five years. You don't need to be in therapy all that time. But it
01:23:11.440
takes about three to five years of practice until you're really pretty fluent. I remember we had an
01:23:16.360
interview once and I said that relationality was my second language. My first language is selfishness,
01:23:22.860
which is true. That's how I was brave. But I feel pretty fluent in relationality. I've lived in the world
01:23:28.980
of relationality for decades and I speak it pretty well. Is it my native language? Deeply,
01:23:35.060
deeply, deeply. But in terms of what hits the surface, it's my second language, but it's the
01:23:39.880
country I'm in. That's actually a really great analogy because I think most people who have tried
01:23:45.640
to learn another language can appreciate that it's doable. It's not just something you can decide you
01:23:52.080
want to do without practicing it. It's one thing to say, oh, God, I'm going to Italy this summer. I can't
01:23:56.900
wait to learn Italian. Oh, great. Did you hire an Italian teacher? No. Oh, did you download one of
01:24:01.820
those Italian teaching apps? No. Did you buy a book about it? No. Well, exactly how do you hope to
01:24:08.060
learn Italian? I mean, there's truth by fire. You could just simply go to Italy, immerse yourself in
01:24:13.400
it and not allow yourself to speak English. And eventually, I suppose you'll learn Italian. But
01:24:17.980
for most people, a little bit of structure can help that. But you'll probably never speak it without
01:24:23.440
an accent. And that doesn't mean you're not functional. But yeah, I think that analogy is
01:24:28.320
a great one. So let me say it takes about three to five years before you're really pretty comfortable
01:24:35.400
speaking this new language of relationality. Having said that, this way of thinking ecologically instead
01:24:43.300
of linearly, you're in the system. You're not above the system. You want power with, not power over.
01:24:49.240
These ways of handling yourself are so different from the defaults that you were raised with in
01:24:55.720
the culture at large. And they work so much better that doing them poorly will transform your life and
01:25:02.980
your relationship. And you can start doing them poorly right away. That is probably, again, there's
01:25:09.440
probably an analogy there within language, which is if you even spent a couple of months practicing a
01:25:15.740
language. You could certainly get to the point where the people in the restaurants and the taxis
01:25:19.240
would appreciate your efforts and make every effort to help you.
01:25:23.880
Yeah, I think that's right. And you know what? In terms of how long it takes, it's really simple.
01:25:29.400
It depends on the sincerity of the person. I'm not blown away by diagnoses. I'm not blown away by
01:25:35.520
character disorders. Look, I had a couple. They would be called in a psychiatry,
01:25:42.360
borderline personality disorders, bad people, tough, tough people. I mean, yelling, screaming,
01:25:48.380
throwing things. He goes to the hotel. She goes after him. She's banging on the door. She's dragged
01:25:54.780
off by the police. This is true. This actually happened. But here's the thing. She got pregnant.
01:26:01.780
And she was determined that she was not going to do to her kid what was done to her. And he came on
01:26:08.900
board. And with my help, these people cleaned up in about six months. I've dealt with neurotics who
01:26:15.780
have attitude and I can't get to them for two years. These people were different people within
01:26:20.500
a matter of months. She went on and became a therapist and she studied. She's now a relational
01:26:26.560
life therapist and a good one. So I don't care how far back you are. I just want to know if you have
01:26:32.140
heart. Do you ever find in couples therapy that you have to recommend to the couple a separation
01:26:39.000
or just a divorce where you realize one person is really in this to change and the other is not?
01:26:44.760
Is that usually what a breaking point comes down to? Well, it depends on what change we're talking
01:26:49.760
about. I mean, if one person just wants to be neater and the other one doesn't, that's survivable.
01:26:56.480
If one person wants to be monogamous and the other one doesn't, that's more of a serious problem.
01:27:02.460
It depends on what's going on. But there are some deal breakers. I wrote a piece. You can get it off
01:27:07.180
my website, which I would love people to come and check out. Yeah, your website is your name.
01:27:13.880
Is it Terry or Terrence is the website? T-E-R-R-Y-R-E-A-L. Just Google me and it'll take you there.
01:27:21.340
You said you wrote an article. Oh yeah, called Rowing to Nowhere. You can get it off
01:27:26.400
my website. And it's about, it's for couples therapists, but it's about when to break somebody
01:27:32.280
up and what we put ourselves through when we do that. But they're deal breakers. If somebody has
01:27:37.860
a drinking or drug problem, they don't want to do anything about it. If somebody doesn't want to
01:27:41.640
be monogamous and the other one does, here's an interesting one, which I think is what you were
01:27:47.040
talking about. If there's a serious discrepancy in the level of maturity between the two people,
01:27:54.800
level of health, if one of them gets healthy and the other one doesn't, then eventually
01:28:00.680
the pathology of the unhealthy one is too hard for the other one to stomach and they leave.
01:28:07.300
So they're deal breakers. Obviously violence is a deal breaker. Not every couple is safe. And in
01:28:13.480
terms of, I often, always recommend a physical separation if there's yelling and screaming of
01:28:20.140
the house and their children in the house. I universally just tell the people about what's
01:28:25.840
called witness abuse. Children are boundaryless. They're wide open. If your child is listening to
01:28:32.640
you scream at your wife, it goes into them as if you were screaming at them. There's no difference.
01:28:39.480
And so since you're screaming and yelling at each other and your children are there, I give you 30 days
01:28:44.480
to clean up. I do this almost every time. If you're still yelling and screaming at each other 30 days
01:28:50.580
from now, one of you leaves, which one should it be? That's an interesting point you alluded to earlier,
01:28:56.160
which is up until a certain age, a child is incapable of differentiating between being screamed at
01:29:05.320
directly versus just being a bystander. How long does that effect persist?
01:29:10.300
Forever. It persists as long as if it's exactly the same as if you were standing there and your
01:29:17.000
parent was screaming at you. It persists until, frankly, until you do some trauma work and metabolize
01:29:24.080
it. How long are kids susceptible to that? What's the window in which, obviously I can see that being
01:29:30.240
the case for a five-year-old. Is that the case for a 12-year-old as well? Absolutely the case for a
01:29:35.720
12-year-old. That's really sobering, especially for someone like me, for whom anger is such an
01:29:41.500
easy default. Yeah, that's right. That's right. You can go to my website. I did a piece for 2020
01:29:49.560
with a raging woman and her passive-aggressive husband. I said to her, do you have pictures of
01:29:56.940
your kids? And she did. She had beautiful, golden-hued Latino kids. They were gorgeous. And I said,
01:30:05.480
this is what I want you to do. Before you raise your husband, I want you to take the pictures out of
01:30:09.980
your children. I want you to look in the eyes and I want you to say, I know that what I'm about to do
01:30:15.360
is going to cause you harm. But right now, my anger is more important to me than you are, so screw you.
01:30:22.040
And I said, shall we try that? This is on TV. You can see it. And I put my arm around her and hold up
01:30:27.820
the pictures. Right now, I'm thinking about, and she sobs, and she puts down the pictures, and she said,
01:30:34.820
I will never yell at my husband again. And that was about 17 years ago, and she has been true to her
01:30:44.760
word. They're divorced. She got rid of them, and whatever on that. But no more rage after that session.
01:30:52.580
People routinely, there's a thing about three to five years of learning. Let me do the other side.
01:30:58.600
People routinely sit on my couch, swear off behavior they've engaged in their entire lives,
01:31:05.200
get up, and it's gone. Permanently. Gone. That's what happened today with this man.
01:31:12.200
He realized every time he was, quote, unquote, annoyed with his wife, that the contempt coming out
01:31:18.180
of him was 10 times greater than what he experienced it being, because he grew up with so much contempt.
01:31:25.040
He thinks it's just a love tap, and she's flat on the floor. And when he got it, when he really got it,
01:31:33.280
he turned to her. This had just happened before we started our call. He turned to her with tears in
01:31:38.820
his eyes, and he said, you are the most delicate, precious thing in the world to me. Why in the
01:31:44.740
world have I been punching you? And he says, never again. Never again. Never again.
01:31:51.940
Terry, do you find that that type of transformation can also exist when there's an actual chemical
01:31:59.220
addiction involved as well? I mean, you've sort of very loosely, we sort of glossed over it quickly
01:32:03.820
about the substance addiction, sex addiction, process addiction, other sort of real numbing
01:32:10.080
medications out there. Is it just as easy to get somebody to stop gambling or stop a sex addiction
01:32:17.640
or an alcohol addiction? Absolutely not. They need treatment, and they need probably intensive
01:32:23.820
treatment. But why is anger different? I mean, anger strikes me as very similar. I mean, dopamine
01:32:30.540
producing, it has all of the same, you know, grandiosity, anger, shame. Doesn't that have all
01:32:37.260
of the same attributes as alcohol addiction? Yes. And you know, Peter, I don't know the answer to this
01:32:45.480
one, because you're right. There are many behaviors that will kick out endogenous chemicals that mimic
01:32:53.560
the substances that you ingest. And why didn't you have to go to a 12-step program for your anger? I do
01:33:00.140
send people to 12-step programs for their anger sometimes. I don't know the answer to that. What I
01:33:06.180
look for with substance abuse is you wake up and you say, okay, I'll go to rehab. You wake up and you go,
01:33:13.340
okay, I'll go to 12-step. I'll go to 90 days, 90 meetings. So you get committed to recovery.
01:33:20.300
And that's the transformation. But the recovery takes a long time and a lot of help. So does the
01:33:25.380
rest of it. Look, I'm recounting these marvelous one-session turnarounds. But let's be clear,
01:33:31.520
when I'm done with people, I send them back for ongoing therapy 99 out of 100 times. Yes,
01:33:38.020
you've made the turnaround. Now, in order to keep it, you're going to have to have ongoing support for
01:33:43.140
a while. The transformation needs to be digested and made real. Terry, you talked about at the
01:33:48.820
outset that the whole reason you turned your life around, got into therapy, was to fix yourself and
01:33:56.420
somehow reconcile your relationship with your dad. How did that end?
01:34:01.340
Sadly, and as well as can be expected, I'll tell you two little stories. My dad died of ALS,
01:34:09.800
which is a great metaphor. He lost his arms and then his legs and finally his lungs and he died.
01:34:19.500
When he had ALS before he died, he was paralyzed and my mom, who was a nurse, was taking care of him.
01:34:25.920
I asked for his blessing. And it was very funny because my mom was holding up the phone
01:34:31.800
and he was going to give me my blessing. And my mom dropped the phone and my dad started screaming
01:34:38.140
at her. Oh, Lee, I can't believe it. And then she starts yelling back and I, guys, guys, guys,
01:34:43.620
can you stop? Guys. Oh yeah. Sorry. Can I have my blessing now? Okay. Okay. That's my family. Anyway.
01:34:51.000
It's so sad and so funny, Terry. But my father gave me a beautiful blessing. He said, I remember
01:35:01.480
this. He said, may nothing I've said or done in your life prevent you in any way from achieving your
01:35:10.940
greatest potential. And may your work with men be blessed. And he was a stone atheist. May your work
01:35:19.240
with men be blessed. That's a nice blessing. And on his deathbed, as I wrote about, and I don't want
01:35:26.180
to talk about it, he looked at my brother and me and he said, listen, I'm really sorry. And he
01:35:34.080
apologized for the way he'd been with us. And he said, I got to tell you, when you're looking at this
01:35:40.380
the way I'm looking at this right now in this hospital bed, it's only about love. He said,
01:35:46.160
it's only about love. Everything else is just fucking bullshit. That's probably the last
01:35:51.940
conversation I had with him. I mean, I don't think you could say it any better. Could you?
01:35:57.780
No. No, that's the bottom line. Well, Terry, I promised you we'd wrap this up at a certain
01:36:04.480
time and we are to the minute at that time. So I want to thank you very much for making the time,
01:36:12.040
especially on a short notice. I've been wanting to have a discussion like this with you publicly,
01:36:17.860
almost from the day I read your book, which was even before we started working together.
01:36:22.820
I want to just thank you for everything personally and otherwise.
01:36:26.080
Thank you, Peter. I want to thank you for the service of this podcast that you do. I want to
01:36:31.860
acknowledge, if I may, that it's been very moving for me to watch you change in our work together.
01:36:39.000
And the changes, as I'm sure you speak about at times, have been truly transformational.
01:36:46.340
You are one of those people we've been talking about tonight, and I'm very, very proud of you,
01:36:54.820
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