PREVIEW: Epochs #165 | Crassus: Part I
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Summary
In this episode of Epochs, I discuss the rivalry between Julius Caesar and Pompey Crassus, and how their rivalry may have contributed to the fall of the Roman Republic, and the rise of the Praetorian prefect, Cato the Younger.
Transcript
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Hello and welcome to this episode of Epochs, where I shall be returning to the story of
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the decline and fall of the Roman Republic. Now, I want to tell, it's quite a complicated story,
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it really is, because there's so many characters. Sometimes Epochs are more or less simple to tell,
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sometimes it's a straightforward narrative, and sometimes it's a complicated one. Well,
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the last days of the Republic are quite complicated, and it's really the story of
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Julius Caesar. So over the next quite a few episodes, I think, of Epochs, I want to tell
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the story of Crassus and Pompey. Again, I'll be returning to Pompey, there's an older episode,
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you can see, where I'm in conversation with Carl in the old studio. But I'm going to talk about
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Pompey again. I want to talk about Cato. I want to talk about Cicero. I've already talked a little
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bit about Cicero, more the philosophical thought of Cicero, Stelios one time, but I'll talk more
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about the historical facts of his life. And Mark Antony, and all sorts of other figures,
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culminating really, in a deep dive into the career of Julius Caesar himself. So a fair few
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episodes of Epochs, all about the characters surrounding Caesar, and the career of Caesar.
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There'll be a whole episode just about the Catiline conspiracy, for example. I want to do a bit of a deep
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dive into the gang or mob wars of Clodius and Milo. But to begin with, I want to do an episode
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talking all about Crassus. Now, Crassus's story is, of course, inextricably bound up with both Caesar
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and Pompey. Crassus and Pompey's career, if you remember from the Marius and Sulla episodes,
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sort of kicked off a little bit before Julius Caesar's. They were on the scene a few years before
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Caesar himself. And although in later years, the showdown, the final showdown, is between Caesar
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and Pompey, in the first instance, the big rivalry was between Crassus and Pompey. Caesar himself was
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a Johnny-come-lately in comparison. The main rivalry, politically, in all sorts of ways, was between
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Pompey and Crassus. Now, I'll go into the Pompey side of the equation, of course, when I talk all about
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him, when the dedicated episode of Epoch's all about him. But from Crassus's side, he was completely
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eclipsed in military terms by Pompey. And so he had to turn much more to politics, to the game of
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power and influence within Rome, to the money game. So that's the first thing to say about Crassus,
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is even though he didn't come from fantastic wealth, I mean, his father was a creator, so they
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weren't, you know, poor or anything. But he went from just sort of normal, a normal amount of wealth
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to becoming the richest man in Rome. Perhaps one of the richest men ever to have lived. So that's
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one of the main themes of Crassus's life, is money, is avarice, being avaricious, coveting money and
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being mean with it once you've got it, although he wasn't always. So, okay, let's start the life of
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Crassus. But before I begin, I want to read the introduction by Rex Warner from the Penguin paperback,
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Life of Crassus by Plutarch. And it tells us that we actually don't know a massive amount about
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Crassus. I mean, it's all relative. We know a lot more about him than some later Roman figures,
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for example, but compared to his contemporaries, compared to people like Cicero or Caesar or Pompey,
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we've got relatively little. There is, of course, Plutarch's life, of course. Cassius Dio talks all
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about him. Appian, a bit, but we would have hoped for more because Plutarch's life, which is the main
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source, really, misses out massive chunks. Plutarch is interested in certain things and leaves out loads
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of other things. Like, he's not particularly interested in the minutiae, the detail of political
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intrigue within Rome. So he just doesn't really tell us about it. Crassus's life is only sort of
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40, 50 sides long. It's not that long. He goes into quite a lot of detail about Crassus's final
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campaign in the East. But he doesn't tell us fantastic amounts about earlier portions of his
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life. And so, anyway, Rex Warner tells us this, quote,
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The coalition of Pompey, Caesar and Crassus played a major part in Roman politics between 60
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and Crassus's death in 53 BC, that is. All of this is still BC. About two of its members, Pompey
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and Caesar, we know a great deal, but Crassus very little. Plutarch does not seem to have been much
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better off. I.e. Plutarch himself might not have known a great deal because Plutarch's writing a long
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time after, 100, 150 years later, Plutarch's writing. The life is not a long one, i.e. Plutarch's
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life. Not Crassus's life. Crassus lived to be into his 60s. It's a fair innings. The life is not a long
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one, and well over half is devoted to a detailed narrative of the campaign of Cahae. Moreover,
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Plutarch offers a full account of the rebellion of Spartacus, the relevance of most of which might
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well be questioned. The reasons for this imbalance are twofold. First, the nature of Crassus's influence.
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Plutarch gives an admirable, brief, general statement of the sources of Crassus's wealth,
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and the ways in which he used it to win power. We should, of course, like to know more, but with
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material of this kind, there can be no happy medium. The only real alternative to Plutarch's kind of
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treatment would be a full list of those whom Crassus aided, with copious extracts from his account
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books. And for such an approach, Plutarch would have had no inclination, even if the solstice had
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existed. Secondly, Plutarch had no taste for the complex details of political intrigue, as is painfully
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revealed, not only by his Crassus, but equally by the Pompey and the Caesar. Hence, he gives no
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information on what Crassus's interests were in 59, and skips from Caesar's consulship to the
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Conference of Luca, without any attempt to untangle the intricacies of the shifting relations between
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the three dynasts and the efforts of their opponents to detach them from one another. So, in general, the
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life leaps from one landmark to the next. Spartacus, the consulship, the coalition, the second consulship,
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and finally Carhe. To understand Crassus's place in the history of Rome, we should have to know what
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he was doing in between, end quote. Which we don't, really. Not properly, anyway. So, first of all, we're
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told in the case of women, he wasn't too debauched. He wasn't a womaniser, a Lothario. He got married
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and stayed more or less faithful to his wife. He was accused of, apparently, of seducing a vestal
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virgin later in life. But Plutarch suggests or tells us, really, that that was probably just a
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slur from his political enemies and there was no real evidence of it. Anyway, not that he was
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absolutely perfect when it came to sexual indulgences, but he certainly wasn't a lech, particularly,
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for ancient Roman standards, anyway. And we're told that, in general, he had relatively few vices.
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He wasn't a massive drinker. He wasn't a massive eater. He wasn't gluttonous. All sorts of things.
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He wasn't particularly cruel. You know, he didn't like to torture people or anything like that.
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Really, his only big vice was avarice, was being a money grabber, was being more or less sort of
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being obsessed with money, collecting money. Plutarch tells us this, quote,
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certainly the Romans say that in the case of Crassus, many virtues were obscured by one vice,
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namely avarice. And it did seem that he only had one vice, since it was such a predominant one
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that other evil propensities which he may have had were scarcely noticeable. How avaricious he was
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can be best proved by considering the vastness of his fortune and the ways in which he acquired it.
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He started with not more than 300 talents, which is still a giant amount of money. 300 talents means
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you're still rich. You're still definitely a wealthy man. But still, considering how much he ends up accruing,
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He started with more than 300 talents. Then, during his consulship, he dedicated a tenth of his property
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to Hercules, i.e. giving it away to the state and the people as a gift. He provided a banquet for the
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people, and he gave out his own funds to every Roman citizen, enough to live on for three months.
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Yet after all this, when he made up his accounts before setting out on the expedition to Parthia,
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spoiler alert, to which he never returns, he found out that his worth was 7,100 talents.
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And since one must tell the truth, however damaging, he amassed most of his property by means of fire and
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war. Public calamities were his principal source of revenue. Now, if you ever just give away lots of
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your money to the urban masses of Rome, the urban plebs of Rome, obviously you're going to become
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very, very popular. It's the easiest way to do it. It would probably be the same today,
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I would have thought, if a senior politician decided to give some sort of tax rebate to everybody.
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It would probably make them very, very popular, wouldn't it? At least in the short term.
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The government just said, oh, we're giving all adult taxpayers, we're just giving you a thousand
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pounds back or a thousand or two thousand dollars back. Everyone gets that as of next week.
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That politician would probably, their approval ratings would probably go through the roof,
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wouldn't they? At least in the short term. Clutarch goes on. He was conspicuous for the way in which
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he never once refused to accept or to buy up property at the time when Sulla, after his occupation of Rome,
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was selling the goods of those whom he had put to death. Sulla considered and indeed called this
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property the spoils of war. So if you remember the Sulla episodes I did, he'd taken the property
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of the people he'd prescribed illegally, essentially, and was auctioning it off in order to raise money
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so he could pay his troops and be rich himself. And so Crassus was in the business of buying up that
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sort of ill-gotten property. So it's pretty low, pretty out of order, the way he amassed so much money
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and property. And it's not, it's certainly not clean. Clutarch goes on. Crassus also observed
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that frequent and everyday occurrences in Rome were fire and the collapse of buildings owing to
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their size and their close proximity to each other. He therefore bought slaves who were architects and
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builders. And then when he had more than 500 of them, he would buy up houses that were either on fire
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themselves or near the scene of the fire. The owners of these properties, in the terror and uncertainty
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of the moment, would let them go for next to nothing. In this way, most of Rome came into
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his possession." End quote. So again, that's really bad. You know, there's a, imagine that because
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there's, oh, to make clear, there's no fire brigade. There's no fire service in ancient Rome. If a fire
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broke out, which we told it often did, it was just up to the local communities to try and put it out as best
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possible. So Crassus put together his, basically his own private fire brigade. And then if the fire
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breaks out, the houses that are about to get burnt down, he says to those people, the people that own
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them, look, your house is about to get burnt down. It's about to be destroyed and you'll lose it and
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you'll get nothing. Again, there's no sort of insurance services in first century BC Rome. You're about to lose
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everything. However, if you sell it to me for a fraction of what it's actually worth, at least
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you'll get something. And so most people say yes to that, you know, and they're cutting their losses.
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Most people will take something for what is about to be nothing. And then as soon as he's done that
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deal, he sends in his private fire brigade, basically, to put the fire out. And then he's got
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that property for a fraction of the cost. So that's very, that's very underhanded, isn't it? That's very,
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very cynical. That's really low. It's kind of immoral, isn't it? It's not, it's not ethical.
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But there you go. And, you know, if you believe Plutarch, he acquired most of Rome in that way.
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I mean, it's surprising that he wasn't absolutely hated by most of the people in a general sense, but
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he wasn't loathed. And yet, you know, certainly playing fast and loose with ways of making money
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and gaining property. And you know what it's like. Once someone has got a certain amount of wealth,
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money breeds money, doesn't it? So once you've got a certain amount of wealth, you can start
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investing it in other things. And if you're sort of careful enough, savvy enough, your fortune can
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just keep multiplying. And that's what Crassus did. Plutarch says, he owned countless silver mines,
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large areas of valuable land, and labourers to work it for him. Yet all this, one may say,
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was nothing compared to the value of his slaves. There were great numbers of them,
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and they were of the highest quality, readers, secretaries, silversmiths, stewards, writers.
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End quote. That's another thing about slaves in the ancient world, or in the ancient Roman world.
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Some people might think of slaves in the sort of American 18th, 19th century era, where they're
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purely labourers, purely unskilled labourers. But no, in ancient Roman times, you can have slaves
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that are extremely skilled, or extremely educated, or well-read, and so thus are of much more value
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than simply the amount of work they can do in a given day, physical work. It seems that Crassus had
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a giant number of slaves in his employer. To watch the full video, please become a premium member