PREVIEW: Epochs #236 | The Fourth Crusade - Part I with Furius Pertinax
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Summary
In this episode of Epochs, we shall be talking all about the Byzantine Empire, the Eastern Roman Empire, and the fall of the Roman Empire. In the first half of the 20th century, the empire was the richest and most important empire in the ancient world, but in the second half of that century, it fell to the Ottomans. And how did they do it?
Transcript
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Hello and welcome to this episode of Epochs where we shall be talking all about the Byzantine
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Empire the Eastern Roman Empire and I am joined by a furious person X aka Marcus how are you sir
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very good thank you thank you very much both much obliged yeah no no good to be back again yeah
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great to have you on we've made lots of content before and your history of all things Rome but
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particularly or not particularly but also even the Eastern Roman Empire have you noticed that
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lots of people that know stuff about ancient Rome classical Rome sometimes don't have a great
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knowledge of Eastern Rome so it's always great for me when you find someone that does yeah and it's
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interesting you say that because one of my favorite documentaries and arguably like the documentary
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that led to me on this path as a you know as a passion and as a area of study was um 1997 BBC's
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I Caesar and it was a periodic sort of five episode series starting with Julius Caesar and it ends with
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Const Justinian so the episodes were Caesar Augustus Julius Caesar Octavian Augustus episode three was
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sort of in that period with Claudius Nero that you know because that's sort of a bit of a murky
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period obviously Michael Sheen as Nero I don't I think it didn't really have much in the way of
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actors it's more voice acting um all right but no no and anyway and then um episode of Hadrian
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episode of Constantine sorry it must be six episodes then and then Justinian was the last one
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right and it is narrated by Brian Cox though and not the scientist Brian Cox as in the Scotsman
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Brian Cox and he actually does a fabulous job of it I've never heard the the city of Antioch
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pronounced it quite the same pronounced quite the same way Brian Cox not to be confused with Brian
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Cox correct correct yes the big burly Scotsman of the beard not the like ectomorphic skinny scientist
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um but uh and it's interesting when you watch the the final episode on Justinian there's kind of a bit
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of an you know an epilogue at the end right and as you know oh the you know after the death of
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Wax and Wayne yada yada yada you know many centuries after Rome fell Constantinople didn't
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fall until 1453 it's almost as if like an entire millennia of very interesting and in a civilizational
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context quite consequential history is kind of just a 10 minute summary I I appreciate it it's not the
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purview of the documentary but it's sort of just oh it just sort of happened you know you know it's like
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oh wait when Constantinople was captured by the Ottoman Turks I will how did they get there how
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did they materialize you know where are they from um and so for me as a and I mean you gotta think
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1997 I was that's when I was very young back then um you know but I mean I've I've had VHS and DVD copies
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of the documentary um it's often the way they're like Alaric sacks Rome yeah and then oh there is
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another Rome out east for a thousand years but anyway yeah yeah you often get that and it's just like
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it's just like a very a very brief sort of book bookend and there's nothing much to it um and the
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more you get into it you realize what a roller coaster it is oh yeah fascinating and just an
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endless stream of adventure ups and downs crazy stories it's great and also too um and funnily enough
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it's something that's referenced in in I, Caesar and I can't remember I think it's in the Constantine
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episode where the sort of part of the narration is sort of say that one of the things that made the
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Romans very cynical about Constantine establishing his capital upon the ruins of all the ruins you
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know upon the foundation of Greek Byzantion you know the old city as was because even though it was
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an important city I mean Byzantion is referenced in the Peloponnesian war for instance you know
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um you know it's an important place for Alcibiades to take refuge when he was kicked out of Athens for
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instance um so you're talking you know circa 4th 5th century BC um it's mentioned in the
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analysis isn't it exactly because well because when they pass through from when they make their
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way yeah make their way back from um the Black Sea that's how they get home yeah um Xenophon is 10,000
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um Constantine you know decides upon this place to construct a city and the point they make in the
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documentary is you know but Romans by this point who live in the east have seen a dozen of these kind
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pseudo-capitals rise up you know um Alexandria is a power base although always remains an important
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city through this time same can be said for Antioch Antioch is and remains an important power center
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in the east for you know before and after this time period Galerius is himself based in Nicomedeo
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as an example yeah that is a very important city in the ancient world isn't it exactly um and so you
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know and there are others that you know in terms of important provincial capitals
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and of these Byzantion is a is a relatively minor place and then sort of Constantine you know if
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you if you take to the story you know marches around the what he ends up being sort of the golden horn
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um oh not the golden horn sorry but you know like from the golden horn to the to the across that
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isthmus across this is the new boundary that peninsula with his spear you know puts in the ground
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and then within what a generation um emperors arcadius and theodosius realize that oh okay
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the city's a bit overgrown now and they had built then the theodosian walls but um but you know that's
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the that's the origin of of the city and uh again it's it's it's one of those things where it almost
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astonishes me that it that there becomes the genesis of something which as you've referenced is almost a
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bookend it's almost just a an epilogue to classical Rome and i think it deserves a lot more than that
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in my opinion i think maybe we suffer from anglosphere bias i think perhaps if you're greek or turkish
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or anywhere from the balkans maybe maybe i don't know definitely like from the orthodox sphere so yeah
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right yeah yeah absolutely yeah um then you it probably is a bit more in your sort of cultural
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background or you're taught it a bit more at school or uni or something but where obviously you're
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you're an aussie uh with italian heritage and i'm an englishman uh yeah we're interested in
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the western rome right yeah we're interested in like things like the history of germany and france
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and spain and italy and then like romania and hungary and bulgaria a bit less so kind of on the periphery
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it's just yeah yeah it's just the way it is right the the interesting thing though is that you
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could you mentioning italy is that there is a bit of a distinction as well because the southerners
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who are who largely have a um it's probably safe to say that the southern italians are sort of a
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an ethnogenesis of italic latins and of greeks you know has you know not to get into ancient history but
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you know for the for the for a very long time in pre-modern history uh what is today modern day
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sicily and modern day southern italy what the italians called the mezzo giordano but the you know
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calabria uh campagna pulia etc um were part of this magna greca part of greater greece and so
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if you go to turn back to like the 7th century bc correct going back to yeah deep in antiquity yeah i mean
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like for instance you know cytochilza is older actually than you know half the greek settlements
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in anatoleia as an example um but if you take away the ironing coast of course but um but the point
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i'm making is that you know you go to places for example like um you know messina you go to places
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such as um uh not a mouthy because obviously a bit more touristy but say like you know i'm familiar
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with gaeta as an example uh they have an annual byzantine festival you know and they actually quite um
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sort of in a way it still sits in their sort of memory their sort of their their cultural memory
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whereas you know you've got a tuscany or you've got a liguria or you've got a lombardia the other
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it's a different you know they're obviously because they're a bit more you know well hence the
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provincial name lombardia they're more lombard they've been more orientated towards like the franks
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and the north europeans i mean and that's fair enough but what i guess what i'm alluding to is in
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the south there is that residual kind of civilizational memory of the greek east and the the
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peasantian empire i mean i mean i mean let's not forget bari falls to the the normans and the
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languobards um around the same time that manzikud happens right i mean well there's like belazarus's
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reconquest of italy in like what the sixth century um and yeah just the cultural influence of byzantium
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at least in the tiny drips and drabs makes its way to scandinavia and britain so the fact that uh
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reconquered italy um it has got uh like fairly obvious sort of at a glance today byzantine some
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you can find byzantine influences yeah it's sort of not surprising so it's such a big thing at least
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at least culturally um so okay if we're going to have this conversation we thought we'd we'd uh end
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with sort of 1204 and the fourth crusade because although everyone who knows their stuff i've even
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made content about the fourth crusade before um everyone knows that the final mehmed the second
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conquest is 1453 but people who really know their onions know that really it was issued with a death
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blow in some sort of mortal wound in 1204 so hopefully it would become a mortal right at least
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yeah so we'll try and get our conversation up to that point yeah yeah but i mean where do you think
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we should even start such a well conversation well you well you and i um sort of thought about like
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you know where do we begin this conversation do we sort of begin it with the the onset the
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massaponian dynasty the survival of the arab conquests and the thing is if we're talking about the
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um evolution of the state um it's kind of hard to at the very least probably start her at heraclius
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um and i mean we have touched on justinian which is slightly very beginning of the seventh century
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yeah well you know when you think of the conclusion of the last um roman persian war uh you know it's
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the first decade of the 600s um and really because you're in that era it's sort of hard to ignore
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what had occurred that previous century with justinian i mean you don't think justinian's emperor for
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you know over half a century you know i mean he's probably one of the most long-lived emperors i
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think he died at the age of 86 or something it was a fantastically long reign and pivotal and yeah
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pivotal and despite himself having contracted the bubonic plague yeah as well a rare survivor of
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plague yeah yeah remarkable you know it was like in a coma for a while wasn't it theodora's like
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ruling semi-comatose yeah yeah yeah it's remarkable and everyone like all the senate and most of the
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city thought that he was as good as gone you would think that he just he's got plague he's unconscious
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end of story yeah and and and sort of in a strange twist of irony it's actually theodora who dies
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relatively young yeah yeah he outlives her doesn't he yeah by years by cent by cent by cent by decades
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by a couple decades he's he's a he's a widower for you know many years afterwards so if we don't
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actually start the the full narrative at constantine the great constantine the first in the fourth
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century then uh we have to at least uh mention justinia which we've done but you think heracrius
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is probably a sensible place yes to actually begin well i think and i know i know as often happens
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because i mean let's face it between yourself myself and our esteemed friend and colleague
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apostolic majesty we have canvassed this topic quite a bit in our circles and heracrius does provide a
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relatively um straightforward hinge point in history yeah you know when when heracrius the
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older his father who's the exarch of of carthage of north africa dispatches his son to depose
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phocas who is himself a usurper against maurice yeah right maurikios okay so there's this emperor
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maurice there hasn't been a usurpation for like a century then he gets usurped by one of his generals
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focus yes who then in turn is cooed yeah by you might say like a patriot faction all right within
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the roman aristocracy and so is it as a historian looking back it's hard it's really hard not to
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see um either maurice or certainly heracrius as this is a a nice breaking point because you mentioned
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justinian rules for a long time heracrius rules for a really long time isn't it 25 it's well over 20
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years isn't it well you've got to think he's emperor for the last you know or more or almost
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decade of the persian war right and then there's almost 10 years before the beginning of the walls
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with the caliphate with the russian caliphate right and then heracrius quite tragically lives just long
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enough to see his eastern conquests lost to the arabs you know the the regions he fought so hard for to
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to reclaim from the sassanids uh lost to the arabs you know there's that apophrical quote when he um
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i don't know if it's after the battle of yarmulch itself or whether it's the retreat from
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the capital of syria which is emezer uh he says you know farewell syria for you will be a fine
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province to the enemy hmm yeah i think that summarizes um so to paint the picture just quickly
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you've got the byzantine empire which is modern anatolyia modern turkey turkey sorry modern turkey
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um but then beyond that to the east you've got the quote-unquote persians or the sassanid
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persians okay and so at the beginning of um heracrius's reign which is the very turn
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of the 7th century so the 600s like the first decade of the 600s uh so the
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muhammad and his hordes haven't broken out of of uh of arabia at this point they're not a thing
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on on the world stage at all well they haven't even had the rid of wars yet right okay so i mean
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it really if you if you if you sort of delve into the nuts and bolts of it in the midst of the majority
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of this the the sort of roman sassanid period and certainly the the span of the war um muhammad
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is a a nobody and then towards the latter period he's like barely proselytizing you know because
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as we know he bounces between medina and mecca he's kicked out of one city and takes refuge in the
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other yeah and so i mean at this point this this and what's sort of particularly diabolical is that
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this final war is actually cataclysmic for both empires all right yeah um just to talk about the
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hinge point briefly um obviously the the empires in the conclusion of the struggle with the arabs
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shorn of a lot of territory the romans are forced to reform themselves as they do frequently in their
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history you know going all the way back to i think you and i discussed this last time you know
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if you think of even how the republic restructured it's on you know the the polybian legion the the
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marian legion you know the the you know going from maniples to cohorts and the post-marian reforms
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and even you know in the imperial period this tradition still continues in the east you know
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in the east roman byzantine army you know it evolves actually several times and also what heraclius does
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do and i mean most people just quickly say maurice is famous for that isn't he yes maurice is for
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reforming everything and writing a book about it yes so yeah no no absolutely yeah uh did he write
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strategic on yeah he's supposed to have done yeah yeah some people claim he did it says he did
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whether he really did is something else but yeah yeah that's him yeah because the thing is with this
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period is that you have to realize that like there's a lot of manuals get written that's actually
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it's hard to remember who who wrote we don't like a forest for cast rights one and you know there's a
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few others that get written across time i think like one of the botaniates scions write ones or
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brienios in in the east i can't remember but what what i'm alluding to is that um and also heraclius
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from an administrative perspective also transforms or um ushers in the period whereby the official
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language of the empire changes from latin to greek there's a recognition that the majority ethnic
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group and the governing elite in the east roman empire is greek rather than sort of latin or italic
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and so therefore greek becomes the official state language which for me sort of does provide that
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sensible rational idea of the hinge point between what is the old you know remnant east roman part
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of the imperial roman project and what is this new sort of more hellenic you know proto-medieval
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east roman byzantine empire center and constantinople and that for me heraclius does provide that
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and i suppose for most other people who would agree provides that pivot point a lot of their enemies or
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even themselves would they call themselves greeks hellenicoi yeah yeah right and they're speaking
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greek and their enemies often call them greek but they're also though at the same time they're
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insisting they are romans they're insisting they are the direct they're the roman em it's the roman
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empire and they're the roman em the roman emperor yeah and all that sort of thing because there's a
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classic classic uh history nerds discussion is uh are the is the eastern roman empire
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roman or greek and i always feel like the answer is without just being a complete cop-out
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that the answer is it's a bit complicated it's a bit complicated it's sort of both at the same
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time it depends what period you're talking about it's a bit complicated and it's elements of both
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in different ways well that's the that's the true true answer because yeah because the thing is is
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like from a standpoint of say ethanogenesis and you know that topic right is that you know obviously
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the greeks as a populace and um as a as a as an elite that are present in the empire you know they are
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the the majority by by some measure they you know they hold power in in the cities they're they're
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for the most part the governing elite with the exception of anatoly you know you have the presence
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of armenians and a few other disparate groups but you know uh the language is greek you know the
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patriarch is a greek figure who governs essentially over a hellenized orthodox you know religious you
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know body um and the you know medieval greek is an evolution of you know koine greek of um sorry not
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common greek of you know the common um classical greek and so that's true so the people who make
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that point are correct but then also they didn't stop being citizens of rome of the empire um the
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capital moves from rome to i mean ravenna and milan but you know it does ultimately move to
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constantinople and you know the senate relocates from rome to constantinople they don't stop being
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citizens of that entity east rome as we understand that is the administrative political
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bureaucratic governing and military continuation of that same entity so to be able to so to actually
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have the goal to say they aren't romans yeah that's not it's incorrect to say that so really
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both it's both are simultaneously true right that yeah that's sort of the real honest answer yeah
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