Vindicating Trump - My Chat with Dinesh D'Souza (The Saad Truth with Dr. Saad_714)
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Summary
Dinesh D'Souza is a best-selling author, documentary maker, and former White House Domestic Policy Analyst. His latest book, Vindicating Trump, is out now, and it's available for pre-order now.
Transcript
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Hi everybody, this is Gatsad. Today I have a repeat guest. I know that I've been on his show a few
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times and I think this may be the second or third time. I've got Dinesh D'Souza with me. How are you
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doing, sir? Hey, I'm doing well. Thank you. Okay, I wanted to just read a brief bio for the three or
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four people that might not know who you are. So you are a best-selling author. Now here it's surprising
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because in the bio that your people sent me, they gave me sort of a stochastic number. He's written
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nearly 20 books, approximately. Can't we just know what the damn number is? Is it 20 books? Is it 15
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books? Why is it unsure how many books you've written? Well, it's somewhere in that range. And
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the reason I say that is because typically with authors, you publish a couple of books before you
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get a mainstream trade book that gets out into the stores. So that's why it's a little bit of an
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ambiguous count. But yeah, the number is somewhere between 15 and 20. And unfortunately, and by the
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way, with this new project, the new film, there is also an accompanying book of the same title. So I'm
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adding to the roster. I will get to that in a second. So two of your documentaries, 2016 Obama's
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America and America Imagine a World Without Her, people should check these out, are among the highest
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grossing political films of all time. You served as a domestic policy analyst at the Reagan White
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House. Maybe you've seen the recent Reagan movie that came out. I actually watched an early preview
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of it in Austin, Texas a couple of years ago. You were also a scholar at think tanks such as the
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American Enterprise Institute and excuse me, the Hoover Institution at Stanford. You've got a new
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documentary coming out on September 27th called Vindicating Trump. And then the book is coming
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out on October 8th. I think it will be released, but people can pre-order it. Did I miss anything?
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You want to add anything before we drill down into your book? I mean, all I want to add is that
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there is a movie website. It's vindicatingtrump.com. And that's like a one-stop shop. The cool thing is
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that the movie is opening in a lot of theaters, 850 theaters. So you can just plug in your city or
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your zip code and it pulls up all the theaters around you so you can buy tickets right there.
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So it's like a one-stop shop to pre-order the book, yes, but also to see the movie.
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Okay. So let's just get down into some of the key premises of the book. Take it away. What's the book
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about? I mean, I guess the title says it, but give us a bit more details.
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Well, the way that the book is framed is it is sort of built around a problem that was foreseen
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by, of all people, Abraham Lincoln in his so-called Lyceum speech. Abraham Lincoln gave a speech in his
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late 20s, not his best-known speeches because he's best known for the Gettysburg Address and, of course,
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the second inaugural. But in his younger days, Lincoln gave a speech where he warned that America
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America is not going to be ever destroyed by an attack from outside the country. He says that if
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the country is subverted, if the constitutional republic is overthrown, it is likely to be from
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within. And he predicted that the way it would happen, if it ever did happen, is that there would
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be a rampant lawlessness that would begin to creep into the society. And then he says a kind of a
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dictator, a Caesar, a Napoleon, an Alexander the Great, would seize upon this lawlessness,
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manipulate it, and the combination of the lawlessness and then the appropriation of it
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by some sort of a dictator, and Lincoln doesn't name who it is, is going to be the biggest threat
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that the country faces. Now, what's interesting is, in our own day, there are people, smart guys,
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who look at this Lyceum speech and go, oh, well, Lincoln was really prophetic. He was predicting the
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dictator, and here we have him. His name is Donald J. Trump. So, the book and the film take this
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premise seriously. In other words, I agree that the threat of dictatorship is real. I raised the
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question, is it coming from Trump? Is it coming from somewhere else? Where is the threat really
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coming from? And the movie takes off from there.
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Got it. Now, I've discussed this in the past, and I've weighed in on this matter more recently. I
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wrote a Newsweek opinion piece where I was talking about the difference between emotional-based
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processing versus cognitive-based processing. The idea being that, for example, in advertising,
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if you're trying to sell a hedonic product like perfumes, then you might activate your affective-based
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processing, right? You simply show a beautiful girl on a horse with her hair flowing,
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and you put a cool brand name, Mystère, and that's how you sell perfumes. On the other hand,
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if I want to sell you reverse mortgages, I don't put a pretty girl on a horse. I have to tell you,
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here are the six reasons why you should invest in reverse mortgages. Now, when it comes to choosing
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a president, you'd like to think that people are going to use their cognitive-based system.
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Here are six substantive reasons why I think Kamala Harris is better or Donald Trump is better.
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Regrettably, as I repeatedly keep pounding on the table, people use their emotional-based processing.
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She's joyful. She's fun. She's exciting. Is there a way for us to get people to move away from the
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natural inclination to use a shortcut heuristic, such as my emotions, and actually get them to focus on
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foundational, substantive issues? Because many of my colleagues in academia, as you might imagine,
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they probably support more Donald Trump's policies, but their emotional system says,
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I think this is actually the key difference between a book and a film. And I'll put it this way,
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that a book is, in fact, an intellectual product. It appeals to the mind. It is framed in,
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I would say, loosely as a legal brief. It makes an argument, and the argument has components,
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and it lays it out. It's got references. It's got footnotes. So, I have all of that in the book.
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I recognize the moment I start to make a movie, I'm in a different territory. You notice that movies,
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documentary films, and feature films always have a musical score. What does the musical score do?
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That is, in fact, the emotional undercurrent of a movie. So, the point I want to make is that I don't
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think that one can say to people, hey, listen, do not use your emotional apparatus. Merely let me engage
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your brain. What a movie will do is, in a very subtle way, it will engage both. In fact, the primary
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engagement of a film is always emotional. There can be, you can put intellectual content into a movie,
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but it can never be primary. If it is primary, the movie becomes dull. It becomes boring.
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So, I will say that if you watch this film, Vindicating Trump, it makes the emotional case
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for Trump. And not only that, I would say it makes the character defense of Trump. This is important
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because there are Republicans who will say things like, well, I don't like the guy, but, you know,
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I like his policies. Or, he needs to keep his mouth shut. Or, what they're really saying is they
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want to remake Trump. They want, like, a new and different Trump. And I make a counter-argument
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to them. And I say, listen, Trump is a package in the same way that General Grant was a package.
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And the same package that made him a good fighter on the battlefield also made him cuss a lot and
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drink a lot. And so, you can't say, hey, he needs to cut out the drinking. He needs to cut out the
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cussing. Otherwise, you need to yank him off the battlefield. Lincoln would never dream of doing
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that because General Grant knew how to fight. And I think the same is true with Trump. He has some
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vices, but he also has some quite magnificent and underrated virtues. And those need to be not only
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noted, but they need to be experienced. And in a movie, I try to bring you the experience of that.
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I also try to do something else that I think that Trump himself makes it hard to do. And that is to show
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you the private side of Trump. Trump himself does not like to talk about feelings. He doesn't like
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to talk about emotions. When poor Dr. Phil kept trying to psychologize him, well, how did the
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assassination attempt make you feel? You notice that Trump just ran away from that. He refused to go
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there. He's been raised in this manly reluctance to put your feelings out front. But I tried very hard
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in this film, and I think succeeded in having a one-on-one conversation with him where he allowed me
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to control the conversation and bring out some aspects of him that he otherwise doesn't, he certainly
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doesn't easily show. I love your answer about, you know, movies triggering our emotional system, because
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I've argued exactly to your point that it's silly to argue that humans are either reasoning animals or
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feeling animals, where, of course, both the key challenge is to know when to evoke the right, invoke the
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right system, right? But to your point about, you know, the fact that he can be funny and, quote,
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non-presidential and, you know, maybe bombastic, you're exactly right that that's part of his
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appeal. And if I can analogize to my own reality, before we began and I pressed the record button,
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you said something very kind to me. You said, oh, I love reading your sarcastic tweets and so on,
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right? Well, it turns out, Dinesh, that many of the people that approach me on the street won't
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approach me to say, oh, I loved your application of evolutionary biology in studying the increase in
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testosterone that met, right? They will respond to, oh, my God, I was in stitches watching your satirical
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clip where you were making fun of progressives. And so the reason I'm drawing this analogy is that
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if you are in the game of trying to persuade people, you will use your entire arsenal of
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persuasion strategies to try to get to people, specifically to your point about a book versus
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a movie. In some cases, I stand up in front of the Stanford Business School crowd and I'm extremely
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professorial. That's why Stanford invites me. In other cases, when I'm trying to reach other people,
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I will now put on my, quote, buffoonish hat. But actually, it's not at all buffoonish because it
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takes a very unique skill to be able to be a satirist. That's why dictators will kill off the
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satirists first before they kill off the guys with the big muscles because they are the guys who are a
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threat to the authoritarian regime. So I can't, for the life of me, understand why supposedly my smart
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colleagues can't appreciate that the fact that Trump is unique in his personhood is precisely what
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makes him so effective. Maybe you could talk a bit about that.
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Yeah, Trump is, well, first of all, he is a wannabe comedian and he's a pretty good one.
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He certainly is a very creative divisor of one-liners, very memorable one-liners. Think about his,
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even his insults are quite creative because they stick to people. Now, there's a downside to this
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because if you put a label on somebody and it sticks to them and they can never get out of it,
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they will hate you for the rest of your life because you have tagged them and they are stuck.
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Notice that the left has never been that successful in doing the same to Trump. They've
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applied enormous creative energy to doing it. The best they are, Mango Mussolini, Orange Man. I mean,
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this is very weak stuff compared to Trump's own labels, which are really very crushing.
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Trump also does another thing, which is that he taunts the other side. You know,
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I'll be a dictator for a day. Or he puts out Trump 28, Trump 32, Trump 36. Now, the left,
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you know, pretends to misunderstand him because then they'll say, well, look, this guy is obviously
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planning to be a dictator. Well, real dictators don't joke about being dictator for a day,
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you know, and not to mention the fact that Trump has, of course, been in office,
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so you can observe his conduct. He might have been somewhat egregious, maybe even irresponsible
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in encouraging shouts of lock her up in the campaign. But did he lock her up? No, he didn't.
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In fact, they didn't even initiate criminal proceedings against Hillary. And arguably, there
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were plenty of reasons to be able to do so. In other words, it's not like she didn't violate any of
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the federal statutes. So they could have brought charges, but they chose not to. I think, you
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know, when Debbie, my wife, and I first met Trump, this was in 2019. He had given me a pardon for a
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weird campaign finance offense that the Obama administration had gotten me on. And he invited
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me to come and have a chat in the Oval Office. Now, my wife asked him a very interesting question.
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She said to him, she goes, you know, you're a billionaire, you've got Mar-a-Lago, you are
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flayed and attacked on every platform every second of every day. Like, why do you do it? How do you
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do it? How do you even put up with it? And we expected Trump to laugh and say, ha, ha, ha, these
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people are idiots. You know, I enjoy it. You know, I'm like, you know, I'm like a pig in slop and so
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on. But he didn't say that. He stepped back and he goes, well, he goes, I have to admit that at times
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it does get to me. He goes, you know, I don't really need it. I'm doing it for the country. I just, you know,
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here they are, they're piling on me even for that. And when Debbie and I left that meeting,
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we said to ourselves, we said, you know, that remark showed a vulnerability that you very rarely
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see on Trump. And Debbie goes, if he would show more of that part of himself to the American people,
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they would warm to him immediately. And so when I sat down with Trump, and this was after the
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assassination attempt, the first assassination attempt, I thought to myself, I should try very hard
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to draw out that aspect of Trump. And I think I did.
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And I want to talk about your personal interaction with him. But exactly to your point, when Debbie
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asked him those questions, and it showed vulnerability, I recently watched snippets of his
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appearance on Greg Gutfeld's show, which, and I got the exact same feeling as the one that you just
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described, which where he was understated, he was allowing other people the space to actually speak
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because, you know, Trump is a larger than life character, right? And so you wonder, so for example,
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if I'm thinking, would I get along with him when we're sitting and having a coffee, my feeling is
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absolutely yes. But I wonder if I would ever have the opportunity to utter a single syllable,
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because the whole room, the oxygen might be completely sucked up by him. But when I watched
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him on Gutfeld, I didn't get that at all. I saw in a sense, I mean, I think it wouldn't be the right
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word to say vulnerability, but he was a lot less monopolistic in taking over. So in your personal
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interactions, what I just said, did that hold true? Absolutely. And I'll tell you a little vignette
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that actually comes out of 2000 Mules, my earlier film, because Trump, he had watched the film in
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advance. So he was very curious about the findings connected to election fraud, cell phone geo tracking
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and all of that. But at the premiere, he watched the film a second time and he was sitting right next
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to me. And I noticed that he was doing a very Trumpian thing. He was giving a sort of a running
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commentary as the film was going on. But the commentary was not about the content of the
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film. It was actually about the technical aspects of the film. So he would say things like,
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Dinesh, I really like the music. He'd go, where do you get that music? Do you buy the music? Do you
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have someone compose the music? And then he would say, Dinesh, he goes, your voice. He goes, you have
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a movie voice. I don't know if anyone's ever told you that. And it's a really good thing you have a
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movie voice. He goes, because if you didn't, you'd have to hire somebody else to narrate your films.
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And so I was being subjected to this guy. And then I realized, you know what, this guy was on the
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apprentice. This guy has a great interest in popular culture. He's also, he's not an academic,
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you know, he's a doer. So when he sees a film, he thinks about how did that film get made?
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Where does the soundtrack come from? So he is interested in the mechanical aspects of getting
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things done, not just in a sense, in the theoretical. Very interesting. Did you speak to him
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about non-political issues? What are some things that you love to do when you're trying to turn
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off, which seems to me almost impossible for a guy in his position? What kind of books do you read?
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And so did you get that level of intimacy or was it very much restricted to his political life?
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In the interview, in the film, I focus on the political side because I got 45 minutes with him.
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There's about probably 25 minutes in the film. But ever since my first meeting with Trump, I've had
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quite a bit of interaction with him. And it's always kind of funny because my son-in-law, for example,
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is running for Congress. In fact, very likely to be the next congressman in the northern suburbs of
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Dallas. So I had texted Trump and then talked to him about endorsing my son-in-law. And the funny
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thing about it was he goes, yeah, he goes, I'll do it, Dinesh. He goes, but don't forget me. Don't forget
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me. And I realized I felt like I was in the opening scene of The Godfather where, you know, I'm asking
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him to do me a favor, but he's taking note of it and going, I might be calling on you to do me a
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service one of these days. And then later he was talking to my son-in-law after my son-in-law won his
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primary. And he goes, he goes, put Dinesh on. I want to talk to the master. And then obviously my
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son-in-law and my daughter are howling with laughter. They're going, he calls you the master,
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you know? And so Trump is a, he's a character and quite an amusing fellow. I don't see him as
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a kind of a deep reader, but he has a kind of foraging and curious intellect and it moves from
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ideas to getting things done. And it has a great deal of curiosity in people. He has a remarkable
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memory. He can meet you after years. And not only does he remember you, he remembers where he met
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you. So that kind of thing, I think has a very striking impact on people. Beautiful. Do you think
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there has ever been a president that has faced anywhere near the amount of animus, whether it be
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the legal stuff or the actual assassination attempts or the smearing? Is there anyone else
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that comes to mind that's even close to the magnitude of animus that this guy receives?
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I would say that the only person I can think of is Abraham Lincoln. Abraham Lincoln, like Trump,
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had people who would take a bullet for him and then had people who would cheer when somebody else
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put a bullet in him. In other words, when John Wilkes Booth actually assassinated Lincoln.
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But here's the key difference. With Lincoln, it wasn't really over the man, right? With Lincoln,
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it was over the issue. It was over slavery. That's what produced the opposite reactions. But with Trump,
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it is over the man. And in some ways, I've tried to come to grips and understand why this is so.
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Why is there an animus against Trump that, for example, exceeds that of any other Republican?
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I can say Trump is not a dictator and didn't govern as a dictator, but I still have to ask myself,
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well, why did they apply that particular epithet to him? Nobody called Reagan a dictator. They would
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say, he's a washed up movie actor. He's a buffoon. He doesn't really understand the world. But they
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didn't say he's trying to subvert out among... Why do they say that about Trump? And that, I think,
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is one of the central enigmas of the film. And I try to resolve it in the movie and, of course,
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in the book. Are you willing to give us a bit of a hint of what your answer is or you don't want to...
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Yeah. I'll do it in a brief way by way of an analogy because I think you'll really like this
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one. Before I came to America, I didn't know anything about America. I'd never met a white person
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before. My main exposure was through movies, war movies and Westerns. So, I've thought a lot about
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the American Western. I have, of course, my own favorites. But I realized upon reflection that all
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the Western movies have sort of the same plot. And in the plot, you've got a very harmonious town.
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Call it Shinbone or call it Pleasantville. It's going really well. There's an old sheriff with a
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toothbrush, mustache, and an old rifle. I'm going to call that guy the GOP establishment.
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But then some gangsters come in, right? Some really ruthless bad guys. And they shoot up the
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town. They subdue the sheriff. They take over the saloon and the provision store. And they're running
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the place. And the point is that Shinbone is no longer Shinbone. It's another country now. It's
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another town. The old Shinbone is kind of gone. But then, over the mountain comes an outsider.
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So, this is Trump. Not a lot is known about him. He appears to be a sort of shady character in some
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ways. Sorry to interrupt you. Clint Eastwood in Spaghetti Westerns. That's who he is. That's it.
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That's what I'm talking about. And the point is that when he comes over the mountain, the gangsters,
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in a way, understand him better than the townspeople. Because the townspeople are like,
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who is this guy? We don't really get him. He needs to give some explanation of where he's coming
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from. There's a rumor that he may have murdered a guy 30 years ago. But the gangsters know this is
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the guy we have to fear. This is the one guy who can take down our whole operation. We need to
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mobilize all our efforts to buy him off, to brutalize him, to kill him. And the plot takes
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off from there. So, I see, in some ways, America as sort of living within the framework of a Western
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with the only difference that we don't really know the ending.
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Yeah, no, I love that analogy. And I think Victor Davis Hanson often will draw on similar
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Western analogies. So, I love it. Now, I understand. So, in the analogy that you set up,
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the establishment doesn't want the outsider to come and drain the swamp, right, as he says.
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But how do you explain, even before I get you to answer it, I'm going to offer an answer and then
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you could maybe add to it or correct me if I'm wrong. How do you explain why the people who are
00:24:05.300
not in the swamp exhibit equal animus, if not even greater animus towards him? So, for example,
00:24:12.320
all of my academic colleagues who are not operating within the scam of the swamp are just as much,
00:24:21.080
you know, emboldened in hating him, right? Now, so let me give you my explanation for why they hate him.
00:24:27.820
And then you could tell me. So, I argued actually in the parasitic mind that Trump is an aesthetic
00:24:34.380
injury to them, right? So, here is the proper way that you ascend in polite society. You have to speak
00:24:43.280
with a progressive lisp. You have to hold your pinky when you sip a particular way. That's how you are
00:24:48.640
presidential. That's how you become a professor. Now, here comes this guy that doesn't seem to adhere
00:24:55.000
to any of our metrics of what constitutes aesthetic elegance, speaking with the correct
00:25:01.960
elocution. Therefore, if he could ascend to the highest political office, it invalidates the entire
00:25:10.380
edifice of what constitutes why we are the anointed one, to use Thomas Sowell's term. Do you think it
00:25:18.140
could be as simple as that? Or is there anything else that you would add as to why all of my colleagues
00:25:23.520
also think that he's indistinguishable from Hitler?
00:25:26.980
So, I'd like to give a complimentary explanation that, complimentary in the sense of running alongside
00:25:33.180
yours. It's different than yours, but I think you'll see that it, the two together actually are stronger
00:25:38.540
than one. And this is it. Let's say that there's a bully in a schoolyard, and he's terrorizing all the
00:25:46.860
kids in the schoolyard. The kids now, on the other hand, are not only being subdued, but their pride is
00:25:54.020
wounded. Their pride is wounded because they are under the thumb of the bully, and they do not have
00:26:00.260
the ability or the courage to fight back against the bully. And so, what they do as a form of coping with
00:26:07.320
that is they pretend that the situation is not as dire as they think. And when another bully shows up,
00:26:16.920
a counter-bully, let's call it, and that's Trump. Let's remember, Trump never bullies people who are
00:26:22.020
beneath him. He's the best guy to take on the big bully and become the bigger bully. He actually knows
00:26:28.440
how to deal with bullies. He deals with them in their own language. He's a little bit like Coriolanus
00:26:33.020
in Shakespeare. Coriolanus takes the full measure of Ophidius. They are both warriors, and they have
00:26:38.560
something in common. So, Trump is our 800-pound gorilla against their 800-pound gorilla. Now,
00:26:44.080
their 800-pound gorilla is not an individual, but as you know, it's the concatenation of multiple
00:26:48.960
institutions. Theirs is a regime, but they have a gorilla. We have a gorilla. Now, here's the thing.
00:26:54.800
I think that for a lot of people who don't have Trump's supreme virtue of courage, aren't willing to
00:27:02.100
fight that kind of fight and don't even know how to, they have turned their own cowardice into a
00:27:07.940
virtue. And by that I mean is they declare, we don't like bullies. We don't even like bullies on
00:27:13.920
our own side. We are too virtuous to be bullies ourselves. We want Trump to fight the way we do.
00:27:21.280
Now, this is not a serious argument, because if Trump fought the way that we do, he'd be in the
00:27:26.700
same miserable position that the other Republicans are, where they are totally subservient to an
00:27:31.800
emerging police state regime. So, the argument, and here I'm drawing a little bit on the philosopher
00:27:37.140
Nietzsche, is he talks about the fact that cowards don't like to look in the mirror and say,
00:27:43.160
there stands a coward. And so, what they do is they turn their own weakness into a virtue,
00:27:51.000
and they declare that on principle, the reason that they're not fighting like Trump is on principle
00:27:57.560
they are better than that. They are too good to do that kind of thing. I think this is less an
00:28:01.960
explanation of the academic sector, but it's a good explanation of why there are Republicans and
00:28:07.740
members of the Republican establishment that recognize the danger posed by the sort of Biden-Harris
00:28:14.200
regime. But nevertheless, they point the finger at Trump, basically saying, you're fighting
00:28:20.120
in the wrong way. Go ahead, finish your point, yeah. No, that is the point. And there's even a
00:28:27.400
biblical analogy. It's kind of like the Israelites saying to David, you know, hey, David, you know,
00:28:33.620
we do want you to take on Goliath, but like, put down your slingshot, man. That's not the way that we
00:28:38.340
fight, or either that, or we can't use David because there was all this Bathsheba business. He doesn't
00:28:44.320
even deserve to be one of us. You know, he doesn't have the moral standing to represent. This is the
00:28:49.280
kind of nonsense we're dealing with, very often from people, I think, who lack the kind of resolve
00:28:55.540
that Trump shows almost instinctively. I love your explanation. I wholeheartedly agree with it.
00:29:01.760
And to demonstrate how much I think you're vertical, I'm going to draw an analogy to my own life. So I
00:29:09.660
talked at one point in the parasitic mind about going to speak at Stanford Business School, and the host,
00:29:16.100
who was a fellow consumer psychologist who took me out to dinner the night before our the next day when
00:29:22.220
I was giving a talk, looks at me and says, Oh, I, I, you know, I found out I did some Google searches
00:29:28.840
that you know, whatever your your friends with Joe Rogan, and that you've been on a show. I said,
00:29:33.300
Yeah, actually, I'm probably going to be going on a show again, pretty soon. And then in a very,
00:29:38.740
very smug way, exactly to your point about the cowardice and so on. He says, Well, you know,
00:29:43.780
we don't condone that here at Stanford. I said, You don't condone what at Stanford? He goes, Well,
00:29:48.840
we don't do our research so that it could be sexy enough so that we can appear on Joe Rogan. I said,
00:29:54.860
Well, I don't do my research either to appear on Joe Rogan. But isn't it much better to be able to
00:29:59.860
write a peer reviewed article in a top scientific journal and appear on Joe Rogan? Isn't it the case
00:30:06.680
that if you can excite 1020 million people about whatever it is the ideas that you are writing about
00:30:13.840
in your academic journals, wouldn't that be better? But he was very smug about it precisely because
00:30:19.400
from his perspective, he has mastered the medium of communication of peer reviewed journals. Now this
00:30:27.140
other guy who can also go on the number one show in the world, you would think professors are in the
00:30:32.540
business of creating knowledge and disseminating knowledge. Without the dissemination, there's no
00:30:38.440
point to the knowledge you create. But he looked down at it because he can't do it. Therefore,
00:30:43.360
he's got to bring you down. I think it exactly fits with the explanation that you gave.
00:30:48.240
And resonates with me enormously. You know, God, when I was at the American Enterprise Institute at the
00:30:53.540
Hoover Institution, I was known but only in small precincts because there's a sort of an intellectual
00:30:59.660
conservative world. It's today a little fragmented, but it certainly existed in the early 2000s. And I
00:31:06.440
was very much part of that. And I was respected even by the liberals because in a sense, we talked
00:31:11.540
the same language. We went to the same conferences. I'd go to Trover Bookstore in Washington, D.C.
00:31:16.560
There was E.J. Dionne of the New York Times. Now, the moment I made my first film, which was 2016,
00:31:22.040
Obama's America, it was in 2000 theaters. It made $33 million in the box office, right? Now, here's my point.
00:31:29.360
That number like reverberated across Washington, D.C. And sure enough, like three weeks later or four
00:31:35.900
weeks later, an article appears in the Atlantic Monthly. Whatever happened to Dinesh D'Souza?
00:31:41.080
The theme of the article was that I had sort of sold out for money, that somehow that I had cut my
00:31:47.380
teeth in the intellectual world. And now I was I'd become a populist. Now I was, in a sense,
00:31:52.660
making movies that were appealing to the ordinary American. So it's very similar to your experience.
00:32:00.120
And again, it's coming out of envy. It's coming out of people who say, I don't know how to do that.
00:32:06.220
Therefore, that thing must not be a worthwhile thing to do.
00:32:09.340
Exactly. I call it the garage band effect. If I am a starving artist that plays in my garage in front of
00:32:16.340
my mom and my girlfriend, it's really cool. It's really romantic. If we then make it to number one
00:32:23.180
on the billboard and we play Wembley Stadium, we sold out exactly to your point. All right. So what
00:32:30.100
are some things going into your chat with Trump that you didn't expect and somehow surprise you,
00:32:39.040
whether it be on the personal level, anything that he said, an anecdote, anything that you could
00:32:44.280
share that would make us say, wow, I didn't know that about Trump?
00:32:48.860
I'll just give a single example and really frame it more as a question than rather Trump's answer.
00:32:54.200
Here's why. I wanted to surprise Trump in the interview. I wanted to let people see the tumblers
00:33:01.600
falling inside of Trump's brain while he processes something that he hasn't really quite heard.
00:33:07.420
So he hears certain type of stock questions. And as you might expect, since he gives interviews,
00:33:13.020
he's got stock answers that are kind of ready made. So I say to Trump this, I said, in fact,
00:33:19.020
I almost started the interview this way. I said, you know, you've been repeatedly accused of calling
00:33:24.260
for an insurrection. I said, as far as I can see, you didn't actually do that. You didn't ask people
00:33:31.460
to go in the Capitol. You didn't ask them to take over the place. You didn't ask them to stop the
00:33:35.480
counting. You didn't do that. I said, but guess what? Had you called for an insurrection on January 6th,
00:33:42.460
there probably would have been one. And I said, and there will be probably will be one today
00:33:47.560
if you were to call for one today. In other words, are you aware that you have that kind of power
00:33:55.980
and how does that make you feel? Now, that's the kind of question where I could see Trump,
00:34:03.460
in a sense, taking stock of that because I don't think it quite heard it put that way.
00:34:07.280
Anyway, he recognized that it was true, but he also recognized that he was in a bit of a minefield
00:34:13.700
because really what I was saying to him, to put it slightly differently and put it in the context of
00:34:18.400
the Lincoln problem I said before, is I was sort of saying to him, you know what? You're not a
00:34:23.780
dictator. You didn't govern as a dictator, but you do have some of those larger than life dimensions
00:34:29.580
of a Caesar. I can kind of see why the left always accuses you of being that because you are a larger
00:34:37.840
than life figure. If there's a room with 500 people, you know, and the typical Republican enters the
00:34:42.900
room, nobody's heads turned. He's just one of the crowd. But if Trump walks in the room,
00:34:49.680
there's an immediate electricity. And I've seen it happen more than once. By the way, it happened with
00:34:53.400
Reagan. Trump is not unique in this regard, but not many people have that magnetic quality where the
00:34:59.400
whole room turns simultaneously. And Trump's answer becomes very interesting because he's now forced
00:35:06.920
to consider, do I have those dimensions? Do I want that kind of power? What would I do with it if I
00:35:12.540
had it? So the engagement becomes very interesting because Trump is thinking on his feet.
00:35:17.880
Wow. I don't know if you're ready to make these kinds of predictions, but today, if I ask you,
00:35:25.900
Dinesh, how are you feeling about Kamala versus Trump? Are you willing to offer us your prognosis?
00:35:34.180
Yeah, I feel pretty good about it. But my feeling pretty good about it is based upon an assumption that
00:35:40.200
is going to be tested in November. And that assumption is essentially the level of savviness
00:35:47.780
or awareness of the American people, right? I mean, that's always the test in a democracy. So
00:35:52.960
I think what's going on is that the American people have already made certain conclusions.
00:35:58.160
They don't like the way things are going. They think the economy is not in good shape.
00:36:02.520
They think we're a bit of a disaster in the foreign policy zone. They want a change. They want... Now,
00:36:09.260
there's an iron rule in American politics that when the population feels this way,
00:36:13.380
they're going to throw the bums out. That's all that they know how to do. And that's all they have
00:36:17.940
the power to do in an election. However, we have now a uniform media, a mainstream media that is
00:36:25.000
coming before these same people and saying, do not believe your eyes. Do not believe your lying eyes.
00:36:30.680
Do not believe your pocketbook. Do not believe your retirement account. Do not even believe the
00:36:35.720
things that you have directly seen and observed about Kamala Harris. We have created for you a new and
00:36:41.820
different Kamala Harris. Here she is. Believe this picture. Now, it takes a great deal of naivete and
00:36:49.120
buffoonery to go for this. And yet, we're going to find out if the American people will go for it.
00:36:54.860
And if they go for it, I think it'll be a very negative reflection on the judgment of the American
00:37:00.740
people. Now, the reason I think that people aren't that dumb and won't go for it is because I find
00:37:06.680
even, and a movie analogy here is kind of helpful. You take an ordinary American who's even not that
00:37:12.040
bright. You put him in a movie. You show him a kind of complex whodunit. And there's obviously
00:37:17.400
some usual suspects. But the ordinary guy is pretty shrewd about saying, you know, it can't be that
00:37:22.340
guy. And you know what? They want us to think it's this guy, but I don't think it's this guy. I
00:37:26.760
actually think it's that woman over there that nobody suspects. And here's why I think that. So,
00:37:31.020
people are actually, you put them in a dark room and turn the lights out, and they're able to figure
00:37:35.920
things out that are not only intellectual propositions, but involve a shrewd understanding
00:37:42.360
of human nature and of the situation as it is. If people apply that kind of intelligence to what's
00:37:47.760
going on in the country, I think we'll be fine. Well, let's hope. Now, since you mentioned a movie
00:37:53.320
analogy, do you remember the movie Dinesh in 1979 being there starring Peter Sellers?
00:38:01.880
I remember it very well. So, do you know where I'm going with this?
00:38:05.940
Go for it. I'm eager to hear what you say about it.
00:38:08.680
I mean, I wish I was the one who had had that brilliant insight, but I heard it on
00:38:14.040
Megyn Kelly's show. I can't remember the name of the guest who made that point.
00:38:19.220
But coincidentally, I had just watched the movie for the first time coming back from a flight,
00:38:26.980
some speaking engagement. And I remember from my childhood, I think I must have been maybe 14 when
00:38:31.240
the movie came out, that it was really, it became sort of a classic. And I said, okay, I'm just going
00:38:36.660
to spend the next two hours watching this movie. And then here comes Kamala Harris. So, the movie,
00:38:41.400
for those of you who don't know of being there, is this somewhat mentally challenged man who's been
00:38:47.880
completely sheltered as a gardener within this enclave of a compound house. The guy who's been
00:38:56.240
taking care of him passes away. He's catapulted into the world. And through a bunch of serendipitous
00:39:03.460
situations, he ends up being sort of this guru that has the ear of the president of the United
00:39:09.820
States. It's really quite a brilliant movie. And then that person on Megyn Kelly's show said,
00:39:16.000
well, Kamala Harris is Peter Sellers in being there. And as I heard that, I said,
00:39:22.760
oh my God, yes, it is. So, maybe you could talk a bit about that.
00:39:27.360
Well, the analogy, I think, works to a point. But there is an element of difference that's worth
00:39:34.160
noting. Because if you notice what makes the movie so ingenious and makes it also very funny,
00:39:39.260
is that the gardener, Peter Sellers, will say things that are absolutely blasé, right? At one
00:39:47.220
point, one of these finance guys says to him, well, you know, he's referring to a balance sheet.
00:39:53.060
And Peter Sellers says, what's a balance sheet? And the guy goes, exactly. Now, what the finance guy
00:40:00.820
means is that balance sheets don't tell you a true picture of the company. But of course,
00:40:05.180
that's not what Peter Sellers means. He means he genuinely doesn't know what a balance sheet is.
00:40:09.520
And so, the audience is sort of in the know. We know. And so, we laugh. Now, with Kamala Harris,
00:40:15.860
what's going on is, yes, she utters Peter Sellers like banalities, absolute idiocies. But what's
00:40:25.140
happening is, I think knowingly, the press will then take her statements and attribute enormous
00:40:31.920
profundity to them. And also, psychological qualities that are simply not there. Like,
00:40:38.260
this statement indicates emotional warmth. Or this statement indicates a shrewd appreciation
00:40:44.840
of human nature. No, it doesn't. So, what's happening is that in the Peter Sellers movie,
00:40:50.520
in Being There, the audience is expected to be smart and be in the joke. But I think with Kamala
00:40:56.040
Harris, the press is counting, and the Democrats are counting on the audience to be super dumb
00:41:01.480
and not realize that Kamala Harris is, in fact, dumb, but to take her as smart. So, yeah, I think
00:41:07.920
it's actually a very interesting reference point to compare because Kamala Harris really does,
00:41:14.920
she really is, in a way, in a kind of zone of silliness that we really haven't seen, at least not in my
00:41:21.240
lifetime. I mean, we've had candidates that were kind of comical, like Michael Dukakis,
00:41:25.840
but Michael Dukakis fundamentally was not a silly man. Right. Yeah. I mean, I know that you are a
00:41:33.860
voracious reader of the Classics period. Let us hope that on November 5th, Plato is not proven right
00:41:43.700
when he argued that democracy is basically, should be governed by philosopher kings and not by the
00:41:51.300
populace. So, let's keep our fingers crossed. Dinesh, it is such a pleasure having you on.
00:41:56.440
Again, people, the book, Vindicating Trump, comes out on October 8th, but you can pre-order it right
00:42:01.960
now. And the documentary, the movie, comes out in a couple of days, September 27th. Make sure to go see
00:42:08.100
it. Stay on the line so we can say goodbye offline. Thank you so much for coming on, Dinesh,
00:42:12.020
and best of luck with this project. My pleasure. Cheers.