War is Coming to Every Corner of the West (The Saad Truth with Dr. Saad_825)
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Summary
Dr. Gad Saad is a visiting professor and Global Ambassador at Northwood University in Michigan. His work has garnered nearly 50 million views and downloads, and he has appeared on countless high profile shows, including 11 times on Joe Rogan's podcast. Dr. Saad has pioneered the use of evolutionary psychology in marketing and consumer behavior, and his works include The Consuming Instinct, The Evolutionary Basis of Consumption, The Parasitic Mind, and The Saad Truth About Happiness. And his forthcoming book is entitled Suicidal Empathy.
Transcript
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Welcome to the Legal Insurrection podcast. I'm Kimberly Kay, and I'm here with the Legal
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Insurrection Foundation president and founder, William Jacobson. And we have a very special
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guest. I'm super excited about our episode today and the discussion that we're about to have.
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We have Dr. Gad Saad, who's currently a visiting professor and global ambassador at Northwood
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University in Michigan. Professor Saad has pioneered the use of evolutionary psychology
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in marketing and consumer behavior. His works include The Consuming Instinct, The Evolutionary
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Basis of Consumption, Evolutionary Psychology, and the Business Sciences, along with more than 75
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scientific papers, many at the intersection of evolutionary psychology and a broad range of
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disciplines. His show, The Saad Truth, has garnered nearly 50 million views and downloads, and he's
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appeared on countless high-profile shows, including 11 times on Joe Rogan's podcast.
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Elon Musk is an avid supporter of his work, and Dr. Saad often writes and speaks about idea pathogens
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that are destroying logic, science, reason, and common sense. His fourth book, The Parasitic Mind,
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was released in 2020. It has since become an international bestseller, and his fifth book,
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The Saad Truth About Happiness, was released in 2023. And his forthcoming book is entitled
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Suicidal Empathy. So welcome to our podcast. I'm so excited about this. I have long followed you on
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Twitter, now X, or whatever it is that we're calling it. And I do want to give a shout out to your book,
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The Parasitic Mind, which I read very recently, by far one of the best things I've read in a very long
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time. So to anyone tuning in or listening or watching, definitely take the time to read that.
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It's very enlightening, even though we work in this space all the time and have for years. I really
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appreciate your take on some of the things that we'll discuss today. And I really love what you're
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tweeting and discussing, at least on social media, about suicidal empathy as well. So all of that
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to say, we're very, very glad to have you here today. Thank you. Great to be with you. I am also
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thrilled. I do want to give you fair warning, the difference between Kimberly and myself and the
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questions we may ask. She read your book. I read your tweets. That's the difference in our
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personalities. And I am thrilled to have you because really, I think many people think of you
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as kind of Paul Revere, warning that the regulars are coming. Not the British. He didn't say the British
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are coming. He said the regulars are coming and really warning us. And what prompted me to really
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follow you more closely than I had been in the past was a tweet. And I think we'll put that tweet
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up on the screen momentarily. And it was from June of 2024. Remember, war is coming to every corner in the
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West. It might take five days, five years, or 50 years, but it's coming. The West has committed the
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greatest self-immolation in human history. Save this post. I did save it. I not only saved it, I wrote a
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blog post about your tweet. Tell us what you mean by that. I've got my own take, but we'd like to hear
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yours. Right. So I think one of the difficulties that people have is what I call the ability to
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extrapolate from current trends, because that oftentimes is very ominous, right? And so one of
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the things that I talk about in the parasitic mind is what I call ostrich parasitic syndrome, which is,
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of course, the idea that the ostrich doesn't do this, but it's become a metaphor for someone who wishes
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to ignore reality, bury your head in the sand, and hopefully the problem goes away.
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Now, one of the ways that you usually solve a problem is you first recognize that you have the
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problem, right? I mean, if you go to see your physician and God forbid he or she says that
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you've got cancer, and your answer is, well, there is no such thing as cancer. And if there is such a
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thing as cancer, it's probably a Jewish conspiracy. So I'm not going to take it seriously. Well, then you're
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probably going to die of cancer while you, you know, negate the fact that you have cancer. And so I
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think that the spirit of that tweet, at least the somber element of it, or the indignant element of
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it, is that here are these patterns that people should be picking up, but they merely go to the abyss of
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infinite lunacy, completely unconcerned with what any thinking person should be able to, you know, connect
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the dots. Look, I get so angry at it that I have to take a deep breath. I come from Lebanon. In Lebanon,
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everybody lived nice and happily until they didn't, right? But it's because Lebanon had a certain set of
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realities that the end result could only result in civil war, which is to have a perfectly tribal society
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where everything is rooted in which religious group you belong to. And for a while, it could go
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along nice and peacefully, but the end outcome, the extrapolation has to be that you're going to end
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up in a debauchery of civil war. So when I, when I predicted in five years of 50 years or whatever it is,
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500 years, all I'm saying is the, the, the markers are playing out in front of our eyes. For example,
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if you let in millions of people into your country through open door immigration policies,
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and these people do not share any of your foundational values, it probably doesn't take a
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fancy professor to put it all together for you. It, now it might take a long time, right? In some
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cultures, it only takes five seconds for the, you know, thing to blow up. In some cultures, it might
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take 500 years, but it will happen. And so that's really the general gist of that tweet.
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And a lot of people want to dance around what the problem is, okay? And I know on Twitter,
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because that's mostly how I know you, you know, there is a lot about the fact, the, you know,
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Islamization of Western Europe, particularly, and whether that is, you know, compatible with
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those societies and people don't want to talk about that. Okay. People are afraid of getting called
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names. Um, but when I read your, what you're writing, um, it kind of reminds me of Reagan's,
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you know, rendezvous with destiny speech. You know, we have a rendezvous with destiny. We preserve
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for our children, this, the last, best hope of man on earth, or we'll sentence them to take the
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last step into a thousand years of darkness. And that's what I think of when I read a lot of what
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you tweet, that we are at a point and you see it in Paris, you see it in London, you see it in other
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places. Um, you know, and you frequently tweet about a 1400 year history that people don't want to
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address. Um, so perhaps you could explain to the people who will be watching and listening to this,
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you know, what is our rendezvous with destiny as it's materializing now in your view?
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So in chapter seven of the parasitic mind, I have, uh, the chapters titled how to seek truth. And at
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first it's going to seem as though I'm not answering your question, but trust me, believe in the process.
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I will tie it all together. So nomological networks of cumulative evidence is an epistemological tool
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that I use when I'm trying to convince my most aggressive interlocutors of a particular position.
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So for example, if I want to convince you that, uh, toy preferences are not socially constructed,
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that there is a biological based element to that, how would I go about doing that? Well,
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I can get you data from around the world, from across time periods, from across species,
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from across methodologies, all of which triangulate to the fact that there is a universal sex specificity
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to toy preferences. Now I'm going to take that methodology and apply it to, you know, is Islam
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a peaceful religion? And hence, do we have 1400 years of history that either supports that it's peaceful or not?
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Well, in building such a nomological network of cumulative evidence, there's all sorts of data
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that I can get for you. So for example, I could do a content analysis of the canonical content of the
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religion to see how often does it call for brotherly love versus kill, kill, kill. There is an answer to
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that. We could know what it is, right? We don't have to listen to George Bush and Barack Obama telling us that
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Islam is peaceful. We could look at, historically, how have religious minorities fared once Islam comes
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in. We could look at data that explore which countries have apostasy death penalties. We could
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look at data that say in which countries do women have the least amount of freedom. We could look at
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countries where we see where are gays most likely to be put to death and on and on and on. So I don't
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have to engage in emotional incontinence or hysteria in order to prove my point. I simply build you a
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normological network and then hopefully, if you're an intellectually honest person, you will let the
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evidence sway you one way or the other. So when it comes to meeting our destiny, as per Ronald Reagan's
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quote, there's really almost nothing as clear, short of the existence of gravity, that where Islam goes,
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personal freedoms are eroded. Now that doesn't say anything, and I hate to preface this because it
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really actually offends me. But I'm going to preface it for the imbeciles who might be listening.
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That says nothing about individual Muslims, right? I am friends with more Muslims than most people will
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ever meet in their lives. We're talking about Islam as a codified ideology in the same way that we know what
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communism is or what libertarianism is. Does Islam consist of a set of ideas that are consistent
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with Western values? If the answer to that is yes, then we should let in more Islam into the West. If the
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answer to that is no, then maybe we need to revisit our open door, you know, immigration policy. Nothing could
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be clearer than that. Yeah. I'll turn this over to Kimberly in a second. But how do you weigh that reality, that
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historical and present day reality? And I've always said, I have never written a word about Islam as a
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religion. I don't know enough about it. I would just be taking somebody's talking points. But to understand what's going in the
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world, you don't need to be a religious scholar, you simply need to read the news. And you need to see
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what happens throughout the world. Whether it's Christians being beheaded in Nigeria, the genocide
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against Christians in the Middle East, obviously the attempted genocide against Jews. I think we're afraid
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to tell the truth. And I think a lot of what's going on is essentially a war on truth. But how do you weigh
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that reality against, you know, the United States Constitution, which guarantees to each person freedom
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of speech, freedom of association, freedom of religion? And that's one of the dilemmas that, you know,
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I personally feel trapped because I don't want to ignore those constitutional freedoms. They are what sets us
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apart from the rest of the world. But we can't ignore the reality. How do you frame it when people
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say, well, you can't, you know, can't limit immigration of a group, you know, freedom of
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religion? What's your take, not necessarily as a constitutional scholar, not as a legal matter,
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but as a practical matter? Right. It's funny that you asked me this, because recently I had appeared
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on Will Kane's podcast, where he exactly raised this point. And I, I'm going back on a show later
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today, this television show, and we're going to be addressing exactly that. So I'm glad that you said
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that I don't need to weigh in on the, the weeds of the, the legal game, because you're the lawyer,
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not me, but I can certainly weigh in using reason and logic and, and common sense. We can't be so impotent
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as to simply say, since we've got this thing called freedom of religion, therefore the world,
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the word religion exists, therefore voila, there's nothing we can ever do. So let me give you a few
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examples. Fido, the house cat is, is a feline. The adult male lion in the African savannah is also a
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feline. They're both called feline, yet I'm probably not going to be as likely to cuddle up with both of
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them. If I, if I said that because they're both felines, let me get out of the Africa Jeep, the
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safari Jeep and cuddle up with the male lion, that's probably going to be a categorization error that I
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made. That's going to lead to me becoming someone's dinner, right? Here's another analogy. The MMA is a
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sport and badminton is a sport. They're both called sports, yet they don't have equal capacity to lead to
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brain injuries, but they're both sports, right? So we, in the constitution, we have this, these things
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called amendments because it's a living thing. It evolves, it changes. So the fact that you have this
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thing called freedom of religion doesn't mean that forevermore we are bound to those words as it leads us
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to the abyss of infinite lunacy. We're also adaptable creatures that can adjust in light of incoming
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evidence. Jainism is a perfectly peaceful religion. It is so peaceful that when Jains walk on the sidewalk,
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they walk with a broom to make sure that they don't step on any ants. So an extremist Jain is an extremely
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peaceful person. A fundamental Muslim is not so much. So it certainly can't be that the West's
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existence rests on its impotence of, but there is freedom of religion. So, you know,
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No, I think you make a great. Okay. I was going to say, I think you, you know, make a great point
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about the distinction between individuals who might engage in Islam and then the universe of it itself.
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So I grew up in Indonesia, which is the largest Muslim country by population. And like you had many,
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many, many, many Muslim friends with zero issue. But then the flip side of that was that we also had
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friends who, if they converted to Christianity, could never see their parents again, or they would
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be killed, you know? So you're dealing with very different pieces and very different facets of this
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universe of Islam. One of the things I would like to hear from you, and I think our listeners and viewers
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would be very interested to hear too. And I know you explained this, um, at least the, the CliffsNotes
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version of it in your book, The Parasitic Mind, but kind of how you ended up where you are. I know you
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have a very harrowing, but very fascinating story about how you, you ended up exiting Lebanon, but even
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you just from a career perspective, how you ended up working in the space that you're working now and
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speaking so, um, so boldly about the things that you speak about now.
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Thank you for that question. So I, uh, I basically tell the following, uh, story about my life. I have
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faced two great wars in my life. The first great war was the Lebanese civil war, a literal war, a war of
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butchery by which all other wars of butchery are judged against. And hence, that's why when I, the tweet
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that Bill mentioned earlier, where I said, you know, it'll be on every street corner in 550 or 500
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years, it's because that's exactly what it was in Beirut, right? You lived in peace until every street
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corner, house to house, people were butchering each other. Once, you know, the, the lid, you know, fell
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off, so to speak, uh, that Lebanese civil war, our unique reality stemmed from the fact that we were
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part of the last remaining group of Jews, not Druze, not D-R-U-Z-E, but Jews, J-E-W-S. They,
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they sound almost phonetically the same. So we were part of a very small community of Jewish people,
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Lebanese people, Arabic speaking people, right? We're, we're fully Arabic in our culture. We just
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happened to be Jews. Uh, it became impossible to be Jewish in Lebanon. And so, uh, you know,
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at a immediate threat of execution, we were able to leave Lebanon. And if you want later, I can
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certainly share some of the stories of Jew hatred that I experienced even before the civil war started.
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So that was my, the first great war that I faced, which was a very traumatic, you know, childhood to
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grow up under. Uh, as you might imagine, my parents were kidnapped by Fatah. They were tortured. Some
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really bad things happened to us. So it's really, I mean, if you want to talk about real victimology,
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I don't have to manufacture a victimology story. Uh, I'm at the apex of victimology, but
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I have overcome that. Right. And I stand here before you, not as a victim, but as someone who,
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despite that tragic start to my life, have hopefully done something positive with my life.
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The second great war, which speaks to the rest of your question, was the war on reason, on logic,
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on science, on reality that I experienced being now a professor for 31 years. Now, where, where I
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first saw that war on reason was in my scientific work, where I was trying to Darwinize the business
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school. By Darwinize the business school, what I mean is to incorporate evolutionary psychology and
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evolutionary biology in the study of human behavior in general and economic and consumer behavior in
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particular. To me, it seemed self-evident that, of course, human beings are biological beings. Who
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wouldn't know that? Well, I'm here to tell you that most of my social scientist colleagues,
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till today, don't agree with me and think that it is a really dangerous thing to argue that human
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beings are driven by evolutionary forces. Evolution applies to every species on Earth,
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except one called Homo sapiens. And if it applies, if evolution does apply to Homo sapiens,
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it stops at the neck. It doesn't go higher. So it might explain why, evolution might explain why you
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have opposable thumbs. But surely, Dr. Saad, you're not one of those Jewish Nazi doctors who believes that
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we apply evolution to study the human mind. We transcend our biology. We're cultural animals,
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according to social scientists. And so that was my first exposure to sort of the what the F moment.
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How could these people actually believe that we transcend our biology? I mean, you think my hormones
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don't affect my behavior when I make decisions? You think my hunger state doesn't affect my behavior,
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you know, in terms of which decisions I will make if I'm hungry or not? And so what to me seemed
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self-evident was terribly controversial, and it continues to be terribly controversial in the social
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sciences. So those were the two original places where I faced some variant of a war, either a war,
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a physical war, or a war on reason. And the unique attributes that make up my personality
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don't allow me to be quiet. In other words, I never modulate what I'm going to say, because you said,
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how come you speak so boldly and so on? I don't know how to be anything other than what I am, and that
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I don't have a strategic mindset that says, well, I better not tweet this because there might be these
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repercussions because the greatest cost to me would be me criticizing myself for being fraudulent. And
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for me, if I modulate my thoughts, if I modulate what I say, when I go to bed at night, I can't sleep
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because there was an attack on truth and I cowardly walked away from defending it. And therefore,
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I worry less about the external enemies than I worry about my own self-criticism. And therefore,
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I stand and talk and I don't give a damn what people think.
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So no, thank you for that. Thank you for answering that and for your explanation there.
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What do you have, Bill? I know you have some burning questions before.
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Sure. So you introduced me to the concept of the wood cricket. I actually had to Google it and look
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up. Explain what your wood cricket is. I don't know if it's an analogy or it's a insult, but explain it.
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It's both. It's both. Some of my best insults are quite poetic in nature. People say that I can
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tell you to go to hell and you look forward to the journey. So look, in a sense, I mean, I will use the
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wood cricket as the example, but in a sense, your question is, why is the book called The Parasitic
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Mind? Because the wood cricket is a manifestation of these neuroparasites. So I'll answer the more
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general question first and then I will give the specific example with the wood cricket. So as I was
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trying to come up with a framework to explain how it could be that human beings could be so
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zombified in their ideological capture, I started scouring the animal literature, which is exactly
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what an evolutionist would do, because oftentimes when you're trying to argue that some human behavior
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is evolutionary based, you look for homologies, equivalences in other species, right? So when I
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mentioned earlier about toy preferences, it turns out that sex specificity of toy preferences of human
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infants is the same as it is for rhesus monkeys, vervet monkeys and chimpanzees. Well, surely you can't
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argue that the parents of rhesus monkeys are engaging in patriarchal sex typing, right? And so that must
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suggest that there is some innate evolutionary based mechanism that's driving those toy preferences.
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Well, so I took this idea and I said, well, let me now look at the parasitology literature.
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The parasitology is simply the study of host parasite interactions, but a parasite could be
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in your intestinal tract. So a tapeworm will parasitize your intestinal tract. I was looking
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for neuroparasites. So these are actual parasites that go to a host's brain, altering its circuitry,
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and hence subsequent behavior to suit the interests of the parasite to the detriment of its host.
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And that's when I had my aha epiphany moment. Aha, I will now use this neuroparasithological
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framework to argue that human beings can be parasitized by idea pathogens. Now, specifically
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the wood cricket, the wood cricket abhors water. It wants nothing to do with water. When it is
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parasitized by a hair worm, the hair worm needs the wood cricket to jump into water so that it could
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complete its reproductive cycle. So the hapless poor zombified parasitized wood cricket will happily
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jump and commit suicide in the service of the reproductive interests of the hair worm. Therefore,
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hashtag queers for Palestine is a wood cricket. Because when my queer identity is the manner by which I most
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want to present myself to the world, would it make more sense for me to support a society that is
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unbelievably queer friendly, friendly called Tel Aviv, for example? By the way, that's literally true. Short of New
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York City, San Francisco, Montreal, Tel Aviv is right up there amongst some of the most queer friendly
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places in the world. Or should I put all my chips behind Gaza, where I'm happy to report to both of
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you that they have found, they have discovered through their very powerful psychoanalytic procedures, a new
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gravity based conversion therapy to solve your queerness. It's called we throw you head first off
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buildings, the tallest buildings, because oh, by the way, it's inscribed in Islam. So if I am a wood
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cricket queer person, should I go with Tel Aviv? Or should I go with queers for Palestine? Well, because I
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studied at Wellesley, and therefore I am much more enlightened than the rest of you, I put up a sign
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that says dykes for Palestine. You know, it's funny, this is why you're such a good guest, because you're
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always one step ahead of me. I want to hold this up. My next question was about queer, how do you explain
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queers for Palestine? Sorry, really quickly. All right, I'm done with questions, you've answered everything.
00:27:17.460
No, just joking. No, we were real quick, real quick. Can I can I pop in real quick before you get there?
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To the wood cricket specifically, I don't even know how we got here. My kids have questions about things
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we watch on YouTube, you know, there's videos of anything and everything, some good, some bad. We
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were looking up something about spiders, it served up something about this wood cricket parasite thing.
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We literally watched this like three days ago. It is terrible. It is disgusting. It's disgusting.
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So I mean, this analogy speaks, you know, to something very, very awful in every way.
00:28:00.340
And sorry, just forgive me for interrupting you. Yeah, it's very powerful, because it literally is if
00:28:06.580
you remember, I mean, I I'm old enough, and I think Bill is old enough to remember the movie
00:28:11.460
Invasion of the Body Snatchers. Right? Well, this is this is the original. Right? It's invasion of the
00:28:19.940
mind snatchers, right? Because that's what makes it so apt. Because how else can you explain such
00:28:27.220
behavior? Right? I mean, how else can you explain such an orgiastic desire to self immolate, to go
00:28:35.860
back to my earlier tweet that Bill so kindly put up? I mean, it has to be a form of parasitic
00:28:42.580
zombification. There's nothing else that could explain it. Yes, but you've identified the wood cricket.
00:28:49.540
It's mostly Western society. But what is the parasite? Right? Great question. So in the parasitic
00:28:57.860
mind, I discuss a whole bunch of these ideological parasites. I mean, I could discuss as many as you
00:29:04.180
want. But I'll start with the granddaddy of all parasitic ideas. And that's postmodernism. Because
00:29:11.140
postmodernism, I call it intellectual terrorism, right? Because up is down. Slavery is freedom. War is
00:29:18.580
peace. Men are women. Left is right. And why is that? Because it purports it, meaning postmodernism,
00:29:27.220
that there are no objective truths other than, of course, the one objective truth that there are no
00:29:32.260
objective truths. And it is that parasitic idea that then permits, offers the affordance for the other
00:29:40.900
parasitic ideas to flourish. Right? So for example, I have another parasitic idea called social
00:29:48.020
constructivism. Social constructivism is the idea that we are all born tabula rasa without any innate
00:29:56.420
biological imperatives. And it is subsequently only socialization that makes Bubba bench press more than
00:30:04.340
Linda. It can't be because there is actually an innate physiological, anatomical, morphological, hormonal
00:30:12.340
difference between this thing called male or female. Plus, we don't know what this thing called male or
00:30:17.860
female is, as your most recent addition to the Supreme Court explained to us, because she didn't have the
00:30:25.460
epistemological assuredness to tell us what is a woman, because she's not a biologist. But she's going to sit
00:30:32.820
on cases involving these real creatures called women, which, by the way, until 15 seconds ago,
00:30:40.900
the 117 billion people that had existed on Earth, that's a real estimate. There have been about 117
00:30:48.020
billion homo sapiens. They all seem to have been able to completely navigate through the conundrum of
00:30:54.580
what is male or female. But now we no longer know that. And that's why we celebrate when the British
00:31:01.380
courts explained to us just yesterday that, no, no, there is a definition for
00:31:08.100
women. But your ancestors and mine didn't need the British courts. That's what parasitic thinking is.
00:31:16.180
Yeah, I mean, I did notice, I think it was even this morning, you responding to somebody. I'm not
00:31:22.900
going to say his name, because I've never heard of him, and there's no reason to give him airtime.
00:31:27.140
But he made the statement, I don't think people quite understand the danger of linking woman and
00:31:33.620
man legally back to biological sex. It is truly some dark shit.
00:31:40.420
It is. It's very dark. I mean, imagine, I mean, to think that when I decided to marry my wife,
00:31:48.020
I presumed that she was female and that that would be the optimal way for us to, you know,
00:31:54.500
what's that word called? Oh, reproduce. That was just complete happenstance. It was because I believed
00:32:01.460
in this transphobic idea that I shouldn't mate with women with penises. And it was through that
00:32:07.780
happenstance that I ended up having children. But had I not been parasitized by transphobia,
00:32:13.460
I would still be trying to attempt to mate with a woman with a penis.
00:32:20.340
I'll turn it back over to Kimberly, but I do have more questions later.
00:32:24.660
So I do have a question for you. And I don't know if this is new. And maybe you can answer
00:32:30.340
that as part of this as well. But there seems to be at least a growing trend, where with these
00:32:38.100
particularly pernicious ideas that these groups of people or these individuals who choose to be
00:32:44.020
parts of these groups of people want to be identified solely based on whatever label they've
00:32:50.180
chosen. So if they decide that they're trans and, you know, they've joined this group, then that's all
00:32:56.340
there is to them as a person. So my question is, do you see that as a new trend? Or is it just more
00:33:05.620
pronounced because we have social media? And then also, what is I mean, where do we go from here,
00:33:12.420
where we're basically taking an entire complex person, and breaking them down at least by their
00:33:18.820
choosing into one tiny aspect, or preference, or, you know, delusion or whatever it is in there,
00:33:27.860
they're, they're surrounding and basing their entire identity based on this one tiny little, little trait.
00:33:34.100
Look, the fact that human beings like to engage in identity formation in defining their personhood
00:33:43.220
is something that exists since time immemorial. But to your point, I think that what made the West
00:33:49.300
great is that it promoted the idea of individual identity, individual dignity over belongingness to a
00:33:59.940
collective tribe, right? So people now often hear me talk about, you know, I'm Lebanese Jewish,
00:34:06.180
I'm Lebanese Jewish. But really, that's a, to your point, a very, very, it is only relevant now because
00:34:12.820
of the zeitgeist that we're in. But you could have gone back to my previous public engagements 15 or 20
00:34:18.740
years ago, and I would have never mentioned that I'm Jewish or not. It's because the ones who want to
00:34:22.980
kill me care about my Judaism, that I now have to mention being Jewish, I present myself to the world
00:34:28.900
as God sad, and I'm a collection of hopefully many good qualities, and hopefully not too many bad
00:34:34.740
qualities. And I wish for you to judge me based on the totality of those traits. Once you lose that
00:34:42.900
reflex to elevate the individual dignity of a person over some irrelevant, either tribal or
00:34:50.580
collective marker, I'm trans, I'm Muslim, I'm this, I'm that, it doesn't lead to good places. And as I
00:34:56.820
said earlier, that's what happens in Syria, that's what happens in Rwanda, that's what happened in the
00:35:03.460
Balkans, that's what happened in, of course, Lebanon. It's never good when collectivism supersedes,
00:35:11.940
sublimates individual identities. So for all sorts of reasons, I agree with you, and I think it's a
00:35:28.500
Wood cricket, parasite, combination of the two, your experience, I have my own, and I've spoken a lot
00:35:34.740
about it. But what role has academia played in the trajectory that we're on?
00:35:40.340
Well, all of the parasitic ideas that I discuss in my work, and certainly in the parasitic mind,
00:35:47.780
all of them, every single one of them, were originally spawned on university campuses,
00:35:53.780
because to kind of channel George Orwell's sentiment, it uniquely takes intellectuals to
00:36:00.900
come up with some of the dumbest ideas. And now the answer is, well, well, the question is, well,
00:36:06.260
why? How could it be that, you know, objectively intelligent, educated people called professors
00:36:11.460
can come up with dumb ideas? And I think I've got a pretty compelling answer.
00:36:18.260
It's because oftentimes, the ones who are the originators of those parasitic ideas are fully
00:36:25.380
decoupled from the autocorrective mechanisms of reality, right? I mean, that's why many of those
00:36:32.660
ideas originally flourished in some esoteric humanities department. It's not coincidental that
00:36:40.660
the least likely places where you saw these parasitic ideas in academia were traditionally,
00:36:47.140
not fully inoculated, but traditionally, much less so in the business school and in the engineering
00:36:53.060
school. Because you can't really build bridges using feminist architecture. And you can't really
00:36:59.940
build bridges using postmodernist physics, just like you can't build economic models that either
00:37:06.740
make you a lot of money or make you lose a lot of money using post-modernist econometrics,
00:37:12.340
because those fields are wedded to reality. There is an autocorrective slap in your face if you espouse
00:37:19.620
nonsense. But if I am in intersectional, underwater lesbian dance therapy, then I can engage in this
00:37:28.900
kind of pontification in front of a bunch of completely gullible students, and they all look
00:37:36.100
at me and say, wow, what profound nonsense you must be spewing, professor. It must be I'm too dumb to
00:37:42.100
understand it. That's how the postmodernists, by the way, got through with all of their nonsense.
00:37:48.420
Jacques Lacan, Jacques Derrida, Michel Foucault, who are three of the big French postmodernist
00:37:54.340
bullshitters. I think that that's exactly how they got away with all that they got away with,
00:37:59.140
which is they get up in front of an audience. They literally spew a concatenation of gibberish
00:38:05.220
nonsense. And now the audience member has to decide, am I not understanding what they're saying
00:38:12.420
because they're full of doo-doo? Or is it because I'm too dumb? And most people end up saying, oh,
00:38:19.860
it must be I'm too dumb because surely a professor couldn't be espousing nonsense. And so all of the
00:38:27.700
bad ideas that I discuss, Bill, stem from academia, regrettably. Every last one.
00:38:35.380
So I do want to go back to your book, The Parasitic Mind again. I have just nothing but praise for this
00:38:40.500
book. Even if you think you know a lot about pernicious ideology and the detrimental impact
00:38:46.340
it's having on the West and culture and ideas in general, this is something you need to read.
00:39:00.020
Well, remember earlier I was talking about the two great wars I faced, the war in Lebanon and
00:39:06.900
the war on reason. So it's really a book that's been writing, you know, simmering in my head for
00:39:15.140
much of the past 30 years, because what started off early in my career as me noticing that fellow
00:39:21.780
social scientists did not agree that human beings are biological beings. And I would stop and say,
00:39:27.940
what do you mean? How could you think that we're not biological beings? What else are we? What did
00:39:31.700
they study in medical school? They study that we're not biological beings. And so and it just
00:39:36.580
accelerated from there, I would be sitting on granting, you know, committees where we decide who's
00:39:43.060
going to get a grant. And the grants were on, you know, queer mathematics and queer architecture and
00:39:49.140
feminist, whatever. And so I, you know, it's, it's, it's difficult to, you know, not be exposed to this
00:39:57.780
nonsense if you are in academia, because as I mentioned earlier, all of this nonsense started in
00:40:03.060
academia. Now, I should mention it, this is not to imply that, you know, everybody in academia is, is, is
00:40:09.060
insane. Absolutely not. But it doesn't take many people to ruin it for everybody else, right? So I remind
00:40:16.740
people that how many people did it take to bring down the Twin Towers, it was only 19 people, it wasn't
00:40:22.820
19 million people, right? And so by the same token, it doesn't take too many unhinged ideologues to, you
00:40:30.740
know, completely muddle the waters of reason in an academic setting. And so that's what I decided that,
00:40:39.220
okay, I need to document all this, I need to explain where all these bad ideas come from. And then towards
00:40:45.540
the end of the book, I hopefully offer a, an effective mind vaccine against this lunacy.
00:40:52.100
No, I, I, again, I really enjoyed it. And I mean, it's one of those that I know that I will go back
00:40:58.820
and read through periodically too, because it's one that you just need to digest a little bit and then
00:41:03.700
go back and read again and digest a little bit more. Um, so yes, again, if you haven't read it,
00:41:10.820
definitely be sure to check it out. You can find it on Amazon and all the usual places.
00:41:18.820
So the question I have, um, cause I know we're getting towards the end. Is it too late? Is it too
00:41:27.060
late for Western civilization? Have we become so zombified, um, so paralyzed, um, that we can't
00:41:35.940
turn back? Have we crossed the point of no return?
00:41:45.300
Part of me wants to always, uh, have an optimistic outlook and part of me is wedded to reality and not
00:41:53.700
imply that if I'm optimistic, I'm, I'm, I'm, I'm, uh, ignoring reality. So let me answer it in two ways.
00:42:00.100
I think that remember the original tweet you put up, you know, in five 50, 500 years, you're going
00:42:05.140
to have war. So there will be an auto correction. That auto correction regrettably will come in the
00:42:12.020
form of violence. One of the things that I've been trying to warn people is that there people will wake
00:42:18.980
up. The question is, depending on when they wake up will determine whether it will largely be a
00:42:24.500
peaceful auto correction or a violent one. So to answer your question very broadly, I think that
00:42:30.820
it could potentially not be too late, but it's certainly in my view, too late for peaceful
00:42:38.020
auto correction. In other words, the problem will now continue to fester and worsen. And when people
00:42:45.300
truly wake up, when the average person truly gets their head out of the proverbial sand, there'll be no
00:42:51.860
other way to react other than through violence. Now, some of the idea pathogens can be resolved
00:42:58.660
without any violence, right? So for example, we already see that the zeitgeist is no longer very
00:43:03.940
open to people putting gender pronouns in their bios, right? Even the very committed wokesters are
00:43:10.660
quietly removing he, him, and she, they, whatever it is, right? So that's one way by which we get rid of
00:43:16.980
some of the nonsense without any shots being fired. But when it comes, for example, to open door
00:43:22.820
immigration policies where millions of people have come to the West from societies that couldn't be
00:43:28.740
more antithetical to the West, how are you going to coexist? I mean, unless those people reject their
00:43:36.420
religious and cultural heritage in order to assimilate to the West, there is no other outcome
00:43:42.980
other than eventual violence. But that's why when I put that tweet up that you mentioned at the start
00:43:48.660
of our show, I couldn't give you an exact timeline because that will determine on, you know, when
00:43:56.420
people will wake up. But I, so will people wake up? Yes. That's the optimistic part, but they will wake
00:44:03.460
up. It will be violence. That's the pessimistic part. Okay. So I have quoted you. I have quoted Reagan.
00:44:11.460
Now I'm going to quote Lenin from his famous pamphlet. I did speak Russian fluently at one point in my
00:44:21.300
life. Not anymore. What is to be done? You mean, so what is it that we can do to try to create it? So here is
00:44:33.060
part of why the tweet that you mentioned and a series of other tweets that I've put up that constitute
00:44:40.020
part of my, what I call my somber tweets. The reason why I call them somber is because usually people
00:44:46.020
ascribe to me, you know, being very jovial. And even when I'm talking about very serious topics,
00:44:50.980
right, I'm funny and humorous. People call me the happy warrior, but I've started putting up more and
00:44:58.100
more somber tweets because my feeling is that the West doesn't have the stomach to implement the
00:45:07.380
types of auto-corrections that could solve the problem. So that's why I hesitated between optimism
00:45:13.700
and pessimism. There is a pathway by which you solve the problem, but I simply don't think the West has
00:45:20.660
the ability to do it. So let's take, for example, Canada. Canada right now is about to face a federal
00:45:26.420
election and we've just come out of nine years of Justin Trudeau. By every conceivable metric by which
00:45:36.260
a society is judged on any metric you want, we are astoundingly worse. And yet many Canadians are saying,
00:45:45.460
when I tell them, so who are you voting for in the next election? Oh, liberals, because you know,
00:45:50.740
I'm a liberal person, Professor Saad. So how could it be that you've just gotten nine years of data
00:45:57.460
that suggests that you might want to revise your political behavior, and yet you're fully anchored
00:46:03.780
in being non-malleable in your political behavior? So I think that's, so I can offer you a solution of
00:46:12.980
what to do next. Well, here's what you do next. Not a single person who practices an ideology that is in
00:46:21.060
any way contrary to the Western foundational values has a right to be in the West. Do you think that
00:46:28.340
that's going to be implemented, given the original question you asked me about freedom of religion?
00:46:33.620
I fear not. And so in the abstract, there are many things that we can do pragmatically. I fear that
00:46:41.780
we won't, and therefore prepare for what I call collective seppuku. Seppuku is a ritual suicide that
00:46:50.500
the Japanese practice. Well, we're going to commit collective seppuku under the name of suicidal empathy,
00:46:57.460
which is the topic of the current book that I'm working on. Or we're going to become Beirut.
00:47:04.980
Somebody's going to win and somebody's going to lose. And maybe that's where we're heading. Well,
00:47:10.740
I thank you so much for taking the time. I've learned a lot. Every time I read anything you've written,
00:47:16.420
I've watched a lot of your videos. I really learn a lot. And, you know, we, I can only imagine what you
00:47:24.260
must go through. I mean, I stopped picking up my phone at the office in 2009. Okay. So I understand
00:47:31.220
it. And that's not an exaggeration. That's actually true. And we thank you for, for being so bold,
00:47:38.740
for telling people the truth, for being willing to try to alert people to what is coming based in part
00:47:47.220
on your personal experience. And we thank you a lot. And we hope that all of the people watching this
00:47:53.940
will buy your books and retweet you. And more than anything, realize what's happening.
00:48:02.980
Thank you so much for having me. It was a real pleasure. Keep doing your great work. Thank you.