Douglas Murray: The War on the West
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Length
1 hour and 16 minutes
Words per minute
169.92616
Harmful content
Misogyny
12
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Toxicity
42
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Hate speech
40
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Summary
In this episode of Trigonometry, Francis and Constantine are joined by Douglas Murray, journalist and author of The War on the West and An Immigrant's Love Letter to the West, to discuss why the West is under attack.
Transcript
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This is all being pushed on us by wild ideologues
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who want us to see our countries in this remorselessly negative light,
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who want to turn all of the things that were good in our societies to bad,
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who want to take all of our heroes and just throw them down,
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sometimes quite literally, and smash them on the floor
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And this is a show for you if you want honest conversations with fascinating people.
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We're delighted to say that our brilliant and returning guest is journalist and author
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and the author of the upcoming book, The War on the West, Douglas Murray.
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Great to be back with you both. It's a real pleasure. It's been too long.
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It has been too long. And we, of course, look forward to having you back in the studio
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where we've had many of our previous conversations.
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But you have a new book which is about to come out, which is called The War on the West.
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You got there ahead of me by a couple of months because I have a book coming out
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So I'm trying to talk about what I think is valuable and what we don't appreciate enough
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in the UK and America and elsewhere in the Anglosphere.
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Who is fighting a war on the West? Why is the West under attack, Douglas, in your opinion?
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Well, my view actually partly ties in with what I think you're describing in your book.
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I mean, there's a sort of wild underestimating of our own societies in countries like Britain,
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There's been this ravenous self-criticism that sort of ended up being a form of self-hatred.
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There are lots of forms of anti-Westernism in the world.
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You know, there's Russian anti-Westernism, Chinese anti-Westernism, Middle Eastern anti-Westernism,
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But the one I'm really interested in is the Western anti-Westernism,
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the people who just say these terrible and crucially untrue things about our societies
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and have been doing so for a very long time and have just been getting away with it.
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I think they've just had a, for various reasons, they've had a free run at us, almost uncontested,
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so that people in the West say things about the West which are just not true,
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And I think they've just left this field wide open.
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I think a lot of people in the West have been cowed by this,
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have been just sort of scared of the things they've been called,
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of the names they've been called, of the implications of pushing back in any way.
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But I think it's high time that people pushed back.
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I think we've got our own estimation of ourselves wildly out of sorts.
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And sometimes it needs somebody, I mean, Constantine, as I understand you're doing,
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you know, somebody who has come from outside a democracy like Britain,
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to say, actually, hang on a moment, guys, most of the world isn't like this.
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You know, whilst you're talking about the rights of IVF for lesbian couples or whatever,
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you know, much of the rest of the world's hacking their neighbours to death.
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I mean, don't get your estimation of yourselves so wrong.
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And sometimes it needs an outsider, as it were, to say that.
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Somebody who's come into a country and says, look, you've got yourselves really out of proportion.
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I think there's no country in the world that's more the case with than America,
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America, where, for all sorts of reasons, which I go into in the book,
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American citizens just have a misunderstanding, not just about their own country and its history,
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but a misunderstanding about what the world is like, what the rest of the world is like now,
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and what most of the world has been like historically.
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Douglas, when I was a kid, we're from the sort of same generation,
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when we looked at America, it was always a stereotype that Americans were fiercely nationalistic,
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overly proud, the criticism would be, of their own country.
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Why has it suddenly shifted so dramatically in recent years with this attitude?
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I think all of us who weren't born in America sort of had this view of America as being,
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as you say, fiercely nationalistic, patriotic, you know, swearing allegiance to the flag,
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lots of things that say British patriotism didn't want to do, you know,
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flying the flag in your front yard is like, find a person in Britain who'd, you know,
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You know, there was a, we sort of prided ourselves in Britain on having a quiet form of patriotism
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and thought of Americans as having a noisy form.
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In our own lifetimes, this is completely flipped.
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There are, of course, many patriotic people in America who still have the same estimation
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of their society that they once had, but a vast swathe of the country now has a totally
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The story of America used to be a story of heroism, of individualism, of freeing from tyranny,
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a much more book I've got behind me, Paul Johnson's History of the American People,
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published only just over 20 years ago, opens with a sentence that says something like, you know,
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America is the greatest invention of human species to date, you know, I mean, so you could say that
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sort of thing even as a non-American not much more than 20 years ago.
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Today, you'd be derided if you said anything like that, because the whole history has been
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reframed. Essentially, it's been reframed for the same reason the rest of the history of the West
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has been reframed through the prism of original sin. In the case of America, through the prism of
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slavery, where everything is seen remorselessly through the prism of slavery. We have the 1619
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project of the New York Times, not a fringe project, that set out, when it was founded a couple
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of years ago now, set out and stated that its aim was to reframe the founding date of America,
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to move it to 1619, in order to commemorate the date when slaves were first brought in
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to the American continent. Now, I mean, this is a deliberate attempt, of course, to say,
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our nation started in slavery, we can't get away from it, with a follow-on suggestion,
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we sort of never should. We're stuck with it. We're stuck with our legacy. Well, who isn't
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stuck with our legacy, first of all? I mean, what the hell are people meant to do about that now?
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But everyone's got a version of this. Obviously, in Britain, we have empire. And you could say,
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as a fair estimation, is to say, well, slavery and empire were sort of the sins of these things
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were slightly glossed over in the past, maybe massively glossed over at one point a few generations
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ago. And that we're going through a period of churn, because we're looking at the downsides,
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where people used to talk about upsides and so on. And it's possible. But I think if that is
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what's been going on, it's just gone on uncontested for far too long. So that people haven't just
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corrected basic untruths. It's not the case that American schoolchildren aren't taught about slavery.
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It's not the case that British schoolchildren are not taught about the colonial era, or are taught
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that the colonial era was some sort of grand, wonderful thing we should return to. It's just
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not the case. And I've gone through all the textbooks of the schools in both countries, just to shoot this
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down once and for all. American and British schoolchildren are brought up with a lot of teaching
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about the original sins of their societies. We've got quite enough of that. But it does reframe the
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country. And I don't understand why we can't look at all of this in the round, except for the fact
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that this is all being pushed on us by wild ideologues, who want us to see our countries in this
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remorselessly negative light, who want to turn all of the things that were good in our societies to bad,
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who want to take all of our heroes and just throw them down, sometimes quite literally, and smash
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them on the floor to say, look, there's nothing good about you. What have you got to celebrate?
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Douglas, and one of the things that I find very disconcerting about the events of the last few
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years in particular is I don't really know what a healthy patriotism looks like anymore. When I came to
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this country in the mid-90s, I remember people would in this country in the UK would say something
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like, well, this is the British way, or this is un-British, or in America in particular, people
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would say, this is America. And that meant certain things. It meant that people are free to have
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different opinions or whatever. And also, if someone said something is un-American, we all universally knew
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what that meant. And yet now we're stuck in a position when Francis brought up the idea of
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patriotism itself. It was, even in the way that he described it, was inextricably linked to
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nationalism. And we've kind of got to this point where I don't even, if someone asked me, I would
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struggle to define how we can be proud of ourselves and our country and our history and our heritage
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without then becoming these evil gammon, you know, bigots with MAGA hats and whatever is the
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caricature that we are being presented with. And I know that you think about these things carefully,
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as do we. We don't want to go off one deep end in order to oppose another one. We want to find a
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healthy course in the middle. What does that look like?
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I think it's having pride in the things that you've done well, having pride in the things that
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are remarkable about your country. My late friend Roger Scruton used to say that the nation state
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was the widest possible application of the first person plural. That is, that you could say we about
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them. So we say, when we did this, that it was, I mean, of course, there are versions of that with,
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I know, football teams, people say, we won last week. What the hell did you do? You stood on the
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terrace and you drank beer and you shouted at a guy a lot fitter than you to run. You know,
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that's not, that's not exactly we, but, but, but I'm, of course, people do do that with, with,
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with football teams, with, uh, with sports, where they think of, they think of a collective,
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even if they themselves have had almost nothing or nothing to do with the success of that collective.
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Now that nevertheless, they're part of it. Now that, that, that, that should be the case
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with the nation state. When we did that, I remember some years ago in a conversation with,
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um, Trevor Phillips, uh, being very stark and very moved when he said at one point in our
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conversation, when we did this and referring to something in Elizabethan, England. And I remember
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thinking that's great, you know, like, that's great, uh, for, um, a black, uh, British child
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of immigrants to Britain to say, we, about the Elizabethan era was just like that, that, that,
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that to me seemed like almost the ideal, um, that you were so integrated that you would, that you
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would, you would feel like that you would say, say that now, of course, it's easier to teach the
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opposite in a way. Uh, and it's, it's, it's fairly easy to teach people a jingoistic, nationalistic,
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simplistic view of their own past. Um, and that has been done at times in the past. I think
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in most countries, uh, the late Peter Ustinov used to joke about being, when he was a schoolboy
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being, you know, having a poster in his classroom, I think of, of, of, of Jesus, you know, sort of
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signaling to a map where, you know, most of the world was, was, was colored of the color of British
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empire. You know, he taught as a schoolboy, you know, maybe Jesus wasn't necessarily entirely,
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you know, involved in the creation of the British empire, but, but he'd look into it. You know,
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the point is, is that maybe there was a time when that was the case, but, um, you're right that,
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that, that patriotism and nationalism, particularly in Britain, we worry about, we worry about one going
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into the other. I didn't have any particular problem with nationalism per se. I'm not,
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I wouldn't call myself a nationalist. I don't think of myself as a nationalist. I'm, I'm slightly
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nervous about the term. And I've said this quite often. Um, but, but, but the reason why we don't
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like nationalism, let's be frank about it. And I said this in Berlin a couple of years ago to
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significantly not much applause, uh, but just like one of our gigs, Douglas.
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Right. Yeah. Uh, I said, it was a discussion. And let's be frank about this. It's not that we don't
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trust, I don't know, the countries in the far East to be able to be nationalist or in the Middle East,
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or, I mean, there's sort of forms of nationalism in South America or, or Africa. It's not, it's not
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that we don't trust that. I mean, like nationalistic movements are kind of accepted around the world.
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It's that we don't trust Europeans with nationalism. Let's go a layer forward. It's that we don't
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trust Germans with nationalism for very good reason. So my, my belief is, is, is that basically
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the, the, the, the justifiable fear of German nationalism spilt out into a European fear
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of nationalism in general in Europe, and then into a fear of nationalism across the West, which
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has now, um, come to America as well. And, um, I think that is a shame because patriotism is inside
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of nationalism. Um, but how you feel it, I don't know. I mean, I, I, I, I don't like to overanalyze
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these things because they're, they're both obvious and hard to describe. It's one of those things,
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you know, you know, when you see it, I mean, I'm, I'm not nationalistic, but I'm, I'm, I think
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myself as a very, pretty patriotic because, um, I, and I said this in a book some years
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ago that, uh, uh, was edited by Gordon Brown and therefore read by nobody. Um, but, but
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I said there, my attitude towards, um, um, um, my own country has always been one of
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gratitude. I, I feel, um, I feel very grateful, uh, for it, um, partly because I know what the
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options, the alternatives might've been. And I, I, I, I find myself, I know I'm not a great
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flag waver or anything, but I'm, I'm, I move, I'm very moved by my, my, my nation, by what
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it's done well. And I'm so, I, and I don't like hearing it talked down. I don't like people
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talking about, uh, heroes of the past in this incredibly negative light. I, I mind it. I,
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I, I don't, I really resent ideological, uh, extremists for instance, trying to attack
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Winston Churchill on the most specious, spurious grounds. Um, I, I, I mind because I know that
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what they're doing is they're attacking one of the holy places of Britishness and they're
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saying, they're saying it's nothing you guys, even, even Winston Churchill, wasn't anybody
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in America. There's a version of this. They attack Thomas Jefferson, they attack Abraham
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Lincoln, you know, and it's like, if you haven't got Lincoln, then you've not really got America.
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You, you, you, you see what I mean? I say, I, I, I, I, and, and the Patriot recognizes that
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and, and dislikes it. Um, and, and says, no, that's not fair. That's just not a fair estimation
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of us. And I think that's what we are in at the moment. It's one of the things I'm trying
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to push back against is to say what they're doing is not fair. Uh, what they have said
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about British history, these ideologues in recent years is not fair. It's not fair what
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they've said about America. Um, it's, it's not the case that slavery is a unique evil of America.
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Every damn society in world history did slavery in some form and many for a lot longer. Um, it's
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not fair to pretend that the, that some societies have original sins like Britain, America. Okay.
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What's the original sin of Nigeria? Tell me that what's the original sin of, uh, Uganda. Tell me
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that what's the original sin of, uh, of Iraq. Tell me that what's the original sin of Singapore. Tell me
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that don't tell me that only Western societies have original sins and that we're stuck with them
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for all time, which is what people like the huckster dominatrix of so-called anti-racism,
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Robin DiAngelo, pretends that we're stuck with this stuff and we can't escape it. Oh,
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but the rest of the world doesn't have it. Uh, I've had enough of these people.
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Douglas, don't you think that what this is, what we're really talking about here is the death of
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nuance. We don't see that nothing has nuance anymore. Everything's binary. Everything is,
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you know, Trump or Biden, Brexit remain. And now with this, you know, the British were evil,
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colonizing Nazi, racist, blah, blah, blah. Nobody ever talks and nobody ever takes the
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time to analyze the subject, to look at the good, the bad, and then come to their own informed
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decision. We're just interested in, in reflex reactions. Well, it's, it's, it's worse than
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that, isn't it, Francis? I mean, they, they actually come for people who try nuance. I mean,
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somebody who's been a guest on your show, uh, Nigel Bigger, uh, um, experienced this himself. I
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mentioned him in the war on the West. Uh, he, a couple of years ago at Oxford University after the
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Cecil Rhodes, um, debate about whether or not the statue of Cecil Rhodes should be torn from the
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edifice of Oriel College, um, looked into Cecil Rhodes in a way that other people didn't read the,
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read the entry about him in the dictionary of national biography and, um, and said, oh, actually,
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people are making stuff up, which they are. And I prove in the book that the Rhodes must fall
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campaign just made up things that Cecil Rhodes said. They made, they, they, they put the N word
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into his mouth in quotes that didn't have it. You know, I mean, it's a sort of weird thing to do to,
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to, to, to make somebody more racist or, or to seek to make somebody more racist historically
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to fit your own pattern. Nigel Biggeron among others, uh, pointed this out and was just subjected
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to a slurry of abuse from his peers. I mean, other historians and, and, uh, he said, you know,
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and tried to at Oxford set up a, a course in the ethics of empire to say, we should look into how to
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discern if we are going through this post-colonial post-empire phase, let's try to work out how we
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think about it. Now, Nigel Bigger isn't some, uh, weird whack job extremist. He's, he's the regis
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professor of ethics at Oxford university. You know, uh, he's not somebody shooting his mouth off.
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Uh, and he was mauled for this. Um, his, uh, people withdrew from his orbit. They withdrew from
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involvement in the course, uh, um, other academics, not least, uh, uh, one particular fool at Cambridge
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university just defamed him in the most unbelievable way. And, and so that's, so the problem is slightly
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worse than you say, France. I mean, it's not just, it's not just that, that as it were, there's a,
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there's a reward for taking an extreme stance and sticking with it. Uh, there's, there's a cost to
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trying to introduce nuance as Nigel Bigger did. There's a cost to that. And I mean, one of the,
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one of the points I would make on this and do in the book is, you know, somebody said to me recently,
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you know, what's, what's the best thing that can be said about the British empire? And I said,
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Amritza and I can see a slight, you know, uh, worry on the face of, uh, of the questioner.
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So no, the Amritza massacre was a, it was a terrible thing in 1919. It was a terrible thing.
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Uh, uh, British troops opened fire on a, a crowd and a crowd of unarmed Indians.
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Winston Churchill decried it in the house of comments along with many others immediately
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afterwards. But the reason I said Amritza is because in any other empire in history,
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I would submit, we wouldn't know the name of Amritza. If it was the Belgian empire,
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we wouldn't know the name. Uh, if, if, if it was Russian troops that had carried out that massacre,
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we wouldn't know the name of it. If it was German troops, it would be too small an event to register
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on the radar. Uh, but we remember it because it was the British empire that did it. So,
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and then that comes back to a point actually all well-made about Gandhi.
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It's sort of impossible to improve on points and in, in, in almost any other, um, scenario,
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Mr. Gandhi would not have been heard of because Mr. Gandhi would have been disappeared. Um, he'd have
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gone into some prison system. So, so let's have some perspective on this. Let's have some understanding
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of, of this. And, and I, I try, I try, try, try among other things to arm people with the facts on
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this. I think, I think the facts have basically got lost in the last generation, uh, because people
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decided that things like slavery and empire, uh, was sort of, they weren't so much in vogue to study.
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Uh, and so, uh, only ideological obsessives who hated Western societies decided to focus on them.
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And effectively the field was left, was left vacant so that things were said about our societies that
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were untrue. And, and they, people basically got away with it. Yeah. And for the reason that you give,
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which is anyone who attempted to introduce some measure of facts into would immediately be
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be destroyed, smeared, et cetera. Uh, and Douglas, I know that you're, you're not a conspiratorial
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person, but how do you see, is this a war that the West is waging on itself or are the people in
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our societies who are minded to do this getting help? Oh, that's a very interesting question. Um,
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uh, several things. One, I think to a great extent, it has happened organically. As I say,
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it's a sort of response, uh, but there is obviously a huge interest in the rest of the world, uh,
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or certainly countries that dislike, uh, the Western, uh, democracies, uh, whipping this along.
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Um, I, I have a, I have a chapter, as you know, and I do these, uh, I do in the book, each, each
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chapter is, the first one is essentially the war on white people, which I think is an extraordinarily
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dangerous thing that is going on at the moment where only white people are allowed to be spoken
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about in, in the most derogatory racializing terms, um, which we would rightly deplore if
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it was used against anybody else. So the first chapter is basically the war on white people,
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then the war on Western history, but then the war on Western, um, uh, religion and ideas,
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including its philosophy. And then the war on, uh, on, on Western culture, which is, you know,
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where we see this remorseless movement, just take everything in our past, the part and everything
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we've inherited that's good. Uh, but in between, like in the madness of crowds, I do these, these,
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these interlude chapters, as you know, and one of the interlude chapters is, you know, what the,
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what's the rest of the world doing whilst we do this. And, and, and, and an example of something
00:23:48.340
that I give that, which is much of my mind is, I mean, first of all, like, does you, I mean,
00:23:53.780
you don't, but I mean, like, does anybody serious think that China cares about racism?
00:24:02.100
Anybody honestly think that? Because if so, they are totally deluded. Uh, but, uh, at the United
00:24:10.580
Nations, uh, a year ago, uh, in the opening months of the Biden administration, Ambassador
00:24:16.900
Linda Thomas-Greenfield, the United States ambassador to the UN gave a speech on one of these sorts of
00:24:22.820
international racism awareness days, you know, one of these days that always does a lot of good.
00:24:29.060
Um, and, uh, she gave a speech at the UN where she talked about how racist America is.
00:24:36.980
And she talked about George Floyd and she talked about, uh, Oh, the Asians, the, the, uh, the,
0.66
00:24:43.780
the spa incident where this, that, that guy, you know, a year ago, it was guy, um,
00:24:50.020
maniac shot up a massage parlor. Uh, and, uh, and because, um, the number of the women were
0.98
00:24:58.340
of Asian origin, uh, it was, uh, put down as an anti-Asian hate crime by some friends. It turned
00:25:03.780
out that actually, um, that didn't seem to be the man's motivation. Uh, he was just a, um, a maniac.
0.97
00:25:09.300
He also seemed to have a sex addiction and seemed to be attacking the massage parlor because
0.99
00:25:14.020
the fact was a massage parlor, not because the women were Asian. I go into this. Why? Because
1.00
00:25:19.060
Linda Thomas-Greenfield, before the facts were out, gave that as an example of ongoing racism in
00:25:24.020
America. So she's on the floor of the United Nations telling the world that America is racist
00:25:29.940
because of something that was not a racist incident. Oh, and at the end of the speech,
00:25:35.620
Ambassador Linda Thomas-Greenfield of the, of the United States remembers to say, also,
00:25:39.940
there is racism going on the rest of the world after all the Uyghur concentration camps in China,
00:25:43.940
and also, uh, the treatment of the Rohingya Muslims in Myanmar. And, uh, the next speaker up on the
00:25:49.940
floor of the United Nations is the Chinese ambassador to the United Nations, who says,
00:25:54.340
you have no right. America has no right to talk about China because it has done,
1.00
00:26:00.100
this is what the representatives from China said, it has done something. America has done
00:26:03.860
something unprecedented in the history of the United Nations. It has come here and confessed to its
00:26:08.100
racism and its guilt. So we will not listen to them. Wow. I'm like, what an own goal. So this is,
00:26:16.260
this is one of the problems is that, is that bad actors like, uh, the, like the Chinese communist
0.94
00:26:24.180
party, certainly government in Moscow and, and, and, and other just hostile governments who are hostile to
00:26:32.020
the West seem quite understandably, they, they, they, they think what a gift this, this is the,
00:26:39.380
these people seem to think that they're guilty of everything that's wrong in the world and, uh,
00:26:43.460
uh, and so on. And we happen to be able to pretend that we agree with them for cynical reasons. Um,
00:26:49.860
and sometimes push that along. Um, but I think that it is a self-inflicted wound first and foremost,
00:26:56.100
you know, we've allowed, we've allowed people to say these things about ourselves from our own
00:27:00.500
societies. You know, the, the problem is it's, it's, it's, it's our institutions have gone rotten
00:27:05.060
in countries like Britain. You know, it's the mayor of London who set up, uh, uh, uh, after the, the,
00:27:10.580
the madness of the post-George Floyd moment, um, who set up a commission for, what's it,
00:27:18.020
just statuary in the public realm or something like that, had some crazily Robespierre-esque title.
00:27:26.660
And, um, and this, this, this commission to, to investigate what needs to come down in London
00:27:32.740
and what needs to come up. First of all, who the, who the hell do you think you are to be,
00:27:38.580
to, to have the right to decide that? Who the hell could you appoint to such a committee to decide
0.79
00:27:43.460
that? You know, even if Nigel Bigger was, was the chair of that committee, I think that, no,
00:27:48.340
I don't think, I don't think any committee has the right to just decide what should and shouldn't
00:27:54.420
be allowed from our past and our inheritance in our capital city in London to remain on display.
00:28:02.340
But they didn't appoint any kind of, they appointed a bunch of radicals
00:28:06.980
officials to decide what our, what our past should be. They employed people like that nutter, uh, black
1.00
00:28:14.420
activist who, uh, who abused the queen in Westminster Abbey and had to be escorted out
0.99
00:28:19.540
a few years ago and threatened to punch a black security guard at Westminster Abbey. They, they got
0.61
00:28:25.220
him to be one of the members of this roast Darian committee to decide what our past was. You know,
0.81
00:28:31.220
they, they, it's, it's, it's, it's, it's the same thing, institution across institution,
00:28:35.700
the national trust, you know, uh, uh, what's the national multi-million member organization
00:28:42.420
where people would, you know, decent, you know, mainly middle-class people pay money to be members
00:28:49.380
of an organization where they can at the weekend go to a nice house and enjoy a cup of tea. The heads
00:28:55.140
of that organization, um, believe in something called the green unpleasant land. This is one of the
00:29:02.740
the documents they, they published about Britain, the green unpleasant land, uh, uh, that everything
00:29:09.060
to do with Britain is racist. That, that, I mean, I, I, of course, as ever, I have great fun with some
00:29:14.980
of these people, but I mean, one of my favorite bits of my book, if I can say so myself, is the
00:29:20.100
chapter on racist gardening. Um, um, uh, the, the, the, the, everything is racist. Gardening is racist.
00:29:28.820
The lawns are racist. Um, order is racist. Um, well, to hell with these people. They've taken
00:29:37.300
over institution after institution in our own country. It didn't need the Kremlin to appoint
00:29:42.260
these people. The national trust did it to itself. The mayor of London did it to us. You know,
00:29:47.620
consecutive politicians did it to us. It's the labor party that commissioned a report and published it
00:29:54.420
talking about reparations. Britain paid reparations. We've paid down our reparations. We don't owe
00:30:00.340
anyone any reparations. We don't, but it was a British labor party that commissioned a report
00:30:06.980
that claimed that we do. We do this to ourselves. It's conservative politicians who can't stand up for
00:30:14.020
our own country's culture. You know, it's, it's our own MPs who don't know our past that didn't need
00:30:21.460
the CCP to teach us that they just piggyback off the back of this horrible, horrible masochistic
00:30:29.540
society that we've been created. Your full great outdoors comedy festival lineup is here on September
00:30:35.860
11th through 13th at Arendale park, three nights, five shows, huge laughs, September 11th through 13th.
00:30:43.220
Buy tickets now at great outdoors, comedy festival.com.
00:30:46.740
Douglas, let's be fair. Isn't this just preying on white guilt? This is all it is. I remember
00:30:54.660
talking to a friend of mine, a comedian, uh, Asian guy, and I said to him, why do you think
00:30:59.540
this is all happening? He was like, oh, it's just monetizing white guilt. Yes, I think that's,
00:31:04.580
I think that's great. That's greatly true. So let me say something that needs to be said. I don't feel
00:31:08.740
any white guilt. I don't feel any guilt, hereditary guilt. I feel guilt for things I've done in my own
00:31:16.020
life that have been wrong. I feel guilt sometimes to my actions towards other people, which are not
00:31:19.860
as generous as they could have been. I feel guilt about my own life. I feel no hereditary guilt and
00:31:25.860
nobody else should either. Nobody else should either. You are not guilty because you are born white any more
1.00
00:31:33.460
than you are guilty because you are born black. It is a totally neutral thing. It is the place that
0.81
00:31:39.380
you start from. Nothing is built into it. So what has happened is that too few people have been willing
00:31:47.540
in recent years to say what I just said. It's a straightforward thing. No, there is no such thing
00:31:53.540
as white guilt. We will not have you pretending that there is. We will not have you pretending that
00:31:58.660
there are what, I mean, what's the latest pathologizing terms we've had, uh, we've had
00:32:02.900
white tears. We've had white women's tears. We've had missing white woman syndrome, uh, given to us
0.54
00:32:09.860
by MSNBC when a, uh, a woman was, was killed by her boyfriend, both of them white and, and, uh, this
00:32:17.140
unbelievable racist huckster in America, um, said this is missing white woman syndrome that people know,
1.00
00:32:24.100
no people actually just, just, you know, are kind of against people being murdered by their
0.97
00:32:29.220
boyfriends. They don't like it. Um, there's no racialization of it. Uh, uh, but we have all
00:32:35.780
it. What's a white rage, white rage. Remember that one? And this isn't one of the things I keep trying
00:32:41.620
to bring across. I hope I do is that this isn't some fringe movement. This isn't just Ibram X. Kendi,
00:32:48.100
not, you know, talking in some silo. This is the chairman of the joint chiefs of staff,
00:32:54.660
Mark Milley saying to Senate and Congress that he wants to look into white rage.
00:33:01.860
There's no such thing as white rage. There's no such thing just that there's no such thing as white
00:33:06.740
tears or white guilt or anything else, no such thing. And if you do think there's such a thing,
00:33:12.820
then play it the other way around. Say you're interested in black rage. Say you're interested
0.94
00:33:18.020
in black tears and that you want to taunt people when they're black and they cry. How dare, how dare
1.00
00:33:24.260
people talk like this? They would never do it about anybody else. And it's high time they stopped doing
00:33:29.860
it about white people. It's absolutely reprehensible and disgusting. And you're quite right,
1.00
00:33:34.260
Francis. It's people taking advantage of basically scared and cowed white people who are fearful that
00:33:43.220
these things actually exist, that they should feel some guilt or historical, you know, responsibility.
00:33:51.300
And, and then the way the race hucksters come along, the Robin De Angelos, the Abram X. Kendi's,
0.97
00:33:58.100
and so on. And my God, are they coining it? So I'm one of my self-appointed roles is to put an end to
00:34:06.340
that racket. And Douglas, the fact that this racket is, has been effective or as effective as it has
00:34:15.780
been, is that a product of our success? Are we that comfortable? Are we that rich? Are we, do we have
00:34:23.060
that much spare time now that we can engage in this navel gazing because we're no longer scrapping
00:34:28.580
to survive, to, to put food on the table? Is that where it's coming from? Well, I would have thought
00:34:34.100
that, um, and I would have hoped it in a way. And I think that actually when, when we spoke at one
00:34:40.580
point during the pandemic, near the beginning of the pandemic, I think we might even have said
00:34:45.780
that maybe the pandemic was going to do away with the sort of identity politics era, you know?
00:34:53.060
I have a natural predisposition to hoping that anything, something, anything does away with
0.99
00:35:00.020
the woke shit at some point. I've got a natural predisposition because I, I just don't want to
0.99
00:35:04.740
talk about it a moment longer than I have to. I don't want my, I don't want my brain cells to be
00:35:08.980
clogged up with this detritus. Um, and, and so of course I wish it was the case. Um, I just see that,
00:35:18.820
you know, the same games being played. I suppose my, my, my short, my, my, my, my prediction,
00:35:25.780
such as, I mean, it's obviously stupid to make predictions at any time, particularly now,
00:35:28.980
my prediction in a way of that at the moment is this, I think that, I think the people who do that
0.80
00:35:33.780
are going to double down, but the rest of society is going to have less tolerance for it.
00:35:38.660
I, I, I, and I think that's because, and Lionel Shriver said this recently as well, that,
00:35:45.620
you know, the woke stuff was always a, a rich time and a rich people's obsession. I mean, it was a,
00:35:54.660
it, it, it happened because of a society that didn't have enough problems. You know,
00:36:00.740
it, we didn't have enough of the things that were being complained about. You know,
00:36:04.500
it's only if you've got a society that doesn't tolerate aggression, that you can decide to go
00:36:13.940
to the layer below that and decide to police microaggressions. Like no society in history
00:36:20.420
before ours would have given a damn about so-called microaggressions. Uh, so it's, it's a product of wealth,
00:36:28.180
wealth, boredom, uh, bad education, illiteracy, and much more. Uh, but, but it's, it's,
00:36:36.340
I'm, I'm, I'm pretty confident that as, um, sadly, that as we're all up for, we already are suffering
00:36:43.940
economically. Many, many people have lost their jobs, uh, don't see how they're going to be able to
00:36:51.780
keep their finances together. I just expect that those people are going to care
00:36:57.220
or even less than they already did. If Sam Smith claims that somebody misgendered him,
00:37:04.660
according to what he claims to be this fortnight. And, uh, and I think that's fine. I think that'd
00:37:10.180
be a healthy thing. I think, I think we have, as I say, we've all had our minds clogged up by a lot,
00:37:15.620
too much nonsense. And, but as I say, I mean, you know, both of these things can happen simultaneously,
00:37:22.180
people doubling down and the wider population saying, no, we've, we've, we've had enough of
00:37:27.060
that. We've, we've got real problems now. So we don't have time for your imaginary ones.
00:37:32.180
Forlorn hope. Um, uh, you know, within no seconds, you've got, uh, the racialization of the pandemic.
0.80
00:37:43.620
You have, um, uh, what's her name? Uh, Afua Hirsch, sort of one of the British race hucksters who,
1.00
00:37:50.180
uh, you know, the only achievement has been to write a memoir about growing up in the wild hoods of Wimbledon.
00:37:56.660
Um, um, uh, but, uh, and then to describe her appalling oppression of winning a place at Oxford
1.00
00:38:04.100
University, um, uh, Afua Hirsch used to be an it girl before she became, uh, um, an aggrieved, uh, um,
1.00
00:38:12.740
campaigner for social justice. Uh, so that, that's what can happen in our era, by the way,
00:38:17.700
I mean, the, the, the canny people of all types, uh, um, spot where it's going and they adjust their
00:38:23.860
stories appropriately. Um, and, and they, they present the most successful societies as being
00:38:33.140
the least successful. They present the most racially diverse and harmonious societies as
00:38:39.380
the least racially harmonious and diverse. And I'm afraid at this point, it's sometimes quite hard to
00:38:46.100
disentangle the reality. And I, and it's one of the things I tried to do in the book, but
00:38:51.060
uh, uh, by the way, before I do say, say what I'm about to say, let me also add,
00:38:55.540
I think that you and I, uh, you two and I, if we're talking at the beginning of the Ukraine war,
00:39:01.300
after Russia's invasion of the Ukraine might've said, Oh, maybe this crap is going to stop in the
0.98
00:39:06.420
West. Again, sorry for long hope. Uh, and nothing seems to wake us up to the fact that we're doing
0.98
00:39:14.660
these mad things, but we are misrepresenting ourselves to ourselves and it's provable.
00:39:21.620
Let me give you a quick example. There was a poll in 2020, which asked Americans, um,
00:39:26.660
how many unarmed black Americans they think are shot every year by the American police.
00:39:33.860
And, uh, among people who describe themselves as liberal, a very significant number thought that
00:39:40.900
the figure was somewhere between 1000 and 10,000 among people who describe themselves as very
00:39:47.700
liberal, a significant portion, I think about 40% said that the number was over 10,000. That is that
00:39:54.900
more than 10,000 unarmed black men are killed every year by the American police. Do you know what the
00:40:00.260
figure was that year? 10, 10, so they're off by several orders of magnitude. Um, now, and by the way,
00:40:08.340
10 is, is, is, um, less than the number of American police officers killed by armed black men in the
00:40:16.100
same period. So put that aside for a second. America has, has many, many problems with my,
00:40:23.140
like every country, but, but it's, it's provable that the American public have a totally distorted
00:40:30.580
view of their own country now because the press and the media and race huxers and others have given
1.00
00:40:37.220
them a distorted view. So it becomes quite hard for people to work out what is real and what is not.
00:40:44.100
You know, I think most of us, because we were locked in our isolation during the post George Floyd
00:40:48.500
period had a moment of thinking on seeing the news about his, his, his death thinking,
00:40:55.460
crikey, can you do that in America? Is it the case that policemen can just kill black people
0.99
00:41:01.380
with impunity? And the answer is, of course, of course not. Of course not. Um, uh, but there was
0.99
00:41:07.700
a moment because everyone had lost their social antennae and much more where I think a lot of
00:41:13.380
people thought maybe that is the case. There's this, there's this song. It actually happened to
00:41:18.100
John Peterson and I, the other week with a show in New York where there was a, um, by David Burns and there's a
00:41:24.740
song during a show where he said, I want, I've asked to borrow this song because, uh, um, uh,
00:41:31.380
which is the say her name song, say their name, totally banal. It's not really a song. It's just
00:41:37.460
a sort of chant. And, uh, David Burns is Scottish born pop star said, uh, uh, you know, I asked if
00:41:44.020
I could sing this despite the fact that I'm a white male and you know, do I have the right and all this
0.97
00:41:48.740
sort of shit. And I, I said to Jordan after God, it just feels like you can never escape. Doesn't
1.00
00:41:54.100
it? You can't go to the matinee at the theater without having this crap forced down our throats.
1.00
00:41:59.620
It's just so demoralizing. Anyhow. But the point is that that song is a total crock. We can all say
1.00
00:42:05.620
the names of every single person who was shot by the American police in recent years in, in the last
00:42:12.500
decade in debatable circumstances, everybody knows the name of Brianna Taylor. Uh, you know,
00:42:21.620
everyone knows the name of Freddie Gray. It's not like these are hidden names. We pretend these are
00:42:27.860
hidden cases of, of secret oppression by the American state. Horrible things were done in, in,
00:42:36.100
in the, in the American past, like every country. But I mean, it is not the case that today,
00:42:42.500
this is permissible and goes on yet. The American people have been told it has. I give the examples
00:42:47.620
in the book of just, I mean, ludicrous examples, American campuses that keep having these weird
00:42:53.140
morals stampedes. Um, in, in the last decade, I have great fun with it, but in the last decade,
00:43:00.020
there've been, Oh, I mean, American campuses where one was put into lockdown because there was a claimed
00:43:06.020
sighting of a member of the KKK walking around campus with a whip.
00:43:13.300
Guys, what do you think is the likelihood that solitary members of the KKK wander around liberal
00:43:19.460
arts colleges in America holding whips? What do you think the chances are? Zero. Nada.
00:43:25.540
Okay. The campus goes into lockdown. Uh, it turns out that the alleged member of the KKK is a Dominican
0.99
00:43:33.300
monk who is walking across campus, carrying a rosary. You have, you have examples of, of campuses going
00:43:43.460
into meltdown because there have been alleged sightings of a noose as if there's a lynching about
00:43:50.020
to happen. Okay. And it turns out it's the plastic wrap of a refuse sack that was lying on the floor.
00:44:00.420
On another occasion, a campus goes into meltdown in America because a girl says that a noose has been
00:44:05.860
hung outside the door and dorm room. It's and the KKK therefore were clearly present that day.
00:44:12.660
And it turns out that somebody put a spare shoelace on a hook.
00:44:16.260
Luke. So this is a society in America in particular, that is, is deranged and has a deranged and
00:44:24.420
wrongheaded view of itself. It's why, when I was in America before the 2020 election in like Seattle,
00:44:32.020
the whole foods had a great big sign, bigger than the sign that the whole thing was boarded up of
00:44:37.300
course. But there was, there was a sign that said whole foods, just so you knew which boarded up hell
00:44:41.940
whole shop you were going into, but a much bigger sign said racists are not welcome here.
00:44:47.540
Luke. Well, who the hell thought they were? Who the hell thought that the KKK gather in the fruit
00:44:54.900
and nut aisle of the whole foods in Seattle? What Uber hired the whole side of a building
1.00
00:45:02.500
to say that racists, if you're a racist, don't have, don't download our app. We don't want you.
00:45:12.900
Where's the evidence of so much racism that Uber has to take out an entire side of a building to say
00:45:19.220
this? Americans have been force-fed a false interpretation of their present. And to the
00:45:27.140
enormous detriment of the rest of us in the West, we've all been made to imbibe a version of it
00:45:32.260
ourselves as well. And it is partly a product of our well-to-do-ness, our boredom, our lack of causes,
00:45:43.540
our desire to be part of a great cause, our loss of meaning, and much more, and just our comfort.
00:45:56.260
Of course, it has much to do with that. We wouldn't be doing this if, as you say,
00:46:03.060
that we had to worry about putting food on the table. And my worry is that what we're actually
00:46:09.220
doing is basically we're killing the goose that laid the golden egg. But at the end of all of this,
00:46:15.220
at the end of the systems, most likely to set up harmonious societies where people can get on
00:46:24.740
and get on not just with each other, but get on in their lives. We decide these are just the
00:46:30.180
most oppressive societies, the most original sin-ridden societies, and just best to do away with it.
00:46:36.260
Douglas, we're talking about racism and the perception of race, but it mirrors exactly what
00:46:45.780
happened with COVID. My girlfriend's from New York. When she went back to New York to see the
00:46:50.580
organisation that she worked in, the people she knew, the people she went to college with,
00:46:56.500
they're absolutely terrified about COVID. They refused to hug her in Central Park.
00:47:01.300
And some of them were still, well, this was a couple of months ago, and some of them were
00:47:05.540
wearing two masks. And these were intelligent people who went to Ivy League colleges. So it's
00:47:10.340
not just about racism. It's also something, to me, far deeper, where we, in many ways,
00:47:16.420
we live a life that's so safe that we can't properly assess risk without completely losing our minds.
00:47:22.740
Oh, that's certainly true. That's certainly true. I personally resigned myself to the fact that
00:47:29.860
there will be a portion of the public who will triple mask for the rest of time. Well, farewell to
00:47:34.900
them. Farewell to them. You know, shame not to see their faces, but there we go. We lost them.
00:47:45.220
There are people for whom, particularly in America, that's just an identity issue,
00:47:48.500
and largely created by the absurd way in which everything in American politics is just totally
00:47:56.740
binary. If Donald Trump had been pro-mask, Republicans would have been pro-mask and Democrats
00:48:03.780
would be flaunting their noses and their chins in public. They would be congregating in public places,
0.66
00:48:12.900
inside, without masks. It's only because the Republicans, Donald Trump went one way that they
00:48:19.140
went so far the other. That's just, that's how American politics works now. And you've just got to
00:48:24.660
try to step away from being too deranged by yourself. Well, Douglas, let me interrupt you there,
00:48:29.300
because this is something I wanted to ask you very much about, which is the derangement that seems to
00:48:34.500
be happening. And of course, your last book was called The Madness of Crowds.
00:48:38.020
Yeah. And you talked largely about the madness of crowds that is coming from the very people we've
00:48:44.020
been talking about today. But in recent times, I think both you and I and some other people have
00:48:49.440
also noticed that there's a, every action has an equal and opposite reaction. And there is an equal
00:48:56.580
and opposite derangement that seems to me emerging on the other side of the political spectrum. Talk to us
00:49:01.900
about that. Well, this is very interesting. I'm so glad you bring this up. Yes, you're completely
00:49:07.200
right. Some, some years ago, Jordan and I had a conversation about where the left goes wrong.
00:49:14.000
And we had it on the presumption that we recognize both of us and perhaps wider people recognize where
00:49:22.320
the right goes wrong. And therefore, it was more fruitful to have a discussion about where the left
00:49:28.400
goes wrong, because people haven't really worked that out. And still haven't. Today, I mean, I would say,
00:49:36.080
we also need to have that discussion about where the right goes wrong, because there are clearly
00:49:40.480
elements of the American right and, and European right and others who are going wrong. And as
00:49:48.240
somebody who's more identified with that side than the ideological left, you know, that is, that is a
00:49:52.800
concern to me and is, is, is terrain that worries me. I'm not interested in not critiquing people who are,
00:50:02.240
you know, vaguely allied with me or on my own side, you know, and I think that, I think,
00:50:09.040
well, if I just say something, I want your view on this. I mean, I think basically what's happened
00:50:13.200
in the last few years, we've had, we've had a succession of things that's essentially isolated
00:50:17.760
all of us from each other. I mean, um, the COVID debate was highly, highly divisive, because it was
00:50:24.720
something most of us have not thought about. And suddenly, everybody had extremely strong views about
00:50:28.960
very few people thought about pandemics. Suddenly, you had to have very strong views.
00:50:34.160
Um, and that was totally unconnected with all the existing, well, aside from the politicization
00:50:40.800
over in America, was largely unconnected, I should say, with most preexisting ideological divides.
00:50:47.040
So the COVID thing came down and it split people, even among each other, even around families,
00:50:52.480
even among people who pretty much agree. Then you had things like the masking thing that, that did
00:50:57.520
more of it. Then you had things like the, look at the ivermectin debate. I mean, there are people
00:51:03.440
who've fallen out with each other over whether or not ivermectin is, A, the miracle cure for COVID,
00:51:09.360
or B, not, um, with no permitted terrain in the middle for, I don't know, we don't seem to know
00:51:16.800
quite enough. Maybe you'd have something, but it's not the wonder drug that you, you know.
00:51:21.600
That's divided people. Then you come across, then Russia, I don't know, fast forward to a whole
0.87
00:51:27.680
succession of other crazy events. Russia invades Ukraine, and then that suddenly divides people as
00:51:34.400
well. You, you, uh, my point is, is that on the sort of family tree of events that have occurred in
00:51:40.480
recent years, very few of us have traveled exactly the same path and ended up in exactly the same place.
00:51:49.440
You know, they'll, and, and, and so I think we've probably all had the experience of feeling like
00:51:56.800
we've lost friends to some corner of this and finding it hard to bring them back. And, and in a way,
00:52:08.400
I don't want to say bring them back because that sounds, that sounds like there's a correct position
00:52:14.560
and just set of obviously incorrect ones. I don't want to suggest that I, I, uh, maybe I could put it
00:52:21.840
better. I think keeping them in the fold of the reasonable discussion, something like that.
00:52:28.560
The one thing I would say, Douglas, that you, you mentioned, you know, having our input on it,
00:52:34.080
that maybe is worth adding to the mix of the things that you've talked about is the deep,
00:52:40.400
deep alienation many, many people feel with the mainstream media.
00:52:46.560
Absolutely. And the product of that is, I think when you talk about Russia and Ukraine,
00:52:50.720
and you've written recently about a fringe of the right in America seeming to, to, to like Putin
00:52:56.400
and be obsessed with him and think he's doing the right thing. I think a lot of that is...
00:53:01.920
Yeah. Well, well, let's talk about that in a sec, because I think for me, where part of that comes
00:53:08.160
from is there are a lot of people who, who now believe that the truth is the opposite of whatever
00:53:20.320
I think that's where it's coming from to a large extent.
00:53:22.560
Absolutely. Um, you can see it in the people who are like bored with, with President Zelensky
00:53:28.560
being presented as a hero. Like I'm bored of him being presented as a hero. Therefore,
00:53:33.280
I'll find out other stuff about him. I'll decide he's a Nazi. Yes, you're right. To a great extent,
0.70
00:53:40.800
it is what, and again, people are onto something about the, the, the, the, the suspicion of the
00:53:49.840
narrative they're given. You know, I agree with that. I mean, I'm, I'm pretty fed up with the way
00:53:55.200
in which, you know, I mean, obviously for most of us, for many people, the, the, the, the moment of
00:54:02.240
transition that was sharpest, the most obvious was the movement between stay at home, isolate,
00:54:09.120
and then get onto the streets and protest about racism. Okay. The movement. I had a lot of readers
00:54:17.200
who've said this to me, but the, that was one where the whiplash was, was clear enough that people
00:54:23.360
noticed it. Definitely. That, that, that, that suddenly the, the pandemic was replaced by another
00:54:30.720
pandemic, which was racism and that, and that, and the answers to that were totally the opposite
00:54:34.560
of the answers to the other pandemic. So I think a lot of people have that. Um, uh, so, so we have
00:54:39.840
right, that we have good reasons to be rightly suspicious of media narratives and of political
00:54:45.120
narratives. However, that does not mean that, as you say, that the opposite of everything is true.
00:54:54.640
Um, and, uh, I think there is on the Russia thing, there are a set of things, but the most interesting
00:55:04.800
to me is, well, two things I made very quickly. One is let's talk again, historical ignorance. We are
00:55:11.920
dealing very significantly with people who know, uh, we've discussed this before. No, nothing about,
00:55:16.880
uh, communism. No, nothing about the communist era. No, nothing about the cold war. No, nothing about
00:55:22.320
Russia in the 20th century. No, nothing about, about the Kremlin and are discovering have been
00:55:31.600
discovering it for the first time. I mean, imagine, imagine somebody who has grown up into, you know,
00:55:39.120
born in 2002, say a complete sentient adult. They're now, they're now 20 years of age. They
00:55:43.840
were born after nine 11. They were born more than a decade after the end of the cold war,
00:55:49.120
the breakup of the Soviet union. Um, and suddenly they're told about Russia and Ukraine. And what
00:55:55.520
do they know? They just learn fast. They learn something fast. What's the best way to do that?
00:55:59.840
Just grab a, grab an opinion off the shelf. Um, uh, and you can do it on any subject, but this is,
00:56:05.760
this is one of them. Uh, so that's one thing is we're, we are, we are very often talking in the,
00:56:12.000
in, in this space with people who, who genuinely seem to find it surprising that for instance,
00:56:18.160
there is such a thing as Russian disinformation. Well, but, but again, you can't entirely blame
00:56:26.560
them because on the one hand, they never knew anything about Russia. Yeah. They never knew
00:56:30.480
anything about the Kremlin or its tactics. And on the other hand, they've been force fed lies
00:56:36.160
about Kremlin disinformation in recent years. And everybody who voted Brexit was told that they'd
00:56:41.280
done it because the Kremlin told them to do it. And everyone who voted Trump was told that it was
00:56:45.440
the Kremlin that made them do it. So to hell with your Kremlin stories, I'm going to watch Russia today,
00:56:50.640
get the real story. So that's one thing. The second thing, which, uh, which is in a way is even more
0.94
00:56:59.600
interesting to me is let's start to admit something which nobody has yet, which is that the right has
00:57:06.880
been going wrong recently because it's, it's, it's absorbed a form of the criticism of its own society
00:57:14.160
that was previously the preserve of the ideological left. So since the war in Ukraine started,
00:57:21.600
there are people on the right saying things like, who are we to stop, uh, Vladimir Putin?
00:57:29.440
Look at the millions of people we killed in Iraq. Now that, apart from being untrue about the
00:57:37.040
millions of people killed, the people killed in Iraq, like in Afghanistan were primarily killed by
00:57:42.000
Islamists and various other militia, uh, is not to override any of the mistakes made. But my point
0.55
00:57:50.080
is that is a, that is a claim and a figure that used to only come from the Chomskyite left.
00:57:57.120
You never heard that from patriotic Americans of the right. They didn't do that stuff. There was a
00:58:03.040
sort of Buchananite fringe of the right to played with some of that stuff and isolationist fringe of
00:58:07.760
the right. But you didn't hear those left-wing stories of who are we because we did this bad
00:58:14.400
thing in, in the Vietnam or something. And therefore we don't have the right to do this now
00:58:18.560
or to criticize people. Now that used to be the left that did that. Now a segment of the right is
00:58:23.200
doing it. Let me give you another example. Um, my close enemy, uh, Julian Assange, uh, uh, used to be,
00:58:31.920
uh, a hero only to parts of the left. He's become a hero to parts of the right. Edward Snowden,
00:58:39.920
the sniveling little grot bag used to be a hero only to the American left. And he's become a hero
00:58:46.480
to the American right. Like part of the right has gone into the same place that part of the left used
00:58:55.920
to be in. And I desperately want them to come back in from it. You know, Edward Snowden
00:59:05.920
decided to mass steal American national security secrets and expose the intelligence gathering
00:59:13.200
secrets of America and her allies, including Britain sought sanctuary. It seems first of all,
00:59:21.200
in China and ended up plumping to have sanctuary in Putin's Russia. Does anyone think that there's
00:59:28.080
something completely kosher about that? Okay. You may, you may deplore some of the things that
00:59:34.480
were discovered in the Snowden files, but you have to be an idiot to think that Edward Snowden is,
0.97
00:59:40.320
is, is, is some kind of whiter than white hero in this, but a part of the right now does just like
0.98
00:59:46.960
a part of the left used to. And I mean, I've remained filled with hatred of both of these
00:59:53.520
people consistently for the last decade, because I think if you did have concerns, for instance,
00:59:59.360
about the way in which your, if you worked for the intelligence community and you had concerns about
01:00:06.080
how it's operating, there are many better ways to address that. I should have thought than handing over
01:00:11.040
all of those secrets to Vladimir Putin or the Chinese communist party. Um, so yeah, I, I, I'm sort of
01:00:19.680
amazed to watch a part of the right do this. Um, it's ended up and it's so unpatriotic. I, I, I, and then
01:00:28.160
they go into other conspiracy theories. I mean, there are people on the right in America who now sort of
01:00:31.760
say things like, you know, I'm starting to doubt whether we actually landed on the moon,
01:00:35.520
but you're even taking away your extraordinary accomplishments. Like you can, you can answer
01:00:45.360
this constantly. I mean, you know, Russia managed to land on the moon. Um, is there anyone in Russia
0.94
01:00:51.520
who would consider themselves as ordinarily patriotic, who would doubt that they did or would think the
01:00:57.600
whole thing was made up? No, I don't know. I mean, I mean, can you imagine anyone doing that?
01:01:04.160
Douglas, let me posit a theory for you and see what you think about this. My working theory on
01:01:10.240
why there are elements of the right doing this is that because of the media lies and because of the
01:01:17.120
political lies we have had for a period of time, and because of the intensity of those lies and the
01:01:22.640
consistency of those lies, there is a portion of, so the, the far left always hated the West. They
01:01:28.160
hate the West in general and they support the West enemies and that's par for the course. And we expect
0.98
01:01:32.720
that. But on the right, what I think is happening is there are sections of the right that are so
01:01:37.760
disillusioned with what has been happening as frankly, you and I and Francis all are really,
01:01:42.880
but their response to that is to hate the Western elites as much as the far left hate the West.
01:01:50.640
And so they now feel a, some kind of affinity with people who are attacking what they think of the
01:01:58.400
Western elites. They think that Vladimir Putin, this Christian, Christian.
01:02:04.640
Yeah, that's one of the best, totally uncynically adopted, the Christian faith.
1.00
01:02:08.800
Yeah, the KGB colonel, head of the KGB, massive Christian is all about turning the other cheek
1.00
01:02:15.040
and forgiveness. They think that he is a beacon of, of some kind of pushback against this,
01:02:24.800
this anti-Christian, anti, you know, he's pushing back against the trans, which they,
0.98
01:02:31.120
they think Vladimir Putin really cares about trans, Douglas. That's it. I think that,
01:02:36.400
what do you think of, what do you make of that idea?
01:02:38.640
Yeah, I think that's true. I think there's a segment of the right that mistakenly thinks of,
01:02:44.720
the Kremlin, for instance, being a bulwark against the craziness of our own side. And this is one of
01:02:49.680
the reasons why this needs to be addressed. It's why the whole damn thing needs to be addressed,
0.98
01:02:53.600
why we need to get our past in correct order, for instance, or in some correct approximation.
0.97
01:03:00.480
It's why we need to, in the present, not derange ourselves with absolutely ludicrous stories. I
01:03:07.920
mean, um, you know, obviously I wrote about that stuff in the manners of crowds, but, um,
01:03:12.400
you know, I just wrote about recently this story of, uh, it's just too much fun not to mention,
01:03:18.320
but that one of the, the, the, the, the, the woman who used the wheelie bin as a sex toy in public,
1.00
01:03:25.040
exposing her penis, and you just go, oh, for God's sake, first of all, how do you use a wheelie
1.00
01:03:31.360
bin as a sex toy? That's very strange. Or any form of bin. Uh, anyhow, but then that's not what's
1.00
01:03:38.000
wrong with the, the, the headline. I mean, that's comparatively minor in the headline of anything,
01:03:42.480
like her penis? What? Now, of course there was a type of person, and I know some, uh, I mean,
1.00
01:03:49.440
like my friend Saurabh Amari would be one who, who just, who says, I confess I've, I've had enough
01:03:54.800
of it. I've, I've had enough of this liberal madness. I've had enough of her penis. I've had
1.00
01:04:02.480
enough of, um, uh, of all this stuff. Um, uh, uh, Western liberalism's the problem.
01:04:11.840
It's the same thing with, I mean, I think actually again, Saurabh, um, uh, felt bad over
01:04:20.160
the silencing of the New York post by Twitter and Facebook. That was a total scandal. I mean,
01:04:25.760
unbelievable scandal. I'm a columnist in the New York post. I, I love the paper. I think it was an
01:04:29.680
absolute scandal. What happened where the post got the Hunter Biden files, tried to run them before
01:04:36.240
the election with really important information, which now the rest of the media has admitted,
01:04:39.840
uh, was true and wasn't Russian disinformation, despite the fact, again, that dozens of members
01:04:44.720
of the senior former members of the intelligence community claimed that it was Russian disinformation.
01:04:48.720
Um, but you know, there's Saurabh was one of his things was I, you know, basically I'm out,
01:04:54.960
you know, Twitter can censor America's oldest newspaper and silence it and stop a story getting
01:05:03.200
out there because they want their guy, Joe Biden in office. Like the whole thing's corrupt. I'm out.
01:05:08.000
I, you know, I understand it. I do because we probably all have moments where we think that,
01:05:15.360
but, but I, in my view, the alternatives are all at least as bad and almost certainly much,
01:05:22.240
much worse, much, much worse. If you mind, um, internet, uh, um, domination by a few, um,
01:05:31.600
tech overlords in Silicon Valley, um, then I, your, your answer is not, does not lie in Russia.
01:05:39.680
It doesn't lie in Eastern Europe. It's, it's, this is, this is, this is to this, you know,
01:05:46.960
there are examples of places you can learn from there are small examples you can take, but,
01:05:51.440
but I, I, that's what I think is happening is, is people have, have people have got so sick of the
01:05:57.200
stuff I'm describing that they're, that they're, they're basically calling time. They want out.
01:06:04.160
And, um, I wish they wouldn't, but I think we need them.
01:06:07.520
Douglas, don't you think part of it as well is that we're all being encouraged to see ourselves
01:06:11.200
as victims. And once you see yourself as being a victim, whether you're right and you're left,
01:06:16.000
you start to feel put upon. And once you start to feel put upon and things are happening to you,
01:06:22.400
then you become innately suspicious and you start seeing patterns where they don't exist.
01:06:27.920
I agree. I agree. Well, our era obviously prioritizes victimhood over heroism.
01:06:34.080
I don't go along with this. It's one of the many things I say to people. You don't have to go along
01:06:38.080
with that. You don't have to at all. I don't. Um, I don't like whiners. I don't like people who
01:06:44.640
pretend to be victims, particularly, I don't like people who, who present themselves as victims,
01:06:48.960
even when they are victims. Um, I think broadly speaking, the world is, uh, has got enough reasons
01:06:54.880
to be unhappy without you adding to the general flow of misery. Um, uh, so I certainly don't have
01:07:01.200
any time for would be victims or aspiring victims or want to be victims. Um, and I have no truck with
01:07:09.680
those people who use it as a way to try to browbeat me or you or anyone else, any of us,
01:07:16.080
um, speaking as I come from X community. So what, what's your point? You know, uh, I want to tell
01:07:23.440
you that my ancestors, okay, so what, what's your point? Um, you don't, we live in an era where you,
01:07:30.560
era where you, where you get to grab the mic. If you can present yourself as a victim, not interested.
01:07:36.400
Sorry, you can't, you can't make me interested in you because of that. Uh, if, if you actually have
01:07:43.040
a story of, um, actual oppression that is relevant to the discussion we're having, then sure,
01:07:49.600
let's discuss that. But, um, uh, all of this, uh, sort of, I've been diagnosed bipolar.
01:07:58.320
Uh, you have to listen to me diagnose. Ooh. Oh, um, I've been actually prescribed to diagnose PTSD.
01:08:10.960
Ooh, now we've got to listen to you, I guess. No, no. People have problems in their lives. We all do.
01:08:18.080
Uh, but look at the, look at the people who use that stuff again, um, close enemy Owen Jones,
01:08:24.640
when he was recently, when he was recently hauled over the coals for his proven misogynistic bullying
01:08:30.720
of, uh, female colleagues at the Guardian. When this was exposed in private eye, uh,
0.73
01:08:35.600
Owen Jones and his, um, his cohorts decided to present it as homophobia. I might, I don't think
01:08:42.880
privatized the greatest magazine. I don't think it's been particularly funny in about 20 years, but,
01:08:46.640
um, uh, I don't think it's the home of homophobia. Um, um, whenever they've gone for me,
01:08:53.680
as they have occasionally, uh, I don't say, Ooh, it's homophobia.
01:09:00.080
There's a certain type of person does certain type of person wants to win and uses alleged
01:09:05.200
victimhood status as the means to win to help with these people, not interested, don't have the time.
01:09:11.040
But Douglas, it's a right doing it as well, because the rights say, you know,
01:09:14.880
the woke are trying to destroy us. They're trying to, you know, they're trying to ruin our reputations.
1.00
01:09:19.760
And look, you know, there is that does that argument does have certain value,
01:09:24.160
but then they're portraying themselves as victims as well. So before you used to be just the left
01:09:29.600
doing it. Now the right are playing the same game. Um, and that's even more worrying.
01:09:34.320
Yes, I think so. I think if it would be, it would be as worrying. Um, uh, I think that's true to some
01:09:40.800
extent. And again, it would, it depends on, on the extent to which it's, it's the case. I mean,
01:09:46.560
I do think that people have a right to feel aggrieved if they are told that there is nothing
01:09:52.960
good about themselves. You'll notice that what I said just now about victimhood, I didn't say,
01:09:57.680
as a result, the people are of zero value. I said, I'm not interested in people using victimhood
01:10:06.720
alleged or otherwise as a way to grab the microphone and browbeat other people. I didn't say,
01:10:12.480
therefore they have no right to speak that. I don't think that's the legitimate qualification
01:10:17.680
to speak. If you said by dint of the thing you are claiming, you have zero right to be heard,
01:10:25.680
then that person would have a right to be, uh, aggrieved. Likewise, I believe that people of the
01:10:32.720
right and, and mainstream are right to feel aggrieved when people come at them and say,
01:10:37.920
you have nothing to be proud of. But worse than that, look, go back again to what, what I quote
01:10:43.120
in the book, the opening chapter of what Robin D'Angelo and Ibram X. Kennedy and co say now about
01:10:49.040
white people. They say, and Robin D'Angelo says, she said there is, she's of course white herself.
01:10:54.400
Um, Robin D'Angelo says there is no good form of whiteness. Okay. No good form of whiteness and it
0.65
01:11:03.520
cannot be escaped. So you're locked. You're locked in. Of course, again, she would not say about any
01:11:10.800
other people. She would not say there's no good form of being Indian and you can't escape or anything
01:11:16.320
like that. She wouldn't say there's no good form of being black. Plus you can't ever escape. This is
1.00
01:11:21.360
what they say about white people. Uh, the, uh, answer that Ibram Kendi gives is yes, there has
01:11:28.240
been oppression in the past and the answer to oppression in the past is oppression basically
01:11:32.800
in the present. Okay. So people are right to feel aggrieved about that. They are right to be,
01:11:38.800
to be aggrieved when they're told shut up whitey, just as they would have a right to feel aggrieved.
1.00
01:11:44.480
If people said, shut up, you black, whatever. Okay. Like that would be
1.00
01:11:52.720
a horrible thing to do. So, so I think that there is a unique, uh, in the current era, again,
01:12:01.280
it was different in the past. In the current era, there is a unique permissible mistreatment of
01:12:06.880
certain people. And that's what I think has to stop and must be stopped in order,
01:12:13.680
among other things, not to create some kind of wild backlash.
01:12:17.360
Quite well, Douglas, one of the things that we love about having you on the show
01:12:21.600
as regular as we do is you're one of the people who's attempting to chart what I think is a healthy
01:12:27.040
path through all of this. And, uh, all of us will fall off the wagon every now and again in different
01:12:32.720
directions. You will, we will, but in having these conversations, I think we're trying to do
01:12:36.960
something productive. So thank you very much for coming back on. The book is The War on the West,
01:12:42.240
which everyone of course should read. Uh, we're going to do a couple of questions for our local
01:12:46.880
supporters from our local supporters, but you know that before we let you go in the main interview
01:12:51.520
itself, we always have the same final question. Uh, which is what is the one thing we're not talking
01:12:56.400
about, but we really should be. Oh God, I forgot that you asked that question. Yes. Well,
01:13:01.440
now you're going to have to, now you're going to have to come up with something. God,
01:13:04.080
I don't think there's anything we're not talking about at the moment. It feels like we're talking
01:13:07.120
about absolutely everything. I mean, certainly I am. Um, uh, God, we've been, uh, every,
01:13:13.200
every, every year feels like a long year and every day feels like a long day. Anything we're not
01:13:20.400
talking about that we should be, I'm going to have to think about that. Maybe we're talking too much,
01:13:26.160
Douglas. Maybe that will be the title of the episode. Stop talking, Douglas Murray.
01:13:33.520
That's not the title of the episode. The title of the episode is I've had enough of her penis.
1.00
01:13:40.240
I don't want her penis forced down my throat every morning.
1.00
01:13:44.480
That'll get a flex, guys. My God, you know how to work this algorithm. Um, no, I actually,
1.00
01:13:49.600
I actually think that might be true. I think we might've just got to something. I don't, I don't want,
01:13:54.320
I don't want any more people coming at me with their views on their, their newly discovered views
01:13:59.760
on, I don't, I don't want the people who were, who've just like raced from being experts in
01:14:06.560
epidemiology to experts in Afghan withdrawal tactics to experts in Ukrainian nationalist politics and
01:14:17.440
experts in ivermectin. And I, I, I don't really want to hear too much more from the people who know
01:14:25.840
all of these things and don't want to listen. Um, just are on, are on play, but not listen.
01:14:33.360
Yeah. Douglas, it's been an absolute pleasure. When is the book released?
01:14:41.280
28th of April in the UK. So almost immediately after this interview goes out, uh, Douglas,
01:14:46.640
we'll make sure to put the link in the description. So people check it out.
01:14:49.760
I'm going to say you can, you can, if you can find a bookshop anymore, you can go in and get it
01:14:54.400
there. Um, you can of course order it from Amazon and all competitors sites. Um, but I really,
01:15:00.080
I really hope people, um, benefit from this because, um, it's, uh, for me writing The War
01:15:05.840
in the West has been one of the most exciting things I've done. I can't wait for people to read
01:15:10.400
it because it's just, if I say so myself, jammed full with the things that I think people should
01:15:15.680
know about what's going on and, uh, the ways to answer them. Douglas, it's been an absolute pleasure.
01:15:24.160
If people want to find you online, where's the best way to do that?
01:15:27.200
Oh, you can find me on Twitter for the time being, uh, Douglas K. Murray. I don't know how
01:15:32.080
long that'll last. Um, uh, and, uh, I'm on Instagram and various other places and you can
01:15:37.600
always find me at The Spectator and various other, the many venues I, I, I'm writing at, um,
01:15:45.120
in my highly prolific, um, not to say promiscuous way.
01:15:49.840
Uh, Douglas, it's been a pleasure to have you back on. Thank you for being on the show. Thank
01:15:54.640
you all for watching and listening. We're about to ask Douglas an exclusive couple of questions from
01:15:59.280
you for you, for our locals. But in the meantime, enjoy the rest of your day. Thank you for watching.
01:16:04.160
And we'll see you very soon with another brilliant episode like this one or our show. All of them go
01:16:09.040
out at 7 PM UK time. And for those of you who like your trigonometry on the go,
01:16:13.600
it's also available as a podcast. Take care and see you soon guys.
01:16:19.920
The miserable state and fate of the French elections. What does Douglas think?