The Madness of Crowds author and journalist Douglas Murray returns to Trigonometry for the fourth time to discuss his new book, The Madness Of Crowds, and the events of September 11th, 2001, which led to the end of the world as we knew it.
00:01:03.440You are indeed. It is an absolute honor to have you back.
00:01:06.220You've just written an afterword for The Madness of Crowds,
00:01:10.220the book that is now a bestseller pretty much overnight.
00:01:13.540It's been a tremendous pleasure to read it, to talk with you about it in the past.
00:01:19.320But I want to go back to the last conversation we had via Zoom,
00:01:23.100not quite as good as this when we were talking probably i would think it would have been april
00:01:28.580perhaps early may very beginning of lockdown yes and we were talking about is china going to need
00:01:35.400to pay for some of what's happened you know all and i remember you sort of dismissively going
00:01:40.180if only we could stop talking about this woke shit i think those are your exact words believe
00:01:45.560it or not um it was a sort of like minor thing in the background that if only we could just
00:01:51.280ignore these silly people on university campuses who are going off the deep end and get on with
00:01:56.760the adult business of discussing the things that adults should discuss the world would be a much
00:02:01.540better place well i put it to you douglas that in the months that have passed between then and now
00:02:07.960we have seen that this woke shit is actually existentially threatening to everything that
00:02:13.580we hold dear isn't it yeah absolutely i mean i uh i think i've already spoke in the spirit of
00:02:18.800optimism more than anything else. I mean, everything we know about COVID has changed
00:02:24.380in the months since we last spoke. And I think when we were speaking then, we were at the very
00:02:30.660heart of the feeling that actually we were undergoing a generational pandemic that was
00:02:34.780going to see each of us lose a swathe of our friends and family. And at that point, it did
00:02:41.200seem like a lot of the crap receded for a time. You know, there were examples I give in the
00:02:48.100updated version of the madness of crowds you know the obvious one is sam smith sitting in his mansion
00:02:53.660crying and posting that on social media so that people feel sorry for him they them and uh of
00:03:02.100course various people said well at least they have themselves for company but but uh sam smith um
00:03:09.380sam smith didn't get much sympathy because everybody was in the shit you know um we were all
00:03:16.440And even if the mortality figures weren't going to be as high as it first predicted,
00:03:22.480you know, massive numbers of people were out of work, isolated in their houses, not able
00:03:27.560to see their loved ones, not able to go to funerals or weddings.
00:03:31.160So everyone had a lot of reasons to complain.
00:03:34.980And it was my assumption that in a time when we all had lots of reasons to complain, we
00:03:41.280wouldn't have much time for people with fake complaints, you know.
00:03:44.320At a time when, at the very least, significant unemployment starts to rocket, you know, somebody says you've misgendered them or used the wrong pronouns, desire to say F off, finally, finally kicks in.
00:03:59.360And that was my feeling at the beginning.
00:04:02.480With real complaints that we all now had, we didn't have much time for people with imaginary complaints.
00:04:08.680and I thought that was going to hold and it did hold right up until events in Minnesota
00:04:14.860and I think the historians will say that all of this was a sort of perfect storm
00:04:21.460you you know you have a lockdown where the first time in modern history everybody is told to stay
00:04:27.620in their houses a Tory government tells everybody in Britain to stay at home and we do that's an
00:04:34.280interesting corner. We might not have predicted it. And what's more, a Tory government says that
00:04:40.000everyone who is young and not in a committed relationship must be forced into celibacy for
00:04:44.760months. Again, I'd be surprised if any of us had expected that. But then when the killing of George
00:04:54.220Floyd happened, it was almost like a combination of things happened. The first was clearly people
00:05:00.420were fed up of lockdown. And to a great extent, obviously there were sincere protesters, but there
00:05:05.800were also people who were just delighted to have a reason to get out of the house and start mingling
00:05:10.040again. And then there was this particular sort of concatenation that it was an anti-racist cause
00:05:17.900that was able to explode and come out at that point. And I think, yes, that in the period since
00:05:26.900all of the things that we had hoped might go away have just burst out and i think we've said before
00:05:35.580that as andrew sullivan said a little while ago we all live on campus now but this is now
00:05:41.600all of us living on a violent campus it's like everyone's living on evergreen in 2017
00:05:48.980And this is the moment where all of the theories
00:05:55.300And the intellectual thinking about stuff
00:05:59.220Starts to become clear what we were worrying about
00:06:04.580You know that it's not just play acting
00:06:07.880And by the way, I do think that that is to an extent
00:06:13.840What we were engaged in right up until recent months
00:06:17.800You could even see it with some of the protesters in Portland.
00:06:20.840They were playing at being like, you know, they had these weird black block things.
00:06:27.560They'd advance behind umbrellas like a sort of post-apocalyptic Roman legion.
00:06:35.460And these sort of desiccated pseudo-warriors were confusing real life and computer games and much more.
00:06:46.820They call it lopping and it's lopping. Yes lopping. It's a very useful term and
00:17:44.940And I think the point you're really making there, Douglas, is that this debasement of language over time where people who have nothing to do with fascism are being labeled in this way and ordinary people, some of them, are being convinced that this actually is true.
00:18:03.260Well, if I put myself in that position, and the Third Reich is rising again, I suppose it would be the Fourth Reich now, if the Fourth Reich is upon us, well, why wouldn't you be on the street with batons burning down?
00:18:18.300In fact, it's one of the few things, societally, that we all agreed on. It's one of the few things we all agreed on. We're not doing that again. In a conversation Jordan Peterson and I had a couple of years ago, we agreed that basically,
00:18:32.360I think we came to the formulation in the end that we all almost learned one of the two lessons of the 20th century.
00:18:39.980But we almost learned the lesson on fascism was pretty near.
00:18:44.000But certainly we have, this is why I say, an almost total societal revulsion of fascism.
00:24:13.560and you can feel it daily what's eroding is the settlement that we had on that you know sam harris
00:24:23.480and i have said before you know we had hoped to arrive at a stage where skin color was as
00:24:28.900unimportant as hair color and now these people come along it's like having a ginger separatist
00:24:36.480movement. You know, I mean, to decide we should only speak about hair colour for the rest of our
00:24:43.260lives, then creates countervailing forces and much more. But it's like the settlements that
00:24:48.280we were hoping to head towards are being pulled apart by people who seem gleeful at pulling away
00:24:54.700the threads of our society. They seem positively gleeful about it. And that goes back to your
00:25:00.360point about reason, that's because there is an instinct that drives people to destroy.
00:25:09.780You know, it's there throughout human nature. The instinct to destroy is very strong. The
00:25:16.460high octane of enjoyment of destruction.
00:25:21.080Isn't it also because it's easy, Douglas? It's far easier to destroy than it is to create.
00:25:25.540That's right. That's one of the central Birkin insights. Yes, you can pull a thing down in a second. It takes a long time to build it up. You can destroy a building or a statue in no time at all. It might take somebody an entire lifetime to create it.
00:25:42.380And so we find ourselves in a very suboptimal condition
00:25:47.980Because the desire to pull down is clearly rife
00:25:51.400But maybe this is an evidence that people have to endlessly relearn the same lessons
00:25:57.680There's a line in Eliot in Murder in the Cathedral
00:31:31.760But as I say, also prioritizing the search for power over truth.
00:31:36.120You know, the New York Times, which is just a lost publication now, clearly, you know, has deliberately inverted the nature of these riots.
00:31:49.020As pro-Trump supporters become more violent, protesters have to work out how they should react, was one of the headlines, something like that, one of the headlines they did the other day.
00:31:59.060as if the sort of black bloc protesters
00:33:23.200What if they'd studied something that was of importance?
00:33:27.200What if all of that brain power, and it must by now be a considerable amount of brain power,
00:33:31.860had been expended on a worthwhile problem? Well, maybe we'd be a bit further forward.
00:33:39.000What have those people brought us? I thought nothing. But now it turns out it's worse than
00:33:44.660nothing. It's an actually malevolent, malignant thing that they have been injecting into the
00:33:50.700thought of our society. So again, just to come back to this point, what do we do as individuals
00:33:57.620about this? We all have a limited amount we can do in our personal lives in terms of trying to
00:34:04.500correct untruths, correct false narratives. But other than that, I think it's a very important
00:34:11.400message that we remember you shouldn't put off what it is you should be doing with your life,
00:34:15.560nevertheless i was i was reading the other day it's an extraordinary sermon by um given by c.s
00:34:21.960lewis at in 1939 when the war has started it's a very very brilliant piece of prose
00:34:27.280and lewis says there he says you know these are so something paraphrasing he says something like
00:34:33.380you know these are these are suboptimal conditions um and he says he says but
00:34:40.960But anyone who puts off what they're meant to do to wait for the optimal conditions will realize that they will never come.
00:34:52.320And there is something highly unusual about our species, that we're not like other species.
00:34:59.000You know, the ants found their own accommodation and look after their, you know, physical well-being and the well-being of the colony.
00:35:08.280But human beings are different. And I think what Lewis says, he says, you know, we are beings who, he says, discuss mathematical theorems in beleaguered cities. We make jokes on scaffolds. We talk about poetry when advancing at the walls of Quebec.
00:35:30.000and comb our hair at the gates of Thermopylae.
00:35:57.780And do you think part of the problem is as well,
00:35:59.340especially in America more than there is here in that people are disenfranchised by the democratic
00:36:04.380system like you look at the democrats with Biden in charge you look at republicans with Trump and
00:36:10.540you know whatever happens if you're amongst the very poor whoever you vote for nothing's really
00:36:15.440going to change well it could do I mean it can do I mean by the way actually I'm not a supporter
00:36:22.900of Trump but the job figures until the COVID crisis suggested there was something he could do
00:36:29.080And if you're a poor working class person in a relatively poor state in America, having a job or not having a job is important, much more important than all of the abstract things that we could talk about.
00:36:43.560you know i mean obama for instance you know who had many virtues but i mean there was an awful
00:36:48.760lot of just lovely rhetoric and um you know for most people it's very basic things that more like
00:36:55.540to change their life having an income being able to provide for their family that's the most
00:36:59.900important things and so there are things that can be done um and you can always moan about your
00:37:07.380present political class again i mean uh um everyone all my life has moaned about our political class
00:37:14.660that's part of the joy of being in a free society they're never good enough i mean even as we were
00:37:21.060in a famous example everyone gives churchill in retrospect is universally was to everyone decided
00:37:27.780that he was the worst racist and a totally unforgivable figure used to agree that he was
00:37:32.100But, you know, the British public famously rejected the election in 1945.
00:37:35.920We always moan about our political class.
00:37:47.480Do you think we have had minor aberrations aside since 1945,
00:37:57.200this tremendous period of perpetual growth?
00:38:01.820endless stability every generation that came after was wealthier was freer was safer lived
00:38:11.000longer uh wherever you look any metric you measure by we have just had this extraordinary life in the
00:38:18.500west did we forget the other side of the coin did we forget that the moon can be light and dark that
00:38:27.160life is pain as well as pleasure did we forget that that's the philosopher i cited early spanish
00:38:32.340philosopher um famous book uh the 30s the tragic sense of life um he had something i suggested in
00:38:41.540my last book one strange death of europe was that western europeans and americans had forgotten the
00:38:47.120tragic sense of life i mean to a great extent we suffer from a lack of willingness to face up to
00:38:56.420the most basic facts you know i mean i've always been interested in the way in which the spillage
00:39:02.340of christianity and post-christianity means that you have certain things still in your society
00:39:08.660which are not willing to confront so for instance it's a bleak one but when people die there's still
00:39:14.860a tendency to sort of they were with the angels now and you get me i mean i know metaphysical
00:39:21.340systems in which you can believe that but what's yours that allows you to believe that or say that
00:39:28.020you know um rest in peace those sorts of things like yes there are systems of belief where you
00:39:35.160can say that but if you don't believe in any of that it's like well yeah i mean there's no other
00:39:41.260option and we have lived for a while in a weird metaphysical system where we have a bit of the
00:39:48.460hangover of that belief but it means that we're totally unwilling to confront that so we're
00:39:56.340unwilling to confront the reality of death famously in a society like us have been for a long time
00:40:02.080many people have pointed us out death is something that occurs elsewhere in retirement homes and in
00:40:08.900hospitals and you know graveyards are way out of the center of town you know everything everything
00:40:16.840we can do to keep the realities of life away from us, we do. And there are answers that are
00:40:24.820non-religious to that, but we don't bother with them either. I mean, in my view, we could do,
00:40:30.200for instance, with a dose of Stoicism. That would be much, much more useful than, for instance,
00:40:36.380the medicalization of everyone in society to help avoiding truths we don't want to face up to.
00:40:42.740Much better that everyone got a dose of Marcus Aurelius or somebody who says these are the facts of life that are unalterable, and this is how we can cope with that terrible knowledge.
00:40:58.880This is one means of training ourselves to do so.
00:41:01.660That would be quite a useful thing to teach in schools, for instance.
00:45:11.320He said, but what about all the books about economics?
00:45:13.720He said, oh, they're all moribund, I mean, because we've learned now what, and he said, he realized this was increasingly a study that believed it had no history, you know, and that's why the history of economy is so interesting is because people, some people in it think it's like medicine.
00:45:30.300a book on economics from the 19th century
00:45:33.360has no more to teach you than a book of medicine
00:45:35.320from the 19th century because we know more
00:45:37.160and the problem with economics is actually
00:50:26.640And this is why it seems to me that the aim of the era is not to join the crowd.
00:50:35.020You must have seen, as I did, that amazing footage of the restaurants in Washington, D.C., of these totally reprehensible, spoiled, mainly white as far as I could see,
00:50:49.660college age kids going around and demanding that restaurant goers put their fist in the air
00:50:57.680there's a black power salute some people say the salute for something related as ever they
00:51:03.460you know pretend the whole thing is is a mystery even whilst they're enforcing it on the population
00:51:09.060but like taking the knee it's all this sort of modern crass iconography they just want to
00:51:16.500force it doesn't matter in a way just so long as you've demoralized people enough that they
00:51:20.820do the thing you tell them to do take the knee raise your fist jump and they go around all these
00:51:27.160restaurants and do this you can see that the clientele some of them uh they go downstairs
00:51:33.400in the restaurant and you know you see these guys just you know some of them just start doing it
00:51:36.860anyway and then it's like you know and then they also say fuck the police and then you can see one
00:51:41.560of the guys like oh i'm not sure about um but in that situation there were some people there's one
00:51:48.660woman in one of those videos who doesn't do it and the whole damn mob is around her screaming
00:51:55.620to her to do it and she won't be that woman be that person do not join the crowd do not do what
00:52:04.780the mob demands be that woman. It doesn't matter what the mob demands. It matters less what the
00:52:11.940mob demands than that you do not do what the mob says. So there are people. And examples like that
00:52:19.760throw up these people. That woman may not have known that she was that sort of person. She may
00:52:25.140not have known that she had the heroic quality needed. And it is heroic to say, no, I will not
00:52:30.840join the madness of the crowd. I will remain a human being with my own sense of dignity and my
00:52:36.180own sense of self-worth and you will not demoralize me because I know that if I do this you will demand
00:52:41.380that I do something next. And it seems that these crowds have a narrative. They adhere to a particular
00:52:49.200narrative. Whatever it may be, it may be the Black Lives Matter narrative of, you know, racism is
00:52:54.100everywhere we live in a racist structure of oppression all the rest of it why has it come
00:53:02.020to this point now where if you don't adhere to this narrative if you don't go along with it it
00:53:09.500can't just be that we're two people who have a difference politically why has it got to this
00:53:15.800point that you must be cancelled destroyed defenestrated and ultimately ruined because
00:53:21.840the crowds are good they're really good they really know what they're doing i mean i'm in
00:53:28.300this position where i can say whatever the hell i want why because i don't owe anything to anyone
00:53:35.940really i mean my editors papers i write for could be persuaded not to publish me i suppose my
00:53:43.040publishers could be persuaded not to publish me but i other than that i don't have anyone i sort
00:53:49.120of need to have on side maybe i shouldn't have given that list of people i come to think about
00:53:55.760it uh no i mean but most people aren't in that situation most people are beholden to someone
00:54:01.140yeah they have an employer they teach somewhere and there is a boss or there's a board at their
00:54:06.180company and so on and those people are in a very vulnerable position and they are um being well
00:54:13.900picked off by the current mob and the mob is not just physical it's obviously online
00:54:20.900and they come for people and they make them essentially unemployable and that's the aim so
00:54:26.440as i've probably said to you before those of us who aren't in that vulnerable position i think
00:54:31.000have a disproportionate duty to say the truth as we see it even if we're wrong and i have no doubt
00:54:36.040like everyone i can be wrong um but the thing that alarms me is that things we could all say
00:54:42.900until yesterday have become impossible to say you know i have this example i give in the madness of
00:54:47.860crowds about relations between the sexes in the chapter on women we all know in our society that
00:54:54.100the the motif of the predatory male we all know that one almost all news about relations between
00:55:04.720sexes is about the dreaded alpha male the predatory alpha male uh well left wing
00:55:10.240I was just getting ready to make the same point I've made on every live stream for the last two months,
00:55:18.960just enjoying the fact that, you know, all these wonderful people who are very kind and compassionate.
00:55:27.420Well, the first thing is, of course, as we discussed before, within that is the people who are actually predatory males,
00:55:34.500who pretend to be little harmless little men who say,
00:55:38.500oh, I'm a feminist, and I'm for Black Lives Matter, and I do all these things, and then turn out to be rapists and rapacious perverts of every kind.
00:55:47.800The point is that we knew that, and we've always known that, and there's also always been another thing in history, which is the rapacious, predatory female.
00:58:18.660No, race is the only thing that matters.
00:58:20.760And if you say that it doesn't matter, you're a racist.
00:58:23.080And if you say that it does matter, you're a racist.
00:58:25.840And everywhere you go, you're a racist.
00:58:28.420And then you get people into the great double-blind moves that everyone's been getting caught in by total crocs and fraudsters like Robin DiAngelo, money-making monsters, who goes around American college campuses and to firms and charges them tens of thousands of dollars to tell them that if they say they're racist, they're racist, and if they say they're not racist, they're racist.
00:58:53.900And the only best correct answer is to always say you're a racist.